Creatures Part Quotes & Sayings

Man is a food-dependent creature. If you don't feed him, he will die. If you feed him improperly, part of him will die. — E. Cheraskin

An accurate view of evolution, in all its multifaceted and anarchic glory ... We are all evolved creatures who share a common way or perceiving and responding to the world. And yet each of us is unique, the product on an irreproducible set of causal events. Given that we cannot judge people on the basis of their biology or their fitness with respect to some arbitrary criterion of optimality, we have to conclude that all human variants are equally valid. (This conclusion can be derived purely on ethical grounds as well.) None of us is advantaged because of evolution over any other, whether strong or weak, able-bodied or disabled, woman or man, black, white, or any other color. Simply existing as part of the human species, each person automatically has an inherent worth and dignity. — Greg Graffin

The most critical of these new religious developments for twentieth-century religious liberalism were a renewed and transformed emphasis on mystical practice and experience, the healing ministry known as mind cure, and the rise of modern psychology. These three interrelated spiritual innovations spread as significant components of popular religion in large part through the mass print media. Rather than religious movements dependent on revivalism or church life, these were first and foremost discourses, creatures of the printed word. Initially explored only by an avant-garde of liberal intellectuals late in the nineteenth century, the new books and ideas emerging at the margins of liberal Protestantism eventually reached a nation-wide middle-class audience. The mass media unleashed by nineteenth-century evangelicalism enabled the alternative spiritualities of the twentieth century to flourish, especially with the rise of religious middlebrow culture in the decades after World War I. — Matthew Hedstrom

It was probably true that he objectified women. He thought about them all the time, didn't he? He looked at them a lot. And didn't all this thinking and looking involve their breasts and lips and legs? Female human beings were objects of the most intense interest and scrutiny on Mitchell's part. And yet he didn't think that a word like objectification covered the way these alluring - but intelligent! - creatures made him feel. What Mitchell felt when he saw a beautiful girl was more like something from a Greek myth, like being transformed, by the sight of beauty, into a tree, rooted on the spot, forever, out of pure desire. You couldn't feel about an object the way Mitchell felt about girls. — Jeffrey Eugenides

The message is one of the beautiful things about the film. And I think part of the appeal is simply that they are prehistoric creatures, they are no longer around and that makes them magical and makes us feel quite emotional, because we know that those creatures did not survive in the long run, so there's poignancy in their fight for survival. — John Leguizamo

You sell yourself. The part that I sell is the creature. The adorable part. — Katharine Hepburn

We are all creatures of the stars and their forces, they make us, we make them, we are part of a dance from which we by no means and not ever may consider ourselves separate. But when the Gods explode, or err, or dissolve into flying clouds of gas, or shrink, or expand, or whatever else their fates might demand, then the minuscule items of their substance may in their small ways express - not protest, which of course is inappropriate to their station in life - but an acknowledgement of the existence of irony: yes, they may sometimes allow themselves - always with respect - the mildest possible grimace of irony. — Doris Lessing

I suspect everyone there can reason along the lines I described ... It's just that when it comes to evolution, and especially to the related realization that we are all pretty small bits of the universe, it seems as though Ham and his followers just can't handle the truth. They throw aside their common sense and cling to the hope that there's something that makes it okay to *not* think for themselves.""The irony is, in the process they are walking away from our ability to understand who we are, where we came from, and how we fit into a cosmos ... If there is something divine in our nature, something that sets humans apart from all creatures, surely our ability to reason is a key part of it. The irony is, in the process they are walking away from our ability to understand who we are, where we came from, and how we fit into a cosmos ... If there is something divine in our nature, something that sets humans apart from all creatures, surely our ability to reason is a key part of it. — Bill Nye

I think sharks are beautiful creatures, and I don't think we should stop going in the ocean because of them. You drive down the road and you get in an accident, but most people end up driving down the road again. Surfing is you're going into their home and it's just a natural part of life. — Bethany Hamilton

Fashion is not trivial. It's a huge industry and a big part of our lives. Fashion is about us - how we look and present ourselves, how we can change ourselves, and our perceptions. You can dress up to be quite glorious creatures - it's all a very important part of life. — Charlotte Rampling

He's barely finished himself inside me when my release hits. My thighs tense. The breath stalls in my lungs, and then I kick back my head and let out the loudest, throatiest, and most breathless moan in the history of all history, going boneless in a blissful rush.
"Gods, I missed you," Griffin rasps, holding me as I throb around him.
The high-impact tremors fade into sweet, lingering aftershocks. I look up at him with heavy-lidded eyes. My lips part, but no words come out. Even the drag of frosty air over my kiss-swollen lips is almost too sensual to bear.
Griffin quirks a dark eyebrow, looking smug. "That was easy."
I grin, falling in love with him all over again. "Then do it again. — Amanda Bouchet

If it were true that men could achieve their good by means of turning some men into sacrificial animals, and I were asked to immolate myself for the sake of creatures who wanted to survive at the price of my blood, if I were asked to serve the interests of society apart from, above and against my own - I would refuse. I would reject it as the most contemptible evil, I would fight it with every power I possess, I would fight the whole of mankind, if one minute were all I could last before I were murdered, I would fight in the full confidence of the justice of my battle and of a living being's right to exist. Let there be no misunderstanding about me. If it is now the belief of my fellow men, who call themselves the public, that their good requires victims, then I say: The public good be damned, I will have no part of it! — Ayn Rand

There is something deeply awe-inspiring about the sight of any living creatures in incomputable numbers; it stirs, perhaps, some atavistic chord whose note belongs more properly to the distant days when we were a true part of the animal ecology; when the sight of another species in unthinkable hosts brought fears or hopes no longer applicable. — Gavin Maxwell

This was part of the divine comedy-God's sense of humor undergirding the inner workings of the universe. Sinners participated in the redemption of other sinners; faith, hope and charity triumphed over disbelief, despair, and hatred, while the One who called all creatures to Himself watched and smiled. — Sylvain Reynard

I think it's the right moment to talk about it because it is part of a revolutionary perspective - how can we not only discover more compassionate relations with human beings but how can we develop compassionate relations with the other creatures with whom we share this planet and that would mean challenging the whole capitalist industrial form of food production. — Angela Davis

Via the conduit of a wild dog pack, she has now made the ultimate Gift to her fellow Creatures, and has become part of God's great dance of proteins. — Margaret Atwood

It's impossible to live a life totally free of feelings. God created all of us to be emotional creatures, and feelings are a big part of our lives. — Joyce Meyer

Part of the human makeup which distinguishes man from other creatures is his ability to reason and make moral decisions. Man is a free moral agent. — Billy Graham

There are four evidences of divine mercy here below. The favors of God to beings capable of contemplation (these states exist and form part of their experience as creatures). The radiance of these beings, and their compassion, which is the divine compassion in them. The beauty of the world. The fourth evidence is the complete absence of mercy here below. — Simone Weil

Even more richly than in His name and attributes, God has revealed Himself in His Word as the Triune God. In this revelation He reveals the great mystery, far beyond the comprehension of all creatures, that His simple Divine Essence consists in three Persons; and that not in such a way that each of the three persons would possess one part of the Divine Essence, so that by combining they would form the full God-head; but God is a simple Being, and thus is far from being a combination of parts. God consists not of three Persons, but in three Persons; the full Being of God is in the Father, and the same full Being is in the Son, and in the Holy Spirit. The Father is God; the Son is God, no less than the Father; and the Holy Spirit is God, of the same eternity, glory, and majesty as the Father and Son. Among the Divine Persons there is not a first or last, nor is one greater or less. And still there is but one, simple, Divine Being. God is Tri-une. — G.H. Kersten

Tiko has taught me, a sometimes headstrong and often ferociously independent woman, the importance of interdependence, the importance of taking care, and the importance of being cared for. It's a necessary part of being human and being connected to the world around us that we realize and acknowledge our vulnerability and the vulnerability of all creatures, and that we act in accord with that knowledge. It is critical that we allow the empathetic and altruistic part of ourselves to be the guiding force behind the way that we conduct our lives, whether we give to those less fortunate than ourselves, take care of the magnificent creatures that share our world, work tirelessly to preserve native habitat or separate each strand of an unruly mass of hair so gently that we do not wake our loved one as she sleeps. — Joanna Burger

The only thing you're taking out of here is your spirit and your soul, so we need to be conscious to try and develop that part of ourselves, because we're all spiritual creatures. — Smokey Robinson

There is scarcely a single joy or sorrow within the experience of our fellow-creatures which we have not tasted; yet the belief, in the good and beautiful has never forsaken us. It has been medicine to us in sickness, richness in poverty, and the best part of all that ever delighted us in health and success. — Leigh Hunt

There is a dark resource within all of us, a reservoir of hurt and pain and anger upon which we can draw when the need arises. Most of us rarely, if ever, have to delve too deeply into it. That is as it should be, because dipping into it costs and you lose a little of yourself each time, a small part of all that is good and honorable and decent about you. Each time you use it you have to go a little deeper, a little further down into the blackness. Strange creatures move through its depths, illuminated by a burning light from within and fueled only by the desire to survive and to kill. The danger in diving into that pool, in drinking from that dark water, is that one day you may submerge yourself so deeply that you can never find the surface again. Give in to it and you're lost forever. — John Connolly

The books remind us that way down deep in our hearts, part of us knows that we are creatures of light and we cannot be touched or destroyed by anything made out of atoms or destroyed at all - that light is indestructible. And we may reflect that and express that in multiple trillions of discrete ways, but nevertheless, that indestructible sense of joyful capacity to express life and express love is always there. — Richard Bach

We are not carelessly designed creatures. Everything about us has purpose, logic and intelligence built into it, including how and why we become ill. The emotional, psychological and spiritual stresses present in our minds travel, like oxygen, to every part of our bodies. When stress settles is a particular area of the body, it is because that part of the body corresponds to the type of stress we are experiencing. — Caroline Myss

The distance between God and the creature is so great, that although reasonable creatures do owe obedience to him as their creator, yet they could never have attained the reward of life but by some voluntary condescension on God's part, which he hath been pleased to express by way of covenant. — Various

But I find it necessary to repeat in this particular place that the division into classes, which is so salient a part of modern demonology, had, and has, little significance for primitive man or for the peasant in a comparatively low state of mental development. To such people, spirits of all kinds - fairies, the ghosts of the dead, and even witches and water-kelpies - are all creatures of the supernatural class between which he scarcely differentiates. — Lewis Spence

Christ has something in common with all creatures. With the stone he shares existence, with the plants he shares life, with the animals he shares sensation, and with the angels he shares intelligence. Thus all things are transformed in Christ since in the fullness of his nature he embraces some part of every creature. — Bonaventure

To say that God elects to fashion rational creatures in his image, and so grants them the freedom to bind themselves and the greater physical order to another master - to say that he who sealed up the doors of the sea might permit them to be opened again by another, more reckless hand - is not to say that God's ultimate design for his creatures can be thwarted. It is to acknowledge, however, that his will can be resisted by a real and (by his grace) autonomous force of defiance, or can be hidden from us by the history of cosmic corruption, and that the final realization of the good he intends in all things has the form (not simply as a dramatic fiction, for our edification or his glory, nor simply as a paedogogical device on his part, but in truth) of a divine victory. — David Bentley Hart

The business of education has lay[ed] the foundations for nurseries of wise and good men, to adapt our modes of teaching to the peculiar form of our government ... He must be taught to love his fellow creatures in every part of the world, but he must cherish with a more intense and peculiar affection the citizens of Pennsylvania and of the United States. — Benjamin Rush

Though reason must guide us in laying down standards and laws regarding animals, and in examining the arguments of those who reject such standards, it is usually best in any moral inquiry to start with the original motivation, which in the case of animals we may without embarrassment call love. Human beings love animals as only the higher love the lower, the knowing love the innocent, and the strong love the vulnerable. When we wince at the suffering of animals, that feeling speaks well of us even when we ignore it, and those who dismiss love for our fellow creatures as mere sentimentality overlook a good and important part of our humanity. — Matthew Scully

A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. — Albert Einstein

There is a great deal more to evolutionary biology than survival of the fittest - although that's all anyone seems to remember. One of Darwin's contemporaries was Alfred Russel Wallace, who had even more profound lessons about evolution - that humans are social creatures. That we coevolve with other species as part of a fabric of interwoven and interdependent life-forms. The world isn't entirely about competition and dominance. And species that cooperate with others succeed better than those who do not. That's what civilization is, cooperation." "And — Daniel Suarez

Then to give the kids a historical perspective, Chacko told them about the earth woman. He made them imagine that the earth - 4600 million years old - was a 46 year old woman- as old as Aleyamma teaacher, who gave them Malayalam lessons. It had taken the whole of earth woman's life for the earth to become what it was. For the oceans to part. For the mountains to rise. The earth woman was 11 yrs old when the first single celled organisms appeared. The first animals, creatures like worms and jellyfish, appeared only when she was forty. She was over forty five - just 8 months ago - when dinosaurs roamed the earth. The whole of human civilization as we know it, began only 2 hrs ago in the earth woman's life ... — Arundhati Roy

Only a creature that can think symbolically about life can conceive of its own death. Our knowledge of death is part of our knowledge of life. — Susanne Katherina Langer

Memory is the foundation of identity. Through our sense of identity, we act. We determine our moral judgements. We rewrite our own memories, of course, all the time. We create fresh narratives to use in our survival. We agree on fresh histories enabling us to take action. It is part of what makes us such flawed creatures. Creatures of such narrative fiction creating cause and effect. — Michael Moorcock

If you're in the exorcism business, you must know a lot about demons." "Qliphoth," he says. "What?" "It's the proper word for what you call a demon. A demon is a bogeyman, an irrational entity representing fear in the collective unconscious. The Qliphoth are the castoffs of a greater entity. The old gods. They're dumb and their lack of intelligence makes them pure evil." "Okay, Daniel Webster. What happened at the exorcism?" Traven takes a breath and stares at his hands for a minute. "You should know that I don't follow the Church's standard exorcism rites. For instance, I seldom speak Latin. If Qliphoth really are lost fragments of the Angra Om Ya, the older dark gods, they're part of creatures millions of years old. Why would Latin have any effect on them? — Richard Kadrey

The names of persons and living creatures demand respect, because when we speak to them we touch their heart and become a part of thier life force. — Isabel Allende

... imagine that the earth - four thousand six hundred million years old - [were] a forty-six-year-old woman ... . It had taken the whole of the Earth Woman's life for the earth to become what it was. For the oceans to part. For the mountains to rise. The Earth Woman was eleven years old ... when the first single-celled organisms appeared. The first animals, creatures like worms and jellyfish, appeared only when she was forty. She was over forty-five - just eight months ago - when dinosaurs roamed the earth. The whole of human civilization as we know it began only two hours ago in the Earth Woman's life ... . It was an awe-inspiring and humbling thought ... that the whole of contemporary history, the World Wars, the War of Dreams, the Man on the Moon, science, literature, philosophy, the pursuit of knowledge - was no more than a blink of the Earth Woman's eye. — Arundhati Roy

Smith felt distressed at the failure to respond in kind and interpreted it as failure on his own part. He realized miserably that, time after time, he had managed to bring agitation to these other creatures when his purpose had been to create oneness. — Robert A. Heinlein

[E]very time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different than it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing into a heavenly creature or a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow creatures, and with itself. To be the one kind of creature is heaven: that is, it is joy and peace and knowledge and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state of the other. — C.S. Lewis

You owe me this. You made me get rid of my assassin and now I have no control over those creatures that - "
That you created," he added, interrupting her angry tirade. "Don't forget the important part here. The Dark-Hunters wouldn't exist at all had someone, and for the sake of your missing intellect let me clarify that, you, not stolen powers from me that could bring back the dead. I didn't need the Dark-Hunters to help me fight against the Daimons and protect the humans. I was doing fine on my own. But you wouldn't have it. You created them and made me responsible for their lives. It's a responsibility that I take most seriously, so excuse me for banning you from killing them because you have reverse PMS."
She scowled. "Reverse PMS?"
Yeah, unlike a normal woman, you're cranky twenty-eight days out of the month. — Sherrilyn Kenyon

I rarely return to characters. My characters, at least most of them, are much more a part of that superorganism that is the story than separate and independent creatures. — Etgar Keret

Our tears are precious, necessary, and part of what make us such endearing creatures. — David Richo

We simply need that wild country available to us ... For it can be a means of reassuring ourselves of our sanity as creatures, a part of the geography of hope. — Wallace Stegner

Lately, however, the routine had begun to pall. Coprolites and Jurassic snails no longer held the fascination they once did, and the incessant backbiting and political manoeuvring endemic in upperechelon academia - which she had always known and accepted as part of the scholastic landscape - was proving more and more of an irksome distraction. The further she travelled into darkest PhD territory, the more the fossilised remains of extinct creatures dwindled in fascination; she was rapidly specialising herself beyond caring about her subject. Whether or not the world learned what the latest new megasaurus ate for lunch sixty million years ago, what difference did it make? — Stephen R. Lawhead

Oh, how hard it is to understand the hearts of girls and women. When they are not the most timid of creatures, they are the bravest. Reason has no part in their lives. — Jules Verne

To take a gloomy view of life is not part of my philosophy; to laugh at the idiocies of my fellow creatures is. However, at this particular moment I cannot find so much to laugh at as I would like. — Noel Coward

We are all creatures of habit, and when we make any change in our daily or weekly routine, we feel it. But soon your workout will become not only a reliable part of your day but a "must" on your to-do list. — Bob Harper

I think most of us have many personas inside us at the outset, but over time we lean to the one that is dominant and the others atrophy for lack of use. The difference with actors is that we are paid to become all the people inside us and to bring into us all the people we may have met along the way. Thus we remain instinctively aware of, unsettled by, curious about, empathetic toward, and eager to display all those potential beings we carry. Of all these, the empathy part is the most important and is, I believe, why actors - the good ones - tend to be open, progressive creatures: We are asked to get inside the skin of "other," to feel with "other," to understand "other." Being able to see from this "other" point of view gives actors compassion. — Jane Fonda

In the time that I have been acquainted with this region I have become increasingly aware of it as a testament of water, the origin and guide of its contours and gradients and of all the lives - the plants and small creatures, and the culture - that evolved here. That was always here to be seen, of course, and the recognition has forced itself, in one form or other, upon people in every part of the world who have been directly involved with the growing of living things. The gardener who ignores it is soon left with no garden. — W.S. Merwin

The great cognitive shift is an expansion of consciousness from the perspectival form contained in the lives of particular creatures to an objective, world-encompassing form that exists both individually and intersubjectively. It was originally a biological evolutionary process, and in our species it has become a collective cultural process as well. Each of our lives is a part of the lengthy process of the universe gradually waking up and becoming aware of itself. — Thomas Nagel

To understand the universe, our world, and all life in the world, you have to step out of time, which for living humanity is not an option, because we are a part of this painting, characters within it, able to perceive it only as a continuing series of events, episodes. However, because we are conscious creatures with the gift of reason, we can seek and learn and extrapolate from what we learn, and conceive the truth. — Dean Koontz

We are creatures of emotion. The idea is not to stop feeling emotions, but to stop being a victim of them. This is how we take part in life and truly make the most of our time here. — Ruben Papian

Nothing lasts forever. But - especially as it seems to me cities and humans are symbiotically and inextricably bound at this point - I hope cities have a good, long run. Plus, cities are beautiful creatures in their own right; and as with us, their vulnerability and ephemerality are part of that beauty. — Alex Shakar

Human beings are many-layered creatures, and do not succumb to the hegemony of others as easily as historians and politicians sometimes imply. Those Welsh, Scottish and Anglo-Irish individuals who became part of the British Establishment in this period did not in the main sell out in the sense of becoming Anglicised look-alikes. Instead, they became British in a new and intensely profitable fashion, while remaining in their own minds and behavior Welsh, or Scottish, or Irish aswell. — Linda Colley

I think part of being a parent, to love one's child, is to accept them as they come - not to see them as instruments of our ambition or as creatures to be molded, as if they were themselves commodities. — Michael Sandel

At some point, one asks, "Toward what end is my life lived?" A great freedom comes from being able to answer that question. A sleeper can be decoyed out of bed by the sheer beauty of dawn on the open seas. Part of my job, as I see it, is to allow that to happen. Sleepers like me need at some point to rise and take their turn on morning watch for the sake of the planet, but also for their own sake, for the enrichment of their lives. From the deserts of Namibia to the razor-backed Himalayas, there are wonderful creatures that have roamed the Earth much longer than we, creatures that not only are worthy of our respect but could teach us about ourselves. — Diane Ackerman

What can be more discouraging to a man than to doubt if his soul be material, like a stone or a reptile, and subject to corruption like the vilest creatures? And does it not prove much more strength of mind and grandeur to be able to conceive the idea of a Being superior to all other beings, by whom and for whom all things were made ; of a Being absolutely perfect and pure, without beginning or end, of whom our soul is the image, and of whom, if I may say so, it is a part, because it is spiritual and immortal? — Jean De La Bruyere

With the wolf inside me and Sam beside me, both of us strange creatures, I felt we were somehow an intrinsic part of this world, this night, this boundless mystery. — Maggie Stiefvater

It is given to us to live for the most part under the guidance of mathematics ... It is impossible to distinguish from other living creatures anyone who does not understand how to quantify. — Cassiodorus

yet I have ever thought the knowledge of kindred and genealogies of the ancient families of a country a matter so far from contempt, that it deserveth highest praise. Herein consisteth a part of the knowledge of a man's own selfe. It is a great spurr to vertue to look back on the worth of our line. In this is the memory of the dead preserved with the living, being more firm and honourable than any epitaph. The living know that band which tyeth them to others. By this man is distinguished from the reasonless creatures, and the noble of men from the base sort. For it often falleth out (though we cannot tell how) for the most part, that generositie — Katherine Thomson

It is possible that our race may be an accident, in a meaningless universe, living its brief life uncared-for, on this dark, cooling star: but even so
and all the more
what marvelous creatures we are! What fairy story, what tale from the Arabian Nights of the jinns, is a hundredth part as wonderful as this true fairy story of simians! It is so much more heartening, too, than the tales we invent. A universe capable of giving birth to many such accidents is
blind or not
a good world to live in, a promising universe. — Clarence Day Jr.

Is it possible to become friends with a butterfly?"
"It is if you first become a part of nature. You suppress your presence as a human being, stay very still, and convince yourself that you are a tree or grass or a flower. It takes time, but once the butterfly lets its guard down, you can become friends quite naturally."
...
" ... I come here every day, say hello to the butterflies, and talk about things with them. When the time comes, though, they just quietly go off and disappear. I'm sure it means they've died, but I can never find their bodies. They don't leave any trace behind. It's like they've been absorbed by the air. They're dainty little creatures that hardly exist at all: they come out of nowhere, search quietly for a few, limited things, and disappear into nothingness again, perhaps to some other world. — Haruki Murakami

Your creatures can come into being only, like shoot from stem, as part of an endlessly renewed process of evolution. — Pierre Teilhard De Chardin

What had those vile creatures unleashed in me? What beast had they awakened? I think I vowed to kill the beast and bury it so deep in the abyss it would never again rear its ugly head. Part of me did make this promise. The other part embraced an unfolding of life's inextinguishable flames and the mind's unspoken bondage.
As far as reinforcing the strength of my mind's resolve, I supposed my body was a useless entity. Rather, it was this fancy thing I lived in - a mausoleum that beckoned the living, promising gratification, refuge, solace, peace, even immortality. It wasn't me. It wasn't mine. I realized then, it had never belonged to me. I could control what happened to it only if people were merciful. Watching Valentin was not merciful. It was a torturous joy. — Kyrian Lyndon

The plow is one of the most ancient and most valuable of man's inventions; but long before he existed the land was in fact regularly plowed, and still continues to be thus plowed by earthworms. It may be doubted whether there are many other animals which have played so important a part in the history of the world, as have these lowly organized creatures. — Charles Darwin

Every lynching represents by just so much a loosening of the bands of civilisation; that the spirit of lynching inevitably throws into prominence in the community all the foul and evil creatures who dwell therein. No man can take part in the torture of a human being without having his own moral nature permanently lowered — Theodore Roosevelt

How should the little creatures, the awakened worlds, reach out to knowledge of the whole cosmos, and of the divine? Instead they must play their own part in the drama, and appreciate their own tragic end with godlike detachment and relish. — Olaf Stapledon

[I]f it be any part of religion to believe that man was made by a good Being, it is more consistent with that faith to believe, that this Being gave all human faculties that they might be cultivated and unfolded, not rooted out and consumed, and that he takes delight in every nearer approach made by his creatures to the ideal conception embodied in them, every increase in any of their capabilities of comprehension, of action, or of enjoyment. — Robert Wright

Men are not gentle, friendly creatures wishing for love, who simply defend themselves if they are attacked, but ... a powerful measure of desire for aggression had to be reckoned as part of their instinctual endowment. — Sigmund Freud

Man is merely a frequent effect, a monstrosity is a rare one, but both are equally natural, equally inevitable, equally part of the universal and general order. And what is strange about that? All creatures are involved in the life of all others, consequently every species ... all nature is in a perpetual state of flux. Every animal is more or less a human being, every mineral more or less a plant, every plant more or less an animal ... There is nothing clearly defined in nature. — John Dewey

Shale's answers were, for the most part, sarcastic. When asked what kind of rock it consisted of, Shale answered "petrified nug droppings." When asked how it was created, Shale responded with a long explanation of mother golems and father golems which Pharamond believed for five whole minutes. When asked how it could see through those points of lights in its eye sockets, Shale commented that it actually preferred tearing the eyeballs out of flesh creatures and using them instead - elven ones in particular. — David Gaider

Nature allows one kind to kill another, it's part of the law ... you wonder if man might not be the most savage of all creatures. He's among the few that preys on nearly every other being, that constantly preys on his own species. — Leonard Budgell

Consider the subtleness of the sea; how its most dreaded creatures glide under water, unapparent for the most part, and treacherously hidden beneath the loveliest tints of azure. Consider also the devilish brilliance and beauty of many of its most remorseless tribes, as the dainty embellished shape of many species of sharks. Consider, once more, the universal cannibalism of the sea; all whose creatures prey upon each other, carrying on eternal war since the world began.
Consider all this; and then turn to the green, gentle, and most docile earth; consider them both, the sea and the land; and do you not find a strange analogy to something in yourself? For as this appalling ocean surrounds the verdant land, so in the soul of man there lies one insular Tahiti, full of peace and joy, but encompassed by all the horrors of the half-known life. God keep thee! Push not off from that isle, thou canst never return! — Herman Melville

We are not free to love God insofar as we are enslaved to creatures. And we all are. We are addicted to whatever we cannot part with that is less than God, our true good. And that includes ourselves
especially ourselves and our own will. So we must renounce this too, this especially. God's world is not the problem; our attitude is. God does not want us to renounce the unspeakably beautiful world he gave us as creation, as gift, as it really is. He wants us to renounce it as creator, as our god, as it really is not. This wonderful world is our God-given house to live in and to live the love of God in. But God's bride must learn not to love her house as if it were her husband. — Peter Kreeft

For these creatures(humans) are for the most part malevolent and murderous by nature, able to tolerate others only insofar as they resemble themselves, capable of slaughtering each other because of a slight difference in skin colour or appearance. Also, they cannot tolerate those who do not think as they do. Although they know perfectly well, theoretically, that the surface of the inhabited globe is divided into thousands of areas each with it system of religious or scientific belief, and although they know that it is entirely by chance that any individual among them was born into this area or that area, this or that area of belief, this theoretical knowledge does not prevent them from hating foreigners in their own particular small area, and if not harming them, isolating them in every way possible. — Doris Lessing

The black thing in her brain and the dark water on the page were the same thing, a form of knowledge. This is how myths work. They are things, creatures, stories, inhabiting the mind. They cannot be explained and do not explain; they are neither creeds nor allegories. The black was now in the thin child's head and was part of the way she took in every new thing she encountered. — A.S. Byatt

I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author. Thus I believe that there is no part of matter which is not - I do not say divisible - but actually divisible; and consequently the least particle ought to be considered as a world full of an infinity of different creatures. — Georg Cantor

White Fang received the nursing. Judge Scott's suggestion of a trained nurse was indignantly clamoured down by the girls, who themselves undertook the task. And White Fang won out on the one chance in ten thousand denied him by the surgeon. The latter was not to be censured for his misjudgement. All his life he had tended and operated on the soft humans of civilization, who live sheltered lives and had descended out of many sheltered generations. Compared with White Fang, they were frail and flabby, and clutched life without any strength in their grip. White Fang had come straight from the Wild, where the weak perish early and shelter is vouchsafed to none. In neither his father nor his mother was there any weakness, nor in the generations before them. A constitution of iron and vitality of the Wild were White Fang's inheritance, and he clung to life, the whole of him and every part of him, in spirit and in flesh, with the tenacity that of old belonged to all creatures. — Jack London

When many different creatures are part of the same species, this typically means that they share many similarities over differences and can reproduce among themselves. If humans share more similarities than differences, in desires, needs, and fears, then what is keeping our species apart? If our Creator wanted us to be divided, we would have not been designed to interbreed. — Suzy Kassem

I cling to the beauty and strength of nature and all wild creatures with a passion born of certainty that only through them can i retain my perspective about life and my own part in it. — Virginia McKenna

I believe that we are just carriers of God's wisdom that he uses to refurnish the earth He created. You are carrying part of that wisdom in you. When it's time to offload it, do so with all passion! — Israelmore Ayivor

Humanity smacks me the taste of human psyche and prejudice, being part of human nature. Humans believe that they have a right to decide on behalf of all creatures and make laws for them. Love is more preferred word to replace humanity, it incorporates feelings of all creatures in comparison to humanity, which is only humane. — Tarif Naaz

I want language to help us live in a world of wonder/terror/change. I want it to be about "becoming" rather than "being." I think that being and nouns are part of our hopeless dream that time will stop and we will not die. but it's not that way. So, why not celebrate verbs and the beloved's metamorphosis into other people or creatures or places - the same spirit but moving through things, not static. — Gregory Orr

Men=earthbound creatures, living in communities, endowed with common sense, sensus communis, a community sense; not autonomous, needing each other's company even for thinking ("freedom of the pen")=first part of the Critique of Judgment: aesthetic judgment. — Hannah

The two big mistakes were the belief in a sky god - that there's a man in the sky with 10 things he doesn't want you to do and you'll burn for a long time if you do them - and private property, which I think is at the core of our failure as a species. That's the source of my indignations, my dissatisfactions, however it comes out on the stage. I feel betrayed by the people I'm part of, these creatures, these magnificent creatures. — George Carlin

'Planet Earth' was such an extraordinary series and the 'Making Of' ... is fascinating: the creatures and stories behind the camera are just as fascinating as those in front. It's a bit of a dream come true to be a part of the team in some small way. — Dan Stevens

Going for the brain.
[He chuckles.] We talk about it today as if it is some feat of magic, like holy water or a silver bullet, but why wouldn't destruction of the brain be the only way to annihilate these creatures? Isn't it the only way to annihilate us as well?
You mean human beings?
[He nods.] Isn't that all we are? Just a brain kept alive by a complex and vulnerable machine we call the body? The brain cannot survive if just one part of the machine is destroyed or even deprived of such necessities as food or oxygen. That is the only measurable difference between us and "The Undead." Their brains do not require a support system to survive, so it is necessary to attack the organ itself. — Max Brooks

Not a step can we take in any direction without perceiving the most extraordinary traces of design; and the skill everywhere conspicuous is calculated in so vast a proportion of instances to promote the happiness of living creatures, and especially of ourselves, that we feel no hesitation in concluding that, if we knew the whole scheme of Providence, every part would appear to be in harmony with a plan of absolute benevolence. — Henry Brougham, 1st Baron Brougham And Vaux

Our sense of self, formulated in large part by the untold number of cross-related connections that we make with our physical, social, and family environments, is reliant upon fitting into our social fabric. The educational environment, family relationships, peer groups, books, television, films, music, along with an assortment of other cultural events shape our emergent persona. Our successes and failures interacting in the world leave their collective imprint upon the wet clay of our forming brains. We are sentimental creatures who cling to past memories. We are inquisitive critters who venture forth from our protective dens to explore new territory. We are perceptive organisms equipped with five basic senses. We are sentient beings who can consciously organize our sense impressions into guiding ideas and useful principles. Our survival responses form a central cord of our emotions. We are receptive, compassionate beings that respond with both body and mind to global stimuli. — Kilroy J. Oldster

People often think of Christian morality as a kind of bargain in which God says, 'If you keep a lot of rules I'll reward you, and if you don't I'll do the other thing.' I do not think that is the best way of looking at it. I would much rather say that every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with itself. To — C.S. Lewis

Tapping Into the Spring A human being is a part of the whole called by us "the universe," a part limited in time and space. He experiences himself, his thoughts and feelings, as something separate from the rest - a kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening the circle of understanding and compassion to embrace all living creatures and the whole of nature in its beauty. - ALBERT EINSTEIN — Pema Chodron

If people are like plants, what are the conditions we need to flourish? In the happiness formula from chapter 5, H(appiness) = S(etpoint) + C(onditions) + V(oluntary activities), what exactly is C? The biggest part of C, as I said in chapter 6, is love. No man, woman, or child is an island. We are ultrasocial creatures, and we can't be happy without having friends and secure attachments to other people. The second most important part of C is having and pursuing the right goals, in order to create states of flow and engagement. In the modern world, people can find goals and flow in many settings, but most people find most of their flow at work. — Jonathan Haidt

A great deal of what I say just leaves me open, I suppose, to a vast amount of misunderstanding. A great deal of what I say is based on an assumption which I hold and don't always state. You know my fury about people is based precisely on the fact that I consider them to be responsible, moral creatures who so often do not act that way. But I am not surprised when they do. I am not that wretched a pessimist, and I wouldn't sound the way I sound if I did not expect what I expect from human beings, if I didn't have some ultimate faith and love, faith in them and love for them. You see, I am a human being too, and I have no right to stand in judgment of the world as though I am not a part of it. What I am demanding of other people is what I am demanding of myself. — James Baldwin

Of course my ex didn't walk me home. Instead I wandered, drunk, from Main Street down to the railroad tracks, lay down there and listened to the quiet world. Smoked a cigarette on my back, feeling a part of the ground, one of night's dark and lost creatures.
For as long as I can remember, this has been one of my favorite feelings. To be alone in public, wandering at night, or lying close to the earth, anonymous, invisible, floating. To be "a man of the crowd," or, conversely, alone with Nature or your God. To make your claim on public space even as you feel yourself disappearing into its largesse, into sublimity. To practice for death by feeling completely empty, but somehow still alive.
It's a sensation that people have tried, in various times and places, to keep women from feeling. — Maggie Nelson

Thomas argued that if these strange animals were truly extinct, it implied poor planning on God's part, threatening the ideal of God's perfection, therefore, such creatures must still be alive in remote places on earth. I argued that even God should be allowed to change his mind. Why should God's perfection be based on having an unchanging — Sue Monk Kidd

Kings play at war unfairly with republics; they can only lose some earth, and some creatures they value as little, while republics lose in every soldier a part of themselves. — Walter Savage Landor

As concerned beekeepers, we need to educate ourselves about the dangers that threaten our communities, and advocate against them. We once could trust in nature to provide for us, and as good stewards of these amazing creatures, we knew the returns were almost guaranteed. Now it can be very difficult indeed to care for honeybees, and beekeepers are becoming as threatened as their colonies. We strongly believe that advocating for organic agriculture is an important part of being a beekeeper in today's world. — Les Crowder