Cultural Form Quotes & Sayings

The idea is that human culture as broadly defined
art, politics, technology, religion, and so on
evolves in much the way biological species evolve: new cultural traits arise and may flourish or perish, and as a result whole institutions can belief systems form and change. — Robert Wright

Whilst ladies persist in maintaining the strictly defensive condition, men must naturally, as it were, take the oppposite line, that of attack; otherwise, if both parties held aloof, there would be no more marriages; and the two hosts would die in their respective inaction, without ever coming to a battle. Thus it is evident that as the ladies will not, the men must take the offensive ... Is it not time that the ladies should take an innings? Let us widowers and bachelors form an association to declare that for the next hundred years we will make love no longer. Let the young women come and make love to us; let them write us verses; let them ask us to dance, get us ices and cups of tea, and help us on with our cloaks at the hall-door; and if they are eligible, we may perhaps be induced to yield and say, 'La, Miss Hopkins - I really never - I am so agitated - Ask papa! — William Makepeace Thackeray

What 'relations of production' in capitalist society represented for Karl Marx, 'relations of definition' represent for risk society. Both concern relations of domination (Beck 2002; Goldblatt 1996). Among the relations of definition are the rules, institutions and capabilities which specify how risks are to be identified in particular contexts (for example, within nation-states, but also in relations between them). They form at the legal, epistemological and cultural power matrix in which risk politics is organized (see chapters 9 and 10). Relations of definition power can accordingly be explored through four clusters of questions: — Ulrich Beck

The core of the person is what he or she loves, and that is bound up with what they worship - that insight recalibrates the radar for cultural analysis. The rituals and practices that form our loves spill out well beyond the sanctuary. Many secular liturgies are trying to get us to love some other kingdom and some other gods. — Dallas Willard

As more people have found the courage to break through shame and speak about woundedness in their lives, we are now subjected to a mean-spirited cultural response, where all talk of woundedness is mocked. The belittling of anyone's attempt to name a context within which they were wounded, were made a victim, is a form of shaming. It is psychological terrorism. Shaming breaks our hearts. All individuals who are genuinely seeking well-being within a healing context realize that it is important to that process not to make being a victim a stance of pride or a location from which to simply blame others. We need to speak our shame and our pain courageously in order to recover. Addressing woundedness is not about blaming others; however, it does allow individuals who have been, and are, hurt to insist on accountability and responsibility both from themselves and from those who were the agents of their suffering as well as those who bore witness. Constructive confrontation aids our healing. — Bell Hooks

The real explanation of this failure of Hindu-Muslim unity lies in the failure to realize that what stands between the Hindus and Muslims is not a mere matter of difference, and that this antagonism is not to be attributed to material causes. It is formed by causes which take their origin in historical, religious, cultural and social antipathy, of which political antipathy is only a reflection. These form one deep river of discontent which, being regularly fed by these sources, keeps on mounting to a head and overflowing its ordinary channels. Any current of water flowing from another source however pure, when it joins it, instead of altering the colour or diluting its strength becomes lost in the main stream. The silt of this antagonism which this current has deposited, has become permanent and deep. So long as this silt keeps on accumulating and so long as this antagonism lasts, it is unnatural to expect this antipathy between Hindus and Muslims to give place to unity. — B.R. Ambedkar

When the only form of cultural commentary Christians offer is moral condemnation, no wonder we come across to non-believers as angry and scolding. — Nancy Pearcey

Graphic design is a visual language uniting harmony and balance, color and light, scale and tension, form and content. But it is also an idiomatic language, a language of cues and puns and symbols and allusions, of cultural references and perceptual inferences that challenge both the intellect and the eye. — Jessica Helfand

There already exists the electronic capability for the tracking of individual behavior by centralized networks of surveillance and record-keeping computers. It is highly probable that the conversion to nuclear energy production will provide precisely those basic material conditions most appropriate for using the power of the computer to establish a new and enduring form of despotism. Only by decentralizing our basic mode of energy production - by breaking the cartels that monopolize the present system of energy production and by creating new decentralized forms of energy technology - can we restore the ecological and cultural configuration that led to the emergence of political democracy in Europe. — Marvin Harris

Museums hold collections in trust for future generations. It is our responsibility to see that these objects - representing the cultural heritage of more than 8,000 years of civilization - are passed on to the next generation . . . . The next generation may choose to look at objects afresh - without our carefully collected input - and form its own opinions about their purpose, history or intended use. What is important is that future observers have at their disposal the records of what was known or believed at the time. — Holly Witchey

The political, economic, social, and cultural realities in the early twenty-first century, as compared to the late 1960s may differ in detail, but the over-all progressive-socialist-marxist goal of transforming American culture and destroying the existing form of constitutional democratic government from within remains unchanged. — Robert Chandler

Psychedelic experiences are beyond the reach of cultural manipulation, and discovering this and exploring it is somehow the frontier of maturity. Culture is a form of enforced infantilism. It's the last nursery, and most people never leave it. — Terence McKenna

the recent changes in our reading habits suggest that the "era of mass [book] reading" was a brief "anomaly" in our intellectual history: "We are now seeing such reading return to its former social base: a self-perpetuating minority that we shall call the reading class." The question that remains to be answered, they went on, is whether that reading class will have the "power and prestige associated with an increasingly rare form of cultural capital" or will be viewed as the eccentric practitioners of "an increasingly arcane hobby. — Anonymous

Every new form of communication brings with it a perennial angst about what it is doing to our brains. We are not the first to feel that everything is changing too quickly around us, and we won't be the last. Throughout history, communication technologies have been catalysts of societal and cultural change that upset the status quo. — Alfred Hermida

America has long raised political and cultural cognitive dissonance to an art form. We are capable of living with enormous inequality and injustice while convincing ourselves that we are in fact moving toward what Churchill called the "broad, sun-lit uplands." — Jon Meacham

Executive Severance, a laugh out loud comic mystery novel, epitomizes our current cultural moment in that it is born from the juxtaposition of authorial invention and technological communication innovation. Merging creative text with new electronic context, Robert K. Blechman's novel, which originally appeared as Twitter entries, can be read on a cell phone. His tweets which merge to form an entertaining novel can't be beat. Hold the phone; exalt in the mystery-engage with Blechman's story which signals the inception of a new literary art form. — Marleen S. Barr

The Bible's message must not be subjected to cultural imperialism. Its message transcends the culture in which it originated, but the form in which the message was imbedded was fully permeated by the ancient culture. — John H. Walton

When a population becomes distracted by trivia, when cultural life is redefined as a perpetual round of entertainments, when serious public conversation becomes a form of baby-talk, when, in short, a people become an audience, and their public business a vaudeville act, then a nation finds itself at risk; culture-death is a clear possibility. — Neil Postman

The hero of the following account, Homo immunologicus, who must give his life, with all its dangers and surfeits, a symbolic framework, is the human being that struggles with itself in concern for its form. We will characterize it more closely as the ethical human being, or rather Homo repetitious, Homo artista, the human in training. None of the circulating theories of behaviour or action is capable of grasping the practising human - on the contrary: we will understand why previous theories had to make it vanish systematically, regardless of whether they divided the field of observation into work and interaction, processes and communications, or active and contemplative life. With a concept of practice based on a broad anthropological foundation, we finally have the right instrument to overcome the gap, supposedly unbridgeable by methodological means, between biological and cultural phenomena of immunity - that is, between natural processes on the one hand and actions on the other. — Peter Sloterdijk

Listening to music, reading literature, writing, and extended periods of personal introspection provide four prongs of the incitements available to form a conscious and subconscious designation of self. Other potential incentives that contribute to self-identity include religion and cultural events as well as painting, sculpture, dance, films, newspapers, television, Internet surfing, web sites, and online message boards. — Kilroy J. Oldster

I cannot emphasize enough how wrongheaded this is. Withholding criticism and ignoring differences are racism in its purest form. Yet these cultural experts fail to notice that, through their anxious avoidance of criticizing non-Western countries, they trap the people who represent these cultures in a state of backwardness. The experts may have the best of intentions, but as we all know, the road to hell is paved with good intentions. — Ayaan Hirsi Ali

Sirs, you are doubtlessly intelligent people, however, I have a problem understanding how you found a place in prophecy for those I know to be void of a even a single drop of Hebrew blood - without any cultural or historical ties to the Holy Land and in fact simple converts to a base form of Judaism. Clinton eulogized Rabinowitz (Yitzhak Rabin) as a son of David and a son of Solomon. You must know that this man was a Khazar of Turko- Mongolian lineage, and can in no way represent a 'return' since his southern Russian ancestors never made it down to Palestine until 1948. — Dave Hunt

Critiquing Islam, critiquing any idea, is not bigotry. "Islamophobia" is a troubled and inherently unhelpful term. Yes, hatred of Muslims by neo-Nazi-style groups does exist, and it is a form of cultural intolerance, but that must never be conflated with the free-speech right to critique Islam. Islam is, after all, an idea; we cannot expect its merits or demerits to be accepted if we cannot openly debate it. — Sam Harris

VanessaPlace Inc. is a trans-national corporation whose sole mission is to design and manufacture objects to meet the poetic needs of the human heart, face, and form. What is poetry really worth? What is poetry's purpose - personally, culturally, politically, financially? VanessaPlace offers a language-based solution to these and other dilemmas facing the culture business today. The poetry-products of VanessaPlace turn cultural capital into capitalized culture through a game-changing, dynamic shift of focus from manifesto to manifestation. — Vanessa Place

The addictive experience is the totality of effect produced by an involvement; it stems from pharmacological and physiological sources, but takes its ultimate form from cultural and individual constructions of experience. — Stanton Peele

In most of the European countries - France stands out in its resistance to this particular form of American cultural imperialism - the national film industries were forced onto the defensive after the war by such binding agreements. — Fredric Jameson

Agriculture probably required a far greater discipline than did any form of food collecting. Seeds had to be planted at certain seasons, some protection had to be given to the growing plants and animals, harvests had to be reaped, stored and divided. Thus, we might argue that it was neither leisure time nor a sedentary existence but the more rigorous demands associated with an agricultural way of life that led to great cultural changes. — Charles Heiser

Shame about being hurt often has its origin in childhood. And it is then that many of us first learn that it is a virtue to be silent about pain. ... As more people have found the courage to break through shame and speak about woundedness in their lives, we are now subjected to a mean-spirited cultural response, where all talk of woundedness is mocked. The belittling of anyone's attempt to make a context within which they were wounded, were made a victim, is a form of shaming. — Bell Hooks

I realize that we are often wary of making these kinds of broad generalizations about different cultural groups
and with good reason. This is the form that racial and ethnic stereotypes take. We want to believe that we are not prisoners of our ethnic histories. But the simple truth is that if you want to understand ... you have to go back to the past ... it matters where you're from, not just in terms of where you grew up or where your parents grew up, but in terms of where you great-grandparents and great-great-grandparents grew up and even where your great-great-grandparents grew up. That is a strange and powerful fact. — Malcolm Gladwell

Measuring success in cultural diplomacy - the use of education, creative expression in any form, or people-to-people exchange to increase understanding across regions, cultures, or peoples - is challenging. How does one quantify changes in attitude, abandoning stereotypes, or feeling empathy as a result of a performance, a film, a book? — Cynthia P. Schneider

The claim to a national culture in the past does not only rehabilitate that nation and serve as a justification for the hope of a future national culture. In the sphere of psycho-affective equilibrium it is responsible for an important change in the native. Perhaps we haven't sufficiently demonstrated that colonialism is not satisfied merely with holding a people in its grip and emptying the native's brain of all form and content. By a kind of perverted logic, it turns to the past of the oppressed people, and distorts, disfigures, and destroys it. This work of devaluing pre-colonial history takes on a dialectical significance today. — Frantz Fanon

Beneath all this he is able to identify as well the dangers of a humanism which shuts out the humane and transcendent horizons and can threaten a new form of the dark night of the soul. — Abdumalik Nysanbayev

Our sense of self, formulated in large part by the untold number of cross-related connections that we make with our physical, social, and family environments, is reliant upon fitting into our social fabric. The educational environment, family relationships, peer groups, books, television, films, music, along with an assortment of other cultural events shape our emergent persona. Our successes and failures interacting in the world leave their collective imprint upon the wet clay of our forming brains. We are sentimental creatures who cling to past memories. We are inquisitive critters who venture forth from our protective dens to explore new territory. We are perceptive organisms equipped with five basic senses. We are sentient beings who can consciously organize our sense impressions into guiding ideas and useful principles. Our survival responses form a central cord of our emotions. We are receptive, compassionate beings that respond with both body and mind to global stimuli. — Kilroy J. Oldster

First my copy was sent back to me with a note: "Please call ASAP regarding portrayal of Cossacks as primitive monsters." It turned out that my copy was lacking in cultural sensitivity toward Cossacks. I tried to explain that, far from calling Cossacks primitive monsters, I was merely suggesting that others had considered Cossacks to be primitive monsters. The coordinator, however, said that this was my mistake: others didn't consider Cossacks to be primitive monsters; in fact, "Cossacks have a rather romantic image."
I considered quoting to her the entry for Cossack in Flaubert's Dictionary of Received ideas: "Eats tallow candles"; but then the burden of proof would still be on me to show that tallow candles are a primitive form of nourishment. Instead I adopted the line that the likelihood of any Cossacks actually attending the exhibit was very slim. But the editor said this wasn't the point, "and anyway you never know in California. — Elif Batuman

Poetic language features an iconic rather than a predominantly conventional relationship of form and content in which all language (and cultural) elements, variant as well as invariant, may be involved in the expression of the content.", "Analysis of the Poetic Text. — Yuri Lotman

So, we have an element newly prominent in American religious and political life, a new form of entitlement, a self-declared elect. What some have seen as a resurgence of Christianity, or at least a bold defense of American cultural tradition - even as another great awakening! - has brought a harshness, a bitterness, a crudeness, and a high-handedness into the public sphere that are only to be compared to the politics, or the collapse of politics, in the period before the Civil War. Its self-righteousness fuels the damnedest things - I use the word advisedly - notably the acquisition of homicidal weapons. I wonder what these supposed biblicists find in the Gospels or the Epistles that could begin to excuse any of it. — Marilynne Robinson

Ironically, [living in] communities of the like - minded is one of the greatest dangers of today s globalized world. And it s happening everywhere, among liberals and conservatives, agnostics and believers, the rich and the poor, East and West alike. We tend to form clusters based on similarity, and then we produce stereotypes about other clusters of people. In my opinion, one way of transcending these cultural ghettos is through the art of storytelling — Elif Shafak

What cultural revolutionaries do not seem to grasp is that, far from being a grass-roots art form that has been taken over by businessmen, rock itself comes from the commercial exploitation of the blues. — Ellen Willis

As a cultural form, database represents the world as a list of items and it refuses to order this list. In contrast, a narrative creates a cause-and-effect trajectory of seemingly unordered items (events). Therefore, database and narrative are natural enemies. Competing for the same territory of human culture, each claims an exclusive right to make meaning out of the world. — Lev Manovich

It's more than just a dress; it's a spirit. The wrap dress was an interesting cultural phenomenon, and one that has lasted 30 years. What is so special about it is that it's actually a very traditional form of clothing. It's like a toga, it's like a kimono, without buttons, without a zipper. What made my wrap dresses different is that they were made out of jersey and they sculpted the body. — Diane Von Furstenberg

Manga is a very entertaining cultural form, made of many totally different genres. Don't restrict yourself with a single style of manga. I would be delighted to be your springboard, but try to read as much as you can in order to branch out! — Hiromu Arakawa

Mass culture is Peter Pan culture. It tells us that if we close our eyes, if we visualize what we want, if we have faith in ourselves, if we tell God that we believe in miracles, if we tap into our inner strength, if we grasp that we are truly exceptional, if we focus on happiness, our lives will be harmonious and complete. This cultural retreat into illusion, whether peddled by positive psychologists, Hollywood, or Christian preachers, is a form of magical thinking. It turns worthless mortgages and debt into wealth. It turns the destruction of our manufacturing base into an opportunity for growth. It turns alienation and anxiety into a cheerful conformity. It turns a nation that wages illegal wars and administers off-shore penal colonies where it openly practices torture into the greatest democracy on earth. — Chris Hedges

My activism has to do with my conscience; I cannot let certain things slide without doing something. My public speaking is part of an art form that is cultural. — Lee Maracle

Some of these tools were ingenious, including sets of playing cards for Iraq, Egypt, and Afghanistan - regular fifty-two-card decks, but with images and information about archaeological practices, famous cultural sites, and notable artifacts; the reverse sides could be pieced together to form a map of the most iconic site for each country. — Marilyn Johnson

It is no more natural and no less conventional to shout in anger or to kiss in love than to call a table 'a table'. Feelings and passional conduct are invented like words. Even those which like paternity seem to be part and parcel of the human make-up are in reality institutions. It is impossible to superimpose on man a lower layer of behavior which one chooses to call 'natural' followed by a manufactured cultural or spiritual world. Everything is both manufactured and natural in man as it were in the sense that there is not a word, not a form of behavior which does not owe something to purely biological being and which at the same time does not elude the simplicity of animal life and cause forms of vital behavior to deviate from their pre-ordained direction through a sort of leakage and through a genius for ambiguity which might serve to define man. — Maurice Merleau Ponty

We are each a product of our biological endowments, culture, and personal history. Culture ideology and cultural events along with transmitted cultural practices influences each of us. We are each the product of our collective interchanges. Our county's domestic and interlinked international conflicts fuse us together. We are each a molecule in the helix of human consciousness joined in a physical world. We form a coil of connective tissue soldered together by cultural links. — Kilroy J. Oldster

Close to half my students in one class in northern Nigeria, where head coverings are part of the culture, held this view, so after they had finished debating with the other half, I asked why none of them had greeted me with a holy kiss - and they laughed! The holy kiss is an explicit command repeated in Scripture five times as often as head coverings (Rom. 16:16; 1 Cor. 16:20; 2 Cor. 13:12; 1 Thess. 5:26; 1 Pet. 5:14), but the usual response is, "That was merely a cultural form of greeting." Indeed it was, but covering the head (technically, all the hair) was also merely a cultural expression of sexual modesty, as can be demonstrated from a massive number of ancient sources.26Yet a few of my students bordered on calling other students "liberal" because they did not insist on head coverings as a transcultural requirement! Who determines where to draw the line? Is everyone liberal who holds as cultural something we hold as transcultural? — James R. Beck

For me, writing stories set, well, wherever they're best set, is a form of cultural curiosity that is uniquely Scottish - we're famous for travelling in search of adventure. — Sara Sheridan

Cultural expectations shade and color the images that parents-to-be form. The baby product ads, showing a woman serenely holding her child, looking blissfully and mysteriously contented, or the television parents, wisely and humorously solving problems, influence parents-to-be. — Ellen Galinsky

The inherent prejudice in unnaturally-produced nationalism causes a form of cultural blindness, which prevents us from seeing the obvious ways we could co-exist in the world as a co-operative human family. — Bryant McGill

Christian adults need to think about talking to our own children as a form of cross-cultural missions. Cultural change happens so quickly that teens are exposed to ideas and worldviews very different from those of previous generations. — Nancy Pearcey

In the context of fiercely monolingual dominant cultures like that of the United States, code-switching lays claim to a form of cultural power: the power to own but not be owned by the dominant language...Code-switching is a rich source of wit, humour, puns, word play, and games of rhythm and rhyme. — Mary Louise Pratt

The often dramatic differences among the personalities are more an arresting epiphenomenon than the core of the condition. Characterological factors, cultural influences, imagination, intelligence, and creativity make powerful contributions to the form taken by the personalities. Most DID patients are rather muted compared to those cases incorrectly assumed to epitomize the condition (Kluft, 1985b). The personalities enact adaptational patterns and strategies that developed in the service of defense and survival. Once this pattern, which disposes of upsetting material and pressures rapidly and efficiently, is established, it may be repeated again and again to cope with both further overwhelming experiences and more mundane developmental and adaptational issues. — Richard P. Kluft

Rock, for all the power of its individual dreams, is still confined by its mass cultural form. Its history, like the history of America itself, is a history of class struggle--the struggle for fun. — Simon Frith

The Jews cannot be classed as a 'race' per se, they are an ethnic group. ' ... the Jews form an ethnic group; that like all ethnic groups they have their own racial elements distributed in their own proportions; like all or most ethnic groups they have their 'look,' a part of their cultural heritage that both preserves and expresses their cultural solidarity ... they have developed a special racial sub-type and a special pattern of facial and bodily expression. — Carleton S. Coon

It is the ideology of cultural and religious indifference, which denies the transcendent origin of the moral values that form the basis of our civilisation, and therefore implies the irrelevance of religion. Multiculturalism is the choice not to have a culture, because choosing a culture implicitly means to choose a religion. It is the assertion that Christianity, or any religious faith, is irrelevant and can be easily and harmlessly disposed of, because a supposedly "secular set of values" is ready to take its place. — Giorgio Roversi

Nationalism is a form of cultural self-centeredness, and as a collective thought-form, can only exist because the dominant in-group is itself comprised of self-centered and narcissistic individuals. — Bryant McGill

When you see that 76 percent of teachers are female, I think you have to acknowledge that there's a cultural bias, and it does date back to this nineteenth century idea that teaching is a form of mothering. — Dana Goldstein

The West is a civilization that has survived all the prophecies of its collapse with a singular stratagem. Just as the bourgeoisie had to deny itself as a class in order to permit the bourgeoisification of society as a whole, from the worker to the baron; just as capital had to sacrifice itself as a wage relation in order to impose itself as a social relation - becoming cultural capital and health capital in addition to finance capital; just as Christianity had to sacrifice itself as a religion in order to survive as an affective structure - as a vague injunction to humility, compassion, and weakness; so the West has sacrificed itself as a particular civilization in order to impose itself as a universal culture. The operation can be summarized like this: an entity in its death throes sacrifices itself as a content in order to survive as a form. — The Invisible Committee

Almost by definition, secularism cannot be a future: it's a present-tense culture that over time disconnects a society from cross-generational purpose. Which is why there are no examples of sustained atheist civilizations. "Atheistic humanism" became inhumanism in the hands of the Fascists and Communists and, in its less malign form in today's European Union, a kind of dehumamism in which a present-tense culture amuses itself to extinction. Post-Christian European culture is already post-cultural and, with its surging Muslim populations, will soon be post-European. — Mark Steyn

Good design is not about form following function. It is function with cultural content. By adding "cultural content" to the concept of "form follows function," objects cease to be finite or predictable. Maybe the right way to interpret the dictum is to first acknowledge that the function needs to be clearly understood before the form is considered. — Carl Magnusson

If you're creating something that has some sort of cultural currency - if the idea is getting out there - then that will probably yield money in some form, whether it's through selling art or selling books or being asked to give a lecture. — Shepard Fairey

Few things in cultural programming in the mass media are quite as disturbing as watching Charlie Rose leaning forward, craning out over his table, peering deeply, on the very precipice of an incisive question sure to reveal a real Idea, a slim, almost excited smile starting to form on his lips as he imagines the dawning joy of the intellectual life revealed for himself and his audience, and we move with the camera, oh-so-sincerely, to his guest and see that all this expectation and anticipation is addressed to ... Lance Armstrong. Or Ron "Opie" Howard. Or Gary Shandling ... .. — Curtis White

The cultural problem was 'the fallacy of insignificance', and it was a philosophical form of this fallacy that had somehow landed existentialism in a cul de sac. — Colin Wilson

Tattooing is historical, cultural and a great form of art but it should always be safe for both the client and the tattoo practitioner. — William Webb

Technopoly is to say that its information immune system is inoperable. Technopoly is a form of cultural AIDS, which I here use as an acronym for Anti-Information Deficiency Syndrome. This is why it is possible to say almost anything without contradiction provided you begin your utterance with the words "A study has shown ... " or "Scientists now tell us that ... " More important, it is why in a Technopoly there can be no transcendent sense of purpose or meaning, no cultural coherence. Information is dangerous when it has no place to go, when there is no theory to which it applies, no pattern in which it fits, when there is no higher purpose that it serves. Alfred North Whitehead called such information "inert," but that metaphor is too passive. Information without regulation can be lethal. — Neil Postman

What we should be looking for is fresh ideas of how we make moral decisions about our dealings with one another, economic, social, cultural. Economic determinism is an objectionable creed where men and women espouse it in its communist or capitalist form because it treats human beings as economic units and not as responsible persons. — Davis McCaughey

Each holy woman in this book made specific decisions based on her individual feelings, but her decisions represent universal impulses. In this sense, her private life translated into political and cultural statements. Whatever form it took, her mission was to end separation and restore connection. She opened her arms and brought others into the experience of love and belonging. Her actions sent the message that no person is excluded from the human family and the love of God. — Helen LaKelly Hunt

In truth, philosophy is the mode of thought shaped by the most radical form of prejudice: the passion of being-in-the-world. With the sole exception of specialists in the field, virtually everyone senses that anything which offers less than this passion play remains philosophically trivial. Cultural anthropologists suggest the appealing term 'deep play' for the comprehensively absorbing preoccupations of human beings. From the perspective of a theory of the practising life we would add: the deep plays are those which are moved by the heights. — Peter Sloterdijk

[Nietzsche] had the good manners to despise Christianity, in large part, for what it actually was
above all, for its devotion to an ethics of compassion
rather than allow himself the soothing, self-righteous fantasy that Christianity's history had been nothing but an interminable pageant of violence, tyranny, and sexual neurosis. He may have hated many Christians for their hypocrisy, but he hated Christianity itself principally on account of its enfeebling solicitude for the weak, the outcast, the infirm, and the diseased; and, because he was conscious of the historical contingency of all cultural values, he never deluded himself that humanity could do away with Christian faith while simply retaining Christian morality in some diluted form, such as liberal social conscience or innate human sympathy. — David Bentley Hart

One of the reasons I wanted to write this column, I think, is because I assumed that the cultural highlight of my month would arrive in book form, and that's true, for probably eleven months of the year. Books are, let's face it, better than everything else ... . Even if you love movies and music as much as you do books, it's still, in any given four week period, way, way more likely you'll find a great book that you haven't read than a great movie you haven't seen, or a great album you haven't heard: the assiduous consumer will eventually exhaust movies and music ... the feeling everyone has with literature: that we can't get through the good novels published in the last six months, let alone those published since publishing began. — Nick Hornby

History lessons remind us that the states in which we live, their institutions, even their laws, have come to us through conflict, often of the most bloodthirsty sort. Our daily diet of news brings us reports of the shedding of blood, often in regions quite close to our homelands, in circumstances that deny our conception of cultural normality altogether. We succeed, all the same, in consigning the lessons both of history and of reportage to a special and separate category of "otherness" which invalidate our expectations of how our own world will be tomorrow and the day after not at all. Our institutions and our laws, we tell ourselves, have set the human potentiality for violence about with such restraints that violence in everyday life will be punished as criminal by our laws, while its use by our institutions of state will take the particular form of "civilised warfare. — Steven Pinker

of oppressive state power. Gramsci's theory of hegemony as a form of cultural pedagogy is also invaluable as an element of critical educational thought. By emphasizing the pedagogical force of culture, Gramsci expands the sphere of the political by pointing to those diverse spaces and spheres in which cultural practices are deployed, lived, and mobilized in the service of knowledge, power and authority. For Gramsci, learning and politics were inextricably related and took place not merely in schools but in a vast array of public sites. — Henry A. Giroux

I think I am most fond of the unseen part. I mean that the various cultural experiences that I go through, and the behavioral aspects of getting the work done, are just as important as the installation and the photograph. So, for me, the relationship between the two is more about hybridism and the search for an ideal form that I'm never going to arrive at. The installation and the photograph are mere approximations of this ideal. — Sandy Skoglund

As you grow up, you form a mental image of who you are, based on your personal and cultural conditioning. We may call this phantom self the ego. It consists of mind activity and can only be kept going through constant thinking. The term ego means different things to different people, but when I use it here it means a false self, created by unconscious identification with the mind. — Anonymous

The great cognitive shift is an expansion of consciousness from the perspectival form contained in the lives of particular creatures to an objective, world-encompassing form that exists both individually and intersubjectively. It was originally a biological evolutionary process, and in our species it has become a collective cultural process as well. Each of our lives is a part of the lengthy process of the universe gradually waking up and becoming aware of itself. — Thomas Nagel

Games are unquestionably the single most important cultural form of the digital age. — Cathy Davidson

Lying and corruption begins to seep into the emotional zeitgeist of the entire country. If individual and institutional "leaders" are not exposed, confronted, and prosecuted or ousted for their misdeeds, the inevitable result of all this bureaucratic, corporate, and government corruption will be full-scale cultural suicide in the form of mass amorality - behavior without any moral guidelines - which can generate social chaos in a historically moral country, which can next generate restoration of "order" by way of martial law, which can then generate full dictatorship. More: — Alexandra York

The break from the supposedly culturally-narrow religious bases of knowledge in favor of supposedly trans-cultural scientific bases of knowledge served as the self-justification of a particularly pernicious form of cultural imperialism. — Immanuel Wallerstein

We Muslims must get used to the fact that people will criticize our religion, just as we criticize everyone else's religion for not being "true." Some people will choose to leave the faith, and we Muslims will need to come to terms with this, and to understand how to treat ex-Muslims not just with civility but with the utmost respect. Critiquing Islam, critiquing any idea, is not bigotry. "Islamophobia" is a troubled and inherently unhelpful term. Yes, hatred of Muslims by neo-Nazi-style groups does exist, and it is a form of cultural intolerance, but that must never be conflated with the free-speech right to critique Islam. Islam is, after all, an idea; we cannot expect its merits or demerits to be accepted if we cannot openly debate it. So I'm not one to try to avoid these issues. We have to address them head-on. — Sam Harris

The theory of cultural bias ... is the idea that a culture is based on a particular form of organization. It can't be transplanted except to another variant of that organization. — Mary Douglas

The significance of folklore studies as an academic field comes back to the idea that folklore exists as a form of cultural expression without the anchor of institutional culture. — Lynne S. McNeill

Many critics see international trade as a form of cultural imperialism that must be strictly controlled. — Robert Gilpin

The complete and definitive work of art is created beyond one's individuality ... The universal transcends such a level. Mere spontaneity has never created a work of art which possesses a lasting cultural value. The method leading to universal form is based upon calculations of measure and number. — Theo Van Doesburg

Various epochs of the past have had their own characteristic struggles and interests. Each of these great epochs has left behind itself a kind of cultural deposit, like a geologic stratum. These deposits have found their way into educational institutions in the form of studies, distinct courses of study, distinct types of schools. — John Dewey

I think cultural criticism and long-form critique have their place and their purpose. But for a creator, it's so easy for the discussion surrounding a phenomenon to usurp the phenomenon itself. It's worse, of course, with comment sections on websites and blogs, particularly anonymous comments, or the incessant chatter and opinions on social media. Everyone gets to write a headline, and when you or the thing you do is being talked about, you get to feel like a headline - an addicting feeling for sure, but also a pernicious one. The discourse builds its own body, and it's usually a monster. — Carrie Brownstein

But what we know, we who are either observers of a business we once were in and loved, or are people within it now, our business as a whole, when it is not obsessed with the business of business, is eaten up with a form of cultural conservatism which is truly amazing. Indeed, more often than not it is eaten up with pure reactionary-ism. — Hodding Carter III

The fact that order and creativity are complementary has been basic to man's cultural development; for he has to internalize order to be able to give external form to his creativity. — Lewis Mumford

We have multiple sex maps - form genetic and epigenetic influences that are largely out of our consciousness to social and cultural influences that may or may not be within our awareness. We are a social and biological species with sexual patterns and tendencies that exist independent of any religion. Religion attempts to force sex into a one-size-fits-all box, placing a layer of complexity on sexuality that is neither realistic nor related to the biological roots of our species. — Darrel Ray

Both the mentally healthy and the neurotic are driven by the need to find an answer [to the problem of human existence], the only difference being that one answer corresponds more to the total needs of man, and hence is more conducive to the unfolding of his powers and to his happiness than the other. All cultures provide for a patterned system in which certain solutions are predominant, hence certain strivings and satisfactions ... The deviate from the cultural pattern is just as much in search of an answer as his more well-adjusted brother. His answer may be better or worse than the one given by his culture - it is always another answer to the same fundamental question raised by human existence. In this sense all cultures are religious and every neurosis is a private form of religion, provided we mean by religion an attempt to answer the problem of human existence. — Erich Fromm

I find film in its modern form to be quite bullying. It spoon-feeds us, which has the effect of watering down our collective cultural imagination. It is as if we are freshly hatched birds looking up with our mouths open waiting for Hollywood to feed us more regurgitated worms. The 'Watchmen' film sounds like more regurgitated worms. I for one am sick of worms. Can't we get something else? Perhaps some takeout? Even Chinese worms would be a nice change. — Alan Moore

The novel is... the anti-form proper to modernity itself (which is to say, of capitalism and its cultural and epistemological categories, its daily life). This means... that the novel is also a vehicle of creative destruction. Its function, in some properly capitalist 'cultural revolution', is the perpetual undoing of traditional narrative paradigms and their replacement, not by new paradigms, but by something radically different. To use Deleuzian language for a moment, modernity, capitalist modernity, is the moment of passage from codes to axioms, from meaningful sequences, or indeed, if you prefer, from meaning itself, to operational categories, to functions and rules; or, in yet another language, this time more historical and philosophical, it is the transition from metaphysics to epistemologies and pragmatisms, we might even say from content to form. — Fredric Jameson

If the Left forms no such alliances, it will never have any effect on the laws of the United States. To form them will require the cultural Left to forget about Baudrillard's account of America as Disneyland--as a county of simulacra--and to start proposing changes in the laws of a real country, inhabited by real people who are enduring unnecessary suffering, much of which can be cured by governmental action. Nothing would do more to resurrect the American Left than agreement on a concrete political platform, a People's Charter, a list of specific reforms. The existence of such a list--endlessly reprinted and debated, equally familiar to professors and production workers, imprinted on the memory both of professional people and of those who clean the professionals' toilets--might revitalize leftist politics. — Richard Rorty

Vitality, understood both somatically and mentally, is itself the medium that contains a gradient between more and less. It therefore contains the vertical component that guides ascents within itself, and has no need of additional external or metaphysical attractors. That God is supposedly dead is irrelevant in this context. With or without God, each person will only get as far as their form carries them.
Naturally 'God', during the time of his effective cultural representation, was the most convincing attractor for those forms of life and practice which strove 'towards Him' - and this towards-Him was identical to 'upwards'. Nietzsche's concern to preserve vertical tension after the death of God proves how seriously he took his task as the 'last metaphysician', without overlooking the comical aspect of his mission. He had found his great role as a witness to the vertical dimension without God. — Peter Sloterdijk

Many live where they must, not where they choose, yet still endeavor to form lifestyle enclaves to whatever degree they are able. Simlarly, people now live within what we might call "cultural enclaves." Individuals with very different meaning systems - from cyberpunks to fundamentalist Muslims - can create and receive their own distinct cultural objects and confine their interactions to others who share their meaning systems. These interacting cultural groups may be labeled communities, and they may and do cross political and geographical boundaries, but they are built around sameness rather than around diversity. Their tendency is not to increase tolerance - the stated goal of multiculturalism - but to diminish it. — Wendy Griswold

It is not a problem of the market form but of markets deformed - deformed by the long shadow of historical injustices and the ongoing, continuous exercise of legal privilege on behalf of capital. The market anarchist tradition is radically pro-market and anticapitalist - reflecting its consistent concern with the deeply political character of corporate power, the dependence of economic elites on the tolerance or active support of the state, the permeable barriers between political and economic elites, and the cultural embeddedness of hierarchies established and maintained by state-perpetrated and state-sanctioned violence. — Gary Chartier

As we begin our study of Genesis 1 then, we must be aware of the danger that lurks when we impose our own cultural ideas on the text without thinking. The Bible's message must not be subjected to cultural imperialism. Its message transcends the culture in which it originated, but the form in which the message was imbedded was fully permeated by the ancient culture. This was God's design and we ignore it at our peril. — John H. Walton

Shamanism is not some obscure concern of cultural anthropologists. Shamanism is how religion was practiced for its first million years. Up until about 12,000 years ago there was no other form of religion on this planet. That was how people attained some kind of access to the sacred. — Terence McKenna

The people themselves are not a homogeneous cultural collectivity but present numerous and variously combined cultural stratifications which, in their pure form, cannot always be identified within specific historical popular collectivities. — Antonio Gramsci

The range and variety of Chaucer's English did much to establish English as a national language. Chaucer also contributed much to the formation of a standard English based on the dialect of the East Midlands region which was basically the dialect of London which Chaucer himself spoke. Indeed, by the end of the fourteenth century the educated language of London, bolstered by the economic power of London itself, was beginning to become the standard form of written language throughout the country, although the process was not to be completed for several centuries. The cultural, commercial, administrative and intellectual importance of the East Midlands (one of the two main universities, Cambridge, was also in this region), the agricultural richness of the region and the presence of major cities, Norwich and London, contributed much to the increasing standardisation of the dialect. — Ronald Carter