Quotes & Sayings About Death Of A Priest

But what really happens after you are dead - that is what I want to know?

I cannot tell you Renisenb. You should ask a priest these questions.

He would just give me the usual answers. I want to know.

We shall none of us know until we are dead ourselves. — Agatha Christie

We all know about Father Damien, the French priest who voluntarily forsook the world and went to the leper island of Molokai to labor among its population of sorrowful exiles who wait there, in slow-consuming misery, for death to come and release them from their troubles; — Mark Twain

So here's the rules - keep quiet, keep close, and if we're spotted, climb like a goddamned monkey ... If I get picked off, you don't come back for me. If I see you get picked off, I aint coming back for you. Life's hard. Death's easy — Cherie Priest

Certainlie these things agree, The Priest, the Lawyer, & Death all three: Death takes both the weak and the strong. The lawyer takes from both right and wrong, And the priest from living and dead has his Fee. — Benjamin Franklin

Rests at Ephesus; and moreover John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and being a priest wore the sacerdotal plate. He also sleeps at Ephesus. 4. So much concerning their death. And in the Dialogue of Caius which we mentioned a little above, Proclus, against whom he directed his disputation, in agreement with what has been quoted, speaks thus concerning the death of — Eusebius

He gets away with it because he's strong.'
'This is the story of mankind.'
'I thought you were going to be a priest at one point.'
'Yes. But then I read the newspaper. — Christopher Buehlman

Christians - whether as a priest, a nun, a minister, whatever - have just been stereotyped to death. You try to be a model of kindness and love and forgiveness to all those around you, because you have received kindness and love and forgiveness from God through Christ. That's what Christianity is. — Patricia Heaton

The priesthood of Christ is "not according to the law of a fleshy commandment, but according to the power of an indestructible life" (Heb. 7:16). Aaron was constituted high priest according to the powerless letter of the law, but Christ according to the powerful element of an indestructible life. Our High Priest is constituted of a life which nothing can conquer, but which rather conquers everything! It is a life which cannot be destroyed. A life which saves to the uttermost. The endless, eternal, divine, uncreated life. The resurrection life which has passed the test of death and Hades. — Witness Lee

How often the priest had heard the same confession
Man was so limited: he hadn't even the ingenuity to invent a new vice: the animals knew as much. It was for this world that Christ had died: the more evil you saw and heard about you, the greater the glory lay around the death; it was too easy to die for what was good or beautiful, for home or children or civilization
it needed a God to die for the half-hearted and the corrupt. — Graham Greene

Be thou of Zen. Remember, in tranquillity, that the Absolute, the Tao, is within thee, that no priest or cult or dogma or book or saying or teaching or teacher stands between Thou and It. Know that Good and Evil are irrelevant, I and Thou irrelevant, Inside and Outside irrelevant as are Life and Death. Enter into the Sphere where there is no fear of death nor hope of afterlife, where thou art free of the impediments of life or the needs of salvation. Thou art thyself the Tao. Be thou, now, a rock against which the waves of life rush in vain. — James Clavell

Traveled so far, and not yet have they come across anything of interest, he mused, except, of course, for that nest of goblins I managed to stir up. Indeed, his brother had always been a valiant fool; why not give him some excitement?
He always did possess a love for a good fight, and who am I to deny him?
The glass sphere, responding to his thoughts, zoomed in on the mountain nearby where Shrukian camped, and by putting both his hands on the sphere's sides and closing his eyes, Pharun could all but smell the power that radiated from its depths. He could taste it on the back of his tongue, and it awake all sorts of things inside of him. The power tasted of death and ash, and it was scalding hot, pouring down his throat like blood of the freshly dead. He did not need further searching to know what kind of power he was sampling.
He smiled to himself, and it came out a satisfied smirk. — C.N. Faust

As a grandiose self-deception, war is o' the same magnitude as religion. We embrace war or religion - usually both at the same time - as a means o' defeatin' death, but neither o' them do a blinkin' thing but sanction dyin'. Throughout history, Death's best friend has been a priest with a knife. — Tom Robbins

how many ghosts I was going to encounter. That Serra guy had to have a bunch of Native Americans mad at him - particularly considering that corporal punishment thing - and I hadn't any doubt I was going to encounter all of them. And yet, when my mom and I walked through the school's wide front archway into the courtyard around which the Mission had been constructed, I didn't see a single person who looked as if he or she didn't belong there. There were a few tourists snapping pictures of the impressive fountain, a gardener working diligently at the base of a palm tree - even at my new school there were palm trees - a priest walking in silent contemplation down the airy breezeway. It was a beautiful, restful place - especially for a building that was so old and had to have seen so much death. I couldn't understand it. Where were all the ghosts? Maybe they were afraid to hang around the place. I was a little afraid, looking up at that crucifix. — Meg Cabot

Besides, if comics have taught us anything, it's that death is rarely a permanent condition."
"But we're not superheroes," May argued.
"Speak for yourself," Jackdaw told her. — Cherie Priest

Death to ourselves for the good of others requires getting involved in their troubles. Jesus put himself in the position necessary to sympathize with weak people: "For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin" (Heb. 4:15). — Jeremy Pierre

The Harrowing of Hell is so important to the Eastern Orthodox Church that they reenact it during their Easter liturgy. The priest exits the church with a cross held high, and the congregation remains inside. The church doors are locked and the lights are turned off. The darkened church becomes hell, the Devil's jail. The priest then pounds on the doors of the church - symbolizing Christ assaulting the gates of Hades - proclaiming "Open the doors to the Lord of the powers, the king of glory!" Inside the church the people make a great noise of rattling chains, the resistance of hell to the coming of Christ. Eventually the doors are opened, the cross enters, and the church is lit and filled with incense. For the Orthodox, Easter is all about how Jesus defeats the power of death. — Richard Beck

Until the mid-1500s, priests were allowed to marry and amass wealth and land just like anyone else; such property passed to a priest's wife and children upon his death. But starting in 1563, married priests were restricted from saying mass. This policy change, in effect, stopped priests from marrying, so upon their death, any wealth they had was passed to the church. — Kathy Baldock

In his life Christ is an example showing
us how to live in his death he is a sacrifice satisfying our sins in his resurrection a conqueror in his ascension a king in his intercession a high priest. — Martin Luther

The rain lashed down upon Brentford and Pope Alexander VI raised his massive arm and pointed towards Archroy and the young priest. 'You, I will make an example of,' he roared. 'You will know the exquisite agonies of lingering death.' Archroy thumbed his nose. 'Balls,' said he. — Robert Rankin

I thought of the priest who'd told me that many religions hold that it is easier to be closely connected to people we love after death than before. — Elizabeth Berg

Every hundred years or so a new Grim Anoukie is made; the Parish Priest at the time picks a victim, usually someone who has pissed off the church or simply wouldn't be missed. He then buries them alive in the Virgin Grave; the rest is... history."

Nicky Peacock
"The Virgin Grave — Nicky Peacock

The priest is Christ's slave, and Christ himself took the form of a slave and became obedient to death. So the priest in serving human needs lives a Godward life, possessed by God and witnessing that only when lives are utterly possessed by God do they find their true freedom. — Arthur Middleton

That's the way it is with our Father in Heaven. When you became a son or a daughter, when you were adopted into His family, He opened up for you through His Son's death on the cross a way of fellowship and relationship that makes it possible for you to bypass the temple and its animal sacrifices. You don't have to talk to God through a priest. You can go right into the presence of God Almighty and He will hear you. — David Jeremiah

Death, the beginning of eternal things, is only the end of earthly cares. -Priest — Jules Verne

His father's last word, which Sean had never told anyone, not even his mother, hadn't been goodbye: it had been hello. He hadn't died; he'd been set free from the constraints of history and flesh. And while the fathers of other children could only be the people they were, and were forced to live the lives they'd made for themselves, the Philip Steiner of his son's daydreams was all the possible versions of himself that Sean could imagine. He was always near, always ready to listen, always offering solace. He was all the possible fathers. He was a dragonslayer and a titan of industry; he was a cunning detective and a grizzled gunfighter; he was an astronaut and a priest and a jailer of thieves. He lived in the shadows, and he filled his son's world with light. — Dexter Palmer

Religion assures us that our afflictions shall have an end; she comforts us, she dries our tears, she promises us another life. On the contrary, in the abominable worship of atheism, human woes are the incense, death is the priest, a coffin the altar, and annihilation the Deity. — Francois-Rene De Chateaubriand

14Since therefore the children share in flesh and blood, he himself likewise h partook of the same things, that i through death he might j destroy k the one who has the power of death, that is, the devil, 15and deliver all those who l through fear of death were subject to lifelong slavery. 16For surely it is not angels that he helps, but he m helps the offspring of Abraham. 17Therefore he had n to be made like his brothers in every respect, o so that he might become a merciful and faithful high priest p in the service of God, to make propitiation for the sins of the people. 18For because he himself has suffered q when tempted, he is able to help those who are being tempted. — Anonymous

7In the days of his flesh, u Jesus [1] offered up prayers and supplications, v with loud cries and tears, to him w who was able to save him from death, and x he was heard because of his reverence. 8Although y he was a son, z he learned obedience through what he suffered. 9And a being made perfect, he became the source of eternal salvation to all who obey him, 10being designated by God a high priest b after the order of Melchizedek. — Anonymous

Vengeance is mine sayeth the Lord. Was Father Tom thinking about vengeance now? The possibility amused him. Perhaps the next time he went to confession he would ask him. A priest should understand. That was his job, wasn't it? To understand and forgive? Maybe understanding would come with death. — Julie Garwood

Fourteenth-century men seemed to have regarded their doctor in rather the same way as the twentieth-century men are apt to regard their priest, with tolerance for someone who was doing his best and the respect due to a man of learning but also with a nagging and uncomfortable conviction that he was largely irrelevant to the real and urgent problems of their lives. — Philip Ziegler

The field of battle is my temple. The swordpoint is my priest. The dance of death is my prayer. The killing blow is my release. — Sabaa Tahir

Paneloux is a man of learning, a scholar. He hasn't come in contact with death; that's why he can speak with such assurance of the truth-with a capital T. But every country priest who visits his parishioners and has heard a man gasping for breath on his deathbed thinks as I do. He'd try to relieve human suffering before trying to point out its goodness. — Albert Camus

On his deathbed he asked for a priest and became a Catholic. That was his wife's religion. It was his own business and none of mine. If you had sentenced one hundred and sixty men to death and seen around eighty of them swing, then maybe at the last minute you would feel the need for some stronger medicine than the Methodists could make. — Charles Portis

Hippolytus: Do you believe in God?
Priest: (Looks at him.)
Hippolytus: I know what I am. And always will be. But you. You sin knowing you'll confess. Then you're forgiven. And then you start all over again.
How do you dare mock a God so powerful? Unless you don't really believe.
Priest: This is your confession, not mine.
Hippolytus: Then why are you on your knees? God certainly is merciful. If I were him I'd despise you. I'd wipe you off the face of the earth for your dishonesty.
Priest: You're not God.
Hippolytus: No. A prince. God on earth. But not God. Fortunate for all concerned. I'd not allow you to sin knowing you'd confess and get away with it.
Priest: Heaven would be empty.
Hippolytus: A kingdom of honest men, honestly sinning. And death for those who try to cover their arse. — Sarah Kane

If you are working with a therapist counselor social worker grief expert minister priest or anyone else who is trying to help you navigate the wilderness of grief and they start talking about the groundbreaking observations of Elizabeth Kubler-Ross suggesting there is an orderly predictable unfolding of grief please please please. Do yourself a favor. Leave. People who are dying often experience five stages of grief: denial anger bargaining depression and acceptance. They are grieving their impending death. This is what Elizabeth Kubler Ross observed. People who are learning to live with the death of a beloved have a different process. It isn't the same. It isn't orderly. It isn't predictable. Grief is wild and messy and unpredictable — Tom Zuba

He felt entombed and stifled and desperately craved oxygen. He vainly raised the question: Why have you forsaken me?

'Call my mother,' he yelled. He had meant to say: I'm dying. Please call a priest.

The shadowy Presence, who had been in a panic, rushed over to him and, disregarding the fact that it was live, pushed the cable aside.

'You're alive,' the Presence said in breathless tones. 'Mamma's here to help.'

The elevator continued to descend, creating a vacuum. Barnes gasped for breath.

'Breathe in, breathe out,' the Presence urged. She tapped his pulse rapidly with two fingers. 'Come on, you can do it. One, two, three. Breathe in. Mamma's here to help.' ... In his delirium he thought that indeed his mother was here to help. However, in all of Barnes's twenty-nine years of so-called living, his mother had never come so comfortingly close as this. — Joseph G. Peterson

Most of us are painfully aware that we're not perfect parents. We're also deeply grieved that we don't have perfect kids. But the remedy to our mutual imperfections isn't more law, even if it seems to produce tidy or polite children. Christian children (and their parents) don't need to learn to be "nice." They need death and resurrection and a Savior who has gone before them as a faithful high priest, who was a child himself, and who lived and died perfectly in their place. They need a Savior who extends the offer of complete forgiveness, total righteousness, and indissoluble adoption to all who will believe. This is the message we all need. We need the gospel of grace and the grace of the gospel. Children can't use the law any more than we can, because they will respond to it the same way we do. They'll ignore it or bend it or obey it outwardly for selfish purposes, but this one thing is certain: they won't obey it from the heart, because they can't. That's why Jesus had to die. — Elyse M. Fitzpatrick

But I'm not guilty," said K. "there's been a mistake. How is it even possible for someone to be guilty? We're all human beings here, one like the other." "That is true" said the priest "but that is how the guilty speak — Franz Kafka

We should do that," he whispered. "Wear flowers in our hair?" I was watching the ceremony and not really paying attention to Luka, despite the warmth of his arm. Tobin's eldest brother, the head of the household since their father's death some years ago, had come forward. Skarpin had surprised us by being as garrulous and emotional as Tobin and Ulfrid were silent and controlled. His red beard was a sharp contrast to his shaved head, and he had six earrings in each ear, a sign that he was a wealthy landowner. He took the loaf of bread from the priest and began the traditional praising of the bride's skills. "No," Luka said. "We should get married." Now I gave him my full attention. "What? — Jessica Day George

There are no signs of religion at all; no priest to hear my sins, no God to push open the pearly gates, nor a devil to welcome me with a pitchfork. All of this seems so meaningless. — Nicholas A. McGirr

I don't want to preach, but I would like to see metal become more of a united thing. I'm tired of people breaking things down into categories like thrash metal and death metal. I think people tend to stick to one category, and I want people to support all kinds of bands, whether it be Slayer or Queensryche or Death. I miss the days when it was acceptable to listen to everything from Priest and Maiden to Slayer and Venom. — Chuck Schuldiner

Samurai Song"

When I had no roof I made
Audacity my roof. When I had
No supper my eyes dined.

When I had no eyes I listened.
When I had no ears I thought.
When I had no thought I waited.

When I had no father I made
Care my father. When I had
No mother I embraced order.

When I had no friend I made
Quiet my friend. When I had no
Enemy I opposed my body.

When I had no temple I made
My voice my temple. I have
No priest, my tongue is my choir.

When I have no means fortune
Is my means. When I have
Nothing, death will be my fortune.

Need is my tactic, detachment
Is my strategy. When I had
No lover I courted my sleep. — Robert Pinsky

So your High Priest and Sacerdote propose to kill Death." Edroc — Christie Maurer

DON Luigi Giussani used to quote this example from Bruce Marshall's novel To Every Man a Penny. The protagonist of the novel, the abbot Father Gaston, needs to hear the confession of a young German soldier whom the French partisans are about to sentence to death. The soldier confesses his love of women and the numerous amorous adventures he has had. The young priest explains that he has to repent to obtain forgiveness and absolution. The soldier answers, "How can I repent? It was something that I enjoyed, and if I had the chance I would do it again, even now. How can I repent?" Father Gaston, who wants to absolve the man who has been marked by destiny and who's about to die, has a stroke of inspiration and asks, "But are you sorry that you are not sorry?" The young man answers impulsively, "Yes, I am sorry that I am not sorry." In other words, he apologizes for not repenting. The door was opened just a crack, allowing absolution to come in ... . — Pope Francis