Creation To Christ Quotes & Sayings

The Church is the Church in her worship. Worship is not an optional extra, but is of the very life and essence of the Church ... Man is never more truly man than when he worships God. He rises to all the heights of human dignity when he worships God, and all God's purpose in Creation and in Redemption are fulfilled in us as together in worship we are renewed in and through Christ, and in the name of Christ we glorify God. — J. B. Torrance

I'm washed, I'm forgiven, I'm whole, and I'm healed. I'm cleansed and I'm glory bound. I am only a sojourner on the earth. I am but a pilgrim on this planet, on my way to perfection, and I don't need anybody to tell me who I am, because I know who I am. I am a child of the King, a son (or daughter) of God, born again through Jesus Christ, bought with the price of His blood. I am a new creation, totally new, thoroughly loved and completely accepted as a child of my Father, precious in His sight. — Myles Munroe

am convinced that nothing can ever separate us from God's love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow - not even the powers of hell can separate us from God's love. No power in the sky above or in the earth below - indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. ROMANS 8:38-39 John — Perry Noble

It is not possible to understand the NT concept of the church if we overlook the numerous metaphors used to portray it. The church is Christ's body, a temple, a family, a royal priesthood, twelve tribes, the chosen race, Abraham's children, the new creation, the bride of Christ, and so on. Bible readers should be careful not to construct their theology of the church on a single metaphor. — David Ewert

On the third day the friends of Christ coming at daybreak to the place found the grave empty and the stone rolled away. In varying ways they realised the new wonder; but even they hardly realised that the world had died in the night. What they were looking at was the first day of a new creation, with a new heaven and a new earth; and in a semblance of the gardener God walked again in the garden, in the cool not of the evening but the dawn. — G.K. Chesterton

Religion professor Albert Wolters, in Creation Regained, writes, "[God] hangs on to his fallen original creation and salvages it. He refuses to abandon the work of his hands - in fact, he sacrifices his own Son to save his original project. Humankind, which has botched its original mandate and the whole creation along with it, is given another chance in Christ; we are reinstated as God's managers on earth. The original good creation is to be restored."74 — Randy Alcorn

The paleontological evidence before us today clearly demonstrates ordered progressive change with the successive development of new faunal and floral assemblages through the changing epochs of our earth's history. There should be no real conflict between science, which is the search for truth, and Christ's teachings, which I hold to be truth itself. It is only when scientists remove God from creation that the Christian is faced with an irreconcilable situation. — Wendell Phillips

Fine art refers to an accomplished or advanced skill being used to testify and reveal the knowledge, ability, and wisdom of the creator.
There is no art more exquisite than the work of the Master Artist Himself. Even those who choose to deny Him credit for His own creation are often engaged as an admirer of His work. Refusing to acknowledge the Source will never minimize His glory or extinguish the truth.
With God's loving guidance our life can be a great masterpiece filled with beauty, adventure, hope and purpose. — Traci Lea LaRussa

mission is what "God is doing in the world through the church, and even without the church, to bring his creation to its consummation: unity and fullness in Jesus Christ. — Sarah Bessey

An imitation of a Frenchman would not make me a Frenchman. I am a German and I would have to be "reborn" to be anything but what I am. And so in the Christian life. I must be born anew. That is why Christ took me with Himself down into the grave and brought me forth a "new creation." He terminated my old life when there upon the Cross as Representative He died; and He imparted to me a new life when He arose from the grave. — F. Huegel

This is our part in spiritual war. We proclaim Christ's truth by praying it, speaking it and (undoubtedly most importantly) by demonstrating it. We are not to accept with sere pious resignation the evil aspects of our world as "coming from a father's hand." Rather, following the example of our Lord and Savior, and going forth with the confidence that he has in principle already defeated his (and our) foes, we are to revolt against the evil aspects of our world as coming from the devil's hand. Our revolt is to be broad
as broad as the evil we seek to confront, and as broad as the work of the cross we seek to proclaim. Wherever there is destruction, hated, apathy, injustice, pain or hopelessness, whether it concerns God's creation, a structural feature of society, or the physical, psychological or spiritual aspect of an individual, we are in word and deed to proclaim to the evil powers that be, "You are defeated." As Jesus did, we proclaim this by demonstrating it. — Gregory A. Boyd

37No, in all these things we are more than y conquerors through z him who loved us. 38. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. — Anonymous

Redemption is not simply making creation a bit better, as the optimistic evolutionist would try to suggest. Nor is it rescuing spirits and souls from an evil material world, as the Gnostic would want to say. It is the remaking of creation, having dealt with the evil that is defacing and distorting it. And it is accomplished by the same God, now known in Jesus Christ, through whom it was made in the first place. — N. T. Wright

For I am convinced that neither death nor life neither angels nor demons neither the present nor the future nor any powers neither height nor depth nor anything else in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord.
Romans 8:38 — Anonymous

You are a new creation by the blood of Jesus. — Lailah Gifty Akita

Any teaching that in any way detracts from Christ's exclusive role is by definition both wrong and ineffective. The teachers themselves are probably not denying that Christ was central to God's saving purposes. They seem rather to be arguing that certain practices must be added on in order to achieve true spiritual fulfillment. But, for Paul, in this case, addition means subtraction: one cannot "add" to Christ without, in effect, subtracting from his exclusive place in creation and in salvation history. — Douglas J. Moo

The marvel of heaven and earth, of time and eternity, is the atoning death of Jesus Christ. This is the mystery that brings more glory to God than all creation. — Charles Spurgeon

She was simply a young woman who believed that the man called Jesus Christ is a real person, such as those represent him who profess to have known him; and she therefore believed the man himself - believed that, when he said a thing, he entirely meant it, knowing it to be true; believed, therefore, that she had no choice but do as he told her. That man was the servant of all; therefore, to regard any honest service as degrading would be, she saw, to deny Christ, to call the life of creation's hero a disgrace. Nor was he the first servant; he did not of himself choose his life; the Father gave it him to live--sent him to be a servant, because he, the Father, is the first and greatest servant of all. — George MacDonald

I am a monarch of God's creation, and you reptiles of the earth dare not oppose me. I render an account of my government to none save God and Jesus Christ. — Napoleon Bonaparte

This illustrates the working of all false religions. They originate in man's desire to exalt himself above God, but they result in degrading man [287] below the brute. Every religion that wars against the sovereignty of God defrauds man of the glory which was his at the creation, and which is to be restored to him in Christ. Every false religion teaches its adherents to be careless of human needs, sufferings, and rights. The gospel places a high value upon humanity as the purchase of the blood of Christ, and it teaches a tender regard for the wants and woes of man. The Lord says, "I will make a man more precious than fine gold; even a man than the golden wedge of Ophir." Isaiah 13:12. When — Ellen G. White

Many Christians are tempted to believe in billions of years because they have confidence in what the secular scientists teach. But then again, Christians readily accept the resurrection of Christ, the virgin birth, Jesus turning water into wine, and so on - all of which are rejected by secular scientists. Some might respond, "But those are miraculous events - the miracles of Christ go beyond natural law. Normal scientific procedure would not apply." But isn't creation a miraculous event? God spoke the universe into existence - something He does not do today. Creation goes beyond the normal everyday operation of the universe. If we arbitrarily dismiss the possibility of supernatural action by God in Genesis, then to be logically consistent, we would have to reject the other miracles in Scripture as well, including the resurrection of Christ - and the resurrection is indeed a "salvation issue" (1 Corinthians 15:14, 17). — Jason Lisle

Everything from quarks to quasars, butterflies to brain cells, was created so that you and I might delight in the display of divine glory. We alone can glorify God by rejoicing in the beauty His creative handiwork and relishing the splendor of His-revelation in the Person and redemptive work of Jesus Christ. — Kelly Monroe Kullberg

It was not the Fall of Adam, therefore, that set God's agenda; it was the decision to share the great dance with us through Jesus. Adam's plunge certainly threatened God's dreams for us, but that threat had been anticipated and already strategically overcome in the predestination of the incarnation. Jesus Christ did not become human to fix the fall; he became human to accomplish the eternal purpose of our adoption, and in order to bring our adoption to pass, the Fall had to be called to a halt and undone ... .Jesus is not a footnote to Adam and his Fall; the Fall, and indeed creation itself, is a footnote to the purpose of God in Jesus Christ. — C. Baxter Kruger

the whole Bible is itself a missional phenomenon. The writings that now comprise our Bible are themselves the product of and witness to the ultimate mission of God. The Bible renders to us the story of God's mission through God's people in their engagement with God's world for the sake of the whole of God's creation. The Bible is the drama of this God of purpose engaged in the mission of achieving that purpose universally, embracing past, present and future, Israel and the nations, "life, the universe and everything," and with its centre, focus, climax, and completion in Jesus Christ. Mission is not just one of a list of things that the Bible happens to talk about, only a bit more urgently than some. Mission is, in that much-abused phrase, "what it's all about. — Christopher J.H. Wright

In the Eucharist we can find all the dimensions of communion: God communicates himself to us, we enter into communion with him, the participants of the sacrament enter into communion with one another, and creation as a whole enters through man into communion with God. All this takes place in Christ and the Spirit, who brings the last days into history and offers to the world a foretaste of the Kingdom. — John D. Zizioulas

This means that the church, the followers of Jesus Christ, live in the bright interval between Easter and the final great consummation. Let's make no mistake either way. The reason the early Christians were so joyful was because they knew themselves to be living not so much in the last days (that that was true too) as in the first days - the opening days of God's new creation. What Jesus did was not a mere example of something else, not a mere manifestation of some larger truth; it was itself the climatic event and fact of cosmic history. — N. T. Wright

Out of hope for eternal life, love for this vulnerable and mortal life is born afresh. This love does not give anything up. If we had to surrender hope for as much as one single creature, for us Christ would not have risen. The love founded on hope is the strongest medicine against the spreading sickness of resignation. The modern cynicism which is prepared to accept the death of so many created things is an ally of death. But we Christians are what Christoph Blumhardt called 'protest-people against death'. That is why out of the deadly depths we cry out for God's Spirit. That is why we cry out for the Spirit who sustains the whole creation, and wait for the Spirit of the new creation of all things. Our cry from the depths is a sign of life - a sign of divine life. — Jurgen Moltmann

Bonhoeffer's theology had always leaned toward the incarnational view that did not eschew "the world," but that saw it as God's good creation to be enjoyed and celebrated, not merely transcended. According to this view, God had redeemed mankind through Jesus Christ, had re-created us as "good." So we weren't to dismiss our humanity as something "un-spiritual." As Bonhoeffer had said before, God wanted our "yes" to him to be a "yes" to the world he had created. This was not the thin pseudohumanism of the liberal "God is dead" theologians who would claim Bonhoeffer's mantle as their own in the decades to come, nor was it the antihumanism of the pious and "religious" theologians who would abdicate Bonhoeffer's theology to the liberals. It was something else entirely: it was God's humanism, redeemed in Jesus Christ. — Eric Metaxas

The choice between James's vision of a Jewish religion anchored in the Law of Moses and derived from a Jewish nationalist who fought against Rome, and Paul's vision of a Roman religion that divorced itself from Jewish provincialism and required nothing for salvation save belief in Christ, was not a difficult one for the second and third generations of Jesus's followers to make.
Two thousand years later, the Christ of Paul's creation has utterly subsumed the Jesus of history. The memory of the revolutionary zealot who walked across Galilee gathering an army of disciples with the goal of establishing the Kingdom of God on earth, the magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history. — Reza Aslan

the fuller story of the New Testament is that God's people have been resurrected as the body of Christ. Just as Jesus is the embodiment of the shalom that God intends for creation, the church's role in the drama of Creation is likewise to be the embodiment of God's shalom, albeit in a form that hasn't yet been fully realized. — C. Christopher Smith

It is useful to reflect that the word 'liturgy' did not originate in church or worship settings. In the Greek world it referred to publish service, what a citizen did for the community. As the church used the word in relation to worship, ti kept this 'public service' quality - working for the community on behalf of or following orders from God. As we worship God, revealed personally as Father, Son, and Holy Spirit in our Holy Scriptures, we are not doing something apart form or away from the non-Scripture=reading world; we do it for the world - bringing all creation and all history before God, presenting our bodies and all the beauties and needs of humankind before God in praise and intercession, penetrating and serving the world for whom Christ died in the strong name of the Trinity. — Eugene H. Peterson

In evangelical circles we typically think of preaching as teaching and exhorting. Of course, Scripture informs, instructs, explains, asserts, and commands. Yet for the Reformers, the preaching of the Word is more than a preacher's thoughts, encouragements, advice, and impassioned pleas. Through the lips of a sinful preacher, the triune God is actually judging, justifying, reconciling, renewing, and conforming sinners to Christ's image. God created the world by the words of his mouth and by his speech also brings a new creation into being. In other words, through the proclamation of his Word, God is not just speaking about what might happen if we bring it about but is actually speaking it into being. Hence, Calvin calls preaching the sacramental word: the word as a means of grace. Faith comes by hearing the Word - specifically, the gospel (Rom. 10:17). Thus, the church is the creation of the Word (creatura verbi). — Michael S. Horton

The places of pilgrimage have marked a kind of geography of faith in our country, that is, they make visible, almost tangible, how our forefathers encountered the living God, how HE did not withdraw after creation or after the time of Jesus Christ, but is always present and works in them so that they were able to experience HIM, follow in his footsteps, and see him in the works HE performed. Yes, HE is there, and HE is still there today. It is from this inner encounter with the Lord that there originated the places and images of pilgrimage in which we, so to speak, can participate in what they saw, in what their faith provided for them. — Pope Benedict XVI

The Devil's methods of opposition are those of alliance and antagonism, and the only serious one is the first. Let us beware of it. Do not let us imagine that we can take into our fellowship and enlist under one banner men who simply affirm truth about Jesus, unless in their own lives there is an absolute loyalty to the Lord Christ. Antagonism is the creation of force for the kingdom of God. Put a man in prison for Christ's sake, and the earthquake will surely follow, and the work will spread. — G. Campbell Morgan

Through Jesus, you now have freedom to be the unique creation God designed you to be. You don't have to rely on anyone's opinion of you to find your worth. You are free to pursue Christ with abandon, to throw off the shackles of legalism and let God's glory shine through you. — Daniel Darling

A comparably capacious embrace of beauty and pleasure - an embrace that somehow extends to death as well as life, to dissolution as well as creation - characterizes Montaigne's restless reflections on matter in motion, Cervantes's chronicle of his mad knight, Michelangelo's depiction of flayed skin, Leonardo's sketches of whirlpools, Caravaggio's loving attention to the dirty soles of Christ's feet. — Stephen Greenblatt

The Atonement of Christ is the most transcendental event that has ever occurred or that will ever occur, since the sunrise of creation to all ages of eternity — Bruce R. McConkie

In fact, there are all sorts of great institutions and human enterprises that the Bible doesn't address or regulate. And so we are free to invent them and operate them in line with the general principles for human life that the Bible gives us. But marriage is different. As the Presbyterian Book of Common Worship says, God "established marriage for the welfare and happiness of humankind." Marriage did not evolve in the late Bronze Age as a way to determine property rights. At the climax of the Genesis account of creation we see God bringing a woman and a man together to unite them in marriage. The Bible begins with a wedding (of Adam and Eve) and ends in the book of Revelation with a wedding (of Christ and the church). Marriage is God's idea. — Timothy Keller

How completely satisfying to turn from our limitations to a God who has none. Eternal years lie in His heart. For Him time does not pass, it remains; and those who are in Christ share with Him all the riches of limitless time and endless years. God never hurries. There are no deadlines against which He must work. Only to know this is to quiet our spirits and relax our nerves. For those out of Christ, time is a devouring beast; before the sons of the new creation time crouches and purrs and licks their hands. The foe of the old human race becomes the friend of the new, and the stars in their courses fight for the man God delights to honor. This we may learn from the divine infinitude. — A.W. Tozer

And we must not confuse the idea of God speaking, in this or any other way, with the notion of authority. Authority, particularly when we locate it within the notion of God's Kingdom, is much more than that. It is the sovereign rule of God sweeping through creation to judge and to heal. It is the powerful love of God in Jesus Christ, putting sin to death and launching new creation. It is the fresh, bracing and energizing wind of the Spirit. — N. T. Wright

It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ — Dietrich Bonhoeffer

Indeed, redemption through Christ represents a reaffirmation of the creation mandate, not its annulment. When people are saved by God through faith in Christ they are not only being saved from their sins, they are saved in order to resume the tasks mandated at creation, the task of caring for and cultivating a world that honors God and reflects his character and glory. — James Davison Hunter

Christ wears "two shoes" in the world: scripture and nature. Both are necessary to understand the Lord, and at no stage can creation be seen as a separation of things from God. — Johannes Scotus Eriugena

Many, if not most, of the miracles recorded in the Gospels can, in fact, be directly connected to the earlier miracle of the Creation. The same Being who, as Jehovah, organized the elements and framed the heavens and the earth was thus, as the Man of Galilee, able to control the winds and the waves. He could change water to wine, multiply loaves and fishes, heal bodies, and restore sight by the same power...that he had exercised in the beginning. — Eric D. Huntsman

A second key area where you are called to make a contribution is in showing concern for the environment. This is not only because this country, more than many others, is likely to be seriously affected by climate change. You are called to care for Creation not only as responsible citizens, but also as followers of Christ! — Pope Francis

To deny the existence of God would be to close your eyes to the beauty around you, to close your ears to the symphony of nature, to close your nostrils to the scents wafting on the breeze, to close your mouth to the delicacies of nourishment, to close your hands to the feel of luxury, to close your mind to the ability to think, and to close your heart to the only love that can penetrate the depths of the soul. For in Him all things consist, in Him we live, and move, and have our being, and without Him we cannot help but be fools. — J.E.B. Spredemann

When God looks at sin, what he sees is what a violin maker would see if the player were to use his lovely creation as a tennis racquet. — Tom Wright

God beckons me to exhilarating adventures that are without number, beyond all conceivable boundaries, and effortlessly eclipse the furthest reaches of my imagination, all while I sit languishing in stifling adventures of my own limited creation. — Craig D. Lounsbrough

But there is no such being as an ordinary man or woman if by ordinary you mean what so many people mean: negligible. Each human being is so tremendous that he or she merits a reverence that is really religious. For each is a creation of God; each a mirror of Divinity; each a feature or a facet on the Face of Christ; each an object of constant care and concern to the Trinity. There is nothing ordinary in the sense that so many of us use that word, about any human being. — M. Raymond

we need to think through issues in terms of the Bible's big story - a biblical worldview. Our social involvement should be set in the framework of a biblical worldview shaped by the story of redemption. We should explore issues by looking at them in the light of creation, humanity's fall into sin, God's redemption - promised in the Old Testament and accomplished through Christ - and the return of Christ and the transformation of all things. Being biblical, then, means ensuring that our actions are related to our biblical framework rather than appending isolated biblical texts to each action. — Tim Chester

The whole earth, then, belongs to Jesus. It belongs to him by right of creation, by right of redemption and by right of future inheritance - as Paul affirms in the magnificent cosmic declaration of Colossians 1:15-20. So wherever we go in his name, we are walking on his property. There is not an inch of the planet that does not belong to Christ. Mission then is an authorized activity carried out by tenants on the instructions of the owner of the property. — Christopher J.H. Wright

The Eucharist of Christ and Christ the Eucharist is the "breakthrough" that brings us to the table in the Kingdom, raises us to heaven, and makes us partakers of the divine food. For eucharist - thanksgiving and praise - is the very form and content of the new life that God granted us when in Christ He reconciled us with Himself. The reconciliation, the forgiveness, the power of life - all this has its purpose and fulfillment in this new state of being, this new style of life which is the Eucharist, the only real life of creation with God and in God, the only true relationship between God and the world. — Alexander Schmemann

The significance of the resurrection claim within "true" Christian descriptions of the self, world and God is that, despite how tragic and hopeless present situations and circumstances appear to be, there is a God who sits high and looks low, a God who came into this filthy, fallen world in the form of a common peasant in order to commence a new epoch, an epoch in which Easter focuses our attention on the decisive victory of Jesus Christ and hence the possibility of our victory over our creature hood, the old creation and this old world, with its history of oppression and exploitation. So to be a Christian is to have a joyful attitude toward the resurrection claim, to stake one's life on it and to rest one's hope upon its promise - the promise of a new heaven and a new earth. — Cornel West

Let the Christian remain in the world, not because of the good gifts of creation, nor because of his responsibility for the course of the world, but for the sake of the Church. Let him remain in the world to engage in frontal assault on it, and let him live the life of his secular calling in order to show himself as a stranger in the world all the more. But that is only possible if we are visible members of the Church. The antithesis between the world and the Church must be borne out in the world. That was the purpose of the incarnation. That is why Christ died among his enemies. That is the reason and the only reason why the slave must remain a slave and the Christian remain subject to the powers that be. — Dietrich Bonhoeffer

The Christian is the person who sees every time and every situation, however dreary and repetitive, as God sees it - a fresh creation from his hand, demanding its own response in perhaps a wholly new and creative way. Under God he is free over it. He has won through to a purchase over events; he has risen with Christ. — Evelyn Underhill

God's gift of a call to be Christ's ambassadors of reconciliation intends to unseat other lords - power, nationalism, race or ethnic loyalty as an end in itself - and give birth to deeper allegiances, stories, spaces and communities that are a "demonstration plot" of the reality of God's new creation in Christ. Put simply, reconciliation both names the church as and requires the church to be the sign and agent of God's reconciliation. — Emmanuel Katongole

We ought to consider our home managing as the creation of a living organism that nurtures the peace of Christ and the righteousness of God. — Gloria Furman

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered." 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. — Anonymous

The gospel invitation is wide-open to all: "Everyone who calls on the name of the Lord will be saved" (Romans 10:13). "Whoever is thirsty, let him come; and whoever wishes, let him take of the free gift of the water of life" (Revelation 22:17). And yet when we come, we discover that we were chosen in Christ before the creation of the world (Ephesians 1:4). That is grace. — Jerry Bridges

Christ, as the ultimate Imago Dei is alluded to in scripture as being without external beauty in the Classical sense, and should better be thought of as one who passed through all the slime and mire of a fallen and sinful creation in order to redeem it. His own body is to be remembered for the marks it bears-even in resurrection-of the scars of his sacrificial death. For the Christian, a theory of beauty might better begin at this point. — John Walford

We can't fathom what God has in store for us when He makes all creation new. Believe it by faith and share with those who still doubt that they, too, can be perfected in Heaven by turning to Christ and abandoning their unobtainable satisfaction on earth. — Billy Graham

The gospel by which individuals come to personal faith, and so to that radical transformation of life spoken of so often in the new Testament, is the personalizing of the larger challenge just mentioned: the call to every child, woman, and man to submit in faith to the lordship of the crucified and risen Jesus and so to become, through baptism and membership in the body of Christ, a living, breathing anticipation of the final new creation itself — N. T. Wright

Much in the contemporary church reflects the idolatry of consumerism. Many people join the church simply because of what it has to offer them. A "gospel of prosperity" replaces the radical and costly good news of God's new creation in Jesus Christ. Churches become competitors vying for a greater share of the religious market. Evangelism is reduced to a marketing strategy — Kenneth L. Carder

And the creation, in the world and above the world, that once was at variance with itself, is knit together in friendship: and we ... are made to join in the angels' song, offering the worship of their praise. — Gregory Of Nyssa

In as much as Christ's mission was to bring all things into submission to God, and to restore not only humanity, but also the whole creation to its proper purposes, to make straight what is crooked, and to redeem both humanity and the creation from the curse of sin, then herein can be found the possibility for a full and wholesome realization of human artistic activity. — John Walford

The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better morals but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friend, is what it really means to be a Christian. — Brennan Manning

The truth is in Jesus and it leads to the fullness of truth about God, man, creation, history, sin, righteousness, grace, faith, salvation, life, death, purpose, meaning, relationships, heaven, hell, judgement, eternity, and everything else of ultimate consequence. — John F. MacArthur Jr.

When God redeems us, He releases us from the guilt and power of sin, and restores us to our full humanity, so that we can once again carry out the tasks for which we were created. Because of Christ's redemption on the cross, our work takes on a new aspect as well- it becomes a means of sharing in His redemptive purposes. In cultivating creation, we not only recover our original purpose, but also bring a redemptive force to reverse the evil and corruption introduced by the fall. — Nancy Pearcey

All of our faith and practice arise out of the drama of Scripture, the "big story" that traces the plot of history from creation to consummation, with Christ as its Alpha and Omega, beginning and end. And out of the throbbing verbs of this unfolding drama God reveals stable nouns - doctrines. From what God does in history we are taught certain things about who he is and what it means to be created in his image, fallen, and redeemed, renewed, and glorified in union with Christ. As the Father creates his church, in his Son and by his Spirit, we come to realize what this covenant community is and what it means to belong to it; what kind of future is promised to us in Christ, and how we are to live here and now in the light of it all. The drama and the doctrine provoke us to praise and worship - doxology - and together these three coordinates give us a new way of living in the world as disciples. — Michael S. Horton

God is love;' Creation is the outflow of love. Redemption is the sacrifice and the triumph of love. Holiness is the fire of love. The beauty of the life of Jesus is love. All we enjoy of the Divine we owe to love. Our holiness is not God's is not Christ's, if we do not love.
[ ... Again, faith works by love]:
"For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love" (Galatians 5:6, KJV).
Faith has all its worth from love, from the love of God, whenever it draws and drinks, and the love to God and man which streams out of it. Let us be strong in faith, then shall we abound in love. — Andrew Murray

The creation of man is evidence for the love of God, the preservation of man is evidence for the patience of God, and Christ is evidence for the forgiveness of God. It is when we are wrapped up in our own little peeves that we begin to displace His benevolence with malevolence. — Criss Jami

You need to have an "I am" and an "I can" attitude. Fill your thoughts and your words with these confessions daily, and then you will bring more joy into your life! I am a new creation in Christ (see 2 Corinthians 5:17). I can live in perfect peace (see Isaiah 26:3). I am slow to speak, quick to hear, and slow to anger (see James 1:19). I can do all things through Christ, Who strengthens me (see Philippians 4:13). I am more than a conqueror in Christ (see Romans 8:37). I can have the mind of Christ (see 1 Corinthians 2:16). I am dead to sin and alive to righteousness (see Romans 6:11). I can overcome evil with good (see Romans 12:21). Power Thought: All efforts to train my mind and my mouth to think and speak more like God work — Joyce Meyer

Modern scholars are correct in noting that Paul first focused on language of justification in response to the question whether Gentile believers in Christ should be circumcised. They are right to emphasize the social implications of Paul's doctrine of justification (what it meant "on the ground") in his own day, and are free to draw out its social implications for our own. But the doctrine of justification means that God declares sinners righteous, apart from righteous deeds, when they believe in Jesus Christ. Those so made righteous represent the new humanity, the people of God's new creation (Rom 5:17-19). — Stephen Westerholm

However, as the Eastern churches have always maintained, through Christ creation is intended eventually to share in the life of God, the life of divine nature. — John Polkinghorne

The literal sense of the author was "creation is the orderly act of a loving Creator God." What the modern reader often hears, however, is "The universe was made in six 24-hour days." This is as wrong-headed as taking me to mean I actually stood in line a million years or that my cardiac tissue has been torn in half or that Christ had delusions of being a grape plant.
-- Making Senses of Scripture — Mark Shea

The sun was shining, but Christ had hidden Himself, and all the world was black to you; or it was night, and since the bright and morning star was gone, no other star could yield you so much as a ray of light. What a howling wilderness is this world without our Lord! If once He hideth Himself from us, withered are the flowers of our garden; our pleasant fruits decay; the birds suspend their songs, and a tempest overturns our hopes. — Charles Haddon Spurgeon

Church is a gathering of nobodies to worship the only real Somebody: Christ, our Head. The King of creation, raised from the dead, seated with the Father, Commander of heaven, exercising complete authority over all time and space, perfect in His justice, infinite in His mercy, holy in His perfection, the only perfect Somebody who died for nobodies like you and me. — Charles R. Swindoll

Christ sits in the body at the right hand of God the Father, but we do not hold that the right hand of the Father is actual place. For how could He that is uncircumscribed have a right hand limited by place? But we understand the right hand of the Father to be the glory and honor of the Godhead in which the Son of God, Who existed as God before the ages, and is of like essence to the Father, and in the end became flesh, has a seat in the body, His flesh sharing in the glory. For He along with His flesh is adored with one adoration by all creation. — John Of Damascus

The need to proclaim Christ boldly and courageously is a continuing priority for the Church; indeed it is a solemn duty laid upon her by Christ who enjoined the Apostles to 'go out to the whole world, proclaim the Good News to all creation.' — Pope Benedict XVI

Our best hope is not found in correct theology, the Bible or any other book, but in the love we express through action rather than words. Our best hope is that love predates creation and thus that the Creator sees us as ever young. Our hope is that when we look at God through the eyes of the loving Christ we will see who God really is. Our ultimate hope is that God will be looking back at us as we'd like to be seen. — Frank Schaeffer

Suffering, sin, and evil are no longer located in God's will, but are understood as arising within a finite, open, developmental, and future-oriented creation. They are dealt with by the power of God's love revealed in the cross and resurrection of Jesus Christ. God's answer to the problem of woundedness and wickedness is not to show us now or in the eschaton how they fit into God's design or mosaic, but to show us how God overcomes the brokenness and maliciousness of the creation now and in the eschaton through the redemptive power of the cross and resurrection. Divine power is rethought as the suffering and transforming power of Jesus' cross and resurrection, not as the omnipotent power of the timeless will of God. Incarnation, instead of immutability, defines God's will and way. God is the suffering and transforming God. — Tyron Inbody

Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance. Made for relationship, we insist on our own way. Made for beauty, we are satisfied with sentiment. But new creation has already begun. The sun has begun to rise. Christians are called to leave behind, in the tomb of Jesus Christ, all that belongs to the brokenness and incompleteness of the present world ... That, quite simply, is what it means to be Christian: to follow Jesus Christ into the new world, God's new world, which he has thrown open before us. — N. T. Wright

We need to admit the mind into Christian fellowship again. We need the mind disciplined in Christ, enlightened by faith, passionate for God and his creation, to be let loose in the world. — J.P. Moreland

And even though the resurrection of Jesus, by itself, is meaningless apart from the unfolding biblical drama that begins with creation and leads to the consummation, nevertheless, by beginning with this unique event in history, we are led to a particular claim that can unsettle our settled assumptions. So that is where we must begin: with the particular and unique claim that Jesus Christ has been raised from the dead. — Michael S. Horton

We are not bringing Christ to poor communities. He has been active in these communities since the creation of the world, sustaining them, Hebrews 1:3 says, by His powerful Word. Hence, a significant part of working in poor communities involves discovering and appreciating what God has been doing there for a LONG time. — Steve Corbett

My greatest witness is not that I have some kind of biblical theological knowledge concerning
Christ, but that He came to me at my lowest point, and forgave me, and cleansed and changed me
inwardly, transforming me into a new creation! Do you, dear friend, have such a relationship with
Christ? Has He truly become your rescuer? — Billy Witt

Integrity, honesty, reverence toward God, avoidance of evil and consistent religious affection are graces that ought to characterize the servant of God. They are not developed instantly, but result from the consistently demonstrable growth of a "new creation"30 in Christ. — Whit Woodard