Quotes & Sayings About Ephesus

Rests at Ephesus; and moreover John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and being a priest wore the sacerdotal plate. He also sleeps at Ephesus. 4. So much concerning their death. And in the Dialogue of Caius which we mentioned a little above, Proclus, against whom he directed his disputation, in agreement with what has been quoted, speaks thus concerning the death of — Eusebius

7For I do not want to see you now n just in passing. I hope to spend some time with you, o if the Lord permits. 8But I will stay in Ephesus until p Pentecost, 9for q a wide door for effective work has opened to me, and r there are many adversaries. — Anonymous

If one does not hope one will not find the unhoped for, since there is no trail leading to it, and no path. - HERACLEITUS OF EPHESUS — Kate Elliott

May you have plenty of wealth, you men of Ephesus, in order that you may be punished for your evil ways — Heraclitus

The first thing Jesus tells the church of Ephesus that He loves about them is they have sound doctrine. — Matthew Carter

During the persecutions under the Emperor Domitian, John was summoned to Rome, where he was tortured by immersion in a pot of boiling oil and subsequently banished to the island of Patmos in the Aegean sea. It was there he wrote his Apocalypse. It was only after the death of Domitian, in A.D. 96, that he returned to Ephesus, where he was still living during the reign of the Emperor Trajan (A.D. 98-117). He became so old and frail that he could no longer walk and had to be carried to meetings and services. All he could manage to say was, "My little children, love one another." He repeated this over and over. — Gilles Quispel

Because we are not wrestling against basar vadahm (flesh and blood), but against the rulers, against the authorities, against the powers of the choshech (darkness) of the Olam Hazeh (physical world), against the kokhot ruchaniyim ra'im (evil spiritual forces) in Shomayim (The Heavens)." ~ Ephesus 6:12 — Rachel A. Marks

You cannot step into the same river twice — Heraclitus Of Ephesus

Everything flows and nothing abides; everything gives way and nothing stays fixed. — Heraclitus Of Ephesus

The Cross is the equivalent of the Ephesus stoning. To say that Jesus identifies himself with all victims is to say that he identifies himself not only with the adulterous woman or the Suffering Servant but also with the beggar of Ephesus. Jesus is this poor wretch of a beggar. - - - - - - - - - - - - - - - - - - — Rene Girard

You can't go home again. Your childhood is lost. The friends of your youth are gone. Your present is slipping away from you. Nothing is ever the same. — Heraclitus Of Ephesus

In light of his criticism, maybe we need to reevaluate Jesus' commendation - and look more closely at our own church and our own lives. The church at Ephesus was a hardworking church, but without the hot fire of love for Christ, their work was simply a performance. The services were well planned, the pews were packed, and the pastor's sermons were polished, but Jesus says, "I miss the love you had at first." He misses the extravagance of love poured out; he misses the spontaneous expressions of praise; he misses the full sacrifice of their hearts. The ministry at the Ephesian church in your neighborhood is very impressive, but Jesus is not pleased. — Douglas Connelly

What distinguishes the arid ages from the period of the Reformation, when nations were moved as they had not been since Paul preached in Ephesus, Corinth, and Rome, is the latter's fullness of knowledge of God's Word. To echo an early Reformation thought, when the ploughman and the garage attendant know the Bible as well as the theologian does, and know it better than some contemporary theologians, then the desired awakening shall have already occurred. — Gordon H. Clark

So mourn'd the dame of Ephesus her love. — Colley Cibber

The sun is new every day. — Heraclitus Of Ephesus

Out of every one hundred men, ten shouldn't even be there, eighty are just targets, nine are the real fighters, and we are lucky to have them, for they make the battle. Ah, but the one, one is a warrior, and he will bring the others back. — Heraclitus Of Ephesus

Seas move away, why not lovers? The harbours of Ephesus, the rivers of Heraclitus disappear and are replaced by estuaries of silt. The wife of Candaules becomes the wife of Gyges. Libraries burn. — Michael Ondaatje

Homer was wrong," wrote Heracleitus of Ephesus. "Homer was wrong in saying: 'Would that strife might perish from among gods and men!' He did not see that he was praying for the destruction of the universe; for if his prayer were heard, all things would pass away." These are the words on which the superhumanists should meditate. Aspiring toward a consistent perfection, they are aspiring toward annihilation. The Hindus had the wit to see and the courage to proclaim the fact; Nirvana, the goal of their striving, is nothingness. Wherever life exists, there also is inconsistency, division, strife. — Aldous Huxley