Quotes & Sayings About God Being King

Again Satan was defeated, and again he resorted to deception, in the hope of converting his defeat into a victory. To stir up rebellion in the fallen race, he now represented God as unjust in having permitted man to transgress his law. "Why," said the artful tempter, "when God knew what would be the result, did he permit man to be placed on trial, to sin, and bring in misery and death?" And the children of Adam, forgetful of the long-suffering mercy that had granted man another trial, regardless of the amazing, the awful sacrifice which his rebellion had cost the King of heaven, gave ear to the tempter, and murmured against the only Being who could save them from the destructive power of Satan. — Ellen G. White

Moses and Aaron were directed to visit the riverside next morning, where the king was accustomed to repair. The overflowing of the Nile being the source of food and wealth for all Egypt, the river was worshiped as a god, and the monarch came thither daily to pay his devotions. Here the two brothers again repeated the message to him, and then they stretched out the rod and smote upon the water. The sacred stream ran blood, the fish died, and the river became offensive to the smell. The water in the houses, the supply preserved in cisterns, was likewise changed to blood. But "the magicians of Egypt did so with their enchantments," and "Pharaoh turned and went into his house, neither did he set his heart to this also." For seven days the plague continued, but without effect. — Ellen G. White

Human beings seem to have a perpetual tendency to have somebody else talk to God for them. We are content to have the message second-hand. One of Israel's fatal mistakes was their insistence on having a human king rather than resting on the theocratic rule of God over them. We can detect a note of sadness in the word of the Lord, 'they have rejected me from being king over them' (1 Sam. 8:7). The history of religion is the story of an almost desperate scramble to have a king, a mediator, a priest, a pastor, a go-between. In this way we do not need to go to God ourselves. Such an approach saves us from the need to change, for to be in the presence of God is to change. — Richard J. Foster

You never enjoy the world aright, till the Sea itself floweth in your veins, till you are clothed with the heavens, and crowned with the stars: and perceive yourself to be the sole heir of the whole world, and more than so, because men are in it who are every one sole heirs as well as you. Till you can sing and rejoice and delight in God, as misers do in gold, and Kings in sceptres, you never enjoy the world.
Till your spirit filleth the whole world, and the stars are your jewels; till you are as familiar with the ways of God in all Ages as with your walk and table: till you are intimately acquainted with that shady nothing out of which the world was made: till you love men so as to desire their happiness, with a thirst equal to the zeal of your own: till you delight in God for being good to all: you never
enjoy the world. — Thomas Traherne

Wherever the early Christians entered a town the power structure got disturbed and immediately sought to convict them for being 'disturbers of the peace' and 'outside agitators.' But they went on with the conviction that they were a 'colony of heaven' and had to obey God rather than man. They were small in number but big in commitment. They were too God-intoxicated to be 'astronomically intimidated.' They brought an end to such ancient evils as infanticide and gladiatorial contest. Things are different now. The contemporary Church is so often a weak, ineffectual voice with an uncertain sound. It is so often the archsupporter of the status quo. Far from being disturbed by the presence of the Church, the power structure of the average community is consoled by the Church's silent and often vocal sanction of things as they are. — Martin Luther King Jr.

Herein is not only a great vanity, but a great contempt of God's good gifts, that the sweetness of man's breath, being a good gift of God, should be willfully corrupted by this stinking smoke. — King James I

There is no New Testament basis for a linking of church and state until Christ, the King returns. The whole "Constantine mentality" from the fourth century up to our day was a mistake. Constantine, as the Roman Emperor, in 313 ended the persecution of Christians. Unfortunately, the support he gave to the church led by 381 to the enforcing of Christianity, by Theodosius I, as the official state religion. Making Christianity the official state religion opened the way for confusion up till our own day. There have been times of very good government when this interrelationship of church and state has been present. But through the centuries it has caused great confusion between loyalty to the state and loyalty to Christ, between patriotism and being a Christian.
We must not confuse the Kingdom of God with our country. To say it another way: "We should not wrap our Christianity in our national flag. — Francis A. Schaeffer

He chuckled. "Be focused. Direct all your thoughts to one point. Let the prayers take effect. Let them change you into a new person, Tamar. Just like Moses, after forty days of talking to God on Sinai, became a new being." The tabby crept past and squeezed between his legs. — Ruchama King Feuerman

As civilisation advances, the deities lessen in number, the divine powers become concentrated more and more in one Being, and God rules over the whole earth, maketh the clouds his chariot, and reigns above the waterfloods as a king. — Annie Besant

She's only seventeen years old," Llarimar said. "I can't imagine being
married to the God King at her age."
"I can't imagine you being married to the God King at any age, Scoot,"
Lightsong said. Then he pointedly cringed. "Actually, yes I can imagine it,
and the dress looks painfully inelegant on you. Make a note to have my
imagination flogged for its insolence in showing me that par tic u lar sight."
"I'll put it in line right behind your sense of decorum, Your Grace,"
Llarimar said dryly.
"Don't be silly," Lightsong said, taking a sip of wine. "I haven't had one
of those in years. — Brandon Sanderson

Because of our situation, God has given us an opportunity to almost transcend our gender, which gives us a vision and sensitivity that other people don't have. They think that being white and male is going to save the world; but life is not The Lion King. — Jason Reeves

I would urge you to give priority to the search for God. Allow his spirit to permeate your being ... If you do not have a deep and patient faith in God, you will be powerless to face the delays, disappointments, and vicissitudes that inevitably come. — Martin Luther King Jr.

The thing that was forfeited in the garden was regained. God gave him [Adam] dominion over the works of His hand. God made him His understudy, His king to rule over everything that had life. Man was master, man lived in the realm of god. He lived on terms of equality with God. God was a faith God. All God had to do was to believe that the sun was, and the sun was. All God had to do was to believe that the planets would be, and they were. Man belonged to God's class of being - a faith man, And he lived in the creative realm of God — John G. Lake

sight. In his essay On The Sublime, Edmund Burke observes, "Represent the most sublime and affecting tragedy we have...and when you have collected your audience, just at the moment when their minds are filled with expectation, let it be reported that a criminal is on the point of being executed in the adjoining square..." And in a moment, the theater will be empty. In these bloody rituals of execution and repression, the leader becomes the ancient God-King stepping forward to save his people, a promise as dangerous as it is seductive. If there is one lesson we can take away from the extravagant lives of our tyrants it is the fragility of our democratic society which, after all, is the exception, not the norm, in that dark, violent story known as human history. — Daniel Myerson

Perhaps you should consider your difficulty in getting past Wendlyn's naval defences to be a sign that you should stop playing at being a god."
"Playing?" The King smiled, his crooked teeth glowing yellow in the firelight. "I am not playing. And this is not a game. — Sarah J. Maas

The mechanism by which spirituality becomes passionate is metaphor. An ineffable God requires metaphor not only to be imagined but to be approached, exhorted, evaded, confronted, struggled with, and loved. Through metaphor, the vividness, intensity, and meaningfulness of ordinary experiences becomes the basis of a passionate spirituality. An ineffable God becomes vital through metaphor: The Supreme Being. The Prime Mover. The Creator. The Almighty. The Father. The King of Kings. Shepherd. Potter. Lawgiver. Judge. Mother. Lover. Breath.
The vehicle by which we are moved in passionate spirituality is metaphor. The mechanism of such metaphor is bodily. It is a neural mechanism that recruits our abilities to perceive, to move, to feel, and to envision in the service not only of theoretical and philosophical thought, but of spiritual experience. — George Lakoff

How terribly, then, have the theologians misrepresented God in the measures of the low and showy, not the lofty and simple humanities! Nearly all of them represent him as a great King on a grand throne, thinking how grand he is, and making it the business of his being and the end of his universe to keep up his glory, wielding the bolts of a Jupiter against them that take his name in vain. They would not allow this, but follow out what they say, and it comes much to this. Brothers, have you found our king? There he is, kissing little children and saying they are like God. There he is at table with the head of a fisherman lying on his bosom, and somewhat heavy at heart that even he, the beloved disciple, cannot yet understand him well. The simplest peasant who loves his children and his sheep were - no, not a truer, for the other is false, but - a true type of our God beside that monstrosity of a monarch. — George MacDonald

Judaism minimizes the distinction between body and soul. ... Judaism rejects that duality. First, it does not see death as liberation from earthly bondage and a graduation to a better world. It sees death as a tragedy. Death puts an end to a person's ability to sanctify the world. The death of a good person diminishes God's presence on earth. Second, Judaism does not see the material world, the world of food and sex and sleep and other bodily needs, as being less worthy than the realm of the spirit. Nothing created by God is vile or useless. Everything can be made holy or made base by the way in which it is used. The Talmud tells of one of the sages seeing workers cleaning and decorating a statue of the emperor and musing, "If that statue, which is an image of a flesh-and-blood king, is worthy of being cared for so carefully, how much more so my body, which is an image of the King of Kinds. — Harold S. Kushner

Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor in America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as an American to the leaders of my own nation. The great initiative in this war is ours. The initiative to stop it must be ours. — Martin Luther King Jr.

In the so-called Christian State it is true that alienation counts, but not the individual. The only individual who counts, the king, is a being specially distinguished from other individuals, who is also religious and directly connected with heaven, with God. The relations which here prevail are still relations of faith. The religious spirit is therefore not yet really secularized. — Karl Marx

Jesus did not define the kingdom as being in the hearts of the Pharisees or anyone else. The kingdom is an objective reality when the King is present. — Dr. J. Otis Yoder

Here, then, is the message of Easter, or at least the beginning of that message. The resurrection of Jesus doesn't mean, "It's all right. We're going to heaven now." No, the life of heaven has been born on this earth. It doesn't mean, "So there is a life after death." Well, there is, but Easter says much, much more than that. It speaks of a life that is neither ghostly nor unreal, but solid and definite and practical. The Easter stories come at the end of the four gospels, but they are not about an "end." They are about a beginning. The beginning of God's new world. The beginning of the kingdom. God is now in charge, on earth as in heaven. And God's "being-in-charge" is focused on Jesus himself being king and Lord. The title on the cross was true after all. The resurrection proves it. — N. T. Wright

That is the answer to the question which is always being asked: why has
the revolutionary movement identified itself with materialism rather than with idealism? Because to
conquer God, to make Him a slave, amounts to abolishing the transcendence that kept the former masters
in power and to preparing, with the ascendancy of the new tyrants, the advent of the man-king. When
poverty is abolished, when the contradictions of history are resolved, "the real god, the human god, will
be the State." Then homo homini lupus becomes homo homini deus. This concept is at the root of the
contemporary world. — Albert Camus

Near the end of the 1700s, philosophers began to declare that humans were rational individuals. People were flattered by being recognized as individuals, and by being called rational, and the idea soon wormed its way into the belief systems of nearly everyone in the upper class. Despite resistance from Church and State, the idea of rational individuality replaced the assumption that truth comes only from god and king. — Alex Pentland

The whole problem is that it would be very bad indeed if God were the author of evil, and we were his victims. That is to say, if we keep the model of the king of the universe in which the creatures are all subjects of the king, then a God who is responsible for evil is being very unkind to the people. But in the Hindu theory, God is not another person. There are no victims of God. He is never anything but His own victim. You are responsible. If you want to stay in the state of illusion, stay in it. But you can always wake up. — Alan W. Watts

Israel's first king, Saul, looked like he was born for the role. He was tall, handsome, intelligent, and sensitive to God's leading. But he eventually lost most of his attractive qualities, the most important being obedience. — Charles R. Swindoll

I never get tired because it ain't energy that's being dispenced. It is GOD speaking through me. — Don King

Although the American Standard Version (1901) had used "Jehovah" to render the tetragrammaton (the sound of y being represented by j and the sound of w by v, as in Latin), for two reasons the Committees that produced the RSV and the NRSV returned to the more familiar usage of the King James Version. (1) The word "Jehovah" does not accurately represent any form of the divine name ever used in Hebrew. (2) The use of any proper name for the one and only God, as though there were other gods from whom the true God had to be distinguished, began to be discontinued in Judaism before the Christian era and is inappropriate for the universal faith of the Christian church. — Anonymous

If love were the only thing, I
would follow you - in rags, if need be - to the world's end; for you hold
my heart in the hollow of your hand! But is love the only thing?
I know people write and talk as if it were. Perhaps, for some, Fate lets
it be. Ah, if I were one of them! But if love had been the only thing, you
would have let the King die in his cell.
Honour binds a woman too, Rudolf. My honour lies in being true to
my country and my House. I don't know why God has let me love you;
but I know that I must stay. — Anthony Hope

And therefore I am come amongst you at this time, not as for my recreation or sport, but being resolved, in the midst and heat of the battle, to live or die amongst you all; to lay down, for my God, and for my kingdom, and for my people, my honour and my blood, even the dust. I know I have but the body of a weak and feeble woman; but I have the heart of a king, and of a king of England, too. — Elizabeth I

The Fathers intent desire is that none would 'perish'. The promise God has given us is one of 'liberation'- Freedom. Being set free "from" captivity and reconciled "to" your Father. Intimacy with Jesus garners son-ship with Abba. As Jesus "demonstrated" that Son-ship of Grace he said, 'I only "say" and "do" what I hear the Father saying and doing'. Proclaiming the Kingdom of God by "Do'in the Stuff". The early church 'got' Jesus. John Wimber 're-got' Jesus and began proclaiming the Kingdom and demonstrating it as any loving son would of his Father. Now, we are no longer refuges but 'Bona Fide' citizens in good standing with our King and our new country. Where Love, Mercy, Grace; Peace 'rains' on us eternally here and now. 'The Already But Not Yet' (Ruis)."

~R. Alan Woods [2013] — R. Alan Woods

Also known as May Eve, May Day, and Walpurgis Night, happens at the beginning of May. It celebrates the height of Spring and the flowering of life. The Goddess manifests as the May Queen and Flora. The God emerges as the May King and Jack in the Green. The danced Maypole represents Their unity, with the pole itself being the God and the ribbons that encompass it, the Goddess. Colors are the Rainbow spectrum. Beltane is a festival of flowers, fertility, sensuality, and delight. — Selena Fox

The gospels were all about God becoming king, but the creeds are focused on Jesus being God. — N. T. Wright

I wanted to show that Martin Luther King was simply a human being, not a god, not a saint. — Ralph Abernathy

For that matter, men are perhaps indifferent to power ... What fascinates them in this idea, you see, is not real power, it's the illusion of being able to do exactly as they please. The king's power is the power to govern, isn't it? But man has no urge to govern
he has an urge to compel, as you said. To be more than a man, in a world of men. To escape man's fate, I was saying. Not powerful
all-powerful. The visionary disease, of which the will to power is only the intellectual justification, is the will to god-head
every man dreams of being god. — Andre Malraux

I do not believe that this is an evil king. But he is confused. And he cannot say no to his wife. Therefore if it please God I shall raise an army of men who are not confused. Stern men who say no to the tyranny of kings and wives. Men who make no confusion over the ordained place of man and woman, king and subject. And with these stern, God-fearing men, I shall ride. And we shall be called Ironsides because we are like iron, being hard both day and night. And the king shall find us unyielding, like a rod of iron, and shall give us satisfaction. Like our wives! — Oliver Cromwell

He dumped its contents out on the tablecloth: a gold ring, a gold nugget, and a gold signet seal. Francisco pointed to each. I told you that this was the secret of happiness. The three objects belonged to a rich collector. When he was asleep they argued all the time. The gold ring declared it was better than the other two because miners had risked their lives to find it. The gold signet said it was better than the other two because it had sealed the messages of a king. They argued day and night, until the ring said. 'Lets ask God', He will decide which of us is the best. The other two agreed, and so they approached the Almighty. Each made its claim for being superior. God listened carefully, and when they were done, he said, ' I cant settle your dispute, I'm sorry. The gold signet seal grew angry 'What do you mean, you cant settle it? You're God.' That's the problem said God. I don't see a ring, a nugget and a seal. All I see is gold. — Deepak Chopra

My wife Martha used to call me Ol' Lemon Face because of my facial contortions when I play Lucille. I squeeze my eyes and open my mouth, raise my eyebrows, cock my head and God knows what else. I look like I'm in torture, when in truth, I'm in ecstasy. I don't do it for show. Every fiber of my being is tingling. — B.B. King

We must realize that a vast majority of believers are still searching and will continue to search for the being who is the "source of human good." Those who seek with clear heads and sincere hearts will in some measure find. Of course the true seeker will realize that there is no one way to find God. To be sure, there are many possible ways of finding God. — Martin Luther King Jr.

I don't know. It'd be nice if my mom stopped being sarcastic about my future. It's like she wants me to go to jail or something." Oh God. "Oh God." I say.
I feel like throwing up. How did I not see that before?
Fuck — A.S. King

My God, it can recognise another human being when it's hit over the head with one. — Laurie R. King

So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's silent - and often even vocal - sanction of things as they are. But the judgment of God is upon the church as never before. If today's church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust. — Martin Luther King Jr.

People are more willing to support the exercise of authority over themselves when they believe it to be an objective, neutral feature of the natural world. This was the idea behind the concept of the divine right of kings. By making the king appear to be an integral part of God's plan for the world rather than an ordinary human being dominating his fellows by brute force, the public could be more easily persuaded to bow to his authority. However, when the doctrine of divine right became discredited, a replacement was needed to ensure that the public did not view political authority as merely the exercise of naked power. That replacement is the concept of the rule of law. — John Hasnas

Late in the 16th centurt, William Cecil's son, Thomas reortedthat Philip had said that 'whatever he suffered from Queen Elizabeth was the judgement of God because, being married to Queen Elizabeth, whom he though a most virtuous and good lady, yet in the fancy of love he could not affect her; but as for the Lady Elizabeth; he was enamored of her, being a fair and beautiful woman. — Alison Weir