Dialectical Thinking Quotes & Sayings
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Top Dialectical Thinking Quotes

What verse is for the poet, dialectical thinking is for the philosopher. He grasps for it in order to get hold of his own enchantment, in order to perpetuate it. — Friedrich Nietzsche

As a scientist, I am not sure anymore that life can be reduced to a class struggle, to dialectical materialism, or any set of formulas. Life is spontaneous and it is unpredictable, it is magical. I think that we have struggled so hard with the tangible that we have forgotten the intangible. — Diane Frolov

Dialectical thought is related to vulgar thinking in the same way that a motion picture is related to a still photograph. The motion picture does not outlaw the still photograph but combines a series of them according to the laws of motion. — Leon Trotsky

Strange, the impact of History, the grip it had on us, yet it was nothing but words. Accidental accretions for the most part, leaving most of the story out. We have not yet begun to explore the true power of the Word, I thought. What if we broke all the rules, played games with the evidence, manipulated language itself, made History a partisan ally? Of course, the Phantom was already onto this, wasn't he? Ahead of us again. What were his dialectical machinations if not the dissolution of the natural limits of language, the conscious invention of a space, a spooky artificial no-man's land, between logical alternatives. I loved to debate both sides of any issue, but thinking about that strange space in between made me sweat. Paradox was one thing I hated more than psychiatrists and lady journalists. — Robert Coover

Making art requires a degree of intentionality. All works of art require a contemplative individual drawing from their bank of knowledge and immersion into the realms of memory and imagination in order to make an outward, communicative expression. Only human beings can draw upon the dialectical tension between memory and imagination to create artistic renderings. — Kilroy J. Oldster

What is literary tradition? What is a classic? What is a canonical view of tradition? How are canons of accepted classics formed,and how are they unformed? I think that all these quite traditional questions can take one simplistic but still dialectical question as their summing up: do we choose tradition or does it choose us, and why is it necessary that a choosing take place, or a being chosen? What happens if one tries to write, or to teach, or to think, or even to read without the sense of a tradition? Why, nothing at all happens, just nothing. — Harold Bloom

The inexorable search for a stanza of meaning hangs like a thundercloud over the troposphere of humankind's prosaic existence. A dithering sense of loss engulfs us. Humankind's unattainable desire to achieve a slice of perfection generates a suspenseful haze of doom. A lingering stab of incompleteness coupled with the tantalizing riddles of fate are inalterably interlinked and imbued in all thinking people's tormented soul. This cross coalescence of unattainable longing melds with the mystic tinged edges of uncertainty, spawned by the unanswerable questions posed by fate, fomenting a dialectical dissonance that distinguishes and ultimately exemplifies the arc of humankind's plaintive subsistence. — Kilroy J. Oldster

They tried to substitute for Christianity a body of dogmas called "dialectical materialism." As Orestes Brownson pointed out in 1849, and as Arnold Toynbee has also written, communism was really a kind of caricature of Christianity, borrowing certain of its moral affirmations, imitating its dogmas, and even appropriating some of its phrases. This made communism all the more dangerous: for the superficial similarities between Christian morality and the pretended Soviet morality sometimes deluded Americans and people in other free states into thinking that communism had high moral aspirations. — Russell Kirk

Ruthlessly, in despite of itself, the Enlightenment has extinguished any trace of its own self-consciousness. The only kind of thinking that is sufficiently hard to shatter myths is ultimately self-destructive. — Theodor W. Adorno, Max Horkheimer

The comprehensive mind is always dialectical. — Plato

It is now my intention to draw out from the story of Abraham the dialectical
consequences inherent in it, expressing them in the form of
problemata
, in order to see
what a tremendous paradox faith is, a paradox which is capable of transforming a
murder into a holy act well-pleasing to God, a paradox which gives Isaac back to
Abraham, which no thought can master, because faith begins precisely there where
thinking leaves off. — Soren Kierkegaard