Common Senses Quotes & Sayings

Weddings and funerals have so much in common (except that in Ireland funerals are more fun - better food, better drink): at both, our senses are sharpened and we register much more than usual - a striking face or hair-do, the wind's behaviour, a bird singing. — Michael Longley

Just like a person has five senses, the Scripture also has Five Senses. First, there is the historical sense of Scripture. Second, there is a doctrinal sense of Scripture. Third, there is a prophetic sense of Scripture, fourth, there is a philosophical sense to Scripture, fifth, and there is a mystical sense to Scripture where events and persons symbolize truth. The Common Man is incapable of coming to the Scriptures and perceiving what is in it. We must have Grace given to us by Christ in order to understand the Bible. — Anya VonderLuft

Without imagination, we merely see or hear, and even if we see or hear that the objects of the senses are beautiful, we cannot feel that they are so. The difference is this: in feeling the beauty of objects, we enjoy not only the common, shared pleasures of the senses, but also the private pleasures of the imagination, peculiar to ourselves, and such that we have to struggle to articulate them. — Mary Warnock

We believe that the possibility of the future far exceeds the accomplishment of the past. We review the past with the common sense, but we anticipate the future with transcendental senses. In our sanest moments we find ourselves naturally expecting or prepared for far greater changes than any which we have experienced within the period of distinct memory, only to be paralleled by experiences which are forgotten. — Henry David Thoreau

It was as though some huge force were pressing down upon you - something that penetrated inside your skull, battering against your brain, frightening you out of your beliefs, persuading you, almost, to deny the evidence of your senses. In the end the Party would announce that two and two made five, and you would have to believe it. It was inevitable that they should make that claim sooner or later: the logic of their position demanded it. Not merely the validity of experience, but the very existence of external reality, was tacitly denied by their philosophy. The heresy of heresies was common sense. — George Orwell

Erich Fromm in his 1941 book "Escape from Freedom", about the nature of one of our culture's most cherished values. Fromm argues that freedom is composed of two complementary parts. A common view of freedom is that it means "freedom from the political, economic, and spiritual shackles that have bound men," which defines it as the absence of others forcibly interfering with the pursuit of our goals. In contrast to this "freedom from," Fromm identifies an alternate sense of freedom as an ability: the "freedom to" attain certain outcomes and realize our full potential. "Freedom from" and "freedom to" don't always go together, but one must be free in both senses to obtain full benefit from choice. A child may be allowed to have a cookie, but he won't get it if he can't reach the cookie jar high on the shelf. — Sheena Iyengar

Common Sense is that which judges the things given to it by other senses. — Leonardo Da Vinci

The only census of the senses, so far as I am aware, that ever before made them more than five, was the Irishman's reckoning of seven senses. I presume the Irishman's seventh sense was common sense; and I believe that the possession of that virtue by my countrymen-I speak as an Irishman. — Lord Kelvin

I maintain that there is no common language or medium of understanding between people of education and without it - between those who judge of things from books or from their senses. Ignorance has so far the advantage over learning; for it can make an appeal to you from what you know; but you cannot re-act upon it through that which it is a perfect stranger to. Ignorance is, therefore, power. — William Hazlitt

Love heightens all senses - except the common. — Mark Twain

I Don't use common sense i use senses that's way more significant than common !! — Jojo1980

Know ye not that there is here in this world a secret confraternity, which one might call the Company of Melancholiacs? That people there are who by natural constitution have been given a different nature and disposition than the others; that have a larger heart and a swifter blood, that wish and demand more, have stronger desires and a yearning which is wilder and more ardent than that of the common herd. They are fleet as children over whose birth good fairies have presided; their eyes are opened wider; their senses are more subtile in all their perceptions. The gladness and joy of life, they drink with the roots of their heart, the while the others merely grasp them with coarse hands. — Jens Peter Jacobsen

The heart knows no logic beyond need and desire; the head has no senses except the common and the pragmatic. Neither, frankly, is particularly useful in love, anyway. — J. Nozipo Maraire

It is, I think, this glamour, this magic, this incomparable keying up of the spirit in a time of mortal conflict, which constitute the pacifist's real problem--a problem still incompletely imagined and still quite unsolved. The causes of war are always falsely represented; its honour is dishonest and its glory meretricious, but the challenge to spiritual endurance, the intense sharpening of all the senses, the vitalising consciousness of common peril for a common end, remain to allure those boys and girls who have just reached the age when love and friendship and adventure call more persistently than at any later time. The glamour may be the mere delirium of fever, which as soon as war is over dies out and shows itself for the will-o'-the-wisp that it is, but while it lasts, no emotion known to man seems as yet to have quite the compelling power of this enlarged vitality. — Vera Brittain

Speak kind words to mankind and the unkind will attack you. Speak common sense using all your senses, and you will attacked by the senseless. Speak truth and you will be attacked by the untruthful. Speak about absolutely nothing and absolutely nothing will speak back, but then nothing at all will ever change. — Suzy Kassem

Physics, my friend, is a narrow path drawn across a gulf that the human imagination cannot grasp. It is a set of answers to certain questions that we put to the world, and the world supplies the answers on the condition that we will not then ask it other questions, questions shouted out by common sense. And common sense? It is that which is understood by an intelligence using senses no different from those of a baboon. Such an intelligence wishes to know the world in terms that apply to its terrestrial, biological niche. But the world - outside that niche, that incubator of sapient apes - has properties that one cannot take in hand, see, sniff, gnaw, listen to, and in this way appropriate. — Stanislaw Lem

In every advanced mammalian species that survives and thrives, a common anthropological characteristic is the fierce behavior of the adult female of the species when she senses a threat to her cubs. The lioness, the tigress and the mama bear are all examples. — Marianne Williamson

Every gesture, every word, and even the silence of those with whom she came in contact, implied, and often expressed, that she was banished, and as much alone as if she inhabited another sphere, or communicated with the common nature by other organs and senses than the rest of human kind. — Nathaniel Hawthorne

What in the name of reason does this nation expect of a people, poorly trained and hard pressed in severe economic competition, without political rights, and with ludicrously inadequate common-school facilities? What can it expect but crime and listlessness, offset here and there by the dogged struggles of the fortunate and more determined who are themselves buoyed by the hope that in due time the country will come to its senses? — W.E.B. Du Bois

If we are to avoid that catastrophe [a nuclear World War III], a system of world order - preferably a system of world government - is mandatory. The proud nations someday will see the light and, for the common good and their own survival, yield up their precious sovereignty, just as America's thirteen colonies did two centuries ago. When we finally come to our senses and establish a world executive and parliament of nations, thanks to the Nuremburg precedent we will already have in place the fundamentals for the third branch of government, the judiciary. — Walter Cronkite

Why can't we simply borrow what is useful to us from Buddhism, Hinduism, Taoism, especially Zen, as we borrow from Christianity, science, American Indian traditions and world literature in general, including philosophy, and let the rest go hang? Borrow what we need but rely principally upon our own senses, common sense and daily living experience. — Edward Abbey

It is thus not so much the transformation of reality that the reader senses as the remaking of the order and the position in which common elements of human experience occur and coalesce. The recording of simultaneous but different actions in the same narrative space, the concept of the vasos comunicantes, in which two dialogues spatially and temporally independent are interwoven into one, the running together of thought processes in the form of interior monologues and stream of consciousness, and the fragmenting or refracting of everyday occurrences-these are some of the techniques that change one level of reality into another, that help create one reality out of another, that invent a new reality and invite the reader to be part of it. — Myron I. Lichtblau

How can I begin to tell you how much I miss you without using those three common words that can't even start to express the magnitude nor the depth of my emotions. How can I write in my own blood while wanting to revert its color. The color of blood is similar to "I miss you". It has been raped by writers and lovers constantly, ever since Cain and Abel. I want to be able to create a new alphabet that can simply stand in front of you without bowing. I want to use new metaphors that would erupt like volcanoes between the phrases of my readers' souls. Metaphors such as your absence is similar to eating salt straight from the shaker while thirst is devouring my tongue. Metaphors such as the lack of your presence is like being straddled behind the glass of my own senses. — Malak El Halabi

Common sense will only get you a common life. — Bryant McGill

It should stimulate the mind as well as the appetite. The well made cocktail is one of the most gracious of drinks. It pleases the senses. The shared delight of those who partake in common of this refreshing nectar breaks the ice of formal reserve. Taut nerves relax, taut muscles relax, tired eyes brighten, tongues loosen, friendships deepen, the whole world becomes a better place in which to live. — David A. Embury

Is not our body in itself nothing but a common central effect of our senses - if we have mastery over our senses - if we are able to transform them into activity at will - to center them at a common point, then it only depends on us - to give ourselves the body we want.
Indeed, in our senses are nothing other than modifications of the mental organ - of the absolute element - then with mastery over this element we shall also be able to modify and direct our senses as we please. — Novalis

he gave an account of the Spenserian world that championed its ethical attitudes as well as their fairy-tale terms, with a rich joy in the defeat of dragons, giants, sorcerers, and sorceresses by the forces of virtue; it was a world he could inhabit and believe in as one inhabits and believes a dream of one's own; its knights, dwarfs, and ladies were real to him...he rejoiced as much in the ugliness of the giants and in the beauty of the ladies as in their spiritual significances, but most of all in the ambience of the faerie forest and plain that, he said, were carpeted with a grass greener than the common stuff of ordinary glades; this was the reality of grass, only to be apprehended in poetry: the world of the imagination was nearer to the truth than the world of the senses, notwithstanding its palpable fictions, and Spenser transcended sensuality by making use of it — Jocelyn Gibb

God, we thank you for this earth, our homes; for the wide sky and the blessed sun, for the salt sea and the running water, for the everlasting hills and the never resting winds, for trees and the common grass underfoot. We thank you for our senses by which we hear the songs of birds, and see the splendor of the summer fields, and taste of the autumn fruits, and rejoice in the feel of the snow, and smell the breath of the spring. Grant us a heart wide open to all this beauty; and save our souls from being so blind that we pass unseeing when even the common thorn bush is aflame with your glory. — Walter Rauschenbusch

If a person is said to have five senses, then whoever has common sense has six. — Matshona Dhliwayo

Legend claimed Berserkers could move with such speed that they seemed invisible to the human eye until the moment they attacked. They possessed unnatural senses: the olfactory acuity of a wolf, the auditory sensitivity of a bat, the strength of twenty men, the penetrating eyesight of an eagle. The Berserkers had once been the most fearless and feared warriors ever to walk Scotland nearly seven hundred years ago. They had been Odin's elite Viking army. Legend claimed they could assume the shape of a wolf or a bear as easily as the shape of a man. And they were marked by a common feature-unholy blue eyes that glowed like banked coals. — Karen Marie Moning

I will no longer argue with the senseless and unreasonable; for they are void of reason and common sense. — Suzy Kassem

People, you have six senses! The last one is common! Use it! — Michael Ruhlman

I can give you a spirit love, I have given you this long, long time; but not embodied passion. See, you are a nun. I have given you what I would give a holy nun ... In all our relations no body enters. I do not talk to you through the senses - rather through the spirit. That is why we cannot love in the common sense. — D.H. Lawrence

Socrates, Plato, Jesus, Buddha and countless other mystics, in countless cultures, have preached the same thing
that we all exist amid a blur of uncertainty. That one can never know complete truth about physical reality via our senses alone. Much is made of the differences between their systems ... Socrates teaching reason, Buddha urging meditation, and Jesus prescribing faith. But what they all had in common was far more important. Each of those sage-prophets worried that the power of human egotism tends to make us lie to ourselves, leading to error, hypocrisy, and all too often, the rationalization of evil actions. — David Brin

Once we have surrendered our senses and nervous systems to the private manipulation of those who would try to benefit from taking a lease on our eyes and ears and nerves, we don't really have any rights left. Leasing our eyes and ears and nerves to commercial interests is like handing over the common speech to a private corporation, or like giving the earth's atmosphere to a company as a monopoly. — Marshall McLuhan

[To Aquinas] the senses are what we have in common with dumb animals ... Our better part [is] the mind ... and [its] intellectual contemplation. — Anthony John Patrick Kenny

It's a very common thing for the imagination to paint for the senses, both in the visible and invisible world. — William Austin

It is true that our everyday view of the world is not quite naively realistic, but that is what it would like to be. Common-sense is naively realistic wherever it does not think that there is some positive reason why it should cease to be so. And this is so in the vast majority of its perceptions. When we see a tree we think that it is really green and really waving about in precisely the same way as it appears to be. We do not think of our object of perception being 'like' the real tree, we think that what we perceive is the tree, and that it is just the same at a given moment whether it be perceived or not, except that what we perceive may be only a part of the real tree. — Charlie Dunbar Broad

I call this theory mystical pluralism because of its similarity to John Hick's pluralist interpretation of religion. The theory is essentialist in both the therapeutic and epistemological senses described above. Its thesis is that mystical traditions initiate common transformative processes in the consciousness of mystics. Though mystical doctrines and practices may be quite different across traditions, they nevertheless function in parallel ways - they disrupt the processes of mind that maintain ordinary, egocentric experience and induce a structural transformation of consciousness. The essential characteristic of this transformation is an increasingly sensitized awareness/knowledge of Reality that manifests as (among other things) an enhanced sense of emotional well-being, an expanded locus of concern engendering greater compassion for others, an enhanced capacity to creatively negotiate one's environment, and a greater capacity for aesthetic appreciation. — Randall Studstill

All humanity could share a common insanity and be immersed in a common illusion while living in a common chaos. That can't be disproved, but we have no choice but to follow our senses. — Isaac Asimov

Good and Evil are names that signify our appetites and aversions, which in different tempers, customs, and doctrines of men, are different: And diverse men differ not only in their judgment, on the senses of what is pleasant and unpleasant to the taste, smell, hearing, touch, and sight, but also of what is conformable, or disagreeable to Reason, in the actions of the common life. Nay, the same man, in diverse times, differs from himself, and one time praiseth, that is, calleth Good, what another time he dispraiseth, and calleth Evil. — Thomas Hobbes