Genesis Creation Story Quotes & Sayings

... the Genesis story is just one that happened to have been adopted by one particular tribe of Middle Eastern herders. It has no more special status than the belief of a particular West African tribe that the world was created from the excrement of ants. — Richard Dawkins

Or consider a story in the Jewish Talmud left out of the Book of Genesis. (It is in doubtful accord with the account of the apple, the Tree of Knowledge, the Fall, and the expulsion from Eden.) In The Garden, God tells Eve and Adam that He has intentionally left the Universe unfinished. It is the responsibility of humans, over countless generations, to participate with God in a "glorious" experiment - the "completing of the Creation."
The burden of such a responsibility is heavy, especially on so weak and imperfect a species as ours, one with so unhappy a history. Nothing remotely like "completion" can be attempted without vastly more knowledge than we have today. But, perhaps, if our very existence is at stake, we will find ourselves able to rise to this supreme challenge. — Carl Sagan

The story of Noah, like other stories in the first 11 chapters of Genesis, are archetypal. Noah's story tells us that human beings have an inherent tendency towards violence both towards their fellow human beings and towards the creation itself. The story tells us that this violence grieves God. — Adam Hamilton

Far from being aloof or detached from power, the church is all about power - the end of power, meaning the purpose of power, the taming of power, and the unleashing of power for true flourishing. The church proclaims the true story of power. By telling the whole story from Genesis to Revelation, with its astonishing bookends of good, very good and glorious news, the church recognizes and affirms our human ambitions and aspirations, placing them in the context where they truly make sense and can find their rightful place. By telling the full truth about idolatry and injustice, not least by recalling the stories of how our own heroes fell into compromise and foolishness, the church makes clear just how damaging our pride is to ourselves, our neighbors and the whole groaning creation. And by recounting over and over the immense cost of redemption, the church leads us to abashed and grateful humility before the one who gave up everything for us. — Andy Crouch

As to harmonizing the theory of evolution with the Biblical account of creation, I do not believe it can be done, and I do not see why it should be. The story of Genesis is beautiful, and profoundly significant as symbolism: there is no good reason to torture it into conformity with modern theory. — Will Durant

Someone rightly said a closed mouth is a closed destiny! We must begin to speak out the word of God over our lives, family and circumstances. It is not enough to know the word, read it, and practice it. When it comes to praying God's word over our lives, we must open our mouth and SPEAK! Even God, our Maker, and the Creator of ALL things spoke things into existence. In Genesis 1, we see several accounts of God making declarations, commanding, speaking. "God said..." is a statement that is so common all through the bible; particularly in the story of creation. So, what do you desire to create — Rali Macaulay

I discovered ... that a novel has nothing to do with words in the first instance. Writing a novel is a cosmological matter, like the story told by Genesis (we all have to choose our role models, as Woody Allen puts it). — Umberto Eco

It is, indeed, a unique occasion at which the distinguished word qadosh is used for the first time: in the Book of Genesis at the end of the story of creation. How extremely significant is the fact that it is applied to time: "And God blessed the seventh day and made it holy."7 There is no reference in the record of creation to any object in space that would be endowed with the quality of holiness. — Abraham Joshua Heschel

Why should existence be arranged so that our alienation from God is a given and we must forever fight our way not simply toward what he is but toward the whole notion that he is? If you let go of the literal creation story as it comes down to us through Genesis, if you let go of the Garden of Eden, the intellectual apple, the whole history of man's separation from God tied to the tongue of a talking snake; if you let go of these things - and who but a child could hold on to them - then you are left, paradoxically, with a child's insistent question: Why? — Christian Wiman

This is extremely significant. Knowing something of when the Pentateuch came to be, even generally, affects our understanding of why it was produced in the first place - which is the entire reason why we are dipping our toes into this otherwise esoteric pool of Old Testament studies. The final form of the creation story in Genesis (along with the rest of the Pentateuch) reflects the concerns of the community that produced it: postexilic Israelites who had experienced God's rejection in Babylon. The Genesis creation narrative we have in our Bibles today, although surely rooted in much older material, was shaped as a theological response to Israel's national crisis of exile. These stories were not written to speak of "origins" as we might think of them today (in a natural-science sense). They were written to say something of God and Israel's place in the world as God's chosen people. — Peter Enns

According to the creation story in the biblical book of Genesis, God said, "Let there be light." I like to imagine that light replied, saying, "God, I have to wait for my twin brother, darkness, to be with me. I can't be there without the darkness." God asked, "Why do you need to wait? Darkness is there." Light answered, "In that case, then I am also already there. — Thich Nhat Hanh