Death Not Fair Quotes & Sayings

The way I see Jesus has not changed much at all since I was a child, but my imprisonment and all that followed made me love Him even more. His being the Son of God makes sense to me, because I believe God to be loving, just, forgiving, and merciful. I also believe that He respects free will. After all, He has given it to us so that we can choose to love or hate Him, do good or evil. But is it fair for a loving God to sit on His throne in Heaven and let us struggle and suffer on our own? Would any good father abandon His children this way? It makes perfect sense to me that God decided to come among us, live like us, and die a horribly painful death after being tortured. This is a God I can love with all my heart. A God who sets an example. A God who has bled and whose heart has been broken. This is who Jesus is to me. I don't pretend that I understand the Holy Trinity. But I understand love and sacrifice. I understand faithfulness. — Marina Nemat

Be not self-willed, for thou art much too fair
To be death's conquest and make worms thine heir. — William Shakespeare

Either to die the death or to abjure
For ever the society of men.
Therefore, fair Hermia, question your desires;
Know of your youth, examine well your blood,
Whether, if you yield not to your father's choice,
You can endure the livery of a nun,
For aye to be in shady cloister mew'd,
To live a barren sister all your life,
Chanting faint hymns to the cold fruitless moon.
Thrice-blessed they that master so their blood,
To undergo such maiden pilgrimage;
But earthlier happy is the rose distill'd,
Than that which withering on the virgin thorn
Grows, lives and dies in single blessedness. — William Shakespeare

He is dead and I, the self serving coward that I am, still live. Life is not fair. There is no pattern. People die at random. Something everyone knows, but no one truly believes. They think that when it comes to them there will be a lesson, a meaning, a story worth telling. That death will come to them as a dread scholar, a fell knight, a terrible emperor.
Death is a bored clerk, with too many orders to fill. There is no reckoning. No profound moment. It creeps up on us from behind, and snatches us away while we shit. — Joe Abercrombie

He was a strong and noble lord with piercing eyes of grey.
He sat upon his noble throne shining like the dawn.
His sword flashed like the brightest star.
He led our people well.
Yet here and now he lays in blood pierced with arrows.
He was the friend of many knights.
He loved the warrior games.
His heart was won by a lady fair for marriage they did wait.
A kindly prince, his duty carried him to another's bed.
And on her death true love returned, finally they wed.
He felt the grief of children lost to murder and to pain.
I was the youngest of his blood.
I'll never be the same.
Here lays my father and my lord.
I know not what to say.
Except my father and my lord was slain here on this day.
Here lays my father and my lord.
I know not what to say.
Except my father and my lord was slain here on this day ... . — Laurel A. Rockefeller

I know that mundane history is not of enormous interest to most Shadowhunters", he said. "But there was a time before the Nephilim. A time when Rome battled the city of Carthage, and over the course of many wars was victorious. After one of the wars, Rome demanded that Carthage pay them tribute, that Carthage abandon their army, and that the land of Carthage be sowed with salt. The historian Tacitus said of the Romans that 'they make a desert and call it peace.'" He turned to Jia. "The Carthaginians never forgot. Their hatred of Rome sparked another war in the end, and that war ended in death and slavery. That was not peace. This is not peace."
...
"The Fair Folk have long hated the Nephilim for their harshness. Show them something other than harshness, and you will receive something other than hate in return! — Cassandra Clare

Whether that lady's gentle mind,
No longer with the form combined
Which scattered love, as stars do light,
Found sadness where it left delight,

I dare not guess; but in this life
Of error, ignorance, and strife,
Where nothing is, but all things seem,
And we the shadows of the dream,

It is a modest creed, and yet
Pleasant if one considers it,
To own that death itself must be,
Like all the rest, a mockery.

That garden sweet, that lady fair,
And all sweet shapes and odors there,
In truth have never passed away:
'Tis we, 'tis ours, are changed; not they.

For love, and beauty, and delight,
There is no death or change: their might
Exceeds our organs, which endure
No light, being themselves obscure.

(--Conclusion, Autumn - A Dirge) — Percy Bysshe Shelley

Out of Dindymus heavily laden Her lions draw bound and unfed A mother, a mortal, a maiden, A queen over death and the dead. She is cold, and her habit is lowly, Her temple of branches and sods; Most fruitful and virginal, holy, A mother of gods. She hath wasted with fire thine high places, She hath hidden and marred and made sad The fair limbs of the Loves, the fair faces Of gods that were goodly and glad. She slays, and her hands are not bloody; She moves as a moon in the wane, White-robed, and thy raiment is ruddy, Our Lady of Pain. — Algernon Charles Swinburne

Reflect on death as in Jesus Christ, not as without Jesus Christ. Without Jesus Christ it is dreadful, it is alarming, it is the terror of nature. In Jesus Christ it is fair and lovely, it is good and holy, it is the joy of saints. — Blaise Pascal

I believe that death should not be feared instead we should endure life and give our best even though life isn't always fair we shall always enjoy life the way it comes and if death is upon us its cause its time for us to go knowing that there is something better for us ... — Miguel Angel Puma

Is America a land of God where saints abide for ever? Where golden fields spread fair and broad, where flows the crystal river? Certainly not flush with saints, and a good thing, too, for the saints sent buzzing into man's ken now are but poor-mouthed ecclesiastical film stars and clich?-shouting publicity agents. Their little knowledge bringing them nearer to their ignorance, ignorance bringing them nearer to death, but nearness to death no nearer to God. — Sean O'Casey

After The Bomb we developed a fairly good system for moving food around and have avoided the kind of massive famines that attract the media. Although of course we've had a fair number of them, particularly in Africa, since The Bomb was written. But we have had a steady level of attrition of malnutrition and malnutrition-related disease. Probably something on the order of 5 to 10 million people starve to death each year, but they're spread out; they're not dramatic news events. — Paul R. Ehrlich

My mother went on and on about it. Actually she went off on a tangent, I told her about your mother at one point and she went all (H starts doing a lightly French accent) it is not fair for your friend, she is not going to get the important boredoms and mournings and melancholies that are her due and are owing to her just from being the age that she is, for now it will be interrupted by real mournings and real melancholies ... — Ali Smith

I'd had more than my fair share of near-death experiences; it wasn't something
you ever really got used to.
It seemed oddly inevitable, though, facing death again. Like I really was marked
for disaster. I'd escaped time and time again, but it kept coming back for me.
Still, this time was so different from the others.
You could run from someone you feared, you could try to fight someone you
hated. All my reactions were geared toward those kinds of killers - the monsters,
the enemies.
When you loved the one who was killing you, it left you no options. How could
you run, how could you fight, when doing so would hurt that beloved one? If your
life was all you had to give your beloved, how could you not give it?
If it was someone you truly loved? — Stephenie Meyer

Fair ... You'd be amazed how often I hear that word, Frank Zhang,and how meaningless it is. Is it fair your life will burn so short and bright? Was it fair when I guided your mother to the Underworld? No, not fair. And yet it was her time. There is no fairness in Death. If you free me, I will do my duty. — Rick Riordan

Feste. Are you ready, sir?

Orsino. Ay; prithee, sing.
[Music] 945
SONG.

Feste. Come away, come away, death,
And in sad cypress let me be laid;
Fly away, fly away breath;
I am slain by a fair cruel maid. 950
My shroud of white, stuck all with yew,
O, prepare it!
My part of death, no one so true
Did share it.
Not a flower, not a flower sweet 955
On my black coffin let there be strown;
Not a friend, not a friend greet
My poor corpse, where my bones shall be thrown:
A thousand thousand sighs to save,
Lay me, O, where 960
Sad true lover never find my grave,
To weep there!
Orsino. There's for thy pains.
Feste. No pains, sir: I take pleasure in singing, sir.

Orsino. I'll pay thy pleasure then. 965

Feste. Truly, sir, and pleasure will be paid, one time or another.

From Twelfth Night, Act II, Scene 4. — William Shakespeare

(about William Blake)
As for Blake's happiness
a man who knew him said: "If asked whether I ever knew among the intellectual, a happy man, Blake would be the only one who would immediately occur to me."
And yet this creative power in Blake did not come from ambition ... He burned most of his own work. Because he said, "I should be sorry if I had any earthly fame, for whatever natural glory a man has is so much detracted from his spiritual glory. I wish to do nothing for profit. I wish to live for art. I want nothing whatever. I am quite happy."
... He did not mind death in the least. He said that to him it was just like going into another room. On the day of his death he composed songs to his Maker and sang them for his wife to hear. Just before he died his countenance became fair, his eyes brightened and he burst into singing of the things he saw in heaven. — Brenda Ueland

And who ever said the world was fair, little lady? Maybe death is fair, but certainly not life. We must accept the unfairness as proof of the sublime flux of existence, the capricious music of the universe- and go on about our tasks — Tom Robbins

Not fair! Okay, what's the record? How many times?
If you can count them, he didn't drop you out.
Nadine groaned, shuddered, grinned. 'Bitch. — J.D. Robb

Several Terminal Policy readers got together to tell Raker jokes:
- Raker CAN piss into the wind.
- Raker donates a lot of blood to the Red Cross
just never his own.
- Superman wears Raker pajamas.
- When Raker jumps into the pool, he doesn't get wet
the pool gets Raker.
- Why did the chicken cross the road? Because Raker THREW her there!!
- Raker's daughter lost her virginity ... he got it back.
- Raker doesn't cheat death, he wins fair and square.
- Raker turns on a light at night ... not because he's afraid of the dark but because the dark is afraid of him.
- When the boogy man goes to bed he checks under his bed for Raker.
- Don't tread on Raker's cape! — Liam McCurry

Fear not; and the God of mercies grant a full gale and a fair entry into His kingdom, which may carry sweetly and swiftly over the bar, that you find not the rub of death. — Donald Cargill

That is exactly what nobody seems to grasp about this karma business. It's not a simple matter of cause and effect, reward and punishment. It's a question of what's available. You see, as long as life for the majority of souls on this planet is just a long round of starvation, misery, torture, and early death - and believe me, outside this fortunate watershed that is an apt description of the state of affairs - as long as only a few live in comfort while the masses scrape along in want, then all us returning souls have to take our fair share of shifts among the hungry. You think this life you've lived was tough? Let me tell you, it was just R and R between the ones where you never get a solid meal two days running or you die before your first birthday from drinking bad water. — Starhawk

This book, then, does not consist of academic philosophical musings. Rather, it is a work of oral literature, addressed to people at war. How strange it must have seemed to turn on the radio, which was every day bringing news of death and unspeakable destruction, and hear one man talking, in an intelligent, good-humored, and probing tone, about decent and humane behavior, fair play, and the importance of knowing right from wrong. Asked by the BBC to explain to his fellow Britons what Christians believe, C. S. Lewis proceeded with the task as if it were the simplest thing in the world, and also the most important. — C.S. Lewis

His Uncle Gaston came around the building, looking impossibly angry as he bellowed his impossibly angry words. "How do the Jacobsons keep cheating death? It's not possible and it's not fair. There is no way that you two should be alive." He peeked back inside and back at us, shaking his head. "Of course. You ascended. Of course!" he yelled. "Lilith, take them out." "I haven't charged," she said and backed away. "What?" he growled. "I thought they were going to die like you said they were. It takes a long time to charge, Uncle Gaston, you know that. I can't help it. I wasn't going to charge up on the off chance that your little plan fell through. You know how bad it sucks." "You — Shelly Crane

Death does not wait for you to be ready! Death is not considerate or fair. And make no mistake: here, you face death. — Henri

What is thy body but a swallowing grave,
Seeming to bury that posterity
Which, by the rights of time, thou needs must have
If thou destroy them not in dark obscurity?
If so, the world will hold thee in disdain,
Sith in thy pride so fair a hope is slain. — William Shakespeare

Muddiness is not merely a disturber of prose, it is also a destroyer of life, of hope: death on the highway caused by a badly worded road sign, heartbreak among lovers caused by a misplaced phrase in a well-intentioned letter, anguish of a traveler expecting to be met at a railroad station and not being met because of a slipshod telegram. Think of the tragedies that are rooted in ambiguity, and be clear! When you say something, make sure you have said it. The chances of your having said it are only fair. — E.B. White

A normal human being does not want the Kingdom of Heaven: he wants life on earth to continue. This is not solely because he is "weak," "sinful" and anxious for a "good time." Most people get a fair amount of fun out of their lives, but on balance life is suffering, and only the very young or the very foolish imagine otherwise. Ultimately it is the Christian attitude which is self-interested and hedonistic, since the aim is always to get away from the painful struggle of earthly life and find eternal peace in some kind of Heaven or Nirvana. The humanist attitude is that the struggle must continue and that death is the price of life. — George Orwell

To the pain means this: if we duel and you win, death for me. If we duel and I win, life for you. But life on my terms. The first thing you lose will be your feet. Below the ankle. You will have stumps available to use within six months. Then your hands, at the wrists. They heal somewhat quicker. Five months is a fair average. Next your nose. No smell of dawn for you. Followed by your tongue. Deeply cut away. Not even a stump left. And then your left eye - "
And then my right eye, and then my ears, and shall we get on with it?" the Prince said.
Wrong!" Westley's voice rang across the room. "Your ears you keep, so that every shriek of every child shall be yours to cherish - every babe that weeps in fear at your approach, every woman that cries 'Dear God, what is that thing?' will reverberate forever with your perfect ears. — William Goldman

Despite the courts efforts to fashion a death penalty scheme that is just, fair and reliable, the system is not working. Innocent people are being sentenced to death ... It is no answer to say that we are doing the best that we can. If this is the best our state can do, we have no business sending people to their deaths. — Moses Harrison

Look. (Grow-ups skip this paragraph.) I'm not about to tell you this book has a tragic ending. I already said in the very first line how it is my favorite in all the world. But there's a lot of bad stuff coming up, torture you've already been prepared for, but there's worse. There's death coming up, and you better understand this: Some of the wrong people die. Be ready for it. This isn't Curious George Uses the Potty. Nobody warned me and it was my own fault (you'll see what I mean in a little) and that was my mistake, so I'm not letting it happen to you. The wrong people die, some of them, and the reason is this: life is not fair. Forget all the garbage your parents put out. — William Goldman

Away

There is no sorrow
Time heals never;
No loss, betrayal,
Beyond repair.
Balm for the soul, then,
Though grave shall sever
Lover from loved
And all they share.
See the sweet sun shines
The shower is over;
Flowers preen their beauty,
The day how fair!
Brood not too closely
On love, on duty;
Friends long forgotten
May wait you where
Life with death
Brings all to an issue;
None will long mourn for you,
Pray for you, miss you,
Your place left vacant,
You not there. — Walter De La Mare

I froze. It was not guilt that froze me. I had taught myself never to feel guilt. It was not a ghastly sense of loss that froze me. I had taught myself to covet nothing. It was not a loathing of death that froze me. I had taught myself to think of death as a friend. It was not heartbroken rage against injustice that froze me. I had taught myself that a human being might as well look for diamond tiaras in the gutter as for rewards and punishments that were fair. It was not the thought that I was so unloved that froze me. I had taught myself to do without love. It was not the thought that God was cruel that froze me. I had taught myself never to expect anything from Him. What froze me was the fact that I had absolutely no reason to move in any direction. — Kurt Vonnegut

Come away, come away, Death,
And in sad cypress let me be laid;
Fly away, fly away, breath,
I am slain by a fair cruel maid.
My shroud of white stuck all with yew, O prepare it!
My part of death no one so true did share it.
Not a flower, not a flower sweet,
On my black coffin let there be strewn:
Not a friend, not a friend greet
My poor corpse, where my bones shall be thrown.
A thousand thousand sighs to save, lay me O where
Sad true lover never find my grave, to weep there! — William Shakespeare

Bright Star
Bright star, would I were steadfast as thou art
Not in lone splendour hung aloft the night
And watching, with eternal lids apart,
Like nature's patient, sleepless Eremite,
The moving waters at their priestlike task
Of pure ablution round earth's human shores,
Or gazing on the new soft-fallen mask
Of snow upon the mountains and the moors
No - yet still stedfast, still unchangeable,
Pillow'd upon my fair love's ripening breast,
To feel for ever its soft fall and swell,
Awake for ever in a sweet unrest,
Still, still to hear her tender-taken breath,
And so live ever - or else swoon to death. — John Keats

But say That Death be not one stroak, as I suppos'd, Bereaving sense, but endless miserie From this day onward, which I feel begun Both in me, and without me, and so last To perpetuitie; Ay me, that fear Comes thundring back with dreadful revolution On my defensless head; both Death and I Am found Eternal, and incorporate both, Nor I on my part single, in mee all Posteritie stands curst: Fair Patrimonie That I must leave ye, Sons; O were I able To waste it all my self, and leave ye none! So disinherited how would ye bless Me now your Curse! Ah, why should all mankind For one mans fault thus guiltless be condemn'd, If guiltless? But — John Milton

For whatever reason God chose to make man as he is - limited and suffering and subject to sorrows and death - He had the honesty and the courage to take His own medicine. Whatever game He is playing with His creation, He has kept His own rules and played fair. He can exact nothing from man that He has not exacted from Himself. He has Himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair and death. When He was a man, He played the man. He was born in poverty and died in disgrace and thought it well worthwhile. — Dorothy L. Sayers

Constantly risking absurdity
and death
whenever he performs
above the heads
of his audience
the poet like an acrobat
climbs on rime
to a high wire of his own making
and balancing on eyebeams
above a sea of faces
paces his way
to the other side of day
performing entrechats
and sleight-of-foot tricks
and other high theatrics
and all without mistaking
any thing
for what it may not be
For he's the super realist
who must perforce perceive
taut truth
before the taking of each stance or step
in his supposed advance
toward that still higher perch
where Beauty stands and waits
with gravity
to start her death-defying leap
And he
a little charleychaplin man
who may or may not catch
her fair eternal form
spreadeagled in the empty air
of existence — Lawrence Ferlinghetti

What matters Death, if Freedom be not dead?
No flags are fair, if Freedom's flag be furled.
Who fights for Freedom, goes with joyful tread
To meet the fires of Hell against him hurled. — Joyce Kilmer

It was not guilt that froze me. I had taught myself never to feel guilt
It was not a ghastly sense of loss that froze me. I had taught myself to covet nothing.
It was not a loathing of death that froze me. I had taught myself to think of death as a friend.
It was not heartbroken rage against injustice that froze me. I had taught myself that a human being might as well took for diamond tiaras in the gutter as for rewards and punishments that were fair.
It was not the thought that I was so unloved that froze me. I had taught myself to do without love.
It was not the thought that God was cruel that froze me. I had taught myself never to expect anything from Him.
What froze me was the fact that I had absolutely no reason to move in any direction. What had made me move through so many dead and pointless years was curiosity. — Kurt Vonnegut

It would be fair in terms of justice that those who believe in 'Life After Death' live much less than those who do not believe in such a thing! — Mehmet Murat Ildan

... she does not resent her grief. No; the weakness of that word would make it a lie. To her, what hurts becomes immediately embodied: she looks on it as a thing that can be attacked, worried down, torn in shreds. Scarcely a substance herself, she grapples to conflict with abstractions. Before calamity she is a tigress; she rends her woes, shivers them in convulsed abhorrence. Pain, for her, has no result in good; tears water no harvest of wisdom; on sickness, on death itself, she looks with the eye of a rebel. Wicked, perhaps, she is, but also she is strong: and her strength has conqueredBeauty, has overcome Grace, and bound both at her side, captives peerlessly fair, and docile as fair. Even in the uttermost frenzy of energy is each maenad movement royally, imperially, incedingly upborne. ... Fallen, insurgent, banished, she remembers the heaven whereshe rebelled. — Charlotte Bronte

The Chorus Line:
A Rope-Jumping Rhyme

we are the maids
the ones you killed
the ones you failed

we danced in air
our bare feet twitched
it was not fair

with every goddess, queen, and bitch
from there to here
you scratched your itch

we did much less
than what you did
you judged us bad

you had the spear
you had the word
at your command

we scrubbed the blood
of our dead
paramours from floors, from chairs

from stairs, from doors,
we knelt in water
while you stared

at our bare feet
it was not fair
you licked our fear

it gave you pleasure
you raised your hand
you watched us fall

we danced on air
the ones you failed
the ones you killed — Margaret Atwood

After a night filled with cricket chirps - which were less annoying than she'd thought, because they'd reminded her of girl scout camping trips when she and her sister had been younger - the next morning brought her to something she'd been dreading: it was time to feed the frog. She didn't particularly want to be an accomplice to cricket murder, but neither could she let the frog go hungry. The situation wasn't fair to the crickets or to the frog. Or, really, to her. Ugh, matters of life and death were not her forte. — Cate Rowan

As an adult, I know about life and death. I know that good people can die too soon and bad ones can live too long. I know that life's not fair, and you take the bitter with the sweet and balance it all as best you can. — Elsie Hillman-Gordon

[ ... ] Y'know, the Duchess Regan is living here at the tower now? I took your advice about not talking about her boffnacity [footnote], even with the duke dead and all, can't be too careful. Although, I caught sight of her in a dressing gown one day she was up on the parapet outside her solar. Fine flanks on that princess, despite the danger of death and all for sayin' so, sir." -Yeomen
Aye, the lady is fair, and her gadonk as fine as frog fur [ ... ]" -Pocket
footnote: Boffnacity: an expression of shagnatiousness, fit. from the Latin boffusnatious — Christopher Moore

Father Wolf looked on amazed. He had almost forgotten the days when he won Mother Wolf in fair fight from five other wolves, when she ran in the Pack and was not called The Demon for compliment's sake. Shere Khan might have faced Father Wolf, but he could not stand up against Mother Wolf, for he knew that where he was she had all the advantage of the ground, and would fight to the death. So he backed out of the cave mouth growling... — Rudyard Kipling

I can't help comparing what I have with Gale to what I'm pretending to have with Peeta. How I never question Gale's motives while I do nothing but doubt the latter's. It's not a fair comparison really. Gale and I were thrown together by a mutual need to survive. Peeta and I know the other's survival means our own death. How do you sidestep that? Effie's — Suzanne Collins

I know it is not fair to expect love from someone who hardly knows you at all. I know that we are too young to understand and too old to understand and that perhaps nobody understands at all. I know that things happen for reasons we cannot comprehend and yet sometimes I really wish we could comprehend. I wish the world was not so dark. Sometimes it felt like somebody had turned off the lights and we were all suffocating in the darkness. — Emma Abdullah

But say That death be not one stroke, as I supposed, Bereaving sense, but endless misery From this day onward, which I feel begun Both in me, and without me, and so last To perpetuity; ay me, that fear Comes thund'ring back with dreadful revolution On my defenceless head; both Death and I Am found eternal, and incorporate both, Nor I on my part single, in me all Paradise Lost Posterity stands cursed: fair patrimony That I must leave ye, sons; O were I able To waste it all myself, and leave ye none! — John Milton

Life's not fair. And death is no exception. — Molly Looby

I have of sorrow so great wound That joy get I never none, Now that I see my lady bright, That I have loved with all my might, Is from me dead, and is agone. Alas, Death, what aileth thee, That thou should'st not have taken me, When thou took my lady sweet, That was so fair, so fresh, so free, So good, that men may well say Of all goodness she had no meet! Right on this same, as I have said Was wholly all my love laid For certes she was, that sweet wife, My suffisaunce, my lust, my life, Mine hap, mine health and all my bless, My world's welfare and my goddess, And I wholly hers, and everydel. — Anya Seton

Oh, weep for Adonais - he is dead!
Wake, melancholy Mother, wake and weep!
Yet wherefore? Quench within their burning bed
Thy fiery tears, and let thy loud heart keep
Like his, a mute and uncomplaining sleep;
For he is gone, where all things wise and fair
Descend - oh, dream not that the amorous Deep
Will yet restore him to the vital air;
Death feeds on his mute voice, and laughs at our despair. — Percy Bysshe Shelley

Many, many a poor soul hath given its confidence to me, not only on the death-bed, but while strong in life, and fair in reputation. And ever, after such an outpouring, oh, what a relief have I witnessed in those sinful brethren! even as in one who at last draws free air, after a long stifling with his own polluted breath. How can it be otherwise? Why should a wretched man - guilty, we will say, of murder - prefer to keep the dead corpse buried in his own heart, rather than fling it forth at once, and let the universe take care of it!" "Yet — Nathaniel Hawthorne

My grandfather had died, and my mother was trying to explain it to me ... Grandpa isn't coming back? No, she said. Not ever again ... And I remember saying, hold everything right fucking there. You went to all the trouble of conceiving me, and giving birth to me, and raising me and clothing me and all ... and you make me cry and things hurt so much and disappointments crush my heart every day and I can't do half the things I want to and sometimes I just want to scream
and what I've got to look forward to is my body breaking and something flipping off the switch in my head
I go through all this, and then there's death? What is the motherfucking deal here? I wasn't having this. This was not fair. — Warren Ellis

But maybe my expression isn't as bad as I think it is. Maybe Galen's just really good at reading me. Or maybe he's just being overly mushy himself. He is a tad protective, after all. I glance at Toraf, who's sitting on the other full-size bed next to Rayna. And Toraf is already looking at me. When our eyes meet, he shakes his head ever so slightly. As if to say, "Don't do it." As if to say, "You really don't want to do it." As if to say, "I know you really want to do it, but I'm asking you not to. As a friend."
I huff, then adjust myself in Galen's death grip. It's not fair that Galen and Toraf silently ask me to accept this. That my mother is putty in Grom's proficient hands. That her temperature barely raised a degree around my dad, yet Grom, within an hour of reunion, has her titanium exterior dissolving like Alka-Seltzer in hot water. I can't accept it. Won't. Will. Not. — Anna Banks

Now old desire doth in his death-bed lie,
And young affection gapes to be his heir;
That fair for which love groan'd for and would die,
With tender Juliet match'd, is now not fair.
Now Romeo is beloved and loves again,
Alike betwitched by the charm of looks,
But to his foe supposed he must complain,
And she steal love's sweet bait from fearful hooks:
Being held a foe, he may not have access
To breathe such vows as lovers use to swear;
And she as much in love, her means much less
To meet her new-beloved any where:
But passion lends them power, time means, to meet
Tempering extremities with extreme sweet. — William Shakespeare