Quotes & Sayings About Dasein

Dasein itself
and this means also its Being-in-the-world
gets its ontological understanding of itself in the first instance from those entities which it itself is not but which it encounters 'within' its world, and from the Being which they possess. — Martin Heidegger

This characteristic of Dasein's being this "that it is" is veiled in its "whence" and "whither. — Martin Heidegger

In its factical existence, any particular Dasein either 'has the time' or 'does not have it'. It either 'takes time' for something or 'cannot allow any time for it'. Why does Dasein 'take time', and why can it 'lose' it? Where does it take time from? How is this time related to Dasein's temporality? — Martin Heidegger

Tradition is the transmitting of linguistic messages that constitute the horizon within which Dasein is thrown as a historically determined project: and tradition derives its importance from the fact that Being, as a horizon of disclosure in which things appear, can arise only as a trace of past words or as an announcement that has been handed down to us. — Gianni Vattimo

Heidegger's concept for the kind of being we ourselves are is Dasein. Literally it means 'being-there'.We are the sort of beings who are there, in the world. What characterizes Dasein is that its existence is a concern for it in its existence. — Lars Fr. H. Svendsen

There is much talk nowadays of blood and soil [Blut und Boden] as frequently invoked powers. Literati, whom one comes across even today, have already seized hold of them. Blood and soil are certainly powerful and necessary, but they are not a sufficient condition for the Dasein of a people. — Martin Heidegger

Nevertheless, the ultimate business of philosophy is to preserve the force of the most elemental words in which Dasein expresses itself, and to keep the common understanding from levelling them off to that unintelligibility which functions in turn as a source of pseudo-problems. — Martin Heidegger

Anxiety is there. It is only sleeping. Its breath quivers perpetually through Dasein, only slightly in those who are jittery, imperceptibly in the 'Oh, yes' and the 'Oh, no' of men of affairs; but most readily in the reserved, and most assuredly in those who are basically daring. But those daring ones sustained by that on which they expend themselves - in order thus to preserve the ultimate grandeur of existence. — Martin Heidegger

Hiding my half existence behind the opaque walls of my skull, concealing it like a shameful disease, I did not consider the simple fact that the same thing could be occurring under other skullcaps, in other locked rooms. — Sigizmund Krzhizhanovsky

Has Dasein as itself ever freely decided, and will it ever be able to decide, whether it wants to come into "Dasein" or not? — Martin Heidegger

Being is only Being for Dasein — Martin Heidegger

Since death, as the existential horizon of Dasein, is considered absolute, it becomes the absolute in the form of an icon. There is here a regression to the cult of death; thus the jargon has from the beginning gotten along well with military manners. Now, as earlier, that answer is valid which Horkheimer gave to an enthusiastic female devotee of Heidegger's. She said that Heidegger had finally, at least, once again placed men before death; Horkheimer replied that Ludendorff had taken care of that much better. — Theodor W. Adorno

Now, what if Others were encapsulated in Things, in a way that Being towards Things were not ontologically severable, in Heidegger's terms, from Being towards Others? What if the mode of Dasein of Others were to dwell in Things, and so forth? In the same light, then, what if the Thing were a Dublette of the Self, and not what is called the Other? Or more radically still, what if the Self were in some fundamental way becoming a Xerox copy, a duplicate, of the Thing in its assumed essence? — Avital Ronell

Dasein is a being that does not simply occur among other beings. Rather it is ontically distinguished by the fact that in its being this being is concerned about its very being. Thus it is constitutive of the being of Dasein to have, in its very being, a relation of being to this being. — Martin Heidegger