Quotes & Sayings About Eucharist

There is a wonderful simple human reality to Christ's hunger. The man is famished. He's missed meals for three days, He has a lot on his mind, He's on His way back to heaven, but before He goes He is itching for a nice piece of broiled fish and a little bread on the side with the men and women He loves. Do we not like Him the more for His prandial persistance? And think for a moment about the holiness of our own food, and the ways that cooking and sharing a meal can be forms of love and prayer. And realize again that the Eucharist at the heart of stubborn Catholicism is the breakfast that Christ prepares for Catholics, every morning, as we return from fishing in vast dreamy seas? — Brian Doyle

We drank the blood of our enemies. That's why you see Gnostics so hunted. The sacrament of the Eucharist is really drinking the blood of the enemy. The Grail, the Sangraal, is the bloody vehicle. Why else guard it so sacredly? Why should the black honor-guard ride half a continent, half a splintering Empire, stone night and winter day, if it's only for the touch of sweet lips on a humble bowl? No, it's mortal sin they're carrying: to swallow the enemy, down into the slick juicery to be taken in by all the cells. Your officially defined 'mortal sin,' that is. A sin against you. A section of your penal code, that's all. — Thomas Pynchon

The Eucharist is essential for us: it is Christ who wishes to enter our lives and fill us with his grace. — Pope Francis

If it were not for the Eucharist, if it were not for this marvelous manifestation of God's love, if it were not for this opportunity to place ourselves in the very real presence of God, if it were not for the sacrament that reminds us of His love, His suffering and His triumph, which indeed perpetuates for us His saving sacrifice on the cross, I am sure that I could never face the challenges of my life, my own weakness and sinfulness and my own need to reach out to the Living God. — Theodore Edgar McCarrick

So let us ask ourselves this evening, in adoring Christ who is really present in the Eucharist: do I let myself be transformed by him? Do I let the Lord who gives himself to me, guide me to going out ever more from my little enclosure, in order to give, to share, to love him and others? Brothers and sisters, following, communion, sharing. Let us pray that participation in the Eucharist may always be an incentive: to follow the Lord every day, to be instruments of communion and to share what we are with him and with our neighbour. Our life will then be truly fruitful. — Pope Francis

Since both the departed saints and we ourselves are in Christ, we share with them in the 'communion of saints.' They are still our brothers and sisters in Christ. When we celebrate the Eucharist they are there with us, along with the angels and archangels. Why then should we not pray for and with them? The reason the Reformers and their successors did their best to outlaw praying for the dead was because that had been so bound up with the notion of purgatory and the need to get people out of it as soon as possible. Once we rule out purgatory, I see no reason why we should not pray for and with the dead and every reason why we should - not that they will get out of purgatory but that they will be refreshed and filled with God's joy and peace. Love passes into prayer; we still love them; why not hold them, in that love, before God? — N. T. Wright

The Church has a special duty to safeguard and strengthen the sacredness of the Eucharist. In our pluralistic and often deliberately secularized society, the living faith of the Christian community - a faith always aware of its rights vis-a-vis those who do not share the faith - ensures respect for this sacredness — Pope John Paul II

Abortion is the Antichrist's demonic parody of the eucharist. That's why it uses the same holy words, "This is my body," with the blasphemous opposite meaning. — Peter Kreeft

The fact is, there can be no true evangelization without the Eucharist. It's not simply that the Eucharist is the context in which evangelization unfolds or even the goal of evangelization. It's the content of evangelization. It's what we — Scott Hahn

God, the one true benefactor of the world, has done a work for the world in Jesus Christ, loving it, saving it, and calling it to communion with God. As Robert Taft has put it, in the deepest sense, the one true liturgy is God's work of salvation in Jesus Christ. In the Eucharist, the Christian community joins in that work made present to it again and participates in God's love enacted, made real in the world. The church, in fact, both commits to working together in the great benefaction of God's gift of love through Christ, and is empowered to be part of it. In this way, Christian faith is renewed again and again in the Eucharist, not simply as a set of ideas to be held, but a form of life to be lived. — James W. Farwell

What happened once I started distributing communion was the truly disturbing, dreadful realization about Christianity: You can't be a Christian by yourself. — Sara Miles

The Eucharist is the life of the people. The Eucharist gives them a center of life. All can come together without the barriers of race or language in order to celebrate the feast days of the Church. It gives them a law of life, that of charity, of which it is the source; thus it forges between them a common bond, a Christian kinship — Peter Julian Eymard

My belief in the sacrament of the Eucharist is simple: without touch, God is a monologue, an idea, a philosophy; he must touch and be touched, the tongue on flesh, and that touch is the result of the monologues, the idea, the philosophies which led to faith; but in the instant of the touch there is no place for thinking, for talking; the silent touch affirms all that, and goes deeper: it affirms the mysteries of love and mortality. — Andre Dubus

And because Jesus is the Eucharist, keeping Him in the center allows all the rich doctrines of the Church to emanate from Him, just as the beautiful gold rays stream forth from the Host in the monstrance. — Kimberly Hahn

How I hate this folly of not believing in the Eucharist, etc.! If the gospel be true, if Jesus Christ be God, what difficulty is there? — Blaise Pascal

I think what Pope Francis is saying is that nobody's perfect, you know? And so someone like Joe Biden, you know, where - you know, when he was running for president, people were - there were some bishops that were like don't let him have the Eucharist. And Pope Francis is saying that's not the point of this. — Jim Gaffigan

Mary found again in the adorable Host the adorable fruit of her womb ... and began in the Cenacle her new maternity at the feet of Jesus in the Eucharist — Peter Julian Eymard

At that time I also had, for a short while, the strength to bear it. But all too soon I lost external sight of the shape of that beautiful man, and I saw him disappear to nothing, so quickly melting away and fusing together that I could not see or observe him outside of me, nor discern him within me. It was to me at that moment as if we were one without distinction. — Hadewijch

Hot dogs and Communion at the Hope Rescue Mission. I will always think of the body of Christ now with this scene in mind. Doctors and housewives and professors in nice shoes and brightly colored sweaters shuffling to the table together with men and women who hadn't changed clothes for days or weeks. The sophisticated smell of after-shave mixed with the sharp scent of dirty socks and stale smoke. People whose lives seemed all together sharing the same loaf with people whose lives were broken and tattered. We were all one body, for we all ate from the same loaf. — Leonard J. Vander Zee

Be the apostle of the divine Eucharist, like a flame which enlightens and warms, like the Angel of his heart who will go to proclaim him to those who don't know him and will encourage those who love him and are suffering. — Peter Julian Eymard

The brief story of the supper at Emmaus carries within it a number of core principles of the Christian life as Luke understands it. First, the idea that one comes to know Christ through acts of generosity to other human beings. It is because of their kindness to a stranger that the disciples find the beloved teacher whom they had lost. Second, there is the idea that they can conjure his presence in prayer and in communal acts such as the breaking of bread - by remembering his life, death, and resurrection - even in an undistinguished house in an anonymous village. The simple acts of generosity and community in daily life are the acts that make real the living presence of Jesus. — Kate Cooper

The Eucharist is the supreme proof of the love of Jesus. After this, there is nothing more but Heaven itself — Peter Julian Eymard

Virgin Immaculate, perfect lover of Our Lord in the Blessed Sacrament, we ask you to obtain for us the graces we need to become true adorers of our Eucharistic God. Grant us, we beg of you, to know Him better, to love Him more, and to center our lives around the Eucharist, that is, to make our whole life a constant prayer of adoration, thanksgiving, reparation, and petition to Our Lord in the Blessed Sacrament. Amen. — Peter Julian Eymard

United with the angels and saints of the heavenly Church, let us adore the most Holy Sacrament of the Eucharist. Prostrate, we adore this great mystery that contains God's new and definitive covenant with humankind in Christ. — Pope John Paul II

...celebrating the Eucharist as a remembrance of Christ means practicing God's justice towards neighbors, strangers, and enemies alike. — Patrick T. McCormick

Every Mass is a memorial of that one sacrifice and that passover which restored life to the world. Every Mass puts us into intimate communion with her, the mother, whose sacrifice 'becomes present' just as the sacrifice of her Son 'becomes present' at the words of consecration ... At the root of the Eucharist is the virginal and maternal life of Mary — Pope John Paul II

Jesus has made Himself the Bread of Life to give us life. Night and day, He is there. If you really want to grow in love, come back to the Eucharist, come back to that Adoration. — Mother Teresa

The Eucharist is the full realization of the worship which humanity owes to God, and it cannot be compared to any other religious experience ... The risen Lord ... calls the faithful together to give them the light of His Word and the nourishment of His Body as the perennial sacramental wellspring of redemption. The grace flowing from this wellspring renews mankind, life, and history. — Pope John Paul II

Each deity has a corresponding Catholic syncretism. Eleggua: Saint Anthony of Padua, the Holy Guardian Angel, or the Christ Child; Obatalla: Our Lady of Las Mercedes, the Holy Eucharist, Christ Resurrected; Chango: Saint Barbara; Oshun: Our Lady of Charity; Yemaya: Our Lady of Regla; Babalu Aye: Saint Lazarus; Oggun: Saint Peter. — Kathy Reichs

From the Eucharist comes strength to live the Christian life and zeal to share that life with others — Pope John Paul II

Holy Communion is offered to all, as surely as the living Jesus Christ is for all, as surely as all of us are not divided in him, but belong together as brothers and sisters, all of us poor sinners, all of us rich through his mercy. Amen. — Karl Barth

EUCHARIST, n. A sacred feast of the religious sect of Theophagi. A dispute once unhappily arose among the members of this sect as to what it was that they ate. In this controversy some five hundred thousand have already been slain, and the question is still unsettled. — Ambrose Bierce

Moreover, our certitudes were closely bound to a given set of symbols. Change the well defined Latin term for an undefined Greek one and every bishop and every priest found himself at a loss. We knew the catechism by heart; mention catechesis and we are no longer sure who made us and why. We could manage a dogmatic sermon all right but just listen to our homilies! We were absolutely firm about confession and contrition; all our firmness vanished at the one word METANOIA. We knew exactly what the Mass was; the Eucharist is hazy. Even the Consecration and the Real Presence have been engulfed in the mist of ANAMNESIS. All this is patently true, is undeniable. We had received a solid theological training in our seminaries. It did not stand the test. It collapsed overnight without leaving track or trace. — Bryan Houghton

As a man must be born before he can begin to lead his physical life, so he must be born to lead a Divine Life. That birth occurs in the Sacrament of Baptism. To survive, he must be nourished by Divine Life; that is done in the Sacrament of the Holy Eucharist. — Fulton J. Sheen

Forty of Paracelsus's theological manuscripts still survive, as well as sixteen Bible commentaries, twenty sermons, twenty works on the Eucharist, and seven on the Virgin Mary. Half of these have never been properly edited, let alone printed in modern form. There is no question that Paracelsus thought long and hard about Christianity, and by styling himself a professor of theology (without, it seems, any official academic sanction) he implies that he regarded this component of his output to be the equal of his medical and chemical theories. That his role in the history of science and medicine has received far more attention than his theological oeuvre is, however, understandable and probably apt, for it cannot be said that he had much influence even on the religious debates of his day. In theology he never aspired to be a Luther, and that would in any case have been a futile aspiration for one so lacking in political acumen or the ability to foster disciples. — Philip Ball

Sometimes I have experienced God in extraordinary ways - in dramatic surprises or soul-expanding insights or unexplainable mystical encounters. More often, I have felt God's reality in the simple encouragement of a friend, in the gentle inspiration of a sermon, or in the familiar ritual of the Eucharist and I'd be less than honest if I didn't also say that at times, I've found myself in the spiritual doldrums, cast adrift, wondering if the wind would ever blow again. — Brian D. McLaren

Confidently open your most intimate aspirations to the Love of Christ who waits for you in the Eucharist. You will receive the answer to all your worries and you will see with joy that the consistency of your life which He asks of you is the door to fulfill the noblest dreams of your youth. — Pope John Paul II

Some had the custom of receiving the Eucharist daily, some twice a week, some on the Lord's day, Wednesday, Friday, and Saturday, some only on the Lord's Day. — Martin Chemnitz

Go often to Holy Communion. Go very often! This is your one remedy. — Therese De Lisieux

The formula "the Church is the Body of Christ" thus states that the Eucharist, in which the Lord gives us his body, forever remains the place where the Church is generated, where the Lord himself never ceases to found her anew; in the Eucharist the Church is most compactly herself - in all places, yet one only, just as he is one — Pope Benedict XVI

The one who lives her life in circles, discovering, entering into, forgetting and losing, finding her way round again, living her life in layers
deeper, round, further in. I know 'eucharisteo' and the miracle. But I am not a woman who ever lives the full knowing. — Ann Voskamp

Without prolonged moments of adoration, of prayerful encounter with the word, of sincere conversation with the Lord, our work easily becomes meaningless; we lose energy as a result of weariness and difficulties, and our fervor dies out. The Church urgently needs the deep breath of prayer, and to my great joy groups devoted to prayer and intercession, the prayerful reading of God's word and the perpetual adoration of the Eucharist are growing at every level of ecclesial life. — Pope Francis

For 2,000 years, the Church has been the cradle in which Mary places Jesus and entrusts Him to the adoration and contemplation of all peoples. May the humility of the Bride cause to shine forth still more brightly the glory and power of the Eucharist, which she celebrates and treasures in her heart. In the sign of the consecrated Bread and Wine, Christ Jesus risen and glorified, the light of the nations, reveals the enduring reality of His Incarnation. He remains living and real in our midst in order to nourish the faithful with His Body and Blood. — Pope John Paul II

The Eucharist had so powerful an attraction for the Blessed Virgin that she could not live away from It. She lived in It and by It. She passed her days and her nights at the feet of her Divine Son ... Her love for her hidden God shone in her countenance and communicated its ardor to all about her. — Peter Julian Eymard

I try to rekindle the fire of the Holy Eucharist — Peter Julian Eymard

It is not the sanctuary that is in danger; it is civilization. It is not infallibility that may go down; it is personal rights. It is not the Eucharist that may pass away; it is freedom of conscience. It is not divine justice that may evaporate; it is the courts of human justice. It is not that God may be driven from His throne; it is that men may lose the meaning of home; For peace on earth will come only to those who give glory to God! It is not the Church that is in danger, it is the world! — Fulton J. Sheen

Despite the differences in detail and in emphasis in Wesley's exposition of the two sacraments, there is an underlying unity in his sacramental theology. He regarded both sacraments as means whereby God could confer grace according to His promise, but yet insisted, that in order to prevent the means from being mistaken as ends, it was necessary for there to be an appropriation of the grace held out by the faith of the believer. Grace was not conferred IN SPITE OF MAN, but only with his co-operation. So human response was necessary for the efficacy of the sacraments, although man's actions were never thought of as meritorious works. — John R. Parris

The Christian is a person who remembers: ... He continually says to the Lord: 'Yes, I want the commandments, I want your will, I will follow you'. He is a man of the covenant, and we celebrate the covenant, every day " in the Mass: thus a Christian is "a woman, a man of the Eucharist". — Pope Francis

Lord Jesus, Who in the Eucharist make your dwelling among us and become our traveling companion, sustain our Christian communities so that they may be ever more open to listening and accepting your Word. May they draw from the Eucharist a renewed commitment to spreading in society, by the proclamation of your Gospel, the signs and deeds of an attentive and active charity — Pope John Paul II

The Eucharist is the secret of my day. It gives strength and meaning to all my activities of service to the Church and to the whole world ... Let Jesus in the Blessed Sacrament speak to your hearts. It is he who is the true answer of life that you seek. He stays here with us: he is God with us. Seek him without tiring, welcome him without reserve, love him without interruption: today, tomorrow, forever. — Pope John Paul II

The Eucharist is a priceless treasure: by not only celebrating it but also by praying before it outside of Mass we are enabled to make contact with the very wellspring of grace. — Pope John Paul II

Happy is the soul that knows how to find Jesus in the Eucharist, and the Eucharist in all things! — Peter Julian Eymard

We do not sin when we adore Christ in the Eucharist; we do sin when we do not adore Christ in the Eucharist. — Saint Augustine

The thought of the presence of God and the spirit of worship will in all my actions have as their immediate object Jesus, God and man, really present in the most holy Eucharist. The spirit of sacrifice, of humiliation, of scorn for self in the eyes of men, will be illuminated, supported and strengthened by the constant thought of Jesus, humiliated and despised in the Blessed Sacrament — Pope John XXIII

Once for all beloved children, the surest, easiest, shortest way is by the Eucharist. It is so easy to approach the holy table, and there we taste the joys of Paradise — Pope Pius X

The Eucharist is a fire that inflames us, that, like lions breathing fire, we may retire from the altar being made terrible to the devil. — Saint John Chrysostom

God in his omnipotence could not give more, in His wisdom He knew not how to give more, in His riches He had not more to give, than the Eucharist. — Saint Augustine

Luther and Calvin believed that both the Roman church on the right and the Zwinglian and Anabaptist churches on the left made the Lord's Supper too much a place WHERE BELIEVERS DID THINGS FOR GOD - either by offering Christ to God (Rome) or by offering their deep devotion to God (the Radical Protestants). The main direction of the Supper, in both of these views, was up. — Frederick Dale Bruner

The Eucharist, although it is the fullness of sacramental life, is not a prize for the perfect but a powerful medicine and nourishment for the weak. — Pope Francis

The proper effect of the Eucharist is the transformation of man into God. — Thomas Aquinas

There is nothing so great as the Eucharist. If God had something more precious, He would have given it to us. — John Vianney

The Eucharist is a never-ending sacrifice. It is the Sacrament of love, the supreme love, the act of love. — Katharine Drexel

The Eucharist is that love which surpasses all loves in Heaven and on earth — Bernard Of Clairvaux

Dear young people, the happiness you are seeking, the happiness you have a right to enjoy has a name and a face: it is Jesus of Nazareth, hidden in the Eucharist. Only he gives the fullness of life to humanity! With Mary, say your own "yes" to God, for he wishes to give himself to you. — Pope Benedict XVI

It became obvious why Catholics had built such beautiful cathedrals and churches throughout the world. Not as gathering or meeting places for Christians. But as a home for Jesus Himself in the Blessed Sacrament. Cathedrals house Jesus. Christians merely come and visit Him. The cathedrals and churches architecturally prepare our souls for the beauty of the Eucharist. — Allen R. Hunt

Receiving the Eucharist means adoring Him whom we receive. Only in this way do we become one with Him, and are given, as it were, a foretaste of the beauty of the heavenly liturgy. The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself. — Pope Benedict XVI

In the Eucharist, priest and people together come to concelebrate. Here the ladder Jacob saw only as a dream becomes for us a reality, the medicine that cures our souls. — Arthur Middleton

Father, I am hungry; for the love of God give this soul her food, her Lord in the Eucharist — St. Catherine Of Siena

The Eucharist is the Sacrament of Love; It signifies Love, It produces love. The Eucharist is the consummation of the whole spiritual life. — Thomas Aquinas

When you have received Him, stir up your heart to do Him homage; speak to Him about your spiritual life, gazing upon Him in your soul where He is present for your happiness; welcome Him as warmly as possible, and behave outwardly in such a way that your actions may give proof to all of His Presence. — Saint Francis De Sales

It is most heartening to learn that young men and women, in their late teens and twenties, are increasingly attracted to meditative prayer in the Presence of Jesus in the Blessed Sacrament. May all the faithful find in the Eucharist their source of strength and courage to imitate our Lady, totally open to his will in their daily lives. It is my hope that this devotion to Jesus in the Eucharist will spread to more and more parishes and dioceses across our nation. — John Joseph O'Connor

O Jesus, here present in the Holy Eucharist, Thy Heart is all aglow with love for me! Thou dost call me, Thou dost urge me to come to Thee ... — Ildefonsus

In one day the Eucharist will make you produce more for the glory of God than a whole lifetime without it. — Peter Julian Eymard

This practice of adoration is based on strong and solid reasons. For the Eucharist is at once a sacrifice and a sacrament; but it differs from the other sacraments in that it not only produces grace, but contains in a permanent manner the Author of Grace Himself. When, therefore, the Church bids us to adore Christ hidden behind the Eucharistic veils and to pray to Him for spiritual and temporal favors, of which we ever stand in need, she manifests faith in her divine Spouse who is present beneath these veils, she professes her gratitude to Him, and she enjoys the intimacy of His friendship — Pope Pius XII

The Eucharist began at Bethlehem in Mary's arms. It was she who brought to humanity the Bread for which it was famishing, and which alone can nourish it. She it was who took care of that Bread for us. It was she who nourished the Lamb whose life-giving Flesh we feed upon — Peter Julian Eymard

Our hours of adoration will be special hours of reparation for sins, and intercession for the needs of the whole world, exposing the sin-sick and suffering humanity to the healing, sustaining and transforming rays of Jesus, radiating from the Eucharist. — Mother Teresa

The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the Church into the dimension of the Kingdom. We use the word 'dimension' because it seems the best way to indicate the manner of our sacramental entrance into the risen life of Christ. Color transparencies 'come alive' when viewed in three dimensions instead of two. The presence of the added dimension allows us to see much better the actual reality of what has been photographed. In very much the same way, though of course any analogy is condemned to fail, our entrance into the presence of Christ is an entrance into a fourth dimension which allows us to see the ultimate reality of life. It is not an escape from the world, rather it is the arrival at a vantage point from which we can see more deeply into the reality of the world. — Alexander Schmemann

The Church, if it is to be the Church, must be the revelation of that divine Love which God "poured out into our hearts." Without this love nothing is "valid" in the Church because nothing is possible. The content of Christ's Eucharist is Love, and only through love can we enter into it and be made its partakers. — Alexander Schmemann

No books is more fascinating than the Bible. And no books are less fascinating than most of our commentaries on the Bible. Nothing is more formidable and unconquerable than the Church Militant. But nothing is more sleepy and sheepish than the Church Mumbling. Christ's words roused His enemies to murder and His friends to martyrdom. Our words reassure both sides and send them to sleep. He put the world in a daze. We put it in a doze. — Peter Kreeft

The Eucharist is a fire which inflames us — John Of Damascus

Just as the Eucharist fuels our soul and our spirit, good healthful meals fuel our bodies for the work God calls each of us to do in his kingdom. Praying before we consume a meal or when we are feeling exhausted and stressed helps to bring this "body and soul" connection into the light — Mary DeTurris Poust

The more pure and chaste is a soul, the more it hungers for this Bread [Jesus in the Eucharist], from which it derives strength to resist all temptations to sins of impurity, and by which it is more intimately united with the Divine Spouse; 'He who eats My Flesh and drinks My Blood, abides in Me and I in him' — Pope Pius XII

When exactly did this all change, and what were the social and theological factors that led to the change? The answer seems to be in the second century and: (1) because of the consolidation of ecclesial power in the hands of monarchial bishops and others; (2) in response to the rise of heretical movements such as the Gnostics; (3) in regard to the social context of the Lord's Supper, namely, the agape, or thanksgiving, meal, due to the rise to prominence of asceticism in the church; and (4) because the increasingly Gentile majority in the church was to change how second-century Christian thinkers would reflect on the meal. Thus, issues of power and purity and even ethnicity were to change the views of the Lord's Supper and the way it would be practiced. — Ben Witherington III

Recognize in this bread what hung on the cross, and in this chalice what flowed from His side ... whatever was in many and varied ways announced beforehand in the sacrifices of the Old Testament pertains to this one sacrifice which is revealed in the New Testament. — Saint Augustine

Beauty, then, is not mere decoration, but rather an essential element of the liturgical action, since it is an attribute of God himself and his revelation. These considerations should make us realize the care which is needed, if the liturgical action is to reflect its innate splendour. — Pope Benedict XVI

Every call to worship is a call into the Real World ... I encounter such constant and widespread lying about reality each day and meet with such skilled and systematic distortion of the truth that I'm always in danger of losing my grip on reality. The reality, of course, is that God is sovereign and Christ is savior. The reality is that prayer is my mother tongue and the eucharist my basic food. The reality is that baptism, not Myers-Briggs, defines who I am. — Eugene H. Peterson

Eucharistic adoration is the greatest of actions. To adore is to share the life of Mary on earth when she adored the Word Incarnate in her virginal womb, when she adored Him in the Crib, on Calvary, in the divine Eucharist — Peter Julian Eymard

And this food is called among us the Eucharist, of which no one is allowed to partake but the man who believes that the things which we teach are true, who has been washed with the washing that is for the remission of sins and to regeneration, and who is so living as Christ has enjoined. — Justin Martyr

All love craves unity. As the highest peak of love in the human order is the unity of husband and wife in the flesh, so the highest unity in the Divine order is the unity of the soul and Christ in communion. — Fulton J. Sheen

Common participation in the Eucharist can only be a final outcome of ecumenic dialogue, not the starting point. — Karl Lehmann

I did not want the evening to end just yet. I needed time to memorize what happiness felt like because I had experienced so little of it. Looking up into the night sky, I saw the Milky Way. I instantly thought of God and how I was afraid I was losing my faith in Him and the immensity of the fear and cowardice I felt when I thought of facing the world without Him. I was receiving the Eucharist every day of my life and fighting this war with faithlessness with every cell of my body, but I could feel the withdrawal taking place without my consent. — Pat Conroy

The Holy Eucharist is like a divine Storehouse filled with every virtue; God has placed It in the world so that everyone one may draw from It. — Peter Julian Eymard

That is the power of the Eucharist. At the communion table you have rich and poor together in the early church and they were being challenged. — Shane Claiborne

Evangelization through the Eucharist, in the Eucharist, and from the Eucharist - these are three inseparable aspects of how the Church lives the mystery of Christ and fulfills her mission of communicating it to all people ... In addition to the preaching of the message, the consummation of evangelization consists in the building up of the Church, which has no real existence without the sacramental life culminating in the Blessed Eucharist — Pope John Paul II

Has Christ provided such a blessed banquet for us? He does not nurse us abroad - but feeds us with His own breast - nay, with His own blood! Let us, then, study to respond to this great love of Christ. It is true, we can never parallel His love. Yet let us show ourselves thankful. We can do nothing satisfactory - but we may do something out of gratitude. Christ gave Himself as a sin-offering for us. Let us give ourselves as a thank-offering for Him. If a man redeems another out of debt - will he not be grateful? How deeply do we stand obliged to Christ - who has redeemed us from hell! — Thomas Watson

Until we have a passionate love for our Lord in the Most Blessed Sacrament we shall accomplish nothing, — Saint Peter

What the first Christians knew as the "New Testament" was not a book, but the Eucharist. In a cultic setting, at a solemn sacrificial banquet, Jesus made an offering of his "body" and "blood." He used traditional sacrificial language. He spoke of the action as his memorial. He told those who attended to repeat the action they had witnessed: "Do this in remembrance of me" (Luke 22:19). — Scott Hahn

O Trinity, eternal Trinity! Fire, abyss of love ... Was it necessary that you should give Even the Holy Trinity as food for souls? ... You gave us not only your Word Through the Redemption and in the Eucharist, But you also gave yourself In the fullness of love for your creature. — St. Catherine Of Siena

The disciples have lost their beloved teacher and when he returns to console them, he reminds them that he has already given them, in the shared breaking of bread, a way to conjure his presence among them again and again. — Kate Cooper

Culture cannot be a monolithically universal phenomenon without some kind of demonic imposition of one culture over the rest of cultures. Nor is it possible to dream of a universal "Christian culture" without denying the dialectic between history and eschatology which is so central, among other things, to the eucharist itself. Thus, if there is a transcendence of cultural divisions on a universal level - which indeed must be constantly aimed at by the Church - it can only take place via the local situations expressed in and through the particular local Churches and not through universalistic structures which imply a universal Church. — John D. Zizioulas