Quotes & Sayings About Dzogchen

There is no inherent awakening power in cultural forms that have become dissociated from the wisdom and practicality that gave birth to them. They turn into illusions themselves and become part of the drama of religious culture. Although they can make us happy temporarily, they can't free us from suffering, so at some point, they become a source of disappointment and discouragement. Eventually, these forms may inspire nothing more than resistance to their authority. — Dzogchen Ponlop Rinpoche

This is what the path of Dharma is like. It's not that you have to do all the practices. It is sufficient to take just one of them, whichever one you really have an affinity with, and through practicing that one alone, for the rest of your life, you will achieve enlightenment. Whichever practice you choose doesn't matter; they are all valid methods for achieving enlightenment - if you practice. The key is to practice with diligence for the rest of your life. — Dhomang Yangthang

But karma is not in fact a material accumulation, and does not depend on externals; rather its power to condition us depends on the obstacles that impede our knowledge. If we compare our karma and the ignorance that creates it to a dark room, knowledge of the primordial state would be like a lamp, which, when lit in the room, at once causes the darkness to disappear, enlightening everything. In the same way, if one has the presence of the primordial state, one can overcome all hindrances in an instant. — Namkhai Norbu

If these key points are not understood, some people will neglect clear visualization and the holding of vajra pride, and concentrate solely on the repetition of mantra. Some will hold that the deities and pure realms exist in their own right, and so even though they engage in sadhana practice they will not awaken to buddhahood. Thus, you must understand these key points! — Dudjom Lingpa

Sometimes we are too polite with our suffering and allow it to dominate our life. — Dzogchen Ponlop Rinpoche

Beyond Words is an exceptionally useful and inspiring digest of Dzogchen (Great Perfection) teachings and the teachers associated with them. The ancient prediction that Dzogchen would benefit many during these degenerate times, makes this comprehensive introduction especially relevant. The authors have made these profound teachings accessible and Beyond Words will be useful to both inexperienced and seasoned readers. — Tsultrim Allione

There is no emptiness without appearance, and there is no appearance without emptiness. That is what we call the interdependent nature. — Dzogchen Ponlop Rinpoche

Controlling the position of one's body and keeping a straight back are not contemplation, but can in fact become an obstacle to contemplation ... when leaving the body 'uncontrolled' is spoken of, what is meant is simply allowing the body to remain in an authentic, uncorrected condition, in which it is not necessary to modify or improve anything. This is because, since all our attempts at correcting the body come from the reasoning mind, they are all false and artificial. — Namkhai Norbu

Dzogchen Ponlop Rinpoche has a remarkable ability to present the wisdom of the Buddha's teachings in a manner that is as fresh and accessible as it is profound. With Rebel Buddha, he goes straight to the core of the spiritual path, showing how the Buddha's liberating insights transcend race, religion, and culture. This book is sure to provoke, inspire, and move us one step closer to creating a thoroughly modern approach to spirituality. — Yongey Mingyur Rinpoche

How wonderful it would be, I thought, if only we could practice the teachings of the Buddha as he really taught them from his own experience - free from the clouds of religiosity that often surround them Yet it's difficult to distinguish the tools themselves from their cultural packaging. — Dzogchen Ponlop Rinpoche

To this I replied, "I still think that my body is not merely a sensory appearance, for surely it came from my parents, who were its cause and condition."
He said, "If you think that your body came from your father and mother, then what are the beginning and end of these parents? What are their source, their location, their final destination? Tell me!"
I answered, "I think that they exist, but I am not aware of what they are. It seems to me that a physical body without parents is not possible."
He retorted, "Consider this. Who are the parents of the body in a dream, in the bardo, and in the hell realms?" With that, I arrived at the decision that this body has never existed, being simply a sensory experience. — Dudjom Lingpa

To discover your real questions, simply take a time-out. Stop looking ahead of yourself at where you're going or backward at where you've been. When you do stop, there's a sense of going nowhere. There's a sense of gap, which is a tremendous relief. You can simply breathe and be who you are. — Dzogchen Ponlop Rinpoche

In my experience, some Dzogchen masters are better teachers than others. I have been in the presence of several of the most revered Tibetan lamas of our time while they were ostensibly teaching Dzogchen, and most of them simply described this view of consciousness without giving clear instructions on how to glimpse it. The genius of Tulku Urgyen was that he could point out the nature of mind with the precision and matter-of-factness of teaching a person how to thread a needle and could get an ordinary meditator like me to recognize that consciousness is intrinsically free of self. There might be some initial struggle and uncertainty, depending on the student, but once the truth of nonduality had been glimpsed, it became obvious that it was always available - and there was never any doubt about how to see it again. I came to Tulku Urgyen yearning for the experience of self-transcendence, and in a few minutes he showed me that I had no self to transcend. — Sam Harris

Furthermore, it is not that Spirit is present but you need to be enlightened in order to see it. It is not that you are one with Spirit but just don't know it yet. Because that would also imply that there is some place Spirit is not. No, according to Dzogchen, you are always already one with Spirit, and that awareness is always already fully present, right now. You are looking directly at Spirit, with Spirit, in every act of awareness. There is nowhere Spirit is not. — Ken Wilber

In the end, we have nothing to lose by opening our hearts. — Dzogchen Ponlop Rinpoche

Enlightenment, or Nirvana, is nothing other than the state beyond all obstacles, in the same way that from the peak of a very high mountain one always sees the sun. Nirvana is not a paradise or some special place of happiness, but is in fact the condition beyond all dualistic concepts, including those of happiness and suffering.
When all our obstacles have been overcome, and we find ourselves in a state of total presence, the wisdom of enlightenment manifests spontaneously without limits, just like the infinite rays of the sun. The clouds have dissolved, and the sun is finally free to shine once again. — Namkhai Norbu

The true opponent in a debate on emptiness is your own ego. — Dzogchen Ponlop Rinpoche

The light of the sun is the manifestation of the clarity of the sky; and the sky is the basic condition necessary for the manifestation of the sun's light. So, too, in the sky two, three, four, or any number of suns could arise; but the sky always remains indivisibly one sky. Similarly, every individual's state of presence is unique and distinct, but the void nature of the individual is universal, and common to all beings. — Namkhai Norbu

It is not about how much you give, it is about how much you can let go with your mind. — Dzogchen Ponlop Rinpoche

When we wake up from our confused state of mind, that is enlightenment. — Dzogchen Ponlop Rinpoche

Even in our own lives, there are times when we want something so much that we cannot let go of the thought of it. Whether that is an object, a person or a state of mind, whatever it is, we long for it, but it remains out of reach. Then, at the very point where we totally give up and let go of it, we get what we have been wishing for. — Dzogchen Ponlop

The truth about who we really are, beyond all appearances, is knowledge worth seeking. — Dzogchen Ponlop Rinpoche

You fall in love with your heart; you fall out of love with your head. — Dzogchen Ponlop Rinpoche

Meditation is simply getting to know your mind. — Dzogchen Ponlop Rinpoche

What is drama, and what is dharma? I guess you could say drama is illusion that acts like truth, and dharma is truth itself - the way things are, the basic state of reality that does not change from day to day according to fashion or our mood or agenda. — Ponlop Rinpoche, Dzogchen

In each meditation session, we gather knowledge about the mind through observation, questioning, and testing. We do this over and over, until we gradually develop a meaningful understanding of our own mind. — Dzogchen Ponlop Rinpoche

But it can happen that a phrase intended to indicate a state beyond concepts just becomes another concept in itself, in the same way that if you ask a person their name and they reply that they have no name, you will then perhaps mistakenly call them 'No name'. — Namkhai Norbu

When we recognize that the seemingly object nature of reality is nothing different than the subject nature of mind, which is rigpa, it is called enlightenment. — Dzogchen Ponlop Rinpoche

We actually need intelligent doubt and skepticism; they protect us against mistaken views and propaganda. — Dzogchen Ponlop Rinpoche

True wisdom is free of the dramas of culture or religion and should bring us only a sense of peace and happiness. — Dzogchen Ponlop Rinpoche

I still noticed that little streak of rebelliousness coming up in me again - the same sense of dissatisfaction I had felt earlier with the empty rituals and institutionalized values of all religious traditions. — Dzogchen Ponlop Rinpoche

It is all up to us. We are the ones who have to keep looking at our thoughts, looking for the nature of our mind. there is nobody else in control of our lives, our experiences, our freedom or our bondage. — Dzogchen Ponlop Rinpoche

That is the essence and mission of 'rebel buddha': to free us from the illusions we create by ourselves, about ourselves, and from those that masquerade as reality in our cultural and religious institutions. — Dzogchen Ponlop Rinpoche

Two aspects to the relative world: relaxation and time management. — Dzogchen Ponlop Rinpoche

Consider the fact that no matter how many planets and stars are reflected in a lake, these reflections are encompassed within the water itself; that no matter how many universes there are, they are encompassed within a single space; and that no matter how vast and how numerous the sensory appearances of samsara and nirvana may be, they are encompassed within the single nature of mind (sem-nyid). — Dudjom Lingpa