God And Easter Quotes & Sayings

About how we were all created by a super-powerful dude named God who lives up in the sky? Total bullshit. The whole God thing is actually an ancient fairy tale that people have been telling one another for thousands of years. We made it all up. Like Santa Claus and the Easter Bunny. — Ernest Cline

Many of our Churches are now proclaiming the vain philosophies of man and have reduced the Gospel of Jesus Christ to a seasonal message at Easter and Christmas. The Gospel of Jesus Christ is the power of God unto salvation (Rom 1:16). It is for everyone, at all times. There is NO other Gospel (Gal 1:8). It is the ONLY truth that sets men free (john 8:32) — John Paul Warren

We love Christmas presents but not Christ; Easter baskets but not crosses. We want to tell our friends with cancer that we will pray for them (we don't) and our puddle-eyed children that their goldfish have gone to heaven (doubtful). When we lose our jobs we want to take comfort in the idea that God doesn't give us more than we can handle, but really, how can we? We have absolutely no idea what God has given us or what it might be for. We haven't talked to Him in ages. — Heather Choate Davis

The great gift of Easter is hope - Christian hope which makes us have that confidence in God, in his ultimate triumph, and in his goodness and love, which nothing can shake. — Basil Hume

The gifts of the Master are these: freedom, life, hope, new direction, transformation, and intimacy with God. If the cross was the end of the story, we would have no hope. But the cross isn't the end. Jesus didn't escape from death; he conquered it and opened the way to heaven for all who will dare to believe. The truth of this moment, if we let it sweep over us, is stunning. It means Jesus really is who he claimed to be, we are really as lost as he said we are, and he really is the only way for us to intimately and spiritually connect with God again. — Steven James

The resurrection completes the inauguration of God's kingdom ... It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven."
"The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it. — N. T. Wright

For the Jew, Passover is a sign of salvation, of "God with us" at a particular historical moment in the past. For the Christian, Easter is a sign of "God with us" in the past, but with us now also and at a time to come, as well. — Joan D. Chittister

Reverend Easter waved her hand dismissively. "It doesn't matter to God what we call ourselves, or even what we call Him. We're the only ones who care about that. But as an Episcopalian and not an evangelical," she said, with a knowing look at Hannah, "I'll answer your question with another question, or rather, with a bunch of them, which is how we tend to do things. How else do you explain the miracle of your beating heart, the compassion of strangers, the existence of Mozart and Rilke and Michelangelo? How do you account for redwoods and hummingbirds, for orchids and nebulas? How can such beauty possibly exist without God? And how can we see it and know it's beautiful and be moved by it, without God?" Hannah — Hillary Jordan

I am pressed to admit that I don't have the capacity to understand the bloodied horrors of a cross and the wild exhilaration of an empty tomb. But at the point that I think I completely understand God, I have at that very point humanized Him and in that very action I have lost Him. Therefore, I much prefer to simply marvel. — Craig D. Lounsbrough

Perfect majesty that deliberately chose to be born into abject poverty, walk a road of perpetual poverty, and be unjustly executed in the raw nakedness of poverty is utterly ludicrous unless I realize that this is the single and sole way that God can reach me in the suffocating poverty that I myself have created. — Craig D. Lounsbrough

I believe in one God, the first and great cause of goodness. I also believe in Jesus Christ, the rebirth of the world. I also believe in the Holy Ghost, the comforter. — Daniel Morgan

The marvel of heaven and earth, of time and eternity, is the atoning death of Jesus Christ. This is the mystery that brings more glory to God than all creation. — Charles Spurgeon

A German plans a month in advance what his bowel movements will be at Easter, and the British plan everything in retrospect, so it always looks as though everything occurred as they intended. The French plan everything whilst appearing to be having a party, and the Spanish ... well, God knows. Anyway, — Louis De Bernieres

Had He not emerged from the tomb all our hopes, all our salvation would be lying dead with Him unto this day. But as we see Him issue from the grave we see ourselves issue with Him in newness of life. Now we know that His shoulders were strong enough to bear the burden that was laid upon them, and that He is able to save to the uttermost all that come unto God through Him. The resurrection of Christ is thus the indispensable evidence of His completed work, His accomplished redemption. — B. B. Warfield

The sure path to tomorrow was plotted in a manger and paved on a cross. And although this sturdy byway is mine for the taking, I have incessantly chosen lesser paths. And maybe it is time to realize that Christmas is a promise that I can walk through the world and never get lost in the woods. — Craig D. Lounsbrough

My sin murdered Him. And out of this self-loathing shame borne of the understanding that I could perpetrate such a heinous act, I am barely able to raise my head sufficiently to ask what crazed insanity would prompt Jesus to walk out of an empty tomb for the single purpose of pursuing a decaying soul that murdered Him? And I would be wise to consider that the question itself is asked only because I have yet to touch the barest periphery of God's love despite the fact that because of an empty tomb it stands right in front of me. — Craig D. Lounsbrough

To see how Christ was prophesied and described therein, consider and mark, how that the kid or lamb must be with out spot or blemish; and so was Christ only of all mankind, in the sight of God and of his law. — William Tyndale

The point is not that the resurrection is the price paid for our sins. The point point is that the resurrection proves the death of Jesus is an all-sufficient price. If Jesus did not rise from the dead, then his death was a failure, God did not vindicate his sin-bearing achievement, and we are still in our sins. — John Piper

When I was five, my mother and sister sat me up on the kitchen counter and explained the facts of life: the Easter Bunny didn't exist, Elijah was God's invisible friend, with any luck Nana would die soon and If I ever saw a unicorn, I should kill it or catch it for cash. — Sloane Crosley

This means that the church, the followers of Jesus Christ, live in the bright interval between Easter and the final great consummation. Let's make no mistake either way. The reason the early Christians were so joyful was because they knew themselves to be living not so much in the last days (that that was true too) as in the first days - the opening days of God's new creation. What Jesus did was not a mere example of something else, not a mere manifestation of some larger truth; it was itself the climatic event and fact of cosmic history. — N. T. Wright

Reasonably speaking, we can see the cross as entirely possible. But in considering Easter, we see an empty tomb as entirely impossible. And is it possible that God had to do the impossible to finally get our attention? — Craig D. Lounsbrough

Happy Easter everyone! Jesus dies, comes back from the dead - and we get chocolate eggs. It's like turn-down service from God. — Denis Leary

Easter is not about immortality but about resurrection from a death that is a real death with all its frightfulness and horrors, resurrection from a death of the body and the soul, of the whole person, resurrection by the power of God's mighty act. This is the Easter message. — Dietrich Bonhoeffer

We have reduced the kingdom of God to private piety, the victory of the cross to comfort for the conscience, and Easter itself to a happy, escapist ending after a sad, dark tale. Piety, conscience, and ultimate happiness are important, but not nearly as important as Jesus himself. — N. T. Wright

The moment someone chooses to trust in Jesus Christ, his sins are wiped away, and he is adopted into God's family. That individual is set apart as a child of God, with a sacred purpose. — Charles Stanley

This is the Easter message, that awakening is possible, to the goodness of God, the sacredness of human life, the sisterhood and brotherhood of all. — Anne Lamott

I am convinced that when we bring our griefs and sorrows within the story of God's own grief and sorrow, and allow them to be held there, God is able to bring healing to us ans new possibilities to our lives. That is, of course, what Good Friday and Easter are all about — N. T. Wright

Easter is the invulnerable tale of utter selflessness where at an inestimable cost God did for us what He did not need done for Himself. And that kind of 'doing' happens every day. — Craig D. Lounsbrough

It happens to all of us," I concluded that Easter Sunday morning. "God simply keeps reaching down into the dirt of humanity and resurrecting us from the graves we dig for ourselves through our violence, our lies, our selfishness, our arrogance, and our addictions. And God keeps loving us back to life over and over. — Nadia Bolz-Weber

Here, then, is the message of Easter, or at least the beginning of that message. The resurrection of Jesus doesn't mean, "It's all right. We're going to heaven now." No, the life of heaven has been born on this earth. It doesn't mean, "So there is a life after death." Well, there is, but Easter says much, much more than that. It speaks of a life that is neither ghostly nor unreal, but solid and definite and practical. The Easter stories come at the end of the four gospels, but they are not about an "end." They are about a beginning. The beginning of God's new world. The beginning of the kingdom. God is now in charge, on earth as in heaven. And God's "being-in-charge" is focused on Jesus himself being king and Lord. The title on the cross was true after all. The resurrection proves it. — N. T. Wright

The significance of the resurrection claim within "true" Christian descriptions of the self, world and God is that, despite how tragic and hopeless present situations and circumstances appear to be, there is a God who sits high and looks low, a God who came into this filthy, fallen world in the form of a common peasant in order to commence a new epoch, an epoch in which Easter focuses our attention on the decisive victory of Jesus Christ and hence the possibility of our victory over our creature hood, the old creation and this old world, with its history of oppression and exploitation. So to be a Christian is to have a joyful attitude toward the resurrection claim, to stake one's life on it and to rest one's hope upon its promise - the promise of a new heaven and a new earth. — Cornel West

The rules your parents teach you to live by are very different than the rules the world actually runs by. Most of the conventional wisdom is not only wrong, it's a lie told to us by people who want to control us. It doesn't help us, it helps them. Pretty much everything we're told as children (and adults, really) by the established power structures in our lives are made up fairytales us to reinforce that control: Santa Claus, the Easter Bunny, the tooth fairy, fat-free frozen dinners, religion, and metering lights on the highway
the list goes on — Tucker Max

I know you have not thought about it. Italians always act without thinking, it's the glory and the downfall of your civilisation. A German plans a month in advance what his bowel movements will be at Easter, and the British plan everything in retrospect, so it always looks as though everything occurred as they intended. The French plan everything whilst appearing to be having a party, and the Spanish ... well, God knows. Anyway, Pelagia is Greek, that's my point. — Louis De Bernieres

Do I dare believe such an absurdly outrageous story that a man would die, lay lifeless in some tomb for three days and then somehow live again? Yet, if I dare to consider it, is that not exactly what I so desperately desire for this lifeless life of mine? And is Easter God's tenderly outrageous way of telling me that that is exactly what I can have? — Craig D. Lounsbrough

Men point to the sad incidents of human life on earth, and they ask "Where is the love of God?" God points to that Cross as the unreserved manifestation of love so inconceivably infinite as to answer every challenge and silence all doubt for ever. And that Cross is not merely the public proof of what God has accomplished; it is the earnest of all that He has promised. — Robert Anderson

There are an incalculable number of things within me that I frantically wish to be emptied of, and despite my most earnest efforts to remove them, they remain. And it is Easter that reminds me that God empties out tombs. — Craig D. Lounsbrough

God was never about making me spiffy; God was about making me new.
New doesn't always look perfect. Like the Easter story itself, new is often messy. New looks like recovering alcoholics. New looks like reconciliation between family members who don't actually deserve it. New looks like every time I manage to admit I was wrong and every time I manage to not mention when I'm right. New looks like every fresh start and every act of forgiveness and every moment of letting go of what we thought we couldn't live without and then somehow living without it anyway. New is the thing we never saw coming- never even hoped for- but ends up being what we needed all along. — Nadia Bolz-Weber

The Bible tells us that God will meet all our needs. He feeds the birds of the air and clothes the grass with the splendor of lilies. How much more, then, will He care for us, who are made in His image? Our only concern is to obey the heavenly Father and leave the consequences to Him. — Charles Stanley

God led Jesus to a cross, not a crown, and yet that cross ultimately proved to be the gateway to freedom and forgiveness for every sinner in the world. — Bill Hybels

The cross unerringly exposes this stunningly marvelous and abruptly exquisite declaration that God will not let this single life of mine, with all of its grotesque maladies and pathetic filth pass into oblivion without unflinchingly declaring that my life carries a value worth the expenditure of His. And if I dare look upon the cross, I am utterly perplexed but wholly enraptured by the immensity of such a love as this. — Craig D. Lounsbrough

It is at Easter that Jesus is most human, and like all humans, he fails and is failed. His is not an all-powerful God, it is an all-vulnerable God. — Michael Leunig

I'm not trying to con kids into optimism or false confidence. I really believe this stuff. My view of violence and victory in children's stories hinges entirely on my faith. Samson lost his eyes and died ... but he has new eyes in the resurrection. Israel was enslaved in Egypt, but God sent a wizard far more powerful than Gandalf to save His people. Christ took the world's darkness on his shoulders and died in agony. But then ... Easter.
In the end, good wins. Always. — N.D. Wilson

On one occasion, he said "The Son of man [referring to himself] must be killed, and on the 3rd day be raised to life." Peter, in particular, would have no part in such talk, and (can you believe?) he actually took Jesus aside and rebuked him, Jesus, the only begotten Son of God! How would God ever use an obstinate man like this to proclaim the gospel? — Marty Engel

The entire future of Israel depends, in each generation, on the capacity and resolve of YHWH to make a way out of no way. This reiterated miracle of new life in a context of hopelessness evokes in Israel a due sense of awe that issues in doxology. Well, it issues in laughter: "Now Sarah said, 'God has brought laughter for me; everyone who hears will laugh with me' " (Gen. 21:6). In subsequent Christian tradition, that laugh has become an "Easter laugh," a deep sweep of elation that looks death and despair in the face and mocks them. The ancestral narratives attest to the power of YHWH to create new historical possibilities where there is no ground for expectation. IV — Walter Brueggemann

Christ is the Son of God. He died to atone for men's sin, and after three days rose again. This is the most important fact in the universe. I die believing in Christ. — Watchman Nee

I really do believe that God is love, one of deep affection and grace and forgiveness and inspiration. — William P. Young

Outside of the cross of Jesus Christ, there is no hope in this world. That cross and resurrection at the core of the Gospel is the only hope for humanity. Wherever you go, ask God for wisdom on how to get that Gospel in, even in the toughest situations of life. — Ravi Zacharias

Every day of our lives and in every season of the year (not just at Easter time), Jesus asks each of us, as he did following his triumphant entry into Jerusalem those many years ago, 'What think ye of Christ? whose son is he?' (Matt. 22:42.) We declare that he is the Son of God, and the reality of that fact should stir our souls more frequently. I pray that it will, this Easter season and always. — Howard W. Hunter

I am wholly deserving of all the consequences that I will in fact never receive simply because God unashamedly stepped in front of me on the cross, unflinchingly spread His arms so as to completely shield me from the retribution that was mine to bear, and repeatedly took the blows. And I stand entirely unwounded, utterly lost in the fact that the while His body was pummeled and bloodied to death by that which was meant for me and me alone, I have not a scratch. — Craig D. Lounsbrough

Spend every moment in "Hope" and "Love" for God for he has risen and brought us courage. — Phil Mitchell

If God has the answer to every question, maybe my appreciation for God should be shaped more by the number of questions and less by the wisdom of the answers. — Craig D. Lounsbrough

Jesus no longer belongs to the past but lives in the present and is projected toward the future; Jesus is the everlasting "today" of God. This is how the newness of God appears to the women, the disciples, and all of us: as victory over sin, evil, and death - over everything that crushes life and makes it seem less human. And this is a message meant for me and for you, dear sister, you, dear brother. How often does Love have to tell us, "Why do you look for the living among the dead?" Our daily problems and worries can wrap us up in ourselves, in sadness and bitterness...and that is where death is. That is not the place to look for the One who is alive! — Pope Francis

You see, the bodily resurrection of Jesus isn't a take-it-or-leave-it thing, as though some Christians are welcome to believe it and others are welcome not to believe it. Take it away, and the whole picture is totally different. Take it away, and Karl Marx was probably right to accuse Christianity of ignoring the problems of the material world. Take it away, and Sigmund Freud was probably right to say that Christianity is a wish-fulfillment religion. Take it away, and Friedrich Nietzsche was probably right to say that Christianity was a religion for wimps. Put it back, and you have a faith that can take on the postmodern world that looks to Marx, Freud and Nietzsche as its prophets, and you can beat them at their own game with the Easter news that the foolishness of God is wiser than men, and the weakness of God is stronger than men. — N. T. Wright

Yes, that resurrection does indeed give us a sure and certain hope. If that's not the case, we are of all people, as Paul says, most to be pitied.3 But when the New Testament strikes the great Easter bell, the main resonances it sets up are not simply about ourselves and about whatever future world God is ultimately going to make, when heaven and earth are joined together and renewed at last from top to bottom. Precisely because the resurrection has happened as an event within our own world, its implications and effects are to be felt within our own world, here and now. This — N. T. Wright

To summarize, Easter Sunday is the most important Sunday. It is the Sunday of all Sundays. It is the day of the new beginning of the entire cosmos, the day of resurrection.

In our worship we must be careful not to reduce our message to the Easter fact only. The Easter fact must include the message this fact proclaims: God makes all things new. It must also include the message that we have been raised with Christ. Calling God's people to die to sin and rise to the new life is central not only to Easter day but to the Easter season. — Robert E. Webber

Easter occurs on different dates each year because, like the Jewish Passover, it is based upon the vernal equinox, that dramatic moment when the hours of the day-light and the hours of darkness at last draw parallel and then the light finally and triumphantly wins out. Thus Easter is always fixed as the first Sunday after the first full moon following the spring equinox. It's a cosmic, solar, and lunar event as deeply rooted in religious traditions originating from sun-god worship as one could conceivably imagine. — Tom Harpur

Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendor. — Charles Spurgeon

We live, therefore, between Easter and the consummation, following Jesus Christ in the power of the Spirit and commissioned to be for the world what he was for Israel, bringing God's redemptive reshaping to our world.

Christians have always found it difficult to understand and articulate this, and have regularly distorted the picture in one direction or the other.

[ ... ]

When God does what God intends to do, this will be an act of fresh grace, of radical newness. At one level it will be quite unexpected, like a surprise party with guests we never thought we would meet and delicious food we never thought we would taste. But at the same time there will be a rightness about it, a rich continuity with what has gone before so that in the midst of our surprise and delight we will say, 'Of course! This is how it had to be, even though we'd never imagined it. — N. T. Wright

And now brothers, I will ask you a terrible question, and God knows I ask it also of myself. Is the truth beyond all truths, beyond the stars, just this: that to live without him is the real death, that to die with him the only life? — Frederick Buechner

Principal Brill, those costumes were made by my mother. My mother, who has stage four small-cell lung cancer. My mother, who will never watch her little boy celebrate another Halloween again. My mother, who will more than likely experience a year of 'lasts'. Last Christmas. Last birthday. Last Easter. And if God is willing, her last Mother's Day. My mother, who when asked by her nine-year-old son if he could be her cancer for Halloween, had no choice but to make him the best cancerous tumor-riden lung costume she could. So if you think it's so offensive, I suggest you drive them home yourself and tell my mother to her face. Do you need my address? — Colleen Hoover

In the cross of Christ God is taking man dead-seriously so that he may open up for him the happy freedom of Easter. God takes upon himself the pain of negation and the God forsakenness of judgement to reconcile himself with his enemies and to give the godless fellowship with himself.
~ Theology of Play, p.33 — Jurgen Moltmann

God emptied out that first tomb so that He could turn around and empty out me. — Craig D. Lounsbrough

The only cross in all of history that was turned into an altar was the cross on which Jesus Christ died. It was a Roman cross. They nailed Him on it, and God, in His majesty and mystery, turned it into an altar. The Lamb who was dying in the mystery and wonder of God was turned into the Priest who offered Himself. No one else was a worthy offering. — A.W. Tozer

Life doesn't always go our way. But one thing we know and can stand upon. Jesus has burst open the gates of LIFE. So we look ahead with great joy. The Story of God is one of hope, promise and life eternal. — Anusha Atukorala

My limitations abruptly define the frighteningly negligible extent of my existence, yet my soul utterly perishes if bound by those very same limits. And does this not somehow evidence both the reality of and need for God? — Craig D. Lounsbrough

There are times when I hear my name, turn, and recognize Jesus. There are times when faith feels like a friendship with God. But there are many other times when it feels more adversarial or even vacant. Yet none of that matters in the end. How we feel about Jesus or how close we feel to God is meaningless next to how God acts upon us. How God indeed enters into our messy lives and loves us through them, whether we want God's help or not. And how, even after we've experienced some sort of resurrection, it's never perfect or impressive like an Easter bonnet, because, like Jesus, resurrected bodies are always in rough shape. — Nadia Bolz-Weber

It takes great faith in Easter, particularly faith in the gift of the Holy Spirit, to be honest with our people that we have not a clue to the meaning of some biblical passage, or that we have no sense of a satisfying ending for a sermon, or that we are unsure of precisely what the congregation ought to do after hearing a given text. The most ethically dangerous time within a sermon is toward the end of the sermon, when we move from proclamation to application and act as if we know more than God. 133 — William H. Willimon

Lent is like a long 'retreat' during which we can turn back into ourselves and listen to the voice of God, in order to defeat the temptations of the Evil One. It is a period of spiritual 'combat' which we must experience alongside Jesus, not with pride and presumption, but using the arms of faith: prayer, listening to the word of God and penance. In this way we will be able to celebrate Easter in truth, ready to renew the promises of our Baptism. — Pope Benedict XVI

The children were overwhelmingly morbid. Not a single adult asked me where butterflies go when they die, but this question was more popular than pixie sticks with the under-four-foot set. I cursed parents for not preparing their children. When I was five, my mother and sister sat me up on the kitchen counter and explained the facts of life: the Easter Bunny didn't exist, Elijah was God's invisible friend, with any luck Nana would die soon, and if I ever saw a unicorn, I should kill it or catch it for cash. I turned out okay. — Sloane Crosley

I would argue that the truth of Easter does not depend on whether there was an empty tomb, or whether anything happened to the body of Jesus ... I do not see the Christian tradition as exclusively true, or the Bible as the unique and infallible revelation of God ... It makes no historical sense to say, 'Jesus was killed for the sins of the world.' ... I am one of those Christians who does not believe in the virgin birth, nor in the star of Bethlehem, nor in the journeys of the wisemen, nor in the shepherds coming to the manger, as facts of history. — Marcus Borg

I was raised - and still consider myself to be - Catholic, though I'm non-practicing and haven't fulfilled my Easter duty since sometime during the Nixon years. I'm assailed by all kinds of stimulating doubts, but I do believe in God. — Thomas Mallon

Christmas and Easter are attitudinal bookends for an enlightened world view. With an enlightened view of Christmas, we understand that it is within our power through God to give birth to a divine self. With an enlightened view of Easter, we understand that this self is the power of the universe before which death itself has no real power. Resurrection is the symbol of joy, it is the great 'ah-ha!' The acceptance of the resurrection is the realization of the fact that we need wait no longer to see ourselves as healed and whole. — Marianne Williamson

If God gave each person his own life, then He will give each person his own special resurrection. If God performed one miracle and gave me this rushed, elusive life, then he will think up a way to give me another that lasts. And there will be this Easter night there, too. And today's evening after the rain. — Mikhail Shishkin

Jesus's use of the phrasing "a new commandment" is frequently scanted in light of its implicit ramifications. Because Jesus at the Last Supper has executed the "new covenant" with his disciples, the Great Commandment itself now acquires an unprecedented meaning. Its new meaning belongs to this sudden revelation not merely about who God is but also about what love is. Previously the Great Commandment bade us to love God and our neighbor. Now this love can be comprehended only in an incarnational situation. Its incarnate presence is the activation of profound rhizomic relations that explode from the center toward the ends of the earth. We are commanded to be incarnational in relation to one another just as God at the cross was incarnational in Christ ... We are no longer simply Christ's "followers" - the pre-Easter form of relation to a master-and-teacher that is conventionally called "disciple" - but also perpetual Christ incarnators ... — Carl Raschke

Despite a thousand Easter hymns and a million Easter sermons, the resurrection narratives in the gospels never, ever say anything like, "Jesus is raised, therefore there is a life after death," let alone, "Jesus is raised, therefore we shall go to heaven when we die." Nor even, in a more authentic first-century Christian way, do they say, "Jesus is raised, therefore we shall be raised from the dead after the sleep of death." No. Insofar as the event is interpreted, Easter has a very this-worldly, present-age meaning: Jesus is raised, so he is the Messiah, and therefore he is the world's true Lord; Jesus is raised, so God's new creation has begun - and we, his followers, have a job to do! Jesus is raised, so we must act as his heralds, announcing his lordship to the entire world, making his kingdom come on earth as in heaven! To be sure, as early as Paul the resurrection of Jesus is firmly linked to the final resurrection of all God's people. — N. T. Wright

God expects from men something more than at such times, and that it were much to be wished for the credit of their religion as well as the satisfaction of their conscience that their Easter devotions would in some measure come up to their Easter dress. — Robert South