Costis Toregas Quotes & Sayings

People lose their pleasures because they "don't care". Others misuse their treasures because they "care less". If you'll win, you must care! — Israelmore Ayivor

No matter how old you get, if you can keep the desire to be creative, you're keeping the man-child alive. — John Cassavetes

So I get ready to let go and free-fall in the scariest jump of my life. But she's with me. So I swallow my fear and do it. — Liz Reinhardt

If you're better than Easton, then by way of experience, your dad has to be spectacular. — Erin Watt

Thoughts and ideas are the source of all wealth, success, material gain, all great discoveries, inventions and achievements — Mark Victor Hansen

It is exciting to kind of figure things out in yourself and then use other people to help you figure things out so you can really reach your potential. — Erik Weihenmayer

Education in the key to preventing the cycle of violence and hatred that marred the 20th century from repeating itself in the 21st century. — Elie Wiesel

Success is not measured on what you earn, it is how you manage to be happy, benevolent and contented with your life. — Sherwin Salinas

I don't like talking about any projects till they solidify and take off. — Nita Ambani

In nature there are few sharp lines. — A.R. Ammons

The price for men in motion is the occasional collision ... — Carroll Smith

Depoliticization involves removing a political phenomenon from comprehension of its historical emergence and from a recognition of the powers that produce and contour it. No matter its particular form and mechanics, depoliticization always eschews power and history in the representation of its subject. When these two constitutive sources of social relations and political conflict are elided, an ontological naturalness or essentialism almost inevitably takes up residence in our understandings and explanations. In the case at hand, an object of tolerance analytically divested of constitution by history and power is identified as naturally and essentially different from the tolerating subject; in this difference, it appears as a natural provocation to that which tolerates it. Moreover, not merely the parties to tolerance but the very scene of tolerance is naturalized, ontologized in its constitution as produced by the problem of difference itself. — Wendy Brown