Quotes & Sayings About Eschatology

The Word of God is a seamless garment, and men who deny its law deny its eschatology also, and are deprived of God's power. It is not surprising, therefore, that this is an era of impotence for the church. — Greg L. Bahnsen

Left to ourselves we lapse into a kind of collusion with entrophy, acquiescing in the general belief that things may be getting worse but that there's nothing much we can do about them. And we are wrong. Our task in the present ... is to live as resurrection people in between Easter and the final day, with our Christian life, corporate and individual, in both worship and mission, as a sign of the first and a foretaste of the second. — N. T. Wright

And of course the reason the Enlightenment has taught us to trash our own history, to say that Christianity is part of the problem, is that it has had a rival eschatology to promote. It couldn't allow Christianity to claim that world history turned its great corner when Jesus of Nazareth died and rose again, because it wanted to claim that world history turned its great corner in Europe in the eighteenth century. "All that went before," it says, "is superstition and mumbo-jumbo. We have now seen the great light, and our modern science, technology, philosophy, and politics have ushered in the new order of the ages." That — N. T. Wright

The Kingdom of God is the already but not yet".

~R. Alan Woods [1998] — R. Alan Woods

I thought I was growing wings
it was a cocoon.
I thought, now is the time to step
into the fire
it was deep water.
Eschatology is a word I learned
as a child: the study of Last Things;
facing my mirror - no longer young,
the news - always of death,
the dogs - rising from sleep and clamoring
and howling, howling ...
("Seeing For a Moment") — Denise Levertov

There is a very important connection between the Church's worldview and the Church's hymns. If your heart and mouth are filled with songs of victory, you will tend to have an eschatology of dominion; if, instead, your songs are fearful, expressing a longing for escape-or if they are weak, childish ditties-your worldview and expectations will be escapist and childish. Historically, the basic hymnbook for the Church has been the Book of Psalms. The largest book of the Bible is the Book of Psalms, and God providentially placed it right in the middle of the Bible, so that we couldn't miss it! Yet how many churches use the Psalms in musical worship? It is noteworthy that the Church's abandonment of dominion eschatology coincided with the Church's abandonment of the Psalms. — David H. Chilton

We cannot know what John of Leyden felt Under the Bishop 's tongs - we can only Walk in temperate London, our educated city, Wishing to cry as freely as they did who died In the Age of Faith. We have our loneliness And our regret with which to build an eschatology. — Peter Porter

I think utopianism and eschatology are really two sides of the same coin. They both assume that some massively transformative event is going to happen that's going to completely change the nature of society. They only disagree on whether we get a happy ending or all die horribly. And so utopianism is on the wane right now because at the moment most of the plausible candidates for huge historical transformation look like they're going to kill us. — Phillip Sandifer

Eschatology is the dustbin into which we sweep everything we don't want. To believe. We believe that the Lord will manifest Himself to men, but He'll do it tomorrow, or the day after, or the next millennium. — A.W. Tozer

Yet she could see by their shocked and altered faces that even their virtues were being burned away. — Flannery O'Connor

There is no Christian Gospel if history simply unwinds into a meaningless puddle, if the cosmos simply escapes into a cataclysmic black hole, or if the universe finally dies of exhausted energy. Without belief in a biblical eschatology, there is no Christian hope. Without a sense of perfect moral judgment in the end, the human heart is homeless. — Albert Mohler

Here - and in the letter as a whole - we again find the classic NT eschatology. Having chosen a people for his own possession, God the Father has sent forth his Son to live and to die for them, thereby providing a just basis for their redemption (2:14, 3:12). In fulfillment of his eternal purpose (1:16), he has also raised Christ from the dead, received him into heaven, and seated him at his own right hand, where he will henceforth serve as cosmic Head, not only over the Church (1:18), but also over all rule and authority, whether human or angelic (2:10). In short, God has made the Lord Jesus to be High King of Heaven and Earth. — Dean Davis

How many times have you struggled with the interpretation of certain Biblical texts related to the time of Jesus' return because they did not fit with a preconceived system of eschatology? Russell's Parousia takes the Bible seriously when it tells us of the nearness of Christ's return. Those who claim to interpret the Bible literally, trip over the obvious meaning of these time texts by making Scripture mean the opposite of what it unequivocally declares. Reading Russell is a breath of fresh air in a room filled with smoke and mirror hermeneutics. — Gary DeMar

The Celtic belief that the souls of those whom we have lost are held captive in some inferior being, in an animal, in a plant, in some inanimate object and so effectively lost to us until the day (which to many never comes) when we happen to pass by the tree or to obtain possession of the object which forms their prison. Then they start and tremble, they call us by our name, and as soon as we have recognized their voices the spell is broken. We have delivered them: they have overcome death and return to share our life. — Marcel Proust

The banquet of eternal glory is made out of the ingredients of time. — Arnold Albert Van Ruler

[Faith] sees in the resurrection of Christ not the eternity of heaven, but the future of the very earth on which his cross stands. It sees in him the future of the very humanity for which he died. That is why it finds the cross the hope of the earth. — Jurgen Moltmann

Eschatology is one of those doctrines in which interpreters should be careful not to place uncritical confidence in what tradition has said, since it has undergone several large sea changes and does not speak with a single voice. — Christopher M. Date

I've come to see that just as the Doctrine of Discovery was used to justify white Christian supremacy and the exploitation of nonwhites and non-Christians, the "doctrine of dominion" (Genesis 1:28) is still being used to justify human supremacy and the exploitation of the earth and all its creatures. Aided and abetted by harmful doctrines about the future (especially "left behind" dispensationalist eschatology), industrial-era Christians have used toxic, industrial-strength beliefs to legitimize the plundering of the earth, without concern for future generations of humans, much less our fellow creatures. After all, if Jesus is coming back soon, and if God will soon destroy the earth and take righteous souls to heaven, who cares about the earth? What's a little human domination in comparison to divine damnation? — Brian D. McLaren

Exploring Ecclesiology is true to its subtitle, being both vibrantly evangelical and admirably ecumenical; it is commendable for its depth, breadth, and erudition. Harper and Metzger's sympathetic engagement with Catholic ecclesiology is challenging and reciprocal. I especially appreciate how the authors emphasize and explore the vital connection between ecclesiology and eschatology, something very beneficial to readers seeking to better appreciate how living the Faith in community today relates to the hope of entering fully into Trinitarian communion in the life to come. — Carl E. Olson

The Rapture of the Nerds has been followed by the Resurrection of the Extremely Confused. (318) — Charles Stross

New Testament authors all may have been premillennialists, they may all have been amillennialists, or some may not have had a particular worked-out conviction. But all were oriented to the idea of fulfillment in Christ and then in his people, in both his first and his second comings. This central motif rather than the Millennium as such dominated teaching about the future. — Vern Sheridan Poythress

Now if BECOMING history is the particularity of the Son in the economy, what is the contribution of the Spirit? Well, precisely the opposite: it is to liberate the Son and the economy from the bondage of history. If the Son dies on the cross, thus succumbing to the bondage of historical existence, it is the Spirit that raises him from the dead. The Spirit is the BEYOND history, and when he acts in history he does so in order to bring into history the last days, the ESCHATON. Hence the first fundamental particularity of Pneumatology is its eschatological character. The Spirit makes of Christ an eschatological being, the 'last Adam. — John D. Zizioulas

I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they've shed; that it will make it not only possible to forgive but to justify all that has happened. — Fyodor Dostoyevsky

Don't most astrophysicists now predict some "end of the line" - an end to it all? Not just the death of things, but the annihilation of everything. Some great contraction, or collapse. Or, perhaps, some vast dissipation into eternal emptiness. Maybe it's all swallowed up by an immense black hole, which then swallows itself. But, whatever the case, their extinction is inevitable and absolute. So complete as to erase any and all evidence that this reality - this existence - ever took place. So complete that, perhaps, for all intents and purposes, it never really did.
(attrib: F.L. Vanderson) — Mort W. Lumsden

The only philosophy that can be practiced responsibly in the face of despair is the attempt to contemplate all things as they would present themselves from the standpoint of redemption. Knowledge has no light but that shed on the world by redemption: all else is reconstruction, mere technique. Perspectives must be fashioned that displace and estrange the world, that reveal its fissures and crevices, as indigent and distorted as it will one day appear in the Messianic light. — Theodor W. Adorno

It is, once again, fatally easy to misunderstand, to draw the lines wrong, to see "our present system" as automatically good, so that anyone who disturbs it - as Jesus was disturbing the system of the scribes and Pharisees - must be "satanic," must be from the dark side. That road leads to the "war of the sons of light against the sons of darkness," as at Qumran: the overbright light of an overrealized eschatology, enabling "us" to see ourselves as "children of light," casting a surreal, overdramatized shadow over "them," the "children of darkness. — N. T. Wright

Surprisingly now, over a half a century later, time symmetric approaches to electromagnetism, quantum mechanics, gravity, and cosmology might be consonant with the kind of eschatology that a theist such as Pannenberg supports. — Robert John Russell

I'm not sure how far Derrida's later 'theological' interests are really rooted in post-structuralism or whether they don't rather reflect a kind of Kantian-Marxist trajectory - with a French twist on the centrality of liberty, equality and fraternity (cf. Politics of Friendship). Not to mention the role of Levinas and, behind Levinas, Judaism's twinning of eschatology and the call for justice. — George Pattison

Paul connects faith and hope. Rather than saying young people have faith if they believe without doubt, it might be better to say they have faith if, up against doubt, fear, and struggle, they hope. — Andrew Root

What we have at the moment isn't as the old liturgies used to say, 'the sure and certain hope of the resurrection of the dead,' but a vague and fuzzy optimism that somehow things may work out in the end. — N. T. Wright

Bold courage is paralyzing fear after humble prayer. — Kenneth E. Nowell

Here, just below the Earth's summit, there are towns and villages, a tangle of human lives, in the shadow of Arctic eschatology. — Sarah Moss

I know your job's to channel the bleeding divine, and when have I ever stood in your way? Aren't I the bloke puts "Do Not Disturb, Eschatology Being Revelationed" on your door? EH? But you're supposed to keep me in the loop, and turn up when I need you, and do me the sheer minimum modicum of salutage and whatnot, right? — China Mieville

The Church expected the Second Coming of Christ immediately, and no doubt this was so in the ordinary literal sense. But it was certainly expected also in another sense. The converts in all the cities of Asia and (soon) of Europe where the small groups were founded had known, in their conversion, one way or another, a first coming of their Redeemer. And then? And then! That was the consequent task and trouble - the then. He had come, and they adored and believed, they communicated and practiced, and waited for his further exhibition of himself. The then lasted, and there seemed to be no farther equivalent Now. Time became the individual and catholic problem. The Church had to become as catholic - as universal and as durable - as time. — Charles Williams

She seems to give a respectful credence to the statement that "God is love"only to hurry on to explore with real interest the possibility that "God is wrath." She can read from the book of Revelation with a ringing conviction in her voice that can make the creation seem only a stage setting for the triumphant thunderation of end. — Wendell Berry

The bright sun was extinguish'd, and the stars
Did wander darkling in the eternal space. — George Gordon Byron

I'm having too much fun declaring & demonstrating the Kingdom of God, it's okay if He waits till he returns!!!."

~R. Alan Woods [2013] — R. Alan Woods

That which was published in the Law, the prophets, and psalms before "God was manifested in flesh"
looks forward to Jesus the Christ; what was published after Christ's ascension looks back to Him as "the Lord God of Israel" who "hath visited and redeemed His people" (Luke 1:68). — Tim Liwanag

There does not exist any more a holy mountain or a holy city or holy land which can be marked on a map. The reason is not that God's holiness in space has suddenly become unworthy of Him or has changed into a heathen ubiquity. The reason is that all prophecy is now fulfilled in Jesus, and God's holiness in space, like all God's holiness, is now called and is Jesus of Nazareth. — Karl Barth

All religions must, at their core, look forward to the end of this world and to the longed-for moment when all will be revealed and when the sheep will be divided from the goats, or whatever other bucolic Bronze-Age desert analogy might seem apt. (In Papua New Guinea, where as in most tropical climes there are no sheep, the Christians use the most valued animal of the locals and refer to the congregation as "swine." Flock, herd: what difference does it make?) Against this insane eschatology, with its death wish and its deep contempt for the life of the mind, atheists have always argued that this world is all that we have, and that our duty is to one another to make the very most and best of it. Theism cannot coexist with this unexceptionable conclusion. — Christopher Hitchens

Culture cannot be a monolithically universal phenomenon without some kind of demonic imposition of one culture over the rest of cultures. Nor is it possible to dream of a universal "Christian culture" without denying the dialectic between history and eschatology which is so central, among other things, to the eucharist itself. Thus, if there is a transcendence of cultural divisions on a universal level - which indeed must be constantly aimed at by the Church - it can only take place via the local situations expressed in and through the particular local Churches and not through universalistic structures which imply a universal Church. — John D. Zizioulas

I am not in full alignment with Preteristic theology per se, however I could say that I may be a 'partial preterist'."

~R. Alan Woods [2012] — R. Alan Woods

There's something about patience that God deems necessary for our life in the age to come and so, whether through agriculture or discipleship or bodily development or eschatology or procreation, God makes us wait — Russell D. Moore

Blake's song isn't really a song for England alone," said Dym. "It's a song for every land. We're all building the unseen Jerusalem together. But the powers of darkness don't want to see a time when the earth shall be filled with the glory of the God as the waters cover the sea. — Constance Savery

The tuning up of an orchestra can be itself delightful, but only to those who can in some measure, however little, anticipate the symphony. — C.S. Lewis

I claim that the fact that we are strongly encouraged to identify with characters for whom death is not a significant creative possibly has real costs. We the audience, and individual you over there and me right here, lose any sense of eschatology, thus of teleology, and live in a moment that is, paradoxically, both emptied of intrinsic meaning or end and quite literally ETERNAL. If we're the only animals who know in advance we're going to die, we're also probably the only animals who would submit so cheerfully to the sustained denial of this undeniable and very important truth. The danger is that, as entertainment's denials of the truth get even more effective and pervasive and seductive, we will eventually forget what they're denials OF. This is scary. Because it seems transparent to me that, if we forget how to die, we're going to forget how to live. — David Foster Wallace

A true biblical eschatology prepares overcomers for the difficulties they must endure and helps them to stand with confidence that the greatest outpouring of the Holy Spirit is surely coming. — Mike Bickle

The first time [Christ] came to slay sin in men. The second time He will come to slay men in sin. — Arthur W. Pink

God's Kingdom is present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be. — Tullian Tchividjian

Eschatology is one of the great and fundamental options of the human spirit. It is a profoundly explicit no to the profoundly implicit yes by which we usually accept life's normalcies, culture's presuppositions, and civilization's discontents. It is a basic and unusual world-negation or rejection as opposed to an equally basic but more usual world-affirmation or acceptance. For myself, left to myself, I would prefer to bury the term eschatological and use instead a term such as world-negation. But I presume that eschatological is here to stay, so I continue to use it. — John Dominic Crossan