God As One Judaism Quotes & Sayings

To me God's voice and inspiration is stronger, of greater importance and authority than that of any fairy or any other spirit like creature from above or below earth. My Spirit Tales are stories based on truth and inspired by His writings.
Stories about YHWH and His great wonderful acts are definitely not fairytales but Spirit Tales. — Sipporah Joseph

By defining Logos as a hypostasis of the divine, John underscored the most important aspect of Jewish religion: faith in one God. — James Mikolajczyk

In Mesopotamia or Egypt, for example, the monarch had a god-like religious status. But this is not the case in Judaism. So that notion that religion can go on, when all the markers of power and trappings of monarchy disappear, ultimately serves the endurance of Judaism very well. — Simon Schama

Judaism minimizes the distinction between body and soul. ... Judaism rejects that duality. First, it does not see death as liberation from earthly bondage and a graduation to a better world. It sees death as a tragedy. Death puts an end to a person's ability to sanctify the world. The death of a good person diminishes God's presence on earth. Second, Judaism does not see the material world, the world of food and sex and sleep and other bodily needs, as being less worthy than the realm of the spirit. Nothing created by God is vile or useless. Everything can be made holy or made base by the way in which it is used. The Talmud tells of one of the sages seeing workers cleaning and decorating a statue of the emperor and musing, "If that statue, which is an image of a flesh-and-blood king, is worthy of being cared for so carefully, how much more so my body, which is an image of the King of Kinds. — Harold S. Kushner

People think Judaism and Christianity are radically different from one another, and that the difference is straightforward. But on Ascension Day, I am struck by the deep similarity that lies just underneath. Both Jews and Christians live in a world that is not yet redeemed, and both us await ultimate redemption. Some of us wait for a messiah to come once and forever; others of us wait for Him to come back. But we are both stuck living in a world where redemption is not complete, where we have redemptive work to do, where we cannot always see God as clearly as we would like, because He is up in Heaven. We are both waiting. — Lauren F. Winner

He [Franz Rosenzweig] came up with the "two covenant" theory, a way of affirming the religious validity of both Judaism and Christianity.

Judaism and Christianity, he taught, needed each other, and God's plan for humanity needs them both.

Christianity needs Judaism to remind it of what pure, uncompromised ethical monotheism looks like.........But Judaism needs Christianity to remind us that the Word of God is not meant to be kept for ourselves alone. We are called on not merely to live by God's ways, but to do it in such a manner that the world will be persuaded to turn to God. — Harold S. Kushner

The Rebbe now spoke in a manner that anticipated the work that was later to be done by the shluchim whom he dispatched throughout the United States and the world: "One must go to a place where nothing is known of Godliness, nothing is known of Judaism, nothing is even known of the Hebrew alphabet, and while there, put one's own self aside and ensure that the other calls out to God! . . . Indeed, if one wants to ensure his own connection to God, he must make sure that the other person not only becomes familiar with but actually calls out to God!" It was not enough, it was never enough, to simply practice Judaism by oneself or in an already religiously observant community; one has to bring others to embrace God as well — Joseph Telushkin

The god of Judaism is the devil. The Jew will not be recognized by God as one of His chosen people until he abandons his demonic religion and returns to the faith of his fathers
the faith which embraces Jesus Christ and His Gospel. — David Chilton

One of the axioms that most religions, Judaism included, accept about God is that God is good. But those are just words. What does it actually mean to be good? One of the things it means, Luzzatto says, is that one acts to benefit others. If there is no world, though, then there are no others that God can benefit; He exists alone in numinous solitude. God acted to create a world so that there would be other beings existing besides Himself, beings upon whom He could bestow goodness. In short, God created the world because goodness demanded it. — David Fohrman

Maybe God is only the most powerful poetic idea we humans're capable of thinkin'," he said one night, after a few drinks. "Maybe God has no reality outside our minds and exists only in the paradox of Perfect Compassion and Perfect Justice. Or maybe," he suggested, slouching back in his chair and favoring her with a lopsided, wily grin, "maybe God is exactly as advertised in the Torah. Maybe, along with all its other truths and beauties, Judaism preserves for each generation of us the reality of the God of Abraham, of Isaac, of Jacob, of Moses - the God of Jesus." A cranky, uncanny God, D.W. called Him. "A God with quirky, unfathomable rules, a God who gets fed up with us and pissed off! But quick to forgive, Sofia, and generous, — Mary Doria Russell

All the prophecy of Israel turns on one simple but extremely effective idea: namely that all Israel, living and dead, from Sinai to the present hour, stands in its relation to God as a single immortal individual. — Herman Wouk

The oldest of the three Abrahamic religions, and the clear ancestor of the other two, is Judaism: originally a tribal cult of a single fiercely unpleasant God, morbidly obsessed with sexual restrictions, with the smell of charred flesh, with his own superiority over rival gods and with the exclusiveness of his chosen desert tribe. During the Roman occupation of Palestine, Christianity was founded by Paul of Tarsus as a less ruthlessly monotheistic sect of Judaism and a less exclusive one, which looked outwards from the Jews to the rest of the world. Several centuries later, Muhammad and his followers reverted to the uncompromising monotheism of the Jewish original, but not its exclusiveness, and founded Islam upon a new holy book, the Koran or Qur'an, adding a powerful ideology of military conquest to spread the faith. — Richard Dawkins

Eid is a time of joy, after a season of fasting and prayer and reflection. Each year, the end of Ramadan means celebration and thanksgiving for millions of Americans. And your joy during this season enriches the life of our great country. This year, Eid is celebrated at the same time as Hanukkah and Advent. So it's a good time for people of these great faiths, Islam, Judaism and Christianity, to remember how much we have in common: devotion to family, a commitment to care for those in need, a belief in God and His justice, and the hope for peace on earth. — George W. Bush

Judaism, for example, presents itself as monotheistic and retrofits that claim on its history by revising its lore. But in ancient times, Judaism was much more accurately Henotheism, wherein people (particularly common folk) worshipped a principal god while accepting the existence of other deities, or Monolatrism, where many gods were acknowledged, but only one worshipped. — Thomas Daniel Nehrer

Although the American Standard Version (1901) had used "Jehovah" to render the tetragrammaton (the sound of y being represented by j and the sound of w by v, as in Latin), for two reasons the Committees that produced the RSV and the NRSV returned to the more familiar usage of the King James Version. (1) The word "Jehovah" does not accurately represent any form of the divine name ever used in Hebrew. (2) The use of any proper name for the one and only God, as though there were other gods from whom the true God had to be distinguished, began to be discontinued in Judaism before the Christian era and is inappropriate for the universal faith of the Christian church. — Anonymous

Christianity indeed has equaled Judaism in the atrocities, and exceeded it in the extent of its desolation. Eleven millions of men, women, and children have been killed in battle, butchered in their sleep, burned to death at public festivals of sacrifice, poisoned, tortured, assassinated, and pillaged in the spirit of the Religion of Peace, and for the glory of the most merciful God. — Percy Bysshe Shelley

Judaism calls for us to honor the rhythm of human life, the demands of the human community around us, the call of the divine order as the filter and scale for the decisions that drive our own small lives. We do not rule the universe, Judaism reminds us. God does. We are not its standard or its norms. We are only its keepers, its agents, its stewards. To do right by the universe at large is the measure of a happiness framed with the entire cosmos in mind but lived in microcosms across time. — Joan D. Chittister

So my students sometimes say: "Everything you teach about religion you seem to like. You always say such positive things about Islam and such positive things about Judaism and Hinduism, which one do you believe?" And I say: "Which one do you think God believes?" [laughter] What the students say is true. I like all religions and I think religion is a natural expression of the higher aspirations of humanity just as it all too often is also an expression of the despotic and most base aspects of humanity. — Mark Juergensmeyer

It was not unusual to be called Son of God in ancient Judaism. God calls David his son: "today I have begotten you" (Psalms 2:7). He even calls Israel his "first-born son" (Exodus 4:22). But in every case, Son of God is meant as a title, not a description. Paul's view of Jesus as the literal son of God is without precedence in second Temple Judaism. — Reza Aslan

We seek God so earnestly, Eliav reflected, not to find Him but to discover ourselves. — James A. Michener

The bible is not a religious experience for me. This book bundles together the entire culture of Judaism: our language, our history, our geography. God is merely a byproduct of the bible. — Tommy Lapid