David Peat Quotes & Sayings

Disease is a manifestation of human thought because it is ideas, worldviews, and beliefs that create the conditions in which a society can be riddled with disease, strife, and poverty, or can continue in health and harmony. — F. David Peat

But if the individual is to sacrifice a measure of personal liberty within the social contract, then individual rights must be guaranteed by law. Thus, it has been said that, in law, rights are the fence an individual erects around himself for protection against his neighbors.
How absurd such a posture must seem from a worldview in which the individual emerges out of the society, rather than the other way around. — F. David Peat

Creativity permeates the cosmos. It is the driving force that sustains the particles, the stars and galaxiesit surges through the body with each beat of the heart. We all have access to creativity. At times, we summon it to use in our work and daily livesit can arrive in a dreamor it may result from a long struggleit can appear as a sudden, dramatic insightOne thing is certain - Creativity is ever present. It is a force to be enjoyed or endured but above all celebrated. Creativity is free, alive and spontaneous. — F. David Peat

Synchronicities, epiphanies, peak, and mystical experiences are all cases in which creativity breaks through the barriers of the self and allows awareness to flood through the whole domain of consciousness. It is the human mind operating, for a moment, in its true order and moving through orders of increasing subtlety, reaching past the source of mind and matter into creativity itself. — F. David Peat

The Universal Soul, as it is called, has an interest in the stacking of hay, the foddering of cattle, and the draining of peat-meadows. — Henry David Thoreau

One thought follows on the other, they are not distinct objects with clear boundaries; rather, one thought anticipates the next and thereby contains it. The thought that comes afterward contains the memory or trace of the former. Thus, the movement of thought within the mind requires a mathematics of implicate forms. — F. David Peat

If you happen to hold that human consciousness is no more than the epiphenomenon, or secretion, of our individual brains then you are more or less trapped in your own skull. But if consciousness is open, if it can partake in a more global form of being, if it can merge with the natural world and with other beings, then, indeed, it may be possible to drop, for a time, the constraints of one's personal worldview and see reality through the eyes of others. — F. David Peat

..every time scientists try to observe the quantum world they disturb it. And because at least one quantum of energy must always be involved, there is no way the size of this disturbance can be reduced.

Our acts of observing the universe, our attempts to gather knowledge, are no longer strictly objective because in seeking to know the universe we act to disturb it. Science prides itself on objectivity, but now Nature is telling us we never see a pure, pristine and objective quantum world. In every act of observation the observing subject enters into the cosmos and disturbs it in an irreducible way.

Science is like photographing a series of close ups with your back to the sun. No matter which way you move, your shadow always falls across the scene you photograph. No matter what you do, you can never efface yourself from the photographed scene. — F. David Peat

Soils could also be giving up their carbon stores: evidence emerged in 2005 that a vast expanse of western Siberia was undergoing an unprecedented thaw. The region, the largest frozen peat bog in the world, had begun to melt for the first time since it formed 11,000 years ago. Scientists believe the bog could begin to release billions of tonnes of methane locked up in the soils, a greenhouse gas 20 times more potent than carbon dioxide. The World Meteorological Organisation recently reported the largest annual rise of methane levels in the atmosphere for a decade. — David Adam

It is as if the formation of patterns within the unconscious mind is accompanied by physical patterns in the outer world. In particular, as psychic patterns are on the point of reaching consciousness, the synchronicities reach their peak; moreover, they generally disappear as the individual becomes consciously aware of a new alignment of forces within his or her own personality ... It is as if the internal restructuring produces external resonance, or as if a burst of 'mental energy' is propagated outward onto the world. — F. David Peat

On the one hand, our minds try to probe the ephemeral reality of the quantum world; on the other, we talk, think, and act in a language adapted for discussing trees, rocks, and automobiles
as well as poetry and emotions. — F. David Peat

But there are spirits of a yet more liberal culture, to whom no simplicity is barren. There are not only stately pines, but fragile flowers, like the orchises, commonly described as too delicate for cultivation, which derive their nutriment from the crudest mass of peat. These remind us, that, not only for strength, but for beauty, the poet must, from time to time, travel the logger's path and the Indian's trail, to drink at some new and more bracing fountain of the Muses, far in the recesses of the wilderness. — Henry David Thoreau