Fighteth Quotes & Sayings

It is thus that you may lead a charmed life and be forever protected from all harm; it is thus you may become a positive force whereby conditions of opulence and harmony may be attracted to you. — Charles F. Haanel

If churches around the world would grasp the revolutionary truth that Christ's transforming power always comes through sacrifice and weakness, it would dramatically alter the landscape of the global church. — Joni Eareckson Tada

Daniel snorted. "You are such a cynic."
"You're such a romantic."
"Yeah. Isn't diversity grand? — Kaje Harper

Most people don't set foot outside their own heads much. — Terry Pratchett

By trusting Christ's redemptive work for us, we can enter into what we long for: the happiness found only in God. — Randy Alcorn

I can honestly say that I never 'enjoyed' our meetings, but the respect I have for Peyton Manning as a competitor was, and will likely remain, second to none. — Bill Belichick

outwardly nice but inwardly horrid. — Sara Shepard

When a man fighteth against his sin only with arguments from the issue or the punishment due unto it, this is a sign that sin hath taken great possession of the will, and that in the heart there is a superfluity of naughtiness. Such a man as opposes nothing to the seduction of sin and lust in his heart but fear of shame among men or hell from God, is sufficiently resolved to do the sin if there were no punishment attending it; which, what it differs from living in the practice of sin, I know not. Those who are Christ's, and are acted in their obedience upon gospel principles, have the death of Christ, the love of God, the detestable nature of sin, the preciousness of communion with God, a deep-grounded abhorrency of sin as sin, to oppose to any seduction of sin, to all the workings, strivings, fightings of lust in their hearts. So did Joseph. "How shall I do this great evil," saith he, "and sin against the Lord ?" my good and gracious God. — John Owen

What is the harm, ye ask, in not distinguishing oneself? If we do not distinguish, we get beyond our own nature, away from creatura. We fall into indistinctiveness, which is the other quality of the pleroma. We fall into the pleroma itself and cease to be creatures. We are given over to dissolution in the nothingness. This is the death of the creature. Therefore we die in such measure as we do not distinguish. Hence the natural striving of the creature goeth towards distinctiveness, fighteth against primeval, perilous sameness. This is called the principium individuationis. This principle is the essence of the creature. From this you can see why indistinctiveness and non-distinction are a great danger for the creature. — C. G. Jung