Quotes & Sayings About Ethnocentrism

Human societies, at least the more advanced cultures, have rarely offered the individual anything but imperialism, racism, and ethnocentrism for dealing with "other" cultures. — Edward W. Said

Beauty has laws, and an appreciation of them is not possessed equally by all. The more primitive and ignorant a race, or class, the less it knows of true beauty. The Indian basket-maker wove beautiful things but they did not know it; give them the cheap and ugly productions of our greedy "market" and they like them better. They may unconsciously produce beauty, but they do not consciously select it. — Charlotte Perkins Gilman

ethnocentrism is a fundamental fact of the human condition. — Craig Storti

Instead of the former divinely appointed aims of the Jewish, Greek, or Roman nations, which ancient historians regarded as representing the progress of humanity, modern history has postulated its own aims- the welfare of the French, German, or English people, or, in its highest abstraction, the welfare and civilization of humanity in general, by which is usually meant that of the peoples occupying a small northwesterly portion of a large continent. — Leo Tolstoy

Her point is that, contrary to the prevailing flatland postmodern view, not only is cultural evolution not an ethnocentric or eurocentric notion, it is the only way out of the hidden ethnocentrism of most "progressive" circles of Western social science, which in fact discourage the cultural evolution that alone would transcend the ethnocentrism. In other words, although they nobly desire to alleviate oppression, the anti-cultural-evolutionists are part of the very disease they so aggressively denounce. But — Ken Wilber

Simple peck-order bullying is only the beginning of the kind of hierarchical behavior that can lead to racism, sexism, ethnocentrism, classism, and all the other 'isms' that cause so much suffering in the world. — Octavia E. Butler

Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by religious or cultural superiorism, ethnocentrism, homophobism, exclusive nationalism, sexism, racism, and so forth? What kind of _identity_ would then justify my rule as theologian? This question has been lingering in my mind throughout the time I have been working on cosmopolitan theology. it may sound simple, but for me the identity issue has been fundamental. — Namsoon Kang

The Kingdom of God wasn't born on the Fourth of July. — Matt Chandler

Religion has failed us. Christ was not a Christian. Buddha was not a Buddhist. Mohammed was not a Mohammedan. And yet ever since the dawn of history, we have engaged in conflict and war and terrorism and murder and racism and ethnocentrism and bigotry and prejudice in the name of God. — Deepak Chopra

People are prone to ethnocentrism. It is an uncomfortable fact that even when given a guilt-free choice, individuals prefer the company of others of the same race, nation, clan, and religion. They — Edward O. Wilson

Cross-cultural reality testing forces people to examine both their own and others' understandings of reality. Most people simply assume that the
way they look at things is the way things really are, and judge other cultures' views of reality before understanding them. These judgments are
based on ethnocentrism, which closes the door to further understanding and communication. Furthermore, ethnocentric judgments keep missionaries from examining their own beliefs and values to determine which of them are based on biblical foundations and which on their cultural beliefs. — Paul G

At the first Holocaust memorial commemoration in the Capitol Rotunda, both President Jimmy Carter and Vice President Mondale referred to the 'eleven million victims.' Carter also used Wiesenthal's figures of 'six million Jews and five million others' in his Executive Order establishing the United States Holocaust Memorial Council. I have attended Holocaust memorial commemorations in places as diverse as synagogues and army forts where eleven candles were lit. More significant is that strangers have repeatedly taken me and other colleagues to task for ignoring the five million non-Jews. When I explain that this is an invented concept, they become convinced of my ethnocentrism. — Deborah E. Lipstadt

On various occasions, especially in trying to think of western American history in the context of the worldwide history of colonialism, it has struck me that much of the mental behavior that we sometimes denounce as ethnocentrism and cultural insensitivity actually derives less from our indifference or hostility than from our clumsiness and awkwardness when we leave the comfort of the English language behind ... [V]enturing outside the bounds of the English language exercises and stretches our minds in ways that are essential for getting as close as we can to the act of seeing the world from what would otherwise remain unfamiliar and alien perspectives. — Patricia Nelson Limerick

This has led evangelicals to ethnocentrism, to asserting their historically contingent cultural values as "biblical truth." In the conservative direction, this has closed off productive dialogue between evangelicals and mainline Christians on gay marriage - because if the Bible has an obvious stance on the matter, as most evangelicals believe, the other side must be intentionally denying the truth. In the liberal direction, this has led green evangelicals to ignore the role contemporary experiences and theology have played in their reinterpretation of the Bible on environmental matters. — Jonathan Dudley

Insularity is the foundation of ethnocentrism and intolerance; when you only know of those like yourself, it is easy to imagine that you are alone in the world or alone in being good and right in the world. Exposure to diversity, on the contrary, is the basis for relativism and tolerance; when you are forced to face and accept the Other as real, unavoidable, and ultimately valuable, you cannot help but see yourself and your 'truths' in a new - and trouble - way. — David Eller

Don't misunderstand me. The terrorist actions of Al-Qaeda were and are unmitigatedly evil. But the astonishing naivety which decreed that America as a whole was a pure, innocent victim, so that the world could be neatly divided up into evil people (particularly Arabs) and good people (particularly Americans and Israelis), and that the latter had a responsibility now to punish the former, is a large-scale example of what I'm talking about - just as it is immature and naive to suggest the mirror image of this view, namely that the western world is guilty in all respects and that all protestors and terrorists are therefore completely justified in what they do. In the same way, to suggest that all who possess guns should be locked up, or (the American mirror-image of this view) that everyone should carry guns so that good people can shoot bad ones before they can get up to their tricks, is simply a failure to think into the depths of what's going on. — N. T. Wright

Indian history is the antidote to the pious ethnocentrism of American exceptionalism, the notion that European Americans are God's chosen people. Indian history reveals that the United States and its predecessor British colonies have wrought great harm in the world. We must not forget this - not to wallow in our wrongdoing, but to understand and to learn, that we might not wreak harm again. — James W. Loewen

Those who protest against "Western ethnocentrism" imagine themselves to owe nothing to the West, since after all they rage furiously against it. But in fact theirs is the most Western perspective of all, more Western than that of their adversaries.

Not only is the revolt against ethnocentrism an invention of the West, it cannot be found outside the West. — Rene Girard

Many say that it is ethnocentric to claim that our religion is superior to others. Yet isn't that very statement ethnocentric? Most non-Western cultures have no problem saying that their culture and religion is best. The idea that it is wrong to do so is deeply rooted in Western traditions of self-criticism and individualism. To charge others with the "sin" of ethnocentrism is really a way of saying, "Our culture's approach to other cultures is superior to yours. — Timothy J. Keller