Daud Quotes & Sayings

A Muslim scholar is a man who is not a specialist in any one branch of knowledge but is universal in his outlook and is authoritative in several branches of related knowledge - Syed Muhammad Naquib al-Attas — Wan Mohd Nor Wan Daud

And adab towards language means the recognition and acknowledgement of the rightful and proper place of every word in a written or uttered sentence so as not to produce a dissonance in meaning, sound and concept. Literature is called adabiyat in Islam precisely because it is seen as the keeper of civilization, the collector of teachings and statements that educate the self and society with adab such that both are elevated to the rank of the cultured man (insan adabi) and society. — Wan Mohd Nor Wan Daud

Refering to the domain of knowledge, adab means an intellectual discipline (ketertiban budi) which recognizes and acknowledges the hierarchy of knowledge based on the criteria of degrees of perfection (keluhuran) and priority (keutamaan) such that the ones that are based on revelation are recognized and acknowledged as more perfect and of a higher priority than those based on the intellect; those that are fard 'ayn are above fard kifayah; those that provide guidance (hidayah) to life are more superior to those that are practically useful (kegunaan amali). Adab towards knowledge would result in the proper and correct ways of learning and applying different sciences. — Wan Mohd Nor Wan Daud

The concept of ta'dib, if properly understood and competently explicated, is the correct concept of education in Islam, and not ta'lim or tarbiyah, which are currently in vogue among Muslims all over the world. this is because ta'dib already includes within its conceptual structure the elements of knowledge ('ilm), instruction (ta'lim), and good breeding (tarbiyah). — Wan Mohd Nor Wan Daud

No one assume the strength of self-criticise till he stop criticising the others — Daud Gilingil

A great thinker does not necessary have to discover a master idea but has to rediscover and to affirm a true but forgotten, ignored or misunderstood master idea and interpret it in all the diverse aspect of thought not previously done, in a powerful and consistent way, despite surrounding ignorance and opposition. — Wan Mohd Nor Wan Daud

Contrary to some opinions, fard 'ain knowledge is not limited to the basic Islamic knowledge learned at the primary and secondary school levels but is a dynamic and ever-expanding field depending on the maturity and capacity of a person, as has been brilliantly explained by al-Ghazali more than 900 years ago; followed by Burhan al-Din al-Zarnuji and restated in our times by al-Attas. — Wan Mohd Nor Wan Daud

In a proper Islamic University, fard 'ain knowledge which represents the permanent intellectual and spiritual needs of the human soul
should form the core curriculum, and should be made obligatory to all students. Fard kifayah knowledge
reflecting societal needs and global trends
is not obligatory to all, but must be mastered by and adequate number of Muslims to ensure the proper development of the Community and to safeguard its proper place in world affairs. The fard 'ain knowledge shall include knowledge of the traditional Islamic sciences such as the Arabic language, metaphysics, the Qur'an and Hadith, ethics, the shari'ah sciences, and the history of Islam. Consonant with our position that these fard 'ain sciences are not static but dynamic, they should be continuously studied, analyzed, and applied in relation to the fard kifayah sciences; i.e. the fields of their specialization. — Wan Mohd Nor Wan Daud

The Founder-Director purposely designed the building in a U-shape, in the interior of which is a courtyard with a central fountain, to reflect the introspective nature of a true Muslim, a universal and perfect man. These interior parts of the building are hidden from the outside in contrast to secularized buildings which face the road and are exposed to the busy traffic of secular life and are therefore without real privacy and introspective spirit. — Wan Mohd Nor Wan Daud

To put leaders in their proper place is to think honorably of them and their families, to support their policies and to advise them, and not to bring them down because of their mistakes or errors, which may affect public interest and national stability. However, we are never to obey of aid them in unjust or sinful acts. — Wan Mohd Nor Wan Daud

The stubborn of a captive mentality can be clearly seen in the formulation of national development plans in most developing nations where the fundamental meaning and criteria of knowledge and development, modernization and reform, progress and change, happiness, tolerance, pluralism and their respective antonyms - such as under-development and corruption - are all derived from Western frameworks. Sometimes the strangest phenomenon surfaces - such as when the methodology of understanding and teaching indigenous religions is regarded as being uncritical and less objective if it does not utilize the methods developed by Western scholars in the understanding and teaching Western religions and religious texts. — Wan Mohd Nor Wan Daud

A great thinker does not necessarily have to discover a master idea but has to rediscover and to affirm a true but forgotten, ignored or misunderstood master idea and interpret it in all the diverse aspects of thought not previously done, in a powerful and consistent way, despite surrounding ignorance and opposition. This criterion we think would include all prophets and their true followers among the Muslim scholars. He is both a great and original thinker who brings new meanings and interpretations to old ideas, thereby providing both continuity and originality to the important intellectual and cultural problems of his time and through it, of mankind. Thus the brilliant interpretations of scholars and sages like al-Ghazali and Mulla Sadra then, and Iqbal and al-Attas now, deserve to be recognized and acknowledged as manifesting certain qualities of greatness and originality. — Wan Mohd Nor Wan Daud

We sometimes fail to realise that when we pray to Allah we are in fact performing a great act of ibadah (worship). On the surface it might seem as if we are asking out of self-interest, but we are really proving the sincerity of our belief in the tauhid (Oneness) of Allah and our submission to the True God. Thus the Prophet pbuh said: "Supplication is itself the worship." (Reported by Abu Daud and al-Tirmizi, sahih.) If a servant prays the whole night to Allah, he therefore performs a great ibadah all night long. — Mohd Asri Zainul Abidin

Higher level independence starts with the freedom and independence of the mind to think and act according to the highest principles of knowledge and worthy traditions of a nation. — Wan Mohd Nor Wan Daud