Quotes & Sayings About Erasmus Life

Jupiter, not wanting man's life to be wholly gloomy and grim, has bestowed far more passion than reason
you could reckon the ration as twenty-four to one. Moreover, he confined reason to a cramped corner of the head and left all the rest of the body to the passions. — Desiderius Erasmus

But who are they that for no other reason but that they were weary of life have hastened their own fate? Were they not the next neighbors to wisdom? among whom, to say nothing of Diogenes, Xenocrates, Cato, Cassius, Brutus, that wise man Chiron, being offered immortality, chose rather to die than be troubled with the same thing always. — Erasmus

A fool is a man who never tried an experiment in his life. — Erasmus Darwin

The working of miracles is old and out-dated; to teach the people is too laborious; to interpret scripture is to invade the prerogative of the schoolmen; to pray is too idle; to shed tears is cowardly and unmanly; to fast is too mean and sordid; to be easy and familiar is beneath the grandeur of him, who, without being sued to and intreated, will scarce give princes the honour of kissing his toe; finally, to die for religion is too self-denying; and to be crucified as their Lord of Life, is base and ignominious. — Erasmus

Now what else is the whole life of mortals, but a sort of comedy in which the various actors, disguised by various costumes and masks, walk on and play each ones part until the manager walks them off the stage? — Desiderius Erasmus

In the humanist world following Erasmus, man is at the centre of the universe. Man becomes largely responsible for his own destiny, behaviour and future. This is the new current of thought which finds its manifestation in the writing of the 1590s and the decades which follow. The euphoria of Elizabeth's global affirmation of authority was undermined in these years by intimations of mortality: in 1590 she was 57 years old. No one could tell how much longer her golden age would last; hence, in part, Spenser's attempts to analyse and encapsulate that glory in an epic of the age. This concern about the death of a monarch who - as Gloriana, the Virgin Queen - was both symbol and totem, underscores the deeper realisation that mortality is central to life. After the Reformation, the certainties of heaven and hell were less clear, more debatable, more uncertain. — Ronald Carter

I intend to create a new work of art, all my own. A still life, of sorts. You three will be vital parts of the process. Rejoice in your good fortune." In the sterile environment of the laboratory, with the cold assistance of his personal robot guards, Erasmus proceeded to vivisect the trio of victims, oblivious to their screams. "I want to get to the heart of the matter," he quipped, "the lifeblood of it. — Brian Herbert

By firm immutable immortal laws Impress'd on Nature by the GREAT FIRST CAUSE,
Say, MUSE! how rose from elemental strife
Organic forms, and kindled into life;
How Love and Sympathy with potent charm
Warm the cold heart, the lifted hand disarm;
Allure with pleasures, and alarm with pains,
And bind Society in golden chains. — Erasmus Darwin

Life is a forced state! I am surprized that we live, rather than that our friends die. — Erasmus Darwin

Such is the condition of organic nature! whose first law might be expressed in the words 'Eat or be eaten!' and which would seem to be one great slaughter-house, one universal scene of rapacity and injustice! — Erasmus Darwin

Aristotle raped reason. He implanted in the dominant schools of philosophy the attractive belief that there can be discrete separation between mind and body. This led quite naturally to corollary delusions such as the one that power can be understood without applying it, or that joy is totally removable from unhappiness, that peace can exist in the total absence of war, or that life can be understood without death.
- ERASMUS, Corrin Notes — Brian Herbert

The whole functioning of the mediaeval University was profoundly agonistic and ludic. The everlasting disputations which took the place of our learned discussions in periodicals, etc., the solemn ceremonial which is still such a marked feature of University life, the grouping of scholars into nationes, the divisions and subdivisions, the schisms, the unbridgeable gulfs - all these are phenomena belonging to the sphere of competition and play-rules. Erasmus — Johan Huizinga

To know nothing is the happiest life. — Desiderius Erasmus

Organic life beneath the shoreless waves
Was born and rais'd in Ocean's pearly caves
First forms minute, unseen by spheric glass,
Move on the mud, or pierce the watery mass;
These, as successive generations bloom,
New powers acquire, and larger limbs assume;
Whence countless groups of vegetation spring,
And breathing realms of fin, and feet and wing. — Erasmus Darwin

As an example of just how useless these philosophers are for any practice in life there is Socrates himself, the one and only wise man, according to the Delphic Oracle. Whenever he tried to do anything in public he had to break off amid general laughter. While he was philosophizing about clouds and ideas, measuring a flea's foot and marveling at a midge's humming, he learned nothing about the affairs of ordinary life. — Desiderius Erasmus

In short, no association or alliance can be happy or stable without me. People can't long tolerate a ruler, nor can a master his servant, a maid her mistress, a teacher his pupil, a friend his friend nor a wife her husband, a landlord his tenant, a soldier his comrade nor a party-goer his companion, unless they sometimes have illusions about each other, make use of flattery, and have the sense to turn a blind eye and sweeten life for themselves with the honey of folly. — Desiderius Erasmus

Just as nothing is more foolish than misplaced wisdom, so too, nothing is more imprudent than perverse prudence. And surely it is perverse not to adapt yourself to the prevailing circumstances, to refuse 'to do as the Romans do,' to ignore the party-goer's maxium 'take a drink or take your leave,' to insist that the play should not be a play. True prudence, on the other hand, recognizes human limitations and does not strive to leap beyond them; it is willing to run with the herd, to overlook faults tolerantly or to share them in a friendly spirit. But, they say, that is exactly what we mean by folly. (I will hardly deny it
as long as they will reciprocate by admitting that this is exactly what is means to perform the play of life.) — Desiderius Erasmus

And what is all this life but a kind of comedy, wherein men walk up and down in one another's disguises and act their respective parts, till the property-man brings them back to the attiring house. And yet he often orders a different dress, and makes him that came but just now off in the robes of a king put on the rags of a beggar. Thus are all things represented by counterfeit, and yet without this there was no living. — Desiderius Erasmus

The Stoics define wisdom to be conducted by reason, and folly nothing else but the being hurried by passion, lest our life should otherwise have been too dull and inactive, that creator, who out of clay first tempered and made us up, put into the composition of our humanity more than a pound of passions to an ounce of reason; and reason he confined within the narrow cells of the brain, whereas he left passions the whole body to
range in.
Farther, he set up two sturdy champions to stand
perpetually on guard, that reason might make no assault,
surprise, nor inroad ; anger, which keeps its station in
the fortress of the heart ; and lust, which like the signs
Virgo and Scorpio, rules the appetites and passions. — Desiderius Erasmus

Each pregnant Oak ten thousand acorns forms
Profusely scatter'd by autumnal storms;
Ten thousand seeds each pregnant poppy sheds
Profusely scatter'd from its waving heads;
The countless Aphides, prolific tribe,
With greedy trunks the honey'd sap imbibe;
Swarm on each leaf with eggs or embryons big,
And pendent nations tenant every twig ...
- All these, increasing by successive birth,
Would each o'erpeople ocean, air, and earth.
So human progenies, if unrestrain'd,
By climate friended, and by food sustain'd,
O'er seas and soils, prolific hordes! would spread
Erelong, and deluge their terraqueous bed;
But war, and pestilence, disease, and dearth,
Sweep the superfluous myriads from the earth ...
The births and deaths contend with equal strife,
And every pore of Nature teems with Life;
Which buds or breathes from Indus to the Poles,
And Earth's vast surface kindles, as it rolls! — Erasmus Darwin

Birth after birth the line unchanging runs,
And fathers live transmitted in their sons;
Each passing year beholds the unvarying kinds,
The same their manners, and the same their minds:Till, as erelong successive buds decay,
And insect-shoals successive pass away,
Increasing wants the pregnant parent vex
With the fond wish to form a softer sex.. — Erasmus Darwin

So erst the Sage [Pythagoras] with scientific truth In Grecian temples taught the attentive youth; With ceaseless change how restless atoms pass From life to life, a transmigrating mass; How the same organs, which to-day compose The poisonous henbane, or the fragrant rose, May with to-morrow's sun new forms compile, Frown in the Hero, in the Beauty smile. Whence drew the enlighten'd Sage the moral plan, That man should ever be the friend of man; Should eye with tenderness all living forms, His brother-emmets, and his sister-worms. — Erasmus Darwin

For what is more foolish than for a man to study nothing else than how to please himself? To make himself the object of his own admiration? And yet, what is there that is either delightful or taking, nay rather what not the contrary, that a man does against the hair? Take away this salt of life, and the orator may even sit still with his action, the musician with all his division will be able to please no man, the player be hissed off the stage, the poet and all his Muses ridiculous, the painter with his art contemptible, and the physician with all his slip-slops go a-begging. Lastly, you will be taken for an ugly fellow instead of youthful, and a beast instead of a wise man, a child instead of eloquent, and instead of a well-bred man, a clown. So necessary a thing it is that everyone flatter himself and commend himself to himself before he can be commended by others. — Erasmus

A good prince will tax as lightly as possible those commodities which are used by the poorest members of society: grain, bread, beer, wine, clothing, and all other staples without which human life could not exist. — Desiderius Erasmus

The nearer people approach old age the closer they return to a semblance of childhood, until the time comes for them to depart this life, again like children, neither tired of living nor aware of death. — Desiderius Erasmus

No matter who you were in sixteenth-century Europe, you could be sure of two things: you would be lucky to reach fifty years of age, and you could expect a life of discomfort and pain. Old age tires the body by thirty-five, Erasmus lamented, but half the population did not live beyond the age of twenty. There were doctors and there was medicine, but there does not seem to have been a great deal of healing. Anyone who could afford to seek a doctor's aid did so eagerly, but the doctor was as likely to maim or kill as to cure. His potions were usually noxious and sometimes fatal - but they could not have been as terrible and traumatic as the contemporary surgical methods. The surgeon and the Inquisitor differed only in their motivation: otherwise, their batteries of knives, saws, and tongs for slicing, piercing, burning, and amputating were barely distinguishable. Without any anesthetic other than strong liquor, an operation was as bad as the torments of hell. — Philip Ball

Some philosophers have been of opinion that our immortal part acquires during this life certain habits of action or of sentiment, which become forever indissoluble, continuing after death in a future state of existence ... I would apply this ingenious idea to the generation, or production of the embryon, or new animal, which partakes so much of the form and propensities of the parent. — Erasmus Darwin