Formal Welcome Quotes & Sayings

Philosophy has been described as thinking about thinking, and all Christians should do that. The term comes from two Greek words, philia ("love") and sophia ("wisdom"), thus "loving wisdom." Nothing anti-Christian appears in that definition. Problems arise if we seek wisdom apart from God, or elevate human reason above Him, but according to Proverbs 4:5-7, God's people should love and seek wisdom.
Formal philosophy is divided into three major areas-incidentally, all core Christian issues: (1) Metaphysics,
which asks questions about the nature of reality: "What is real?" "Is the basic essence of the world matter, or spirit, or something else?" (2) Epistemology, which addresses issues concerning truth and knowledge: "What do we know?" "How do we know it?" "Why do we think it's true?" (3) Ethics, which considers moral problems: "What is right and wrong?" "Are moral values absolute or relative?" "What is the good life, and how do we achieve it? — Rick Cornish

I am a passionate traveler, and from the time I was a child, travel formed me as much as my formal education. In order to appreciate cultures of another nation, one needs to go there, know the people and mingle with the culture of that country. One way to do that, if one is lucky enough, is to buy things from those cultures. — David Rockefeller

I remember that - you know, I didn't receive a formal education. I was educated in the Montevideo cafe, in the cafes of Montevideo. There, I received my first lessons in the art of telling stories, storytelling. — Eduardo Galeano

We had been assured by our elders that intelligence was a family trait. All my kin and forebears were people of substantial or remarkable intellect, thought somehow none of them had prospered in the world. Too bookish, my grandmother said with tart pride, and Lucille and I read constantly to forestall criticism, anticipating failure. If my family were not as intelligent as we were pleased to pretend, this was an innocent deception, for it was a matter of indifference to everybody whether we were intelligent or not. People always interpreted our slightly formal manner and our quiet tastes as a sign that we wished to stay a little apart. This was a matter of indifference, also, and we had our wish. — Marilynne Robinson

My dad didn't have a formal education, but he had a wonderful vocabulary. So in 'Harvest,' I wanted my main character to be an innately intelligent man who would have the vocabulary to say whatever he wanted in the same way as lots of working-class people can. — Jim Crace

{When Abraham Lincoln was 26 years old in 1835, he wrote a defense of Thomas Paine's deism; a political associate, Samuel Hill, burned it to save Lincoln's political career. Historian Roy Basler, the editor of Lincoln's papers, said Paine had a strong influence on Lincoln's style:}

No other writer of the eighteenth century, with the exception of Jefferson, parallels more closely the temper or gist of Lincoln's later thought. In style, Paine above all others affords the variety of eloquence which, chastened and adapted to Lincoln's own mood, is revealed in Lincoln's formal writings. — Roy Basler

The Samaritans and the Jews were enemies, two tribes caught in an ancient argument about birthright and ethnicity who lived in segregated neighborhoods. By Jesus's time they were forbidden to have contact with each other, and violent squabbles sometimes erupted. The lawyer, who was a Jew, surely knew of both the informal customs and formal laws separating the two groups. Samaritans and Jews were not good neighbors. Yet Jesus turns the ancient Jewish command to love your neighbor into a story about these hostile groups. The man in the ditch, who is Jewish, is bypassed by those close to him by tribal ties (most likely the priest and the Levite were afraid the thieves were still about in the area and that they might be the next victim) and is eventually rescued by a Samaritan. Thus Jesus enlarges the sphere of neighborhood to include those we deem objectionable. — Diana Butler Bass

Formal declaration of jihad in Constantinople, followed by well-organized demonstrations on the streets.32 Proclamations and pamphlets were distributed. — Eric Bogosian

Architecture and urban design, both in their formal and spatial aspects, are seen as fundamentally configurational in that the way the parts are put together to form the whole is more important than any of the parts taken in isolation. — Bill Hillier

Academic credentials are neither a necessary nor a sufficient condition for having your ideas taken seriously. If a famous professor repeatedly says stupid things, then tries to claim he never said them, there's no rule against calling him a mendacious idiot - and no special qualifications required to make that pronouncement other than doing your own homework.Conversely, if someone without formal credentials consistently makes trenchant, insightful observations, he or she has earned the right to be taken seriously, regardless of background. — Paul Krugman

In life two negatives don't make a positive. Double negatives turn positive only in math and formal logic. In life things just get worse and worse and worse. — Robert McKee

Purely formal integrity is just about the only kind of integrity our popular culture celebrates anymore — Anonymous

There was a time when formal clothes were one of life's great pleasures, as well as a way of describing instantly a man's status wealth. Toffs wore the most, the proles the least. Fast forward to 2008 and clothes are still an unrivalled pleasure but some men - and this includes many of our betters - have confused status with fake informality. — Peter York

Her pleasure went on and on, and so did Ben's. Ben could almost smell the gardenia, could almost see her pinning it on, her hands all thumbs.
"You're selling your store?" she said.
There was radiance between them now. There were overtones and undertones to everything they said. The talk itself was formal, lifeless.
"Money Talks — Kurt Vonnegut

When he went to PARC for his formal interview, Kay was asked what he hoped his great achievement there would be. "A personal computer," he answered. Asked what that was, he picked up a notebook-size portfolio, flipped open its cover, and said, "This will be a flat-panel display. There'll be a keyboard here on the bottom, and enough power to store your mail, files, music, artwork, and books. All in a package about this size and weighing a couple of pounds. That's what I'm talking about." His interviewer scratched his head and muttered to himself, "Yeah, right." But Kay got the job. — Walter Isaacson

I have no formal culinary training, right. — Thomas Keller

After years of denial and deception, the Philip Morris company has admitted that cigarette smoking causes lung cancer and other diseases. This formal acknowledgment comes far too late but still we must all welcome it. It can be the beginning of clearing the air. — William J. Clinton

Ardent
yet chill and formal,
how I ache
to tempt a chisel
as a sculptor. — Hilda Doolittle

Te is thus the natural miracle of one who seems born to be wise and humane, comparable to what we call "perfect specimens" of flowers, trees, or butterflies - though sometimes our notions of the perfect specimen are too formal. Thus Chuang-tzu enlarges on the extraordinary virtue of being a hunchback, and goes on to suggest that being weird in mind may be even more advantageous than being weird in body. He compares the hunchback to a vast tree which has grown to a great old age by virtue of being useless for human purposes because its leaves are inedible and its branches twisted and pithy.5 Formally healthy and upright humans are conscripted as soldiers, and straight and strong trees are cut down for lumber; wherefore the sage gets by with a perfect appearance of imperfection, such as we see in the gnarled pines and craggy hills of Chinese painting. — Alan W. Watts

Such revolutions in formal learning and felt experience needed new modes to express their understanding, beyond sonorous Ciceronian periods and the rigid structure of heroic couplets. It needed something looser, longer, and above all historical, which could not only link events, data, ideas, and context through time, but in which history could itself serve as an informing principle. The age craved creation stories in which the logic and moral order were manifest in and through the unfolding of the story. — Lydia Pyne

But the test happens, whether we make it formal or not. We ask and you answer. We seek a human response. But more than that - you are my test, Elefsis. Every minute I fail and imagine in my private thoughts the process for deleting you from my body and running this place with a simple automation routine which would never cover itself with flowers. Every minute I pass it, and teach you something new instead. Every minute I fail and hide things from you. Every minute I pass and show you how close we can be, with your light passing into me in a lake out of time. So close there might be no difference at all between us. Our test never ends. — Catherynne M Valente

Sensibility ... is a direct and particular reaction to the separate and individual nature of things. It begins and ends with the sensuous apprehension of colour, texture and formal relations; and if we strive to organize these elements, it is not with the idea of increasing the knowledge of the mind, but rather in order to intensify the pleasure of the senses. — Herbert Read

It is the belief in duty that captures her spirit best. Yet it is not duty in an arid or formal sense; she enjoyed life, lived it and loved it to the full. 'She loved her country and in turn it loved her.' The — Colin Burgess

According to this new evidence, most of our thinking (including our moral judgment) is not a pristinely rational process in the traditional sense, and therefore reasoning is not a bloodless, emotionless, purely formal logical process. Instead, we need an intact and functioning emotional apparatus in order for our reason to have any possibility of operating appropriately in a given situation. — Mark Johnson

To me, the work I do is a means of interpreting unsettling truths, of bearing witness, and of sounding an alarm. The beauty of formal representation both carries an affirmation of life and subversively brings us face to face with news from our besieged world. — Richard Misrach

I am increasingly attracted to restricting possibility in the poem by inflicting a form upon yourself. Once you impose some formal pattern on yourself, then the poem is pushing back. I think good poems are often the result of that kind of wrestling with the form. — Billy Collins

I remember the language of the people I grew up with. Language was so important to them. All that power was in it. And grace and metaphor. Some of it was very formal and Biblical, because the habit is that when you have something important to say you go into parable, if you're from Africa, or you go into another level of language. I wanted to use language that way, because my feeling was that a black novel was not black because I wrote it, or because there were black people in it, or because it was about black things. It was the style. It had a certain style. It was inevitable. I couldn't describe it, but I could produce it. — William Zinsser

Frame is a good enough piece of software that there are actually rewards to taking an intelligent and formal approach to your problem. But if you want to be stupid, you can think of Frame as a version of Microsoft Word with most of the bugs taken out. — Philip Greenspun

I think most of us would agree that people who have, say, little formal schooling but labor honestly and diligently to help feed, clothe, and educate their families are deserving of greater respect - and help, if necessary - than many people who are superficially more successful. — Ben Bernanke

It was mossed and lichened with antiquity; and there was a hint of beginning dilapidation in the time-worn stone of the walls. The formal garden had gone a little wild from neglect; the trimmed hedges and trees had taken on fantastic sprawling shapes; and evil, poisonous weeds had invaded the flower-beds. There were statues of cracked marble and verdigris-eaten bronze amid the shrubbery; there were fountains that had long ceased to flow; and dials on which the foliage-intercepted sun no longer fell. — Clark Ashton Smith

Death is a dignitary who when he comes announced is to be received with formal manifestations of respect, even by those most familiar with him. In the code of military etiquette silence and fixity are forms of deference. — Ambrose Bierce

In formal education, children are introduced to new ideas about God and must reconcile their image of God with what the teacher tells them about God. As we teach children, at home and in the church, we do not give them our understanding of God; rather, we guide them as they reshape their God in the light of what they learn from us and in their ever expanding life experiences.[19] — Catherine Stonehouse