Eastern Religious Quotes & Sayings

He had heard especially promising things about Philadelphia
the lively capital of that young nation. It was said to be a city with a good-enough shipping port, central to the eastern coast of the country, filled with pragmatic Quakers, pharmacists, and hardworking farmers. It was rumored to be a place without haughty aristocrats (unlike Boston), and without pleasure-fearing puritans (unlike Connecticut), and without troublesome self-minted feudal princes (unlike Virginia). The city had been founded on the sound principles of religious tolerance, a free press, and good landscaping, by William Penn
a man who grew tree saplings in bathtubs, and who had imagined his metropolis as a great nursery of both plants and ideas. Everyone was welcome in Philadelphia, absolutely everyone
except, of course, the Jews. Hearing all this, Henry suspected Philadelphia to be a vast landscape of unrealized profits, and he aimed to turn the place to his advantage. — Elizabeth Gilbert

Religious fanaticism is simply good politics in the middle-eastern countries. — James Aldridge

In the dominant Western religious system, the love of God is essentially the same as the belief in God, in God's existence, God's justice, God's love. The love of God is essentially a thought experience. In the Eastern religions and in mysticism, the love of God is an intense feeling experience of oneness, inseparably linked with the expression of this love in every act of living. — Erich Fromm

The religious cant that will send American troops into battle is perhaps the most sickening aspect of this surreal war-to-be. Bush has an arm-lock on God. And God has very particular political opinions. God appointed America to save the world in any way that suits America. God appointed Israel to be the nexus of America's Middle Eastern policy, and anyone who wants to mess with that idea is a) anti-Semitic, b) anti-American, c) with the enemy, and d) a terrorist. — John Le Carre

Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation. — A.C. Bhaktivedanta Swami Prabhupada

What I believe in touches many aspects of religious and spiritual thought. Mainly I'm influenced and inspired by the eastern yogi's aspect of mysticism, Which is, I think, the future. — Dave Davies

Many countries in the Middle East are artificial creations. European colonialists drew their national borders in the nineteenth or twentieth century, often with little regard for local history and tradition, and their leaders have had to concoct outlandish myths in order to give citizens a sense of nationhood. Just the opposite is true of Iran. This is one of the world's oldest nations, heir to a tradition that reaches back thousands of years, to periods when great conquerors extended their rule across continents, poets and artists created works of exquisite beauty, and one of the world's most extraordinary religious traditions took root and flowered. — Stephen Kinzer

But, the true reason for the success of such new expositions [translated Eastern religious texts] is to be found where they are the most accommodating, least rigid, least severe, most vague, and ready to come to easy terms with the prejudices and weaknesses of the modern world. Let everyone have the courage to look deeply into himself and to see what it is that he really wants. — Julius Evola

While I respect the Judeo-Christian ethic, as well as the eastern philosophies and of course the teachings of Mohammed, I find that organized religion has corrupted those beliefs to justify countless atrocities throughout history. Were I to attend church, I'd be a hypocrite. — Hyde

The printed word was integral to the spreading of the ideas of the Reformation across the religious and political boundaries of Europe. Martin Luther never visited England, yet his ideas were brought there through books that were smuggled in through eastern ports such as Ipswich and pored over in nearby Cambridge University. Calvin — Alister E. McGrath

The war we now face is a fundamental one. Democracy is a product of Western societal values that prize the individual and individual freedom. The very idea of a form of government in which power is vested in the people, who rule through their freely chosen representatives, is at odds with Middle Eastern and Islamic cultures in which the only sovereign is Allah. Because Allah alone is sovereign, man may not change Allah's rules. There can be no room left for religious liberty or pluralism. Contrary man-made laws have no place in such a society. Accordingly, only one ruler is needed to enforce divine law, law that may not be questioned. Democracy, on the other hand, by its very nature gives people the room to enact new laws to meet with the changing needs - whether real or merely perceived - of a given society. Thus from the Islamic perspective, a democratic system of government is a direct affront to Allah's supremacy. — Jay Sekulow

I am interested in the literature and religion of ancient Israel. I focus on biblical law in its ancient Near Eastern context and on the way that biblical law was later reinterpreted in the Dead Sea Scrolls and other Second Temple literature. I have also explored the relation of the Bible to later western intellectual history. In my latest book, A More Perfect Torah: At the Intersection of Philology and Hermeneutics in Deuteronomy and the Temple Scroll, I explore the relationship between biblical composition history and its reception history at Qumran and in rabbinic literature.

At the University of Minnesota, I have department affiliations with the Center for Jewish Studies and the Program in Religious Studies and am also an affiliated faculty member of the Law School. — Bernard M. Levinson

The quintessential emblem of religion - and the clearest manifestation of the perversity that lies at its core - is the sacrifice of a child by a parent.
Almost all religious faiths incorporate the myth of such a sacrifice, and some have actually made it real. Lucretius had in mind the sacrifice of Iphigenia by her father Agamemnon, but he may also have been aware of the Jewish story of Abraham and Isaac and other comparable Near Eastern stories for which the Romans of his times had a growing taste. Writing around 50 BCE he could not, of course, have anticipated the great sacrifice myth that would come to dominate the Western world, but he would not have been surprised by it or by the endlessly reiterated, prominently displayed images of the bloody, murdered son. — Stephen Greenblatt

I entered a spiritual community when I was 20, which I was in for 11 year, with very strict meditative practices, with an Eastern teacher. It was very much like a religious order. — Frederick Lenz

Here is the woman who had seriously considered taking LSD under the supervision of a medical doctor so she could have "a mind-altering experience," who had read herself straight out of Mormonism and into Eastern religious thought
but refused to replace one dogma with another. — Terry Tempest Williams

This is the process of Self realization about which Eastern mystics have written. It is the process of salvation to which much Western theology has devoted itself. This is a day-to-day, hour-to-hour, moment-to-moment act of supreme consciousness. It is a choosing and a re-choosing every instant. It is ongoing creation. Conscious creation. Creation with a purpose. It is using the tools of creation we have discussed, and using them with awareness and sublime intention. — Neale Donald Walsch

As Eastern thought has begun to interest a significant number of people, and meditation is no longer viewed with ridicule or suspicion, mysticism is being token seriously even within the scientific community An increasing number of scientists are aware that mystical thought provides a consistent and relevant philosophical back ground to the theories of Contemporary science, a conception of the world in which the scientific discoveries of men and women can be in perfect harmony with their SpirItual aims and religious beliefs. — Fritjof Capra

The ills of the world, and their cures, are listed below: 1) A world of privilege is a world of elitism and injustice. Meritocracy is the cure. 2) Capitalism, the creed of "Greed is good", is the disease of materialism and objectification for the sole purpose of profiting the ownership class. A new spiritual, artistic, creative and intellectual paradigm is the cure. 3) Abrahamism is a mental illness. Illuminism is the psychological cure. 4) The religious divide between East and West has held back global progress. Illuminism, a religion of enlightenment and reincarnation in common with Eastern thinking, yet steeped in the most profound Western thinking, is the bridge. The — Michael Faust

However, the new Istanbul would not be a closed off society built on strict religious grounds. Influence from Middle Eastern kingdoms during that time did not spell cultural collapse, but usually the opposite, as historically the old Islamic empires were known for preservation of antiquities and a push toward topics like science, mathematics, and education. Although initially Constantinople was a ransacked, broken city, it would gradually turn into a new cultural center, where even former enemies (Christians) were allowed to re-enter and live among Muslims (although they were taxed for their faith). — Ayaz Babacan

Religion, which was obviously created to give meaning and purpose to people, has become part of the oppression. This is true in both Eastern and Western religious traditions. The Buddha, Jesus and Muhammad were all revolutionaries who critiqued and attempted to dismantle the corrupt societal traditions of their time. Yet their teachings, like most things in human society, have been distorted and co-opted by the confused and power-hungry patriarchal tradition. What were wonce the creation myths of ancient cultures, have become doctrines of oppression. More blood has been spilled and more people oppressed in the name of religion than for any other reason in history. — Noah Levine

The renaissance of interest in Eastern spiritual philosophies, various mystical traditions, meditation, ancient and aboriginal wisdom, as well as the widespread psychedelic experimentation during the stormy 1960s, made it absolutely clear that a comprehensive and cross-culturally valid psychology had to include observations from such areas as mystical states; cosmic consciousness; psychedelic experiences; trance phenomena; creativity; and religious, artistic, and scientific inspiration. — Stanislav Grof