Ge Tim D Nya Zerinden Quotes & Sayings

What about the contacts your mum had?" his dad asked.
"I rang and spoke to four very polite computers who gave me all these options and then cut out on me. Then I tried the post office, because they were advertising, and I spoke to another computer. Very rude, that one. Don't think it recognized 'Are you shitting me?' as an option."
"You know why that is?"
"Why is that, Dominic?" Tom had asked drolly, because he knew he was going to be told why.
"Because we don't live in a society anymore, Tom. We live in an economy. We're not citizens. We're customers. That's what this government's done to us. — Melina Marchetta

Poverty is like a crumb that sits at a table, and starves itself to death. — Anthony Liccione

In a repressed society, artists fulfil a sense of harking back to instant gratification, or immediate expression, by doing things that function on the edge of society, or outside of what is conventionally accepted. — Bat For Lashes

A lot of people assume you can think better with a slow diet of books, but that will not be the case for every reader. I prefer inundation. — Tony Reinke

The bravery of the nonviolent is vastly superior to that of the violent. — Mahatma Gandhi

Whether some may like it or not, I am still the farmer that I was born as and will continue to be one. — Sharad Pawar

My grandfather, on my father's side, helped to draft one of the first constitutions of China. He was a fairly well-known scholar. — Maya Lin

I worked with my son when he was much younger; we did L.A. Law together, where I played his father and he played a kid who was suing his father for alienation of affection or something. It was great. — Rene Auberjonois

What's really transformative is our willingness to keep going, our openness to possibility, our patience, our effort, our humor, our growing self-knowledge, and the strength that we gain as we keep going. — Sharon Salzberg

No human reality would therefore have been engendered if, thanks to a propensity that can be considered
fortunate for Hegel's system, there had not existed, from the beginning of time, two kinds of
consciousness, one of which has not the courage to renounce life and is therefore willing to recognize the
other kind of consciousness without being recognized itself in return. It consents, in short, to being
considered as an object. This type of consciousness, which, to preserve its animal existence, renounces
independent life, is the consciousness of a slave. The type of consciousness which by being recognized
achieves independence is that of the master. They are distinguished one from the other at the moment
when they clash and when one submits to the other. The dilemma at this stage is not to be free or to die,
but to kill or to enslave. This dilemma will resound throughout the course of history, though at this
moment its absurdity has not yet been resolved. — Albert Camus