Evil But Good Quotes & Sayings
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Top Evil But Good Quotes
Let not the tongue give utterance to the evil that is in thine heart, but command thy tongue to be silent until good shall prevail over evil. — Brigham Young
There are plenty of good reason for fighting," I said, "but no good reason ever to hate without reservation, to imagine that God Almighty Himself hates with you, too. Where's evil? It's that large part of every man that wants to hate without limit, that wants to hate with God on its side. It's that part of every man that finds all kinds of ugliness so attractive. "It's that part of an imbecile," I said, "that punishes and vilifies and makes war. — Kurt Vonnegut
Man has reason, discrimination and free-will such as it is. The brute has no such thing. It is not a free agent, and knows no distinction between virtue and vice, good and evil. Man, being a free agent, knows these distinctions, and when he follows his higher nature, shows himself far superior to the brute, but when he follows his baser nature can show himself lower than the brute. — Mahatma Gandhi
I reckon it's true what they say that good begets good and bad begets bad. The evil men do lives on after them, but what good they done gets buried with their bones. — Lisa Kaye Presley
Again, it is possible to fail in many ways (for evil belongs to the class of the unlimited and good to that of the limited), while to succeed is possible only in one way (for which reason also one is easy and the other difficult - to miss the mark easy, to hit it difficult); for these reasons also, then, excess and defect are characteristic of vice, and the mean of virtue; For men are good in but one way, but bad in many. — Aristotle.
People often do a good deed without hope of reward, but for an evil deed they always demand payment. — L. Frank Baum
War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to "a war against" whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off. This is puerile, misleading, and degrading. In stories, it evades any solution but violence and offers the reader mere infantile reassurance. All too often the heroes of such fantasies behave exactly as the villains do, acting with mindless violence, but the hero is on the "right" side and therefore will win. Right makes might. — Ursula K. Le Guin
We ... sin not because we want what is evil, but because we want what isn't good enough. — Scott Hahn
Why me?" I hear his answer in my head before he says it.
"Don't know, honey. But there's a reason for everything." Dad pats my hand. "We'll just have to wait patiently to see what it is."
As i do every time he says that or something like this, I bite back what I'd say if I could reply honestly. I don't believe there's a reason for everything, and having faith doesn't mean I'm blind. I believe people make poor choices. I believed bad things happen to good people. I believe there's evil in the world that I will never understand, but will never stop fighting. If I believe for two seconds that there was a reason behind some of the awful things that occur in this life, I wouldn't be able to stand it. — Tammara Webber
Humanity is an organism, inherently rejecting all that is deleterious, that is, wrong, and absorbing after trial what is beneficial, that is, right. If so disposed, the Architect of the Universe, we must assume, might have made the world and man perfect, free from evil and from pain, as angels in heaven are thought to be; but although this was not done, man has been given the power of advancement rather than of retrogression. The Old and New Testaments remain, like other sacred writings of other lands, of value as records of the past and for such good lessons as they inculcate. Like the ancient writers of the Bible our thoughts should rest upon this life and our duties here. "To perform the duties of this world well, troubling not about another, is the prime wisdom," says Confucius, great sage and teacher. The next world and its duties we shall consider when we are placed in it. — Andrew Carnegie
With every exertion, the best of men can do but a moderate amount of good; but it seems in the power of the most contemptible individual to do incalculable mischief. — Washington Irving
Laws may be good, laws may be just. Laws may give us a sense of what's right and wrong, a sense of morality. Laws can put barriers, hedges, gates around how far evil is allowed to go. But what law cannot do is truly rehabilitate us. It cannot restore to us the dignity that God wants us to have as the creatures made in his image. What law cannot do is truly take the evil, the anger, the hatred out of our hearts. — Skye Jethani
For a bowl of water give a goodly meal; For a kindly greeting bow thou down with zeal; For a simple penny pay thou back with gold; If thy life be rescued, life do not withhold. Thus the words and actions of the wise regard; Every little service tenfold they reward. But the truly noble know all men as one, And return with gladness good for evil done. — Mahatma Gandhi
Life is given for wisdom, and yet we are not wise; for goodness, and we are not good; for overcoming evil, and evil remains; for patience and sympathy and love, and yet we are fretful and hard and weak and selfish. We are keyed not to attainment, but to the struggle toward it. — Thornton T. Munger
Vicious actions are not hurtful because they are forbidden, but forbidden because they are hurtful. — Benjamin Franklin
When they had dismounted, he indulged himself in a shudder of his whole body. "That is more than I undertake to do again!' --this to the admiral, in reproachful tones. "Those two monstrously large beasts! Going right up to them like that and dangling their captains in front of them just as if to say, look what I have got, ha ha! I am all astonishment they did not leap upon me at once. I hope they did not get a clear look at me. If they ever saw me again I am sure they would not let it pass."
"I beg you not to repine upon it," Laurence said. "Temeraire understands well that orders must be obeyed, and will not hold it against you; he knows it was not in your power to deliver us to him."
"Well, but it was," Souci said, not conciliated, and Granby said nothing reassuring at all. Iskierka allow of assurances of her behavior, good, evil, or otherwise. — Naomi Novik
It is a world of magic and mystery, of deep darkness and flickering starlight. It is a world where terrible things happen and wonderful things too. It is a world where goodness is pitted against evil, love against hate, order against chaos, in a great struggle where often it is hard to be sure who belongs to which side because appearances are endlessly deceptive. Yet for all its confusion and wildness, it is a world where the battle goes ultimately to the good, who live happily ever after, and where in the long run everybody, good and evil alike, becomes known by his true name ... That is the fairy tale of the Gospel with, of course, one crucial difference from all other fairy tales, which is that the claim made for it is that it is true, that it not only happened once upon a time but has kept on happening ever since and is happening still. — Frederick Buechner
My dear brothers and sisters,* how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others? 2 For example, suppose someone comes into your meeting* dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. 3 If you give special attention and a good seat to the rich person, but you say to the poor one, "You can stand over there, or else sit on the floor" - well, 4 doesn't this discrimination show that your judgments are guided by evil motives? — Anonymous
Our fight against racism should not be a matter of black and white, but good and evil. — Kathy McClary
Pessimism is not in being tired of evil but in being tired of good. Despair does not lie in being weary of suffering, but in being weary of joy. — G.K. Chesterton
Outwardly I was all confidence and openness; inwardly I was spiteful and lonely and unaware of how to relate to the world. I wanted so much to be good but only knew how to appear that way by being bad. — M.E. Thomas
To believe in suffering is pride: but to suffer, believing in God, is humility. For pride may tell us that we are strong enough to suffer, that suffering is good for us because we are good. Humility tells us that suffering is an evil which we must always expect to find in our lives because of the evil that is in ourselves. But faith also knows that the mercy of God is given to those who seek Him in suffering, and that by His grace we can overcome evil with good. Suffering, then, becomes good by accident, by the good that it enables us to receive more abundantly from the mercy of God. It does not make us good by itself, but it enables us to make ourselves better than we are. Thus, what we consecrate to God in suffering is not our suffering but our selves. — Thomas Merton
Old me? There is no way to know. All I can do is decide if i trust Marcus or not. And while he has done cruel, evil things, our society is not divided into "good" and "bad". Cruelty does not make a person dishonest, the same way bravery does not make a person kind. Marcus is not good or bad, but both. Well, he is probably more bad than good ... — Veronica Roth
She had thought once that there were good people and bad people, that there was a side of light and a side of darkness, but she no longer thought that. She had seen evil, in her brother and her father, the evil of good intentions gone wrong and the evil of sheer desire for power. But in goodness there was also no safety: Virtue could cut like a knife, and the fire of Heaven was blinding. — Cassandra Clare
For wicked people to do evil requires money, and good people superstition. Combining these elements and we get organized religion, but to achieve the worst of all evil conflate politics to the compound and the tragedies are endless. — Sean S. Kamali
Religion grants its adherents malign, intoxicating and morally corrosive sensations. Destroying intellectual freedom is always evil, but only religion makes doing evil feel quite so good. — Philip Pullman
Scientific views end in awe and mystery, lost at the edge in uncertainty, but they appear to be so deep and so impressive that the theory that it is all arranged as a stage for God to watch man's struggle for good and evil seems inadequate. — Richard P. Feynman
Armel shrugged. "I suppose so, Brother, but why do creatures have to fight?"
Demple picked Mudge up and placed him on his shoulder. "Because there's always good and bad in the land, and goodbeasts have to protect their friends an' families from evil ones who want nothing but to conquer an' destroy. — Brian Jacques
What is the nature of the guilt that your teachers call his Original Sin? What are the evils man acquired when he fell from a state they consider perfection? Their myth declares that he ate the fruit of the tree of knowledge
he acquired a mind and became a rational being. It was the knowledge of good and evil
he became a moral being. He was sentenced to earn his bread by his labor
he became a productive being. He was sentenced to experience desire
he acquired the capacity of sexual enjoyment. The evils for which they damn him are reason, morality, creativeness, joy
all the cardinal values of his existence. It is not his vices that their myth of man's fall is desired to explain and condemn, it is not his errors that they hold as his guilt, but the essence of his nature as man. Whatever he was
that robot of the Garden of Eden, who existed without mind, without values, without labor, without love
he was not man. — Ayn Rand
Adversity toughens manhood, and the characteristic of the good or the great man is not that he has been exempt from the evils of life, but that he has surmounted them. — Patrick Henry
He has spoken blasphemy." This was a wrong charge to bring - for Pilate, having his superstition again aroused - is even more afraid to put him to death. And he comes out again, and says, "I find no fault in Him." What a strong contest between good and evil in that man's heart! But they cried out again, "If you let this man go you are not Caesar's friend." They hit the mark this time, and he yields to their clamor. He brings forth a basin of water, and he washes his hands before them all, and he says, "I am innocent of the blood of this just Person. You see to it." A poor way of escaping! That water could not wash the blood from his hands, though their cry did bring the blood on their heads - "His blood be on us, and on our children. — Charles Haddon Spurgeon
This sludge oozes like a dying sea snake, though it tastes like it's already dead. Some evil force made up this concoction, intending to release it to wreak havoc on an unsuspecting world. But the creator made the mistake of tasting his creation and passed on. The world was saved for a moment. Still, like the black plague, this thing refused to fade out forever. I'm sad to report that our good friend Cliff behind the bar rediscovered it. Now it's spreading around the world as if carried by rats. — Ace Boggess
There is a point, of course, where a man must take the isolated peak and break with all his associates for clear principle; but until that time comes he must work, if he would be of use, with men as they are. As long as the good in them overbalances the evil, let him work with them for the best that can be obtained. — Theodore Roosevelt
A submissive spirit might be patient, a strong understanding would supply resolution, but here was something more; here was that elasticity of mind, that disposition to be comforted, that power of turning readily from evil to good, and of finding employment which carried her out of herself, which was from nature alone. It was the choicest gift of Heaven; and Anne viewed her friend as one of those instances in which, by a merciful appointment, it seems designed to counterbalance almost every other want. — Jane Austen
To affirm a person is to see the good in them that they cannot see in themselves and to repeat it in spite of appearances to the contrary. Please, this is not some Pollyanna optimism that is blind to the reality of evil, but rather like a fine radar system that is tuned in to the true, the good, and the beautiful. — Brennan Manning
Simon whispered to me, "But is everything okay?"
"No," Tori said. "I kidnapped her and forced her to escape with me. I've been using her as a human shield against those guys with guns, and I was just about to strangle her and leave her body here to throw them off my trail. But then you showed up and foiled my evil plans. Lucky for you, though. You get to rescue poor little Chloe again and win her undying gratitude."
"Undying gratitude?" Simon looked at me. "Cool. Does that come with eternal servitude? If so, I like my eggs sunnyside up."
I smiled. "I'll remember that."
--
"All right, then. Emergency medical situation, take two."
He leaped to his feet, staggered, keeled over, then lifted his head weakly.
"Chloe? Is that you?" He coughed. "Do you have my insulin?"
I placed it in his outstretched hand.
"You saved my life," he said. "How can I ever repay you?"
"Undying servitude sounds good. I like my eggs scrambled. — Kelley Armstrong
I do not mean that there is anything intellectually contemptible in being formally "godless"
that is, in rejecting all religious dogmas and in refusing to believe in the God those dogmas describe.
One might very well conclude, for instance, that the world contains far too much misery for the pious idea of a good, loving, and just God to be taken very seriously, and that any alleged creator of the universe in which children suffer and die hardly deserves our devotion.
It is an affective
not a strictly logical
position to hold, but it is an intelligible one, with a certain sublime moral purity to it; I myself find it deeply compelling; and it is entirely up to each person to judge whether he or she finds any particular religion's answer to the "problem of evil" either adequate or credible. — David Bentley Hart
Nature is not cruel, only pitilessly indifferent. This is one of the hardest lessons for humans to learn. We cannot admit that things might be neither good nor evil, neither cruel nor kind, but simply callous-indifferent to all suffering, lacking all purpose. — Richard Dawkins
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. — Anonymous
Resolve not to be overcome by evil, but to combat evil with good. — Pope Francis
I do have magical powers, I try to use them for good and not evil, but I can pretty much make anyone do whatever I want them to do, if they're within range. — Aubrey Plaza
Courtesy "Doth not behave itself unseemly." Unselfishness "Seeketh not its own." Good temper "Is not provoked." Guilelessness "Taketh not account of evil." Sincerity "Rejoiceth not in unrighteousness, but rejoiceth with the truth. — Henry Drummond
Man doeth this and doeth that from the good or evil of his heart; but he knows not to what end his sense doth prompt him; for when he strikes he is blind to where the blow shall fall, nor can he count the airy threads that weave the web of circumstance. Good and evil, love and hate, night and day, sweet and bitter, man and woman, heaven above and the earth beneath
all those things are needful, one to the other, and who knows the end of each? — H. Rider Haggard
Evil can be undone, but it cannot "develop" into good. — C.S. Lewis
You can compromise between good, better, and best, and you can compromise between bad and worse and terrible. But you can't compromise between good and evil. And now people look at the other side as a completely different kind of animal and say, 'They are taking the country down the road to purgatory.' It's complete intolerance. — Gary Ackerman
Good and Evil are names that signify our appetites and aversions, which in different tempers, customs, and doctrines of men, are different: And diverse men differ not only in their judgment, on the senses of what is pleasant and unpleasant to the taste, smell, hearing, touch, and sight, but also of what is conformable, or disagreeable to Reason, in the actions of the common life. Nay, the same man, in diverse times, differs from himself, and one time praiseth, that is, calleth Good, what another time he dispraiseth, and calleth Evil. — Thomas Hobbes
The true rule, in determining to embrace, or reject any thing, is not whether it have any evil in it; but whether it have more of evil, than of good. There are few things wholly evil, or wholly good.
Abraham Lincoln, Original Quote — Seth Grahame-Smith
A nominal Christian often discovers in suffering that his faith has been in his church, denomination, or family tradition, but not Christ. As he faces evil and suffering, he may lose his faith. But that's actually a good thing. I have sympathy for people who lose their faith, but any faith lost in suffering wasn't a faith worth keeping. — Randy Alcorn
The Gods being good and making all things, there is no positive evil, it only comes by absence of good; just as darkness itself does not exist, but only comes about by absence of light. — Sallust
Non-thinking is an act of annihilation, a wish to negate existence, an attempt to wipe out reality. But existence exists; reality is not to be wiped out, it will merely wipe out the wiper. By refusing to say 'It is,' you are refusing to say 'I am.' By suspending your judgment, you are negating your person. When a man declares: 'Who am I to know?'- he is declaring: 'Who am I to live? — Ayn Rand
Leonie Barrow's voice was quiet but clear. With Marechal's eyes on her, she said, "Cabal is more dangerous then you can believe, Count. Both the angels and the devils fear him. He's a monster, but an evenhanded one. I know he is capable of the most appalling acts of evil." Her glance moved to Cabal, who was listening dispassionately. "I believe he is also capable of great good. But to predict which he will do next isn't easy or safe."
Marechal grimaced. "What is your association with this man? Public relations or something?"
"I loathe him," she said with sudden venom. The, more quietly, "And I admire him. You're right; he didn't have to come back. He's taken a big risk, but I know he's taken bigger. I can't tell you whether he's a monster or playing the hero right now, but I know one thing. You made the biggest mistake of your life when you made an enemy of him. — Jonathan L. Howard
As the floods of God
Wash away sin city
They say it was written
In the page of the Lord
But I was looking
For that great jazz note
That destroyed
The walls of Jericho
The winds of fear
Whip away the sickness
The messages on the tablet
Was valium
As the planets form
That golden cross Lord
I'll see you on
The holy cross roads
After all this time
To believe in Jesus
After all those drugs
I thought I was Him
After all my lying
And a-crying
And my suffering
I ain't good enough
I ain't clean enough
To be Him
The tribal wars
Burning up the homeland
The fuel of evil
Is raining from the sky
The sea of lava
Flowing down the mountain
The time will sleep
Us sinners by
Holy rollers roll
Give generously now
Pass the hubcap please
Thank you Lord — Joe Strummer
God desires his people to be abounding in love and good works. To be people of integrity and honor. People who reflect his character. But we are human - sinful people capable of evil deeds. — Karen Witemeyer
If there are two clones, one good and one evil, I can't kill on sight alone. It's the same with love. Some love hurts, and some love elevates, but as to which one is which, they are two sides to the same sandwich. — Jarod Kintz
We do good by ourselves, but we seldom do wrong alone. — Phyllis Bottome
God 10 A final word: Be strong in the Lord and in his mighty power. 11 Put on all of God's armor so that you will be able to stand firm against all strategies of the devil. 12 For we* are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. 13 Therefore, put on every piece of God's armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. 14 Stand your ground, putting on the belt of truth and the body armor of God's righteousness. 15 For shoes, put on the peace that comes from the Good News so — Anonymous
What then, is it not possible to be free from faults? It is not possible; but this is possible: to direct your efforts incessantly to being faultess. For we must be content if by never remitting this attention we shall escape at least a few errors. When you have said "Tomorrow I will begin to attend," you must be told that you are saying this: "Today I will be shameless, disregardful of time and place, mean;it will be in the power of others to give me pain, today I will be passionate and envious.
See how many evil things you are permitting yourself to do. If it is good to use attention tomorrow, how much better is it to do so today? If tomorrow it is in your interest to attend, much more is it today, that you may be able to do so tomorrow also, and may not defer it again to the third day. — Epictetus
So far as he is able, a prince should stick to the path of good but, if the necessity arises, he should know how to follow evil. — Niccolo Machiavelli
Of the good in you I can speak, but not of the evil.
For what is evil but good tortured by its own hunger and thirst?
Verily when good is hungry it seeks food even in dark caves, and when it thirsts it drinks even of dead waters. — Kahlil Gibran
Evil, which is our companion all our days, is not to be treated as a foe. It is wrong to cocker vice, but we grow narrow and pithless if we are furtive about it, for this is at best a pretense, and the sage knows good and evil are kindred. The worst of men harm others, and the best injure themselves. — Edward Dahlberg
They say that Death embellishes its victims and exaggerates their virtues, but in general it is actually life that wronged them. Death, that pious and irreproachable witness, teaches us, in both truth and charity, that in each man there is usually more good than evil. — Marcel Proust
You often feel that your prayers scarcely reach the ceiling; but, oh, get into this humble spirit by considering how good the Lord is, and how evil you all are, and then prayer will mount on wings of faith to heaven. — Charles Simeon
is good enough? In these times the terms good and God are seemingly synonymous. We believe that what is generally accepted as good must be aligned with God's will. Generosity, humility, and justice are good. Selfishness, arrogance, and cruelty are evil. The distinction seems pretty straightforward. But is that all there is to it? If good is so obvious, why does Hebrews 5:14 teach that we must have discernment to recognize it? — John Bevere
Most people believe the apple merely represented Knowledge. But we know better. It was the Fruit of the Tree of Knowledge of Good and Evil. Nothing less than the curse of consciousness. Of moral responsibility. Of always, ever after, having to choose between what is right and what is wrong. — Miranda Beverly-Whittemore
The modern instinct is that if the heart of man is evil, there is nothing that remains good. But the older feeling was that if the heart of man was ever so evil, there was something that remained good
goodness remained good. — G.K. Chesterton
Russell observes that "the merits of democracy are negative: it does not ensure good government, but it prevents certain evils," such as the evil of a small group of individuals achieving a secure monopoly on political power. The chief peril for the politician, Russell insists, is love of power. And politicians can easily yield to the love of power on the pretense that they are pursuing some absolute good. — Bertrand Russell
Lord of Lords, grant us the good whether we pray for it or not, but evil keep from us, even though we pray for it. — Plato
They are THE OPPORTUNISTS, those souls who in life were neither for good nor evil but only for themselves. Mixed with them are those outcasts who took no sides in the Rebellion of the Angels. They are neither in Hell nor out of it. Eternally unclassified, they race round and round pursuing a wavering banner that runs forever before them through the dirty air; and as they run they are pursued by swarms of wasps and hornets, who sting them and produce a constant flow of blood and putrid matter which trickles down the bodies of the sinners and is feasted upon by loathsome worms and maggots who coat the ground. — Dante Alighieri
People always equate beauty with good, but it just ain't so. — Jim Butcher
God has the capacity to look at the world through two lenses. When God looks at a painful or wicked event through his narrow lens, he sees the tragedy or the sin for what it is in itself and he is angered and grieved. "I do not delight in the death of anyone, says the Lord God" (Ezek. 18:32). But when God looks at a painful or wicked event through his wide-angle lens, he sees the tragedy or the sin in relation to everything leading up to it and everything flowing out from it. He sees it in all the connections and effects that form a pattern or mosaic stretching into eternity. This mosaic, with all its (good and evil) parts he does delight in (Ps. 115:3). — John Piper
We can work, study, laugh and have fun, dance, sing, and enjoy many different experiences. These are a wonderful part of life, but they are not central to why we are here. The opportunity to choose good over evil is precisely why we are here. Not one of us would say, "I want to choose evil." We all want to choose the right. However, the choice of good over evil is not always easy, because evil frequently lurks behind smiling eyes. — Neil L. Andersen
It is the fear of the past; a fear not merely of the evil in the past, but of the good in the past also. The brain breaks down under the unbearable virtue of mankind. There have been so many flaming faiths that we cannot hold; so many harsh heroisms that we cannot imitate; so many great efforts of monumental building or of military glory which seems to us at once sublime and pathetic. The future is a refuge from the fierce competition of our forefathers. — G.K. Chesterton
There is no object that we see, no action that we do, no good that we enjoy, no evil that we feel of fear, but we may make some spiritual advantage of all. — Anne Bradstreet
It is good to see ourselves as others see us. Try as we may, we are never
able to know ourselves fully as we are, especially the evil side of us.
This we can do only if we are not angry with our critics but will take in good heart whatever they might have to say. — Mahatma Gandhi
Accustom yourself to the belief that death is of no concern to us, since all good and evil lie in sensation and sensation ends with death. Therefore the true belief that death is nothing to us makes a mortal life happy, not by adding to it an infinite time, but by taking away the desire for immortality. For there is no reason why the man who is thoroughly assured that there is nothing to fear in death should find anything to fear in life. So, too, he is foolish who says that he fears death, not because it will be painful when it comes, but because the anticipation of it is painful; for that which is no burden when it is present gives pain to no purpose when it is anticipated. Death, the most dreaded of evils, is therefore of no concern to us; for while we exist death is not present, and when death is present we no longer exist. It is therefore nothing either to the living or to the dead since it is not present to the living, and the dead no longer are. — Epicurus
There was a time, when we were illiterate, insane and inhuman, and we needed religion to control the masses for the good or evil, but now we are in the time of the technological advancement, we are educated and we must let go off religion. — M.F. Moonzajer
We know not what all this wide world means; its strange mixture of good and evil. But we have been placed here and bid live and hope. I know not what we are to hope; but there is some good beyond us that we must seek; and that is our earthly task. If — Mary Shelley
Evil denotes the lack of good. Not every absence of good is an evil, for absence may be taken either in a purely negative or in aprivative sense. Mere negation does not display the character of evil, otherwise nonexistents would be evil and moreover, a thing would be evil for not possessing the goodness of something else, which would mean that man is bad for not having the strength of a lion or the speed of a wild goat. But what is evil is privation; in this sense blindness means the privation of sight. — Thomas Aquinas
Of the good things they do many will pass unnoticed, or will even not be considered good at all; but they need not fear that any evil or imperfect thing they do will be overlooked. — Teresa Of Avila
How, in such an alien and inhuman world, can so powerless a creature as man preserve his aspirations untarnished? A strange mystery it is that nature, omnipotent but blind, in the revolutions of her secular hurryings through the abysses of space, has brought forth at last a child, subject still to her power, but gifted with sight, with knowledge of good and evil, with the capacity of judging all the works of his unthinking mother. In spite of death, the mark and seal of the parental control, man is yet free, during his brief years, to examine, to criticize, to know, and in imagination to create. To him alone, in the world with which he is aquainted, this freedom belongs; and in this lies his superiority to the resistless forces that control his outward life. — Bertrand Russell
Google's a strange place. When I met Eric Schmidt, he said, "If you are kind to everybody, then you will make good decisions because people will give you good information, and if you are truthful to everybody, they will be truthful to you." That's what's different about Google. They screw up and make mistakes, but they genuinely mean the good stuff about "don't be evil." — Larry Brilliant
It is interesting that it is not the getting of any sort of knowledge that God has forbidden, but, specifically, the knowledge of the difference between good and evil-that is, abstract and moral judgments, which, if they reside anywhere, reside in the neocortex. — Carl Sagan
Karl Popper, in The Open Society and Its Enemies, made a comment that sounds almost prophetic now: that the happy, primitive society (which, by the way, never existed) is lost for all those who have eaten of the fruit of the tree of knowledge. The more we try to return to the heroic age of tribalism, Popper warns, the more certainly we will reach the Inquisition, the secret police, and a romanticized gangsterism. But once the existential problems of the individual, who is good by nature, can be blamed on the "evil" society, nothing stands in the way of sheer imagination. The definition of the benevolent society free of all power is only a question of fantasy. — Paul Watzlawick
Premillennialists tended to have an even more melancholy view of nonChristians than had prevailed among their predecessors; sometimes this view was applied even to those who professed to be Christians but clearly had a different understanding of the gospel. All reality was, in essentially Manichean categories, divided into neat antitheses: good and evil, the saved and the lost, the true and the false (cf Marsden 1980:211). "In this dichotomized worldview, ambiguity was rare" (:225). Conversion was a crisis experience, a transfer from absolute darkness to absolute light. The millions on their way to perdition should therefore be snatched from the jaws of hell as soon as possible. Missionary motivation shifted gradually from emphasizing the depth of God's love to concentrating on the imminence and horror of divine judgment. — David J. Bosch
But if you have derived any benefit from the reproaches and wrongs which you have received, if they have put you upon examining your own heart, if they have made you more careful how you conduct, if they have convinced you of the value of a sanctified temper; will you not forgive them? Will you not forgive one who has been instrumental of so much good to you? What though he meant it for evil? If through the Divine blessing your happiness has been promoted by what he has done, why should you even have a hard thought of him? — John Flavel
For years I've been interested in a fundamental question concerning what I call the psychology of evil: Why is it that good people do evil deeds? I've been interested in that question since I was a little kid. Growing up in the ghetto in the South Bronx, I had lots of friends who I thought were good kids, but for one reason or another they ended up in serious trouble. They went to jail, they took drugs, or they did terrible things to other people. My whole upbringing was focused on trying to understand what could have made them go wrong. — Philip Zimbardo
If money help a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better. — Swami Vivekananda
Evil people relate more to the black pole. It's - this is not exact, of course, as the science of magic is as complex as the magic of electronics - it's like traveling past a mountain. The white pole is at the apex, and it is an exhilarating height, but it takes a lot of work and few missteps to ascend it. The black pole is at the nadir, and it is easy to walk downhill; sometimes you can just sit down and slide or roll and, if you fall, you can get there very fast indeed. If you don't pay attention to where you're going, you'll tend to go down, because it is the course of least resistance. Since the average person has only the vaguest notion where he is going and tends to shut out awareness of the consequence of evil, he inevitably drifts downward. There is much more space at the base of the mountain than at the peak! — Piers Anthony
That was the funny thing. What happened to John would pass for his classmates, but for John it was a long challenging road ahead of him. Who knew where he would be sent, maybe a juvenile detention center? He might keep in touch with a few friends if his parents let him, but he would never return to Wakefield High. His peers had no clue the journey ahead of him, that his life was changed forever.
And they had no idea what lay ahead for Lilly. No one knew she had been given a task by the Archangels to fight a war against pure evil. They had no idea that Lilly would spend most of her free time not training for a marathon, but training to kill demons. John and Lilly were not all too different. — Ellie Elisabeth
There are two godheads: the world and my independent I. I am either happy or unhappy, that is all. It can be said: good or evil do not exist. A man who is happy must have no fear. Not even in the face of death. Only a man who lives not in time but in the present is happy. — Ludwig Wittgenstein
I AM come of a race noted for vigor of fancy and ardor of passion. Men have called me mad; but the question is not yet settled, whether madness is or is not the loftiest intelligence
whether much that is glorious
whether all that is profound
does not spring from disease of thought
from moods of mind exalted at the expense of the general intellect. They who dream by day are cognizant of many things which escape those who dream only by night. In their gray visions they obtain glimpses of eternity, and thrill, in waking, to find that they have been upon the verge of the great secret. In snatches, they learn something of the wisdom which is of good, and more of the mere knowledge which is of evil. They penetrate, however, rudderless or compassless into the vast ocean of the "light ineffable", and again, like the adventures of the Nubian geographer, "agressi sunt mare tenebrarum, quid in eo esset exploraturi".
We will say then, that I am mad. — Edgar Allan Poe
Paul wisely taught, 'Be not overcome of evil, but overcome evil with good.' [Rom. 12:21] — Richard G. Scott
This perpetual fear, always accompanying mankind in the ignorance of causes, as it were in the dark, must needs have for object something. And therefore when there is nothing to be seen, there is nothing to accuse, either of their good, or evil fortune, but some power, or agent invisible: in which sense perhaps it was, that some of the old poets said, that the gods were at first created by human fear: which spoken of the gods, that is to say, of the many gods of the Gentiles, is very true. — Christopher Hitchens
According to the laws of nature, one should destroy the other, but in love neither good nor evil, there is neither construction nor destruction, there is merely movement. And love changes the laws of nature. — Paulo Coelho
Fear is the devil's most powerful tool because he can't always convince a good man to do wrong, but he can paralyze his will with fright, keeping a good man from doing what is right. It eventually results in the same end. — Richelle E. Goodrich
On the whole, mental archaeology was a sordid digging proposition. The evil men did endured, the good was infinitely more ephemeral. You could generally find out whether a man had been a horse-thief, or an embezzler or a wife-beater, if you worked hard enough, but acts of kindness, of charity, a gay spirit, vanished without leaving a trace. — Helen Kieran Reilly
God's ways seem dark, but, soon or late, They touch the shining hills of day; The evil cannot brook delay, The good can well afford to wait, Give ermined knaves their hour of crime; Yet have the future grand and great, The safe appeal of Truth to Time! — John Greenleaf Whittier
An eye for an eye, I say. If someone hits you you hit back, do you not? Why then should not the State, very severely hit by you brutal hooligans, not hit back also? But the new view is to say no. The new view is that we turn the bad into the good. All of which seems to me grossly unjust. — Anthony Burgess
Peace is never long preserved by weight of metal or by an armament race. Peace can be made tranquil and secure only by understanding and agreement fortified by sanctions. We must embrace international cooperation or international disintegration. Science has taught us how to put the atom to work. But to make it work for good instead of for evil lies in the domain dealing with the principles of human dignity. We are now facing a problem more of ethics than of physics. — Bernard Baruch