Cultural Politics Quotes & Sayings

The idea is that human culture as broadly defined
art, politics, technology, religion, and so on
evolves in much the way biological species evolve: new cultural traits arise and may flourish or perish, and as a result whole institutions can belief systems form and change. — Robert Wright

As cultural politics change, museums change with them. — Sharon Waxman

Despite the limitations and problems inherent to photographic representation (and especially the representation of politics), it remains for me the most powerful and engaging medium today - one central to the development of cultural dialogue. — Richard Misrach

What 'relations of production' in capitalist society represented for Karl Marx, 'relations of definition' represent for risk society. Both concern relations of domination (Beck 2002; Goldblatt 1996). Among the relations of definition are the rules, institutions and capabilities which specify how risks are to be identified in particular contexts (for example, within nation-states, but also in relations between them). They form at the legal, epistemological and cultural power matrix in which risk politics is organized (see chapters 9 and 10). Relations of definition power can accordingly be explored through four clusters of questions: — Ulrich Beck

My personal take on politics is I deal with social situations and cultural situations in my music and in my life. I have said on record many times that I haven't voted. I'm not the type of person who says, 'I'm never going to vote.' I think it's clear to me that our system has failed us. — Talib Kweli

It will be like that until someone decides to change it. All of it. But how did you change an entire culture? Revolutions were about politics, not perceptions, weren't they? — Kameron Hurley

It is time we admitted, from kings and presidents on down, that there is no evidence that any of our books was authored by the Creator of the universe. The Bible, it seems certain, was the work of sand-strewn men and women who thought the earth was flat and for whom a wheelbarrow would have been a breathtaking example of emerging technology. To rely on such a document as the basis for our worldview-however heroic the efforts of redactors- is to repudiate two thousand years of civilizing insights that the human mind has only just begun to inscribe upon itself through secular politics and scientific culture. We will see that the greatest problem confronting civilization is not merely religious extremism: rather, it is the larger set of cultural and intellectual accommodations we have made to faith itself. — Sam Harris

Ever since it formed, the Tea Party has struck me as a kind of weird generational echo, forty years on, of the young leftists of the late 1960s. The 1960s leftists, like the Tea Party now, had unrealistic goals and were hostile to compromise. Both saw themselves as cultural forces up against a shadowy establishment. Both treated politics as street theater and had a curious fondness for using violent rhetoric and making apocalyptic pronouncements. Generationally speaking, the 1960s Left and the Right of today are the same group... p. 232 — Mike Lofgren

The Procrustean bed ... suggests itself with dispiriting aptness as a metaphor for the Culture Wars, right down to the blandishments with which Procrustes must have lured his guests over the threshold. (I picture him as a handsome fellow with a large vocabulary and an oleaginous tongue, not unlike the chairmen of many English departments.) There's just one crucial difference. Sometimes Procrustes lopped off his victims, and sometimes he stretched them, but the Culture Wars always lop. I have never seen cultural politics enlarge a work of literature, only diminish it. — Anne Fadiman

One cannot expect positive results from an educational or political action program which fails to respect the particular view of the world held by the people. Such a program constitutes cultural invasion, good intentions notwithstanding. — Paulo Freire

Since the 1960s, we have seen the failure of the melting pot ideology. This ideology suggested that different historical, cultural and socioeconomic backgrounds could be subordinated to a larger ideology or social amalgam which is "America." This concept obviously did not work, because paradoxically America encourages a politics of contestation. — Edward Said

That was my real education in the world - I learned politics, the social and cultural life of India, Hindu tradition and religion, and Buddhism. — Satish Kumar

The cultural forces that help politically sustain both the militaristic and the corporate function of the Deep State, however, are growing more irrational and antiscience. A military tradition that glories in force and appeals to self-sacrifice is the polar opposite of the Enlightenment heritate of rationality, the search for peace, and a belief in the common destiny of mankind. The warrior-leader, like the witch doctor, ultimately appeals to irrational emotionalism; and the cultural psychology that produces the bravest and most loyal warriors is a mind-set that is usually hostile to the sort of free inquiry of which scientific progress depends. This dynamic is observable in Afghanistan: no outside power has been able to conquer and pacify that society for millennia because of the tenacity of its warrior spirit; yet the country has one of the highest illiteracy rates on earth and is barely out of the Bronze Age in social development. p 260 — Mike Lofgren

In advanced societies it is not the race politicians or the "rights" leaders who create the new ideas and the new images of life and man. That role belongs to the artists and intellectuals of each generation. Let the race politicians, if they will, create political, economic or organizational forms of leadership; but it is the artists and the creative minds who will, and must, furnish the all important content. And in this role, they must not be subordinated to the whims and desires of politicians, race leaders and civil rights entrepreneurs whether they come from the Left, Right, or Center, or whether they are peaceful, reform, violent, non-violent or laissez-faire. Which means to say, in advanced societies the cultural front is a special one that requires special techniques not perceived, understood, or appreciated by political philistines. — Harold Cruse

Following the Lord's authority, one of the distinctives of
Christian cultural understanding is that it also is minimally concerned with politics. The restoration of the nations is not, in any important sense, a political process. Rather, the process is one of baptism and catechism. The means given for the conversion of the heathen were the waters of baptism and the words of instruction. When the lessons have been learned, there will of course be some political consequences. But they will be minimal for the simple reason that the state itself, in a nation that has come to repentance, will also be minimal. For the Christian, the political realm is a creature to be redeemed, sinful like the rest of us and with a long way to go before it retires to more biblical proportions. — Douglas Wilson

It's true that it's within the realm of cultural politics that young people tend to work through political issues, which I think is good, although it's not going to solve the problems. — Angela Davis

For at the beginning of the twentieth century, the nation had been struggling to find its way. Terror had raged, a second civil war had threatened to split the nation into new feuding armies, and the inequities of industrial life had brutalized too many lives. Three men who were caught up in those traumatic times, shaped by them, found with their talents, energy, and ideals a way out of it, both for themselves and for the nation. Darrow, Billy, D.W. were all flawed - egotists, temperamental, and too often morally complacent. But as their careers and lives intersected in Los Angeles at the tail end of the first decade of the twentieth century, each in his own way helped to move America into the modern world. They were individuals willing to fight for their beliefs; and the legacy of their battles, their cultural and political brawls, remains part of our national consciousness. — Howard Blum

Writing this now, God, how I miss the cultural side of the eighties - the rhetoric, the raggedy clothes, the politics, gigs you were frightened to go into, Radio 1 when it had weird bits, Channel 4 when it was radical, the NME when it had writers, and the thrill of discovering underground music and new comedy for yourself. — Stewart Lee

While an increasing number of male academic, political, and cultural figures have felt comfortable enough in recent years to proclaim themselves feminists, absorbing aspects of feminist politics and theory into their thinking, their gestures are most often built on an essentialized and static dichotomy between men and women. But men must do more than admit their complicity in patriarchy; they must begin to rethink the very boundaries that shape and define what it means to be a man.

Conversely, women must play an important part in this reevaluation, an idea suggest by Eve Kosofsky Sedgwikc's admonition that "when something is about masculinity, it isn't always 'about men'." Far from being just about men, the idea of masculinity engages, inflects, and shapes everyone. — Maurice Berger

There are insistent calls for autonomy, appeals for a new resource ethic based on the tradition of the commons, demands for the reinstatement of cultural primacy over corporate hegemony, and a rising demand for radical transparency in politics and corporate decision making. It has been said that environmentalism failed as a movement, or worse yet, died. It is the other way around. Everyone on earth will be an environmentalist in the not too distant future, driven there by necessity and experience. — Paul Hawken

As a society, I think we express our cultural mores through our politics. We're trying constantly to figure out what's OK and what's not OK. And it's hard, because our society is constantly buffeted by gale force winds of technology. Things are always changing. — Daniel H. Wilson

Political order, in short, requires cultural unity, something that politics itself can never provide. — Roger Scruton

What is music in America? It's this stand-in for political action in a lot of senses. We have no democracy and we have no art culture, and we've long considered politics nebbish-y and hopelessly unsexy. So a lot of what would be considered political activism is channeled into cultural work. — Ian Svenonius

[Sarah] Palin is solidifying her status as a bona fide American cultural heroine. — Camille Paglia

A culture is much more than politics. It is a national identity encompassing education, fine and popular arts and entertainment, science, physical and mental health, leisure activities, friend and family relationships, values, ambitions. . .everything that constitutes the basic shared core values of any country. In our case, the core value of individualism has been the common denominator linking all other aspects of our cultural distinctiveness; it is what makes The United States "America." Viable only where Liberty reigns, valuing the sovereignty of individuals is precisely what makes America exceptional; therefore, it is the culture that warrants attention because the actual, underlying disease invading the mental health of our country has arisen not from the government directly but from the injection of deleterious ideas into our entire individualistic social-economic system. Proposals — Alexandra York

Politics is the force that channels social, cultural, and economic powers and makes them imminent in our lives. Abstaining from politics is like turning your back on a beast when it is angry and intent on ripping your guts out. — John Ralston Saul

Cultural barriers can be overcome relatively swiftly where there is the political will to do so. — Sheryl WuDunn

The truth is, going against the internal stream of ignorance is way more rebellious than trying to start some sort of cultural revolution. — Noah Levine

Living gives you a better understanding of life. I would hope that my characters have become deeper and more rounded personalities. Wider travels have given me considerably greater insight into how cultural differences affect not only people, but politics and art. — Alan Dean Foster

Norman Rockwell saved my life. — Jane Allen Petrick

We need to make fun of and ridicule the media images that seek to keep us down, divide us against each other by age, class, and race, and insist that we spend so much psychic energy on our faces, clothes and bodies that nothing is left for ideas, social change, or politics. — Susan Douglas

If the political left weren't so joyless, humorless, intrusive, taxing, over-taxing, anarchistic, controlling, rudderless, chaos-prone, pedantic, unrealistic, hypocritical, clueless, politically correct, angry, cruel, sanctimonious, retributive, redistributive, intolerant, and if the political left wasn't hell-bent on expansion of said unpleasantness into all aspects of my family's life the truth is: I would not be in your life. If the democratic party were run by Joe Lieberman and Evan Bayh, if it had the slightest vestige of JFK and Henry "Scoop" Jackson I wouldn't be on the political map. If the American media were run by biased but not evil Tim Russert and David Brinkley types I wouldn't have joined the fight. You would not know who I am. The left made me do it, I swear, I am a reluctant cultural warrior. — Andrew Breitbart

We've always believed that popular culture and populist politics go hand in hand. It's an honor to be working with so many respected and influential artists, and we're indebted to them for having the courage to speak out at a time when our country so desperately needs change. For our 2.5 million members and far beyond, the Vote for Change tour will have a seismic cultural impact. — Eli Pariser

Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by religious or cultural superiorism, ethnocentrism, homophobism, exclusive nationalism, sexism, racism, and so forth? What kind of _identity_ would then justify my rule as theologian? This question has been lingering in my mind throughout the time I have been working on cosmopolitan theology. it may sound simple, but for me the identity issue has been fundamental. — Namsoon Kang

Mass culture is Peter Pan culture. It tells us that if we close our eyes, if we visualize what we want, if we have faith in ourselves, if we tell God that we believe in miracles, if we tap into our inner strength, if we grasp that we are truly exceptional, if we focus on happiness, our lives will be harmonious and complete. This cultural retreat into illusion, whether peddled by positive psychologists, Hollywood, or Christian preachers, is a form of magical thinking. It turns worthless mortgages and debt into wealth. It turns the destruction of our manufacturing base into an opportunity for growth. It turns alienation and anxiety into a cheerful conformity. It turns a nation that wages illegal wars and administers off-shore penal colonies where it openly practices torture into the greatest democracy on earth. — Chris Hedges

Also, as a result of the involvement of American foundations that have backing from the U.S. State Department in Iranian internal politics, cultural exchange and dialogue have become more and more problematic. — Mohammad Marandi

Canadian official multiculturalism has developed through the 1970s and '80s, and has become in the '90s a major part of Canadian political discourse in Canada rather than in the United States, which is also a multi-ethnic country, may be due to the lack of an assimilationist discourse so pervasive in the U.S. The melting pot thesis has not been popular in Canada, where the notion of a social and cultural mosaic has had a greater influence among liberal critics. This mosaic approach has not been compensated with an integrative politics of antiracism or of class struggle which is sensitive to the racialization involved in Canadian class formation. The organized labour movement in Canada has repeatedly displayed anti-immigrant sentiments. For any inspiration for an antiracist theorization and practice of class struggle Canadians have looked to the United States or the Caribbean. — Himani Bannerji

The more we understand what is happening in the world, the more frustrated we often become, for our knowledge leads to feelings of powerlessness. We feel that we are living in a world in which the citizen has become a mere spectator or a forced actor, and that our personal experience is politically useless and our political will a minor illusion. Very often, the fear of total permanent war paralyzes the kind of morally oriented politics, which might engage our interests and our passions. We sense the cultural mediocrity around us-and in us-and we know that ours is a time when, within and between all the nations of the world, the levels of public sensibilities have sunk below sight; atrocity on a mass scale has become impersonal and official; moral indignation as a public fact has become extinct or made trivial. — C. Wright Mills

If a state, or nation, has laws it will not enforce for political reasons, it mocks both the law and politics, to say nothing of the cultural order. — Cal Thomas

So, we have an element newly prominent in American religious and political life, a new form of entitlement, a self-declared elect. What some have seen as a resurgence of Christianity, or at least a bold defense of American cultural tradition - even as another great awakening! - has brought a harshness, a bitterness, a crudeness, and a high-handedness into the public sphere that are only to be compared to the politics, or the collapse of politics, in the period before the Civil War. Its self-righteousness fuels the damnedest things - I use the word advisedly - notably the acquisition of homicidal weapons. I wonder what these supposed biblicists find in the Gospels or the Epistles that could begin to excuse any of it. — Marilynne Robinson

An important ethical function of identity politics, in this context, is to highlight that obstacles to the self-development of individuals, and to the formation and exercise of their agency, emerge in complex cultural and psychic forms, as well as through more familiar kinds of socio-economic inequality. — Michael Kenny

Modernism', as a label, has currency in the arts, architecture, planning, landscape, politics, theology, cultural history and elsewhere. — Tom Turner

We think of faith as a source of comfort and understanding but find our expressions of faith sowing division; we believe ourselves to be a tolerant people even as racial, religious, and cultural tensions roil the landscape. And instead of resolving these tensions or mediating these conflicts, our politics fans them, exploits them,and drives us further apart. — Barack Obama

[T]he choice of human groupings for cultural comparisons is not a natural or scientific choice, but a political one. — Pascal Boyer

it is important to stress that history is always constructed, not absolute or unchallangeable. Histories are stories about the past, and reconstructing the past ill involve elements of mythologising from the cultural, political and theoretical stances of both the historian and the informants. — John O'Toole

Content is not mere facts, drummed into tender little minds under the relentless pounding of rote learning. Content--even the date of the Quebec Act, Confederation, or the Battle of Vimy Ridge, or the name of the first prime minister-- is cultural capital, a basic requirement of life that every Canadian needs to comprehend the daily newspaper, to watch the TV news or a documentary, or to argue about politics and cast a reasonably informed vote. In an increasingly complex and immediate world, cultural capital must also include some knowledge of Europe, Africa, and Asia, too. — J.L. Granatstein

Incrementalism: In the first generation, the goal of the movement was wholesale social and cultural transformation. Small, incremental victories were too little given the magnitude of America's moral decay. Since 1988, the new leaders have recognized that incrementalism is the surest path to success in political competition. The current movement is committed to securing small victories now, postponing for the long-term more fundamental changes in society and politics. — Kenneth D. Wald

of oppressive state power. Gramsci's theory of hegemony as a form of cultural pedagogy is also invaluable as an element of critical educational thought. By emphasizing the pedagogical force of culture, Gramsci expands the sphere of the political by pointing to those diverse spaces and spheres in which cultural practices are deployed, lived, and mobilized in the service of knowledge, power and authority. For Gramsci, learning and politics were inextricably related and took place not merely in schools but in a vast array of public sites. — Henry A. Giroux

If there is a ground zero in the cultural wars, it is Missouri, a state where pro-life groups are strong and well organized and their agenda dominates local politics. — Eleanor Clift

We cannot change the politics issue until we change the culture around it; until we talk about what parents do for their kids as an act of love. That's a cultural conversation. — Jose Antonio Vargas

The fact that you couldn't see Alfred Hitchcock's first film The Mountain Eagle, or that you couldn't see so many of F.W. Murnau's masterpieces, or that you couldn't see so many of Oscar Micheaux's really intriguing race melodramas, made with fierce independent spirit against all odds in '20s and '30s America. That stuff haunted me. They really did bring to life a sense of 20th Century history: cultural history, pop history, gender politics and race politics, socio economic history, all that stuff. It was bracing and instructive. — Guy Maddin

Scientific theories never dictate human values, but they can often cast new light on ethical issues. From a sexual selection viewpoint, moral philosophy and political theory have mostly been attempts to shift male human sexual competitiveness from physical violence to the peaceful accumulation of wealth and status. The rights to life, liberty, and property are cultural inventions that function, in part, to keep males from killing and stealing from one another while they compete to attract sexual partners. — Geoffrey Miller

It is my hypothesis that the fundamental source of conflict in this new world will not be primarily ideological or primarily economic. The great divisions among humankind and the dominating source of conflict will be cultural. Nation-states will remain the most powerful actors in world affairs, but the principal conflicts of global politics will occur between nations and groups of different civilizations. The clash of civilizations will dominate global politics. The fault lines between civilizations will be the battle lines of the future. — Samuel P. Huntington

You can see where it's going. The extraordinary political apathy that followed Watergate and Vietnam and the institutionalization of grass-roots rebellion among minorities will only deepen. Politics is about consensus, and the advertising legacy of the sixties is that consensus is repression. Voting'll be unhip: Americans now vote with their wallets. Government's only cultural role will be as the tyrannical parent we both hate and need. Look for us to elect someone who can cast himself as a Rebel, maybe even a cowboy, but who deep down we'll know is a bureaucratic creature who'll operate inside the government mechanism instead of naively bang his head against it the way we've watched poor Jimmy do for four years. — David Foster Wallace

It was not his nature to believe that he should engage in any kind of meddling or become actively involved in politics. His vocation lay in the fulfillment of a poetic mission, and he wanted to carry that mission out to the last detail, conscientiously and freely. In this sense he cursed "the disturbance of war," not because he overvalued his cultural role and saw his special poetic work endangered but because to him, in the final analysis, war meant the victory of barbarism, with the result that any kind of cultural work -- and therefore his, too -- could become involved in a bloody power struggle and be destroyed. — Carola Giedion-Welcker

In the course of his long, turbulent career, W. E. B. Du Bois attempted virtually every possible solution to the problem of twentieth-century racism ... scholarship, propaganda, integration, national self-determination, human rights, cultural and economic separatism, politics, international communism, expatriation, third world solidarity. — David Levering Lewis

Lyotard addresses... in Postmodern Fables... [that] ideas of difference, alterity and multiculturalism have become nothing more than streams of cultural capital, streams which themselves fashion, and are fashioned by, the demands of the global market. Hence, the following irony: 'What cultural capitalism has found is the marketplace of singularities'. The result of this discovery, which even reduces the 'postmodern' celebration of difference or otherness to a marketable strategy, is that ideas are stripped of their intrinsic value (value-rationality) and are judged by their value as commodities. This leads to the production of thought that is itself devoid of difference, for streams of cultural capital 'must all go in the right direction' and 'must converge'. Global capitalism, while appearing to affirm the potentiality of cultural differentiation, in fact subordinates difference and alterity to an instrumental logic of exchange, performance and control. — Nicholas Gane

We, the Hawaiian people, who are born from the union of Papahanaumoku and Wakea, earth mother and sky father, and who have lived in these islands for over 100 generations, will always have the moral right to the lands of Hawai'i now and forever, no matter what any court says. — Lilikala K. Kame'eleihiwa

Beyond the cultural differences that must be bridged in any international effort, combined with factors of national politics, priorities, and values, we continue to grapple with the essential paradox of public health that began our discussion: when the system is working effectively, it is a silent venture and there are relatively few outbreaks of disease. These very successes lead most of us down a complacent path of false confidence, apathy, and assumptions that the endless dance is over. To complicate matters further, microbes themselves are hardly monolithic or permanently settled beings. For every attempt we make to destroy or weaken them, they respond with an equal and opposite force. The goal of both sides is to assume leadership of the evolutionary waltz ever in progress. — Howard Markel

I don't really believe in political art. I feel in my heart the purpose of art transcends cultural and class and politics. I think something like the Sistine Chapel is something that goes beyond just being a Christian thing. It transcends its Christianity and becomes sort of a universal beauty. And I think that's true of music and art and literature. — Sean Lennon

In secular societies, adherence to God's commands has become a matter of individual conscience, but this has put followers of traditional religions in a quandary. They believe God's blessings or curses are dictated by obedience to his commands, but they are no longer empowered to impose their religious convictions on the entire community. Instead they must pursue cultural crusades using channels in politics and popular culture to impress their values on the masses. — Skye Jethani

He wants to focus on what he calls 'cultural issues.' That makes sense, because when you're going to rob people blind you don't want to have them focus their attention on economic issues. — Noam Chomsky

Those who write the editorials and those who write the columns, they simply are unaccountable. They're free to impose their cultural politics in the name of freedom of the press. — Jesse Jackson

People define themselves in terms of ancestry, religion, language, history, values, customs, and institutions. They identify with cultural groups: tribes, ethnic groups, religious communities, nations, and, at the broadest level, civilizations. People use politics not just to advance their interests but also to define their identity. We know who we are only when we know who we are not and often only when we know whom we are against. — Samuel P. Huntington

In our society cultural analysts speak of the "politics of envy," where politicians, for their own interests, stir up strife among people to create a kind of class warfare. The poor are set against the rich, employees against employers, women against men. Envy is the breeding ground for strife and even war. Envy is not restricted to the poor. — R.C. Sproul

Vaccination was, and is, thoroughly infused with our politics, our social values, and our cultural norms. By acknowledging and understanding the divergent reasons why we've vaccinated in the past, however, we just may ensure the continued success of vaccination in the future. — Elena Conis

If the Left forms no such alliances, it will never have any effect on the laws of the United States. To form them will require the cultural Left to forget about Baudrillard's account of America as Disneyland--as a county of simulacra--and to start proposing changes in the laws of a real country, inhabited by real people who are enduring unnecessary suffering, much of which can be cured by governmental action. Nothing would do more to resurrect the American Left than agreement on a concrete political platform, a People's Charter, a list of specific reforms. The existence of such a list--endlessly reprinted and debated, equally familiar to professors and production workers, imprinted on the memory both of professional people and of those who clean the professionals' toilets--might revitalize leftist politics. — Richard Rorty

[O]nce we give up on the idea that only heterosexuality is normal and that all human bodies are clearly either male or female, more and more kinds of bodies and desires will come into view. Perhaps also, one body may, in one lifetime, move through many identities and desires. The use of,queer' then, is a deliberate political move, which underscores the fluidity (potential and actual) of sexual identity and sexual desire. The term suggests that all kinds of sexual desire and identifications are possible, and all these have socio-cultural and historical co-ordinates. — Nivedita Menon

In addition, when they talked as if city people lived by different values, they were not emphasizing abortion, or gay marriage, or the things that are typically pointed to as the cultural issues that divide lower-income whites from the Democratic Party. Instead, the values they talked about were intertwined with economic concerns. — Katherine J. Cramer

I clink my glass against hers and we drink without toasting. The aged cognac tastes like history. Not the kind taught in schools, full of wars and politics and cultural revolution - the smaller, softer history of a world with only two people in it. — Isaac Marion

This means, of course, that the most foundational change of all, the one from which all else issues, is hardest to track. It means that politics arises out of the spread of ideas and the shaping of imaginations. It means that symbolic and cultural acts have real political power. And it means that the changes that count take place not merely onstage as action but in the minds of those who are again and again pictured only as audience or bystanders. The revolution that counts is the one that takes place in the imagination; many kinds of change issue forth thereafter, some gradual and subtle, some dramatic and conflict-ridden - which is to say that revolution doesn't necessarily look like revolution. — Rebecca Solnit

Somehow, we've managed to create a social, cultural and political environment in which even our youngest citizens have been so deeply indoctrinated to hate. Who else, I wonder, have we indoctrinated them against? Little Muslim kids against Hindus? Little Hindu kids against Muslims? Little Dalits against all Yadavs? — Sidin Vadukut

As I got older I became a kind of sub cultural junkie, foraging around in music, street fashion and eventually art, politics and the freakier reaches of the Internet, hunting the next discovery, the next seam of underground gold. — Hari Kunzru