Existentialist Quotes & Sayings

How do we know we're not people in a movie?' she asked.
I looked at her not knowing how to reply.
Mama, [ ... ] how do we know that things are real?'
Great. Now we have a junior existentialist in the house.
Well, we don't know. We just have to hope that what we think is real is real.'
But how do we know?' she asked, insistently.
Ah, a scientist, who wants empirical evidence.
We don't know. We just have to hope.'
Mama, how do we know things aren't a dream? You know, how sometimes life feels like a dream? Do you ever feel that way?'
Yes, sweetie, I feel that way all the time. — Julie Metz

I am a confectionery-based existentialist. — Bill Bailey

Had Beta been French, perhaps he would've been an existentialist, probably though that would not have satisfied him.
He smiled contemptuously at mental speculations, for he remembered seeing philosophers fighting over garbage in the concentration camps.
Human thought had no significance; subterfuge and self-deception were easy to decipher: all that really counted was the movement of matter. — Czeslaw Milosz

There are people, moreover, for whom even the absence of God is absent, who are shaken not by the privation of providence but by the privation of the privation, who live in a completely ungoverned and unconsoling world. To use the terms of another religious existentialist of Judaism against him: there is a man who is lonelier than the lonely man of faith, and he is the lonely man of no faith. — Zvi Kolitz

In the world according to the positivist, the inspiring thing about scrambled eggs is that any way you turn them they're sunny side up. In the world according to the existentialist, the hopeless thing about scrambled eggs is that any way you turn them they're scrambled. — Tom Robbins

At the heart of existentialist philosophy is the premise that all existence is absurd. Life has no meaning and death is the ultimate absurdity, But in the course of this absurd existence, man is forced to make choices, even if those choices may be about absurd issues. But man abhors this freedom of choice, a condition called 'existential angst'. Until we reach a time when most of our life lies behind us, we second guess ourselves interminably. 'What if I had done done this?' 'What if I had done that?' 'Could I have learnt from what others before me have done?' But that is a futile endeavor. It is just not possible to pass on the burden of decision-making to someone else, nor is it possible to learn from other's experiences. Every man has to make choices by falling back on his own experience. In short, man is condemned to be free. — Duvvuri Subbarao

She was by no means one of the great refusers. Not an existentialist hero, or a Rosa Parks, or even a Bartleby. — Renata Adler

Sometimes I wake up in awe that I'm alive. I can't get over that part, so I guess it makes me kind of like an existentialist. — Michelle Rodriguez

When love is sweet, the sweetness means its light
And light may keep the truth, when love is pure.
But love is bitter, when it turns to fight.
Lovers in a fight are quite immature.'
From the poem 'A Note on Existentialist Love — Marieta Maglas

Existentialist literature provides a more satisfactory account of the persistence of feminine narcissism. Simone de Beauvoir makes use of the existentialist conception of 'situation' in order to account for the persistence of narcissism in the feminine personality. A woman's situation, i.e., those meanings derived from the total context in which she comes to maturity, disposes her to apprehend her body not as the instrument of her transcendence, but as 'an object destined for another.'

Knowing that she is to be subjected to the cold appraisal of the male connoisseur and that her life prospects may depend on how she is seen, a woman learns to appraise herself first. The sexual objectification of women produces a duality in feminine consciousness. The gaze of the Other is internalized so that I myself become at once seer and seen, appraiser and the thing appraised. — Sandra Lee Bartky

But it was not only a feeling of guilt which drove him into danger. He detested the pettiness that made life semilife and men semimen. He wished to put his life on one of a pair of scales and death on the other. He wished each of his acts, indeed each day, each hour, each second of his life to be measured against the supreme criterion, which is death. That was why he wanted to march at the head of the column, to walk on a tightrope over an abyss, to have a halo of bullets around his head and thus to grow in everyone's eyes and become unlimited as death is unlimited ... — Milan Kundera

The great, terrifying existentialist question : If you were doomed to live the same life over and over again for eternity, would you choose the life you are living now? The question is interesting enough, but I've always thought the point of asking it is really the unspoken, potentially devastating follow-up question. That is, if the answer is no, then why are you living the life you are living now? Stop making excuses , and do something about it. — William Alexander

They are for 'freedom' when it is freedom to kill third-term fetuses or engage in same-sex marriages or stuff coke up their noses; they do not define freedom as anything to do with captive peoples around the world having the chance to escape the tyrannies that constrain them. They like Fidel because he is a thorn in America's side and a sort of dime-store existentialist, and they rhapsodize about his spreading of literacy in Cuba without considering the fact that at the same time that he teaches people to read he tortures writers like Armando Valladares whose books he doesn't like. — David Horowitz

He was looking for immensity. His life was hopelessly small, everything surrounding him was nondescript and gray. And death is absolute; it is indivisible and indissoluble.
The presence of the girl was pathetic (a few caresses and a lot of meaningless words), but her absolute absence was infinitely grand; when he imagined a girl buried in a field, he suddenly discovered the nobility of pain and the grandeur of love.
But it was not only the absolute but also bliss he was looking for in his dreams of death. — Milan Kundera

Can you even have human nature if you don't have the capacity to feel?" I ask.
"Do you mean on some kind of existentialist 'what are we if not the things we feel' kind of way?" I don't know what he means by existentialist. I say as much. He laughs. I entertain the idea of stabbing him for several minutes. — Ellis Adler

Just as the weak, despairing person is unwilling to hear anything about any consolation eternity has for him, so a person in such despair does not want to hear anything about it, either, but for a different reason: this very consolation would be his undoing; as a denunciation of all existence. Figuratively speaking, it is as if an error slipped into an author's writing and the error became conscious of itself as an error; perhaps it actually was not a mistake but in a much higher sense an essential part of the whole production, and now this error wants to mutiny against the author, out of hatred toward him, forbidding him to correct it and in maniacal defiance saying to him: No! I refuse to be erased! I will stand as a witness against you; a witness that you are a second-rate author. — Soren Kierkegaard

Take fireflies for example. Try to imagine their beauty, the evanescent beauty of their lives, which don't even last a week.

Female fireflies flash their lights only to have intercourse with the males; males twinkle just to have intercourse with the females. And once their mating has finished, they die. In short, their reproductive instinct is the single, absolute reason for fireflies to live. In that simple instinct and their simple world, no kind of sadness can intervene. This is precisely why fireflies are so fleetingly beautiful. — Tatsuhiko Takimoto

Nothing so completely verifies our perception of a thing as our killing of it. — Timothy Findley

Him yelling, Give me lust, baby. Flash. Give me malice. Flash. Give me detached existentialist ennui. Flash. Give me rampant intellectualism as a coping mechanism. Flash. — Anonymous

The other day Father Prior was telling me about a French writer, Jean-Paul Sartre. An existentialist. ... One phrase of his particularly struck me: 'L'enfer c'est les autres.' Do you think he meant that as a joke?"

"I don't think humor's a strong point with existentialists."

"I think it's p-p-poppycock. How can Hell be others? God is manifested in others. God is the Other. That's why the self must lose itself in love for the other. It's the self we must leave behind. Better to say Hell is the Self. L'enfer c'est moi. — Tony Hendra

There are two kinds of existentialist; first, those who are Christian ... and on the other hand the atheistic existentialists, among whom ... I class myself. What they have in common is that they think that existence precedes essence, or, if you prefer, that subjectivity must be the turning point. — Jean-Paul Sartre

He's a typical existentialist. And that's a contradiction in terms if ever there was one. — Johnny Rich

Egin by talking about the kind of existentialist chaos that exists in our own lives and our inability to overcome the sense of alienation and frustration we experience when we try to create bonds of intimacy and solidarity with one another. Now part of this frustration is to be understood again in relation to structures and institutions. In the way in which our culture of consumption has promoted an addiction to stimulation - one that puts a premium on packaged and commodified stimulation. The market does this to convince us that our consumption keeps oiling the economy for it to reproduce itself. But the effect of this addiction to stimulation is an undermining, a waning of our ability for qualitatively rich relationships. — Cornel West

Do not however suppose that the conclusion to be drawn will turn out to be one of despair. Angst is an intermittently fashionable emotion and the misreading of some existentialist texts has turned despair itself into a kind of psychological nostrum. But if we are indeed in as bad a state as I take us to be, pessimism too will turn out to be one more cultural luxury that we shall have to dispense with in order to survive in these hard times. — Alasdair MacIntyre

Albert Camus, a great humanist and existentialist voice, pointed out that to commit to a just cause with no hope of success is absurd. But then, he also noted that not committing to a just cause is equally absurd. But only one choice offers the possibility for dignity. And dignity matters. Dignity matters. — David Simon

Some 1,300 years later, the French existentialist Jean-Paul Sartre metaphorically spat on the notion of communal bliss by declaring, "Hell is other people. — Eric Weiner

Jean-Paul Sartre, the existentialist philosopher who celebrated the anguish of decision as a hallmark of responsibility, has no place in Silicon Valley. — Evgeny Morozov

There exists a world. In terms of probability this borders on the impossible. It would have been far more likely if, by chance, there was nothing at all. Then, at least, no one would have began asking why there was nothing. — Jostein Gaarder

Where Voegelin seeks to show the Gnostic nature of modernity, Jonas seeks to show the modern nature of Gnosticism. Jonas draws parallels between ancient Gnosticism and modern, secular existentialism to prove that Gnosticism is existentialist, not that existentialism is Gnostic. For Jonas, both philosophies stress above all the radical alienation of human beings from the world. — C. G. Jung

To an Ohio boy, it represented world-weary Gallic shrugs and Gauloises cigarettes, existentialist thinkers in berets and Catherine Deneuve in nothing at all - French was the language of intellectual power and effortless sex appeal. — Michael Dirda

The existentialist will not ask, "What is this thing?" but "What does this thing signify for me?" Thus he will put the altogether subjective "significance" in place of the objective nature, which is not only the height of absurdity but also of pride and insolence. As true greatness " signifies" nothing for the little man, he will see in it only a kind of infirmity the better to be able to enjoy his own "significant" inflatedness. — Frithjof Schuon

Minnows and catfish can recognize each member of their own species by his particular, person-specific odor. It is hard to imagine a solitary, independent, existentialist minnow, recognizable for himself alone; minnows in a school behave like interchangeable, identical parts of an organism. But there it is. — Lewis Thomas

Holy Zarquon, did I ask for an existentialist elevator? — Douglas Adams

Back at my teaching and editing jobs I imagined the new world we were trying to create would be enduring and absolutely better than any world we had inherited. For me, if an idea was purported to be new, it looked a lot better than any idea that seemed to be old. Most theologians I knew were trying to discover some new way of looking at the old ideas of God, humanity, sin and salvation. I was there to teach theology, but theology itself was in search of legitimation. What I was really doing might more accurately be described as promoting Rogerian psychology, wealth-distribution, demytholgy and existentialist ethics than studying God. Theology was desperately in search of a method, whether it was borrowed form cutting-edge philosophy, social theory or political life, as long as it didn't begin with revelation. — Thomas C. Oden

I grew up watching a lot of Italian and French movies, so I want to have that '70s look, in my dream movie. I want that thing that's not so much happening now, that's existentialist. — Ayelet Zurer

Man never ceases to seek knowledge about the objects of his experiences, to understand their meaning for his existence and to react to them according to his understanding. Finally, out of the sum total of the meanings that he has deduced from his contacts with numerous single objects of his environment there grows a unified view of the world into which he finds himself "thrown" (to use an existentialist term again) and this view is of the third order. — Paul Watzlawick

I am not a logician. I am an existentialist. I believe in this meaningless, beautiful chaos of existence, and I am ready to go with it wherever it leads. — Rajneesh

Part of being of a true existentialist is wanting to be what we make ourselves be by the way we choose to act, as opposed to making excuses for the way we act and regretting it. — Gary Cox

He had not the benefit of existentialist terminology; but what he felt was a very clear case of the anxiety of freedom - that is, the realization that one is free and the realization that being free is a situation of terror — John Fowles

Existentialist philosophy recognizes the existence of the individual as the real purpose of human life. The recognition is basically atheistic and it encourages the individual to free himself from the impositions of custom, governmental authority, economic pressures, and cultural inhibitions. — Goparaju Ramachandra Rao

You are the illusion. The person in the mirror is real. — Isaac Hooke

After he graduated from college, he went to Paris and became an Existentialist. He had a photograph taken of Existentialism and himself sitting at a sidewalk cafe. Pard was wearing a beard and he looked as if he had a huge soul, with barely enough room in his body to contain it. — Richard Brautigan

Don't worry if you don't accomplish everything in this life. Fortunately, death overcomes every thing - even the very thing that tried to kill us. — Kamand Kojouri

We are wanderers, place shifters, the cosmic homeless. This is not a modern truth, and Achilles is not some new kind of existentialist hero. It is the oldest truth of all, surviving uncomfortably into the modern world of cities and overkings, diplomacy and accommodation, the power structures and the proliferation of stuff which the Mediterranean world provides. — Adam Nicolson

The existentialist says at once that man is anguish. — Jean-Paul Sartre

Empty Spaces

I wanted to feel less.
To not be burdened by emotion,
To not feel sadness,
To not know loss.
I envied the inanimate,
The trees that stand proudly in winter,
Not missing their leaves.
I wanted to be weightless,
To not experience limitation.
I didn't want time to pass,
The blur of days, months, years.
It moved too quickly,
I wanted to grasp on,
Hold it.
It eluded me,
Intangible,
Like light.
I wanted to preserve life before you were gone.
I didn't want to know grief.

But the pain kept me connected.
It meant that I loved you,
It meant that I would always be a little broken,
It meant that our love filled all of the empty spaces.
It meant that you would be with me... forever. — Jacqueline Simon Gunn

I was beginning to think that I was the subject of some existentialist experiment in permanently delayed gratification when — John Green

As Donald Trump was campaigning for the Republican nomination for president in 2016 he was asked, "Have you ever asked God for forgiveness?" He replied, "I'm not sure I have. I just go and try and do a better job from there. . . . If I do something wrong, I think I just try to make it right. I don't bring God into that picture. I don't."1 He created quite a stir among many religious people, so he tempered the comments a few days later. But I think he was being honest, and his comments reflect the way many people feel: in theory they believe in the forgiveness of sins, but the concept doesn't really apply to them. Standing in stark contrast to this view is one articulated by twentieth-century existentialist theologian Paul Tillich, who once said, "Forgiveness is an answer, the divine answer, to the question implied in our existence."2 — Adam Hamilton

Travel makes existentialists of us all. — Sarah Noffke

For many have but one resource to sustain them in their misery, and that is to think, "Circumstances have been against me, I was worthy to be something much better than I have been. I admit I have never had a great love or a great friendship; but that is because I never met a man or a woman who were worthy of it; if I have not written any very good books, it is because I had not the leisure to do so; or, if I have had no children to whom I could devote myself it is because I did not find the man I could have lived with. So there remains within me a wide range of abilities, inclinations and potentialities, unused but perfectly viable, which endow me with a worthiness that could never be inferred from the mere history of my actions." But in reality and for the existentialist, there is no love apart from the deeds of love; no potentiality of love other than that which is manifested in loving; there is no genius other than that which is expressed in works of art. — Jean-Paul Sartre

The existentialist, on the contrary, finds it extremely embarrassing that God does not exist, for there disappears with Him all possibility of finding values in an intelligible heaven. There can no longer be any good a priori, since there is no infinite and perfect consciousness to think it. It is nowhere written that "the good" exists, that one must be honest or must not lie, since we are now upon the plane where there are only men. Dostoevsky once wrote: "If God did not exist, everything would be permitted"; and that, for existentialism, is the starting point. Everything is indeed permitted if God does not exist, and man is in consequence forlorn, for he cannot find anything to depend upon either within or outside himself. He discovers forthwith, that he is without excuse. — Jean-Paul Sartre

Myth does not want to be interpreted in cosmological terms but in anthropological terms or, better, in existentialist terms. — Rudolf Bultmann

That is the idea I shall try to convey when I say that man is condemned to be free. Condemned, because he did not create himself, yet, in other respects is free; because, once thrown into the world, he is responsible for everything he does. The existentialist does not believe in the power of passion. He will never agree that a sweeping passion is a ravaging torrent which fatally leads a man to certain acts and is therefore an excuse. He thinks that man is responsible for his passion. — Jean-Paul Sartre

Positivist man is a curious creature who dwells in the tiny island of light composed of what he finds scientifically "meaningful," while the whole surrounding area in which ordinary men live from day to day and have their dealings with other men is consigned to the outer darkness of the "meaningless." Positivism has simply accepted the fractured being of modern man and erected a philosophy to intensify it.
Existentialism, whether successfully or not, has attempted instead to gather all the elements of human reality into a total picture of man. Positivist man and Existentialist man are no doubt offspring of the same parent epoch, but, somewhat as Cain and Abel were, the brothers are divided unalterably by temperament and the initial choice they make of their own being. — William Barrett

I have crossed the seas, I have left cities behind me,
and I have followed the source of rivers towards their
source or plunged into forests, always making for other
cities. I have had women, I have fought with men ; and
I could never turn back any more than a record can spin
in reverse. And all that was leading me where ?
To this very moment ... — Jean-Paul Sartre

Sartre proposed that all situations be judged according to how they appeared in the eyes of those most oppressed, or those whose suffering was greatest. Martin Luther King Jr. was among the civil rights pioneers who took an interest. While working on his philosophy of non-violent resistance, he read Sartre, Heidegger and the German-American existentialist theologian Paul Tillich. — Sarah Bakewell

Existentialists are monumentally and monotonously serious; they don't like to joke. — Wislawa Szymborska

one of her eyes was lower than the other, which gave her a distinguished look, and if she seemed to squint a little, it was not because she had bad vision but because one of her eyes had simply got stuck while staring beyond the treshold of the infinite into the very center of an equilateral triangle, into the very heart of being, or, as a chatolic existentialist put it, her defective eye symbolized the diamond's eternal blemish. — Bohumil Hrabal

What is meant here by saying that existence precedes essence? It means first of all, man exists, turns up, appears on the scene, and, only afterwards, defines himself. If man, as the existentialist conceives him, is indefinable, it is because at first he is nothing. Only afterward will he be something, and he himself will have made what he will be. — Jean-Paul Sartre

"To be is to do," says the existentialist. "One only becomes real (human) at the point of action." — Leo Buscaglia