Dependent Origination Quotes & Sayings

However when we talk about dependent arising or dependent origination in the Buddhist context, our understanding should not be limited to dependent arising only in terms of causes and conditions. Rather our understanding must embrace a broader and in some sense deeper understanding of dependence. Dependence need not necessarily be understood only in terms of causes and conditions; one can talk about dependence in relation to parts and the whole. The very concepts of parts and a whole are interconnected and interdependent. In some sense one emerges only in relationship to the other. Still there is a further and deeper understanding of dependent origination which is to understand dependent origination in terms of a designated basis and the designation that involves a labeling process. This view understands things and events in the form of mental constructs. — Dalai Lama XIV

Cultivate the understanding that the self is not really an independently existing entity, and begin to view self instead in terms of it's dependent relation to others. Although it is difficult to say that merely reflecting on this will produce a profound spiritual realization, it will at least have some effect. Your mind will be more open. Something will begin to change within you. Therefore, even in the immediate term there is definitely a positive and beneficial effect in reversing these two attitudes and moving from self-centeredness to other-centeredness, from belief in self existence to belief in dependent origination. — Dalai Lama XIV

If we seek the permanence of an object as something existing from its own side, we discover something inexpressible. If we take three sticks and place them together in a certain way, they will all stand up. If each of the sticks could stand under its own power, it would remain standing even if the others were removed, but they cannot. In this way we must understand dependent arising precisely.
Another way of thinking about it is to consider clothing. Only when cloth is of the correct color, shape, and so forth is it labeled "clothing." Or think of a clock. Whenever we see a clock, we label it a clock, but if we were to separate the component pieces, then the "clock" would cease to exist, because no basis of imputation would remain. In actuality there was no truly existent clock in the first place - only the causes and conditions fit to be labeled a "clock. — Zongtrul Losang Tsondru

To be is to be contingent: nothing of which it can be said that "it is" can be alone and independent. But being is a member of paticca-samuppada as arising which contains ignorance. Being is only invertible by ignorance.

Destruction of ignorance destroys the illusion of being. When ignorance is no more, than consciousness no longer can attribute being (pahoti) at all. But that is not all for when consciousness is predicated of one who has no ignorance than it is no more indicatable (as it was indicated in M Sutta 22). — Nanamoli Thera

All phenomena do not inherently exist because of being dependent-arisings. All phenomena do not inherently exist because of being dependently imputed. — Gautama Buddha

In the Buddhist view, I depend on you for my existence. All things depend on each other, equally. Welcome to the doctrine of dependent origination. It's teeter-totter metaphysics - I arise, you arise; you arise, I arise. Forget about our presumed Maker, the divine machinist in the sky. Take a look at this moment right now. You are you because you are not something else; therefore, what you are not - the chair beneath you, the air in your lungs, these words - births you through an infinity of opposites. It's like the ultimate Dr. Seuss riddle: Without all the things that are not you, who would you be you to? There's no Higher Power in this system to grab on to for support; we are all already supporting each other. Pull a person or people the wrong way and you immediately redefine yourself in light of what you've done to your neighbor. — Shozan Jack Haubner

For the Buddha of the Pali Canon, the goal is liberation: the cessation of suffering, the end of the endless hamster-wheel of dependent origination, of mental formations leading to desire leading to clinging leading to suffering and so on. Nibbana, or nirvana, was not originally conceived as some magical heavenly world, or even a permanent altered state of consciousness. It is usually described, in the early texts, negatively: as a candle being snuffed out. — Jay Michaelson

Dependent Origination is the teaching (that life) is not the mere play of blind chance, but has an existence that is dependent upon conditions. That, precisely with the removal of these conditions, those things that have arisen in dependence upon them-thus also all suffering-must perforce disappear and cease to be. — Gautama Buddha