Quotes & Sayings About Death From The Quran

By reading quotes i realized that some of them containing simple words, but this simple words could change our lives.
how if we read the holy Quran That has the best words , it will change our lives and Our death .
Thank God that I was born Muslim — Abood Dweik

The repentance accepted by Allah is only for those who do wrong in ignorance [or carelessness] and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise.But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment. Quran The Women 4 :18-19 — Qur'an

When the sun shall be folded up; and when the stars shall fall; and when the mountains shall be made to pass away; and when the camels ten months gone with young shall be neglected; and when the seas shall boil; and when the souls shall be joined again to their bodies; and when the girl who hath been buried alive shall be asked for what crime she was put to death; and when the books shall be laid open; and when the heavens shall be removed; and when hell shall burn fiercely; and when paradise shall be brought near: every soul shall know what it hath wrought. — Anonymous

Blessed is He in whose hand is dominion, and He is over all things competent.
[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving .
And] who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks?
Then return [your] vision twice again. [Your] vision will return to you humbled while it is fatigued."
( A translation of holy Quran, 67:1-4) — Qur'an

Umar, despite his strong character and impressive personality, had lost control of himself for a short while, his emotions seizing him so strongly that it brought out a heretofore unsuspected fragility, causing him to react like a child refusing the ruling of God, of reality, of life. By contrast, Abu Bakr, who was normally so sensitive, who wept so abundantly and so intensely when he read the Quran, had received the news of the Prophet's death with deep sorrow but also with extraordinary calm and unsuspected inner strength. At that particular moment, the two men's roles were inverted, thus showing that through his departure the Prophet offered us a final teaching: in the bright depths of spirituality, sensitivity can produce a degree of strength of being that nothing can disturb. Conversely, the strongest personality, if it forgets itself for a moment, can become vulnerable and fragile. The — Tariq Ramadan

Muhammad had become the head of a collection of tribal groups that were not bound together by blood but by a shared ideology, an astonishing innovation in Arabian society. Nobody was forced to convert to the religion of the Quran, but Muslims, pagans and Jews all belonged to one ummah, could not attack one another, and vowed to give each other protection. News of this extraordinary new 'supertribe' spread, and though at the outset nobody thought that it had a chance of survival, it proved to be an inspiration that would bring peace to Arabia before the death of the Prophet in 632, just ten years after the hijrah. — Karen Armstrong

Death was sweetened for the martyrs by the promise of 72 virgins waiting in paradise. She had researched the 72 virgins. The number wasn't actually in the Quran but in the Hadith 2687, collected in the Book of Sunan. The Quran, in Sura 56, was vague on the point. And theirs shall be the dark-eyed houris, chaste as hidden pearls ... A new analysis translated houris from the Aramaic dialect Syriac as "white raisins", which put everything in a very different light. — Leslie Cockburn