Discursively Quotes & Sayings

Drama school, you know, I own an acting school, Actor Prepares. — Anupam Kher

I do not think discursively. It is not so much that I arrive at truth as that I take my start from it. — Nikolai Berdyaev

The appropriation of radical thinking by lazy, self-obsessed hippies is a public relations disaster that could cost the earth. — Ben Elton

What I'm saying is simply that every totalitarian society, no matter how strict, has had its underground. In fact, two undergrounds. There's the underground involved in political resistance and the underground involved in preserving beauty and fun
which is to say, preserving the human spirit. — Tom Robbins

Check," she announced, not even bothering to hide her triumph. Rafe smiled at her enthusiasm. He'd had centuries to perfect the game. Thus far no mortal had beaten him, and very few vampires for that matter. The Lord of Cornwall, however, trounced him regularly. "It is only because I am distracted, Querida," he argued gently. She blinked and that lovely mouth of hers gave the most delightful moue. "Distracted by what?" "You," he said, blatantly staring at the curves of her breasts above her emerald brocade gown. — Brooklyn Ann

There are lots of people who haven't been to drama school who have great talent and can be discovered. — Vicky McClure

During a period in which women and children's testimony of incest and sexual abuse were gaining an increasingly sympathetic hearing, lobby groups of people accused of child abuse construed and positioned "ritual abuse" as the new frontier of disbelief. The term "ritual abuse" arose from child protection and psychotherapy practice with adults and children disclosing organized abuse, only to be discursively encircled by backlash groups with the rhetoric of "recovered memories", "false allegations" and "moral panic".
Salter, M. (2011), Organized abuse and the politics of disbelief. — Michael Salter

So what is transgressive in the practice of this secret Tantra is the gesture not to elide the difference that women present. What does this mean? That women represent not merely objects, property, or the possibility of sexual gratification, but an opening point to the possibility of difference as the subjectivity of the other. . .Rather, a recognition of the difference women present offers the possibility of a choice not to objectify women. This recognition recodes gendered relations inscribing woman discursively in the place of the subject. — Loriliai Biernacki

Intimacy cannot be expressed discursively. The swelling to the bursting point, the malice that breaks out with clenched teeth and weeps; the sinking feeling that doesn't know where it comes from or what it's about; the fear that sings its head off in the dark; the white-eyed pallor, the sweet sadness, the rage and the vomiting...are so many evasions. What is intimate, in the strong sense, is what has the passion of an absence of individuality, the imperceptible sonority of a river, the empty limpidity of the sky — Georges Bataille

As chapters 5 and 6 will discuss in detail, the identification of liberal democracies with tolerance and of nonliberal regimes with fundamentalism discursively articulates the global moral superiority of the West and legitimates Western violence toward the non-West. That is, the exclusive identification of the West with tolerance, and of tolerance with civilization, makes the West into the broker of the civilized, delimiting what is "intolerable" and therefore legitimate for imperial conquest cloaked as liberation. — Wendy Brown

The imperfect is the tense of fascination: it seems to be alive and yet it doesn't move: imperfect presence, imperfect death; neither oblivion nor resurrection; simply the exhausting lure of memory. From the start, greedy to play a role, scenes take their position in memory: often I feel this, I foresee this, at the very moment when these scenes are forming. - This theater of time is very contrary of the search of lost time; for I remember pathetically, punctually, and not philosophically, discursively: I remember in order to be unhappy/happy - not in order to understand. I do not write, I do not shut myself up in order to write the enormous novel of time recaptured. — Roland Barthes

Schinkel was not arbitrary in his use of historical modes but rather eclectic in the best sense of the word. He could search the past for its conspicuous successes using them both freely and discursively as the basis for a contemporary architecture. — Karl Friedrich Schinkel