Quotes & Sayings About Creation Of Israel

Western teaching institutions that refuse to acknowledge today's taboos are by definition subversive. Tell the new zealots of Washington that in the making of Israel a monstrous human crime was committed and they will call you an anti-Semite. Tell them there was no Garden of Creation and they will call you a dangerous cynic. Tell them God is what man invented to compensate for his ignorance of science and they will call you a Communist. — John Le Carre

Current Muslim memories and anger about the Crusades are a twentieth-century creation, prompted in part by 'post-World War I British and French imperialism and post-World War II creation of the state of Israel. — Rodney Stark

The Sinai covenant itself, then, is a law-covenant. The land is given to Israel, but for the purpose of fulfilling its covenantal vocation. Remaining in the land is there fore conditional on Israel's personal performance of the stipulations that people swore at Sinai ... The ultimate promise of a worldwide family of Abraham
sinners justified and glorified in a renewed creation
is unconditional in its basis, while the continuing existence of the national theocracy as a type of that everlasting covenant depended on Israel's obedience ... The Decalogue and Joshua 24 fit this suzerainty pattern, but as Mendenhall observe, "it can readily be seen that the covenant with Abraham (and Noah) is of completely different form." P.15 — Michael S. Horton

The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct 'Palestinian people' to oppose Zionism. — Zuheir Mohsen

Israel is not free to exploit the land at will. Israel always lives in the land with the Lord, and his laws contain many instructions about how to manage the land properly. In particular, the law of the Sabbath is a powerful reminder that the Lord is the one who sustains the creation and — Craig G. Bartholomew

God has prepared for Himself one great song of praise throughout eternity, and those who enter the community of God join in this song. It is the song that the "morning stars sang together and all the sons of God shouted for joy" at the creation of the world. (Job 38:7). It is the victory song of the children of Israel after passing through the Red Sea, the Magnificat of Mary after the annunciation, the song of Paul and Silas in the night of prison, the song of the singers on the sea of glass after their rescue, the "song of Moses the servant of God, and the song of the Lamb" (Rev. 15:3) It is the song of the heavenly fellowship. — Dietrich Bonhoeffer

the whole Bible is itself a missional phenomenon. The writings that now comprise our Bible are themselves the product of and witness to the ultimate mission of God. The Bible renders to us the story of God's mission through God's people in their engagement with God's world for the sake of the whole of God's creation. The Bible is the drama of this God of purpose engaged in the mission of achieving that purpose universally, embracing past, present and future, Israel and the nations, "life, the universe and everything," and with its centre, focus, climax, and completion in Jesus Christ. Mission is not just one of a list of things that the Bible happens to talk about, only a bit more urgently than some. Mission is, in that much-abused phrase, "what it's all about. — Christopher J.H. Wright

In the story of the Creation we read: " ... And behold, it was very good." But, in the passage where Moses reproves Israel, the verse says: "See, I have set before thee this day life and good, and death and evil." Where did the evil come from? Evil too is good. It is the lowest rung of perfect goodness. If you do good deeds, even evil will become good; but if you sin, evil will really become evil. — Martin Buber

He is saying, as he says extensively in Romans 8, that the whole creation is longing for its exodus, and that when God is all in all even the division between heaven and earth, God's space and human space, will be done away with (as we see also in Revelation 21). Paul's message to the pagan world is the fulfilled-Israel message: the one creator God is, through the fulfilment of his covenant with Israel, reconciling the world to himself. — N. T. Wright

In short, according to the Old Testament and ancient Jewish tradition, the hope of God's people was for the restoration of Israel from exile, the ingathering of the Gentile nations, and the renewal of creation itself. It was a hope that God, by means of a new exodus, would one day "make all things new" (Revelation 21:5). — Brant Pitre

This is extremely significant. Knowing something of when the Pentateuch came to be, even generally, affects our understanding of why it was produced in the first place - which is the entire reason why we are dipping our toes into this otherwise esoteric pool of Old Testament studies. The final form of the creation story in Genesis (along with the rest of the Pentateuch) reflects the concerns of the community that produced it: postexilic Israelites who had experienced God's rejection in Babylon. The Genesis creation narrative we have in our Bibles today, although surely rooted in much older material, was shaped as a theological response to Israel's national crisis of exile. These stories were not written to speak of "origins" as we might think of them today (in a natural-science sense). They were written to say something of God and Israel's place in the world as God's chosen people. — Peter Enns

Paul the Jew, whose controlling story had always included the narrative whereby the living God overthrew the tyrant of Egypt and freed his slave-people, had come to believe that this great story had reached its God-ordained climax in the arrival of Israel's Messiah, who according to multiple ancient traditions would be the true Lord of the entire world. In being faithful to his people, God had been faithful to the whole creation. — N. T. Wright

Israel's creation was politically amazing and caused by a number of unusual events. And I understand. For centuries, Jews endured horrible suffering, and like other people, deserve the right to self-determination, but the way Israel is going now frightens me. Jews make awkward colonial overlords. — Harvey Pekar

Historians constantly rewrite history, reinterpreting (reorganizing) the records of the past. So, too, when the brain's coherent responses become part of a memory, they are organized anew as part of the structure of consciousness. What makes them memories is that they become part of that structure and thus form part of the sense of self; my sense of self derives from a certainty that my experiences refer back to me, the individual who is having them. Hence the sense of the past, of history, of memory, is in part the creation of the self. — Israel Rosenfield

On the seventh day God rested
in the darkness of the tomb;
Having finished on the sixth day
all his work of joy and doom.
Now the Word had fallen silent,
and the water had run dry,
The bread had all been scattered,
and the light had left the sky.
The flock had lost its shepherd,
and the seed was sadly sown,
The courtiers had betrayed their king,
and nailed him to his throne.
O Sabbath rest by Calvary,
O calm of tomb below,
Where the grave-clothes and the spices
cradle him we do not know!
Rest you well, beloved Jesus,
Caesar's Lord and Israel's King,
In the brooding of the Spirit,
in the darkness of the spring. — N. T. Wright

I know the dangers and the seductions of the Middle East. It is part of my identity. I grew up among a people who routinely referred to the creation of the State of Israel as the Nakba - the catastrophe. And yet I fell in love with and married a Jewish American woman, the only daughter of two Holocaust survivors, both Jewish Austrians. — Kai Bird

This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up already immersed in a large story of creation and covenant, of Israel and Jesus, the story of Jesus and the stories that Jesus told. We let ourselves be formed by these formative stories, and especially as we listen to the stories that Jesus tells, get a feel for the way he does it, the way he talks, the way he treats people, the Jesus way. — Eugene H. Peterson

The biggest aggravation in the Arab world, the biggest reason for their anger toward us and the creation of those suicide terrorists, is Israel and the difficulty with the Palestinian issue. — Mario Cuomo

In his latest book Marc Ellis asks the defining question for Jewish life today: 'Can injustice, represented by Jewish domination of Jerusalem, be at the heart of the covenant?' Ellis's answer is that the covenant of Israel with God has been shattered by the creation of a state at the expense of Palestinian life in the land. It can only be renewed by a new ethic and practice of justice that reconcile these two people, who have become irrevocably linked together in the land, either for good or for ill. — Rosemary Radford Ruether

Arab youth are taught to wonder, 'Since the Holocaust was a European affair, why are the Palestinians being forced to pay for the creation of Israel?' — Edgar Bronfman, Sr.

In my view the European culture carries a very heavy responsibility for the creation of Israel ... it is a product of both British and Stalin's anti- Semitism, but the British never faced their own complicity in its construction. — Tom Paulin

I see a sequence of seven main phases: creation,revolution or exodus (Israel in Egypt), law, wisdom, prophecy, gospel, and apocalypse. — Northrop Frye

I am proud of my part in the creation of this new state. Our Government was the first to recognize the State of Israel. — Harry S. Truman

WHEN YOU'RE BETWEEN A ROCK AND A HARD PLACE 1-4 But now, GOD's Message, the God who made you in the first place, Jacob, the One who got you started, Israel: "Don't be afraid, I've redeemed you. I've called your name. You're mine. When you're in over your head, I'll be there with you. When you're in rough waters, you will not go down. When you're between a rock and a hard place, it won't be a dead end - Because I am GOD, your personal God, The Holy of Israel, your Savior. I paid a huge price for you: all of Egypt, with rich Cush and Seba thrown in! That's how much you mean to me! That's how much I love you! I'd sell off the whole world to get you back, trade the creation just for you. 5-7 "So don't be afraid: I'm with you. — Anonymous