Quotes & Sayings About Death Nietzsche

That philosophy died yesterday, since Hegel or Marx, Nietzsche, or Heidegger - and philosophy should still wander toward the meaning of its death - or that it has always lived knowing itself to be dying ... that philosophy died one day, within history, or that it has always fed on its own agony, on the violent way it opens history by opposing itself to nonphilosophy, which is its past and its concern, its death and wellspring; that beyond the death, or dying nature, of philosophy, perhaps even because of it, thought still has a future, or even, as is said today, is still entirely to come because of what philosophy has held in store; or, more strangely still, that the future itself has a future - all these are unanswerable questions. By right of birth, and for one time at least, these are problems put to philosophy as problems philosophy cannot resolve. — Jacques Derrida

Verily, too early died that Hebrew whom the preachers of slow death honour: and to many hath it proved a calamity that he died too early. As yet had he known only tears, and the melancholy of the Hebrews, together with the hatred of the good and just - the Hebrew Jesus: then was he seized with the longing for death. Had he but remained in the wilderness, and far from the good and just! Then, perhaps, would he have learned to live, and love the earth - and laughter also! Believe it, my brethren! He died too early; he himself would have disavowed his doctrine had he attained to my age! Noble enough was he to disavow! — Friedrich Nietzsche

Since men do not really respect anything unless it was established long ago and has developed slowly over time, those who want tokeep on living after their death must take worry not only about their future generations but even more about their past: that is why tyrants of all kinds (including tyrannical artists and politicians) like to do violence to history, so that it will appear as a preparation and stepladder to themselves. — Friedrich Nietzsche

Every age, every culture, every ethos and tradition has a style of its own, has the varieties of gentleness and harshness, of beauty and cruelty that are appropriate to it. Each age will take certain kinds of suffering for granted, will patiently accept certain wrongs. Human life becomes a real hell of suffering only when two ages, two cultures and religions overlap. Required to live in the Middle Ages, someone from the Graeco-Roman period would have died a wretched death by suffocation, just as a savage inevitably would in the midst our civilization. Now, there are times when a whole generation gets caught to such an extent between two eras, two styles of life, that nothing comes naturally to it since it has lost all sense of morality, security and innocence. A man of Nietzsche's mettle had to endure our present misery more than a generation in advance. Today, thousands are enduring what he had to suffer alone and without being understood. — Hermann Hesse

It is intoxicating joy for the sufferer to look away from his suffering and to forget himself. — Friedrich Nietzsche

Weariness, which seeketh to get to the ultimate with one leap, with a death-leap; a poor ignorant weariness, unwilling even to will any longer: that created all Gods and backworlds. — Friedrich Nietzsche

They were handsome, proper and normal family fathers who built the concentration camps and whipped the prisoners to death. And who was Nietzsche? A narcotized syphilitic. — Jens Bjorneboe

These solitary ones who are free in spirit know thatin one thing or another they must constantly put on an appearance that is different from the way they think; although they want nothing but truth and honesty, they are entangled in a web of misunderstandings. And despite their keen desire, they cannot prevent a fog of false opinions, of accommodation, of halfway concessions, of indulgent silence, of erroneous interpretation from settling on everything they do. And so a cloud of melancholy gathers around their brow, for such natures hate the necessity of appearances more than death, and their persistent bitterness about this makes them volatile and menacing. From time to time they take revenge for their violent selfconcealment, for their coerced constraint. They emerge from their caves with horrible expressions on their faces; at such times their words and deeds are explosions, and it is even possible for them to destroy themselves. — Friedrich Nietzsche

That the death of God involves the death of Man, along with the birth of a new form of humanity, is orthodox Christian doctrine, a fact of which Nietzsche seems not to have been aware. — Terry Eagleton

Friedrich Nietzsche predicted that secular people, losing touch with transcendence, would eventually lose a reference point from which to look down and judge themselves. In the end they would lose even the capacity to despise themselves. Thus, because of the 'death of God', they would confuse heaven with happiness, and happiness with health. — Os Guinness

You said how Michelangelo was a manic-depressive who portrayed himself as a flayed martyr in his painting. Henri Matisse gave up being a lawyer because of appendicitis. Robert Schumann only began composing after his right hand became paralyzed and ended his career as a concert pianist. (...) You talked about Nietzsche and his tertiary syphilis. Mozart and his uremia. Paul Klee and the scleroderma that shrank his joints and muscles to death. Frida Kahlo and the spina bifida that covered her legs with bleeding sores. Lord Byron and his clubfoot. The Bronte sisters and their tuberculosis. Mark Rothko and his suicide. Flannery O'Connor and her lupus. Inspiration needs disease, injury, madness.

"According to Thomas Mann," Peter said, "'Great artists are great invalids. — Chuck Palahniuk

Natural death is independent of all reason and is really an irrational death, in which the pitiable substance of the shell determines how long the kernel is to exist or not; in which, accordingly, the stunted, diseased and dull witted jailer is lord, and indicates the moment at which his distinguished prisoner shall die. — Friedrich Nietzsche

God was long gone before Nietzsche made his death certificate into a slogan, but no one
has yet written the obituary of the Devil. — Thomas Ligotti

The certain prospect of death could sweeten every life with a precious and fragrant drop of levity; and now you strange apothecary souls have turned it into an ill-tasting drop of poison that makes the whole of life repulsive. — Friedrich Nietzsche

Virtue is knowledge; man sins only from ignorance; he who is virtuous is happy. In these three basic forms of optimism lies the death of tragedy. — Friedrich Nietzsche

Oh, these men of former times knew how to dream and did not find it necessary to go to sleep first. And we men of today still master this art all too well, despite all of our good will toward the day and staying awake. It is quite enough to love, to hate, to desire, simply to feel
and right away the spirit and power of the dream overcome us, and with our eyes open, coldly contemptuous of all danger, we climb up on the most hazardous paths to scale the roofs and spires of fantasy
without any sense of dizziness, as if we had been born to climb, we somnambulists of the day! We artists! We ignore what is natural. We are moonstruck and God-struck. We wander, still as death, unwearied, on heights that we do not see as heights but as plains, as our safety. — Friedrich Nietzsche

We would not let ourselves be burned to death for our opinions: we are not sure enough of them for that. — Friedrich Nietzsche

A little poison now and then: that maketh pleasant dreams. And much poison at last for a pleasant death. — Friedrich Nietzsche

The living is a species of the dead; and not a very attractive one. — Friedrich Nietzsche

To die proudly when it is no longer possible to live proudly. Death of one's own free choice, death at the proper time, with a clear head and with joyfulness, consummated in the midst of children and witnesses: so that an actual leave-taking is possible while he who is leaving is still there — Friedrich Nietzsche

Being sick is itself a kind of ressentiment. - Against this the invalid has only one great means of cure - I call it Russian fatalism, that fatalism without rebellion with which a Russian soldier for whom the campaign has become too much at last lies down in the snow. — Friedrich Nietzsche

One in three all friends are:
Brothers in distress,
equals facing rivals,
free men - facing death! — Friedrich Nietzsche

Some die too young, some die too old; the precept sounds strange, but die at the right age. — Friedrich Nietzsche

When Nietzsche made his famous definition of tragic pleasure he fixed his eyes, like all the other philosophers in like case, not on the Muse herself but on a single tragedian. His "reaffirmation of the will to live in the face of death, and the joy of its inexhaustibility when so reaffirmed" is not the tragedy of Sophocles nor the tragedy of Euripides, but it is the very essence of the tragedy of Aeschylus. The strange power tragedy has to present suffering and death in such a way as to exalt and not depress is to be felt in Aeschylus' plays as in those of no other tragic poet. He was the first tragedian; tragedy was his creation, and he set upon it the stamp of his own spirit. It was a soldier-spirit. Aeschylus was a Marathon-warrior, the title given to each of the little band who had beaten back the earlier tremendous Persian onslaught. — Edith Hamilton

Only the artistic will to transform the future into a space of unlimited art-elevating chances enables us to understand the core of the procreation rule: 'a creator shall you create [...] a self-propelling wheel, a first movement'. This rule contains no less than Nietzsche's theology after the death of God: there will continue to be a God and gods, but only humanity-immanent ones, and only to the extent that there are creators who follow on from what has been achieved in order to go higher, faster and further. — Peter Sloterdijk

So let me get this straight," he says. "Death is the only destination and nothing else is real because it's not perfect or final?"
I roll my eyes. "Okay, Nietzsche. That's not exactly what I said."
"I just think people are always doing that."
"Doing what?"
"They're always asking themselves, 'Where am I going?' but they're never looking around and asking, 'Where am I?' Everything's about what's going to be next instead of noticing what's happening right now. But the now is the only thing that's actually real. — Autumn Doughton

There is nothing that has caused me to meditate more on Plato's secrecy and sphinx-like nature, than the happily preserved petit fait that under the pillow of his death-bed there was found no 'Bible,' nor anything Egyptian, Pythagorean, or Platonic - but a book of Aristophanes. How could even Plato have endured life - a Greek life which he repudiated - without an Aristophanes! — Friedrich Nietzsche

There is a certain right by which we many deprive a man of life, but none by which we may deprive him of death; this is mere cruelty. — Friedrich Nietzsche

God is dead. God remains dead. And we have killed him. Yet his shadow still looms. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives; who will wipe this blood off us? What water is there for us to clean ourselves? — Friedrich Nietzsche

I know of nothing that has led me to reflect more on Plato's concealment and sphinx nature than that happily preserved petit fait that under the pillow of his death-bed there was discovered no 'Bible', nothing Egyptian, Pythagorean, Platonic - but Aristophanes. How could even a Plato have endured life - a Greek life which he had denied - without an Aristophanes! - — Friedrich Nietzsche

The devotion of the greatest is to encounter risk and danger, and play dice for death. — Friedrich Nietzsche

The 'kingdom of Heaven' is a condition of the heart - not something that comes 'upon the earth' or 'after death.' — Friedrich Nietzsche

When gods die, they always die many sorts of death. — Friedrich Nietzsche

Of course, there are many artists - and many "intellectuals" who write about art - who are still caught in the trap of Nietzsche, playing with death and violence and negativity, playing out the death of some old and obsolete notions of the world. But these people are more and more irrelevant; what's interesting is that some artists have understood that the world's not going to end soon, that the twenty-first century is going to be an extraordinary time, and that the time is now to begin imagining what direction the human community may go in — Lee Smolin

One should part from life as Ulysses parted from Nausicaa
blessing it rather than in love with it. — Friedrich Nietzsche

Everyone wants to be foremost in this future-and yet death and the stillness of death are the only things certain and common to all in this future! How strange that this sole thing that is certain and common to all, exercises almost no influence on men, and that they are the furthest from regarding themselves as the brotherhood of death! It makes me happy to see that men do not want to think at all of the idea of death! — Friedrich Nietzsche

A joke is an epigram on the death of a feeling. — Friedrich Nietzsche

When death brings at last the desired forgetfulness, it abolishes life and being together, and sets the seal on the knowledge that "being" is merely a continual "has been," a thing that lives by denying and destroying and contradicting itself. — Friedrich Nietzsche

We sleepwalkers of the day! We artists! We who conceal naturalness! We who are moon- and God-struck! We untiring wanderers, silent as death, on heights that we see not as heights but as our plains, as our safety. — Friedrich Nietzsche

We live to produce information, or improve on it. Nietzsche had the Latin pun aut liberi, aut libri - either children or books, both information that caries through the centuries ... I am here to die a heroic death for the sake of the collective, to produce offspring (and prepare them for life and provide for them), or eventually, books, - my information, that is, my genes, the anti-fragile in me, should be the ones seeking immortality, not me. Then say goodbye, have a nice funeral in St. Sergius (Mar Sarkis) in Amioun, and, as the French say, place aux autres - make room for others (p. 370-371). — Nassim Nicholas Taleb

Death is close enough at hand so we do not need to be afraid of life. — Friedrich Nietzsche

I have a serious question."
"I will give a serious answer."
"Can a god be killed?"
The humor drained from Roman's face. "Well, that depends on if you're a pantheist or a Marxist."
"What's the difference?"
"The first believes that divinity is the universe. The two are synonymous and nonexistent without each other. The second believes in anthropocentrism, seeing man in the center of the universe, and god as just an invention of human conscience. Of course, if you follow Nietzsche, you can kill God just by thinking about him. — Ilona Andrews

But what if pleasure and pain should be so closely connected that he who wants the greatest possible amount of the one must also have the greatest possible amount of the other, that he who wants to experience the "heavenly high jubilation," must also be ready to be "sorrowful unto death"? — Friedrich Nietzsche

We should turn our death into a celebration, even if only out of a malice towards life: towards the woman who wants to leave
us! — Friedrich Nietzsche

In practice it is death that works so
seductively behind the image of its brother, sleep — Friedrich Nietzsche

Because men really respect only that which was founded of old and has developed slowly, he who wants to live on after his death must take care not only of his posterity but even more of his past. — Friedrich Nietzsche

Let us beware of saying that death is the opposite of life. The living being is only a species of the dead, and a very rare species. — Friedrich Nietzsche

Vitality, understood both somatically and mentally, is itself the medium that contains a gradient between more and less. It therefore contains the vertical component that guides ascents within itself, and has no need of additional external or metaphysical attractors. That God is supposedly dead is irrelevant in this context. With or without God, each person will only get as far as their form carries them.
Naturally 'God', during the time of his effective cultural representation, was the most convincing attractor for those forms of life and practice which strove 'towards Him' - and this towards-Him was identical to 'upwards'. Nietzsche's concern to preserve vertical tension after the death of God proves how seriously he took his task as the 'last metaphysician', without overlooking the comical aspect of his mission. He had found his great role as a witness to the vertical dimension without God. — Peter Sloterdijk

Among human beings there is no greater banality than death. Second in order, because it is possible to die without being born, comes birth, and next comes marriage. — Friedrich Nietzsche

But the death of spirit goes by another name. It is usually called the birth of reason.
The dreams of reason are, at this late date, everywhere to be seen, much like headstones in a cemetery. The inertia of a standard which prunes every tree to the dimensions of a utility pole will, with the same determination, core the heart out of the human personality. This fermenting mind, intoxicated by its heady sobriety, methodically slits its own throat, all the while mistaking the elongating wound for a smile.
When the spirit is free, according to Nietzsche, the head will be the bowels of the heart. In these top heavy days that have turned life topsy-turvy the head has little appetite for freedom. Instead it has developed a taste for coprophagy. — Ed Lawrence

The tragedy is that we cannot believe the dogmas of religion and metaphysics if we have the strict methods of truth in heart and head, but on the other hand, we have become through the development of humanity so tenderly suffering that we need the highest kind of means of salvation and consolation: whence arises the danger that man may bleed to death through the truth that he realises. — Friedrich Nietzsche

Men after death are understood worse than men of the moment, but heard better. — Friedrich Nietzsche

As thoroughly as mankind has killed God, the reader has despatched the author. — Johnny Rich

The final reward of the dead - to die no more — Friedrich Nietzsche