Quotes & Sayings About Colonial America
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Top Colonial America Quotes

All the sparrows on the rooftops are crying about the fact that the most imperialist nation that is supporting the colonial regime in the colonies is the United States of America. — Nikita Khrushchev

Gummy was beaten up, strangled, shot and thrown on an ant hill. That's not the action of a lone killer; that's murder by committee. Who else round here has that kind of muscle? The Colonial Dames of America? — Stephen Arnott

Colonial America had looked upon (lawyers) as mere tradesmen who earned a questionable living by cleverness and chicanery. — Catherine Drinker Bowen

The starting point for the new history, both in Europe and America, has been the record of births, marriages, and deaths, which most literate societies preserve in one form or another. In colonial America, surviving records of this kind - as of every other kind - are most abundant for New England. — Edmund Morgan

Nobody in Colonial America, to be sure, believed that society owed every child the ultimate in education, but intelligence, industry, and thrift combined with ambition got many a poor man's son into the colonial colleges. — Louis B. Wright

Like Nemesis of Greek tragedy, the central problem of America after the Civil War, as before, was the black man: those four million souls whom the nation had used and degraded, and on whom the South had built an oligarchy similar to the colonial imperialism of today, erected on cheap colored labor and raising raw material for manufacture. — W.E.B. Du Bois

The brank, or scold's bridle, was unknown in America in its English shape: though from colonial records we learn that scolding women were far too plentiful, and were gagged for that annoying and irritating habit. — Alice Morse Earle

Carl Degler says (Out of Our Past): "No new social class came to power through the door of the American revolution. The men who engineered the revolt were largely members of the colonial ruling class." George Washington was the richest man in America. John Hancock was a prosperous Boston merchant. Benjamin Franklin was a wealthy printer. And so on. On the other hand, town mechanics, laborers, and seamen, as well as small farmers, were swept into "the people" by the rhetoric of the Revolution, by the camaraderie of military service, by the distribution of some land. Thus was created a substantial body of support, a national consensus, something that, even with the exclusion of ignored and oppressed people, could be called "America. — Howard Zinn

It was a feature peculiar to the colonial wars of North America, that the toils and dangers of the wilderness were to be encountered before the adverse hosts could meet. A wide and apparently an impervious boundary of forests severed the possessions of the hostile provinces of France and England. The hardy colonist, and the trained European who fought at his side, frequently expended months in struggling against the rapids of the streams, or in effecting the rugged passes of the mountains, in quest of an opportunity to exhibit their courage in a more martial conflict. — James F. Cooper

From early Colonial days, sex life in America had been based on the custom of men supporting women. That situation reached its heyday in the Twenties when it was easy for any dabbler in stocks to flaunt his manhood by lavishing an unearned income on girls. But with the stock-market crash, men were hard put even to keep their wives, let alone spend money on sex outside the home. The adjustment was much easier on women than on men, who jumped out of windows in droves, whereas I can't recall a single headline that read: KEPT GIRL LEAPS FROM LOVE NEST. — Anita Loos

More than any other colonial founder, Oglethorpe made himself one of the people, promoting collective effort. — Nancy Isenberg

The colonial period has been the proving ground in America for the new social history, which concentrates on the ordinary doings of ordinary people rather than on high culture and high politics. Unfortunately ordinary people, almost by definition, leave behind only faint traces of their existence. — Edmund Morgan

Even back in its colonial days, America developed a reputation as a safe harbor for people with unusual or radical religious beliefs. — Mitch Horowitz

I cite in my book countless examples of the foundational documents of the colonial period in America and the writings of the leaders, that this was intended to be a Christian nation. — Pat Robertson

New World escape crops made the economics of escape as tempting as its politics. Colonial officials tended to stigmatize cassava and maize as crops of lazy natives whose main aim was to shirk work. In the New World, too, those whose job it was to drive the population into wage labor or onto the plantation deplored crops that allowed a free peasantry to maintain its autonomy. Hacienda owners in Central America claimed that with cassava, all a peasant needed was a shotgun and a fishhook and he would cease to work regularly for wages. — James C. Scott

Debtors and idlers abounded in the colonial era, but failing in business was not so calamitous as falling from grace... In Early America, fear of failure loomed largest on Sunday. Monday morning dawned about the year 1800. By then, 'failure' meant an entrepreneurial failure. — Scott A. Sandage

From the earliest colonial days [in America], local governments took responsibility for their poor. However, able-bodied men and women generally were not supported by the taxpayers unless they worked. — Thomas G. West

It is difficult to picture the rich, hard-nosed advisors of James I being overly concerned about the rights of vagabonds and felons. But this was a period that was especially suspicious of arbitrary acts by the Crown against individuals. There was no law enabling the crown to exile anyone, including the baser convict, into forced labour. According to legal scholars, the Magna Carta itself protected even them. The Privy Councillors therefore dressed up what was to befall the convicts and presented the decree authorising their transportation as an act of royal mercy. The convicts were to be reprieved from death in exchange for accepting transportation. (71-71) — Don Jordan

The story of colonial-era America, rerun across an infinite frontier ... All of which was fine, until the day you needed root-canal dentistry. Or your e-book reader broke down. Or you worried whether your kids were ever going to learn anything more than how to plough a field or trap a rabbit. Or you got sick of the mosquitoes. Or, damn it, you just wanted to go shopping. — Stephen Baxter

It was an early saying here [Massachusetts] that there were 'Roots enough to plant Hampshire County and Gunns enough to defend them. — Edward Pearson Pressey

We have been gradually finding out that there is more democracy in letting a committee or representative ten to details than in making everybody's business nobody's business. — Edward Pearson Pressey

In colonial America, the father was the primary parent ... Over the past two hundred years, each generation of fathers has hadless authority than the last ... Masculinity ceased to be defined in terms of domestic involvement, skills at fathering and husbanding, but began to be defined in terms of making money. Men had to leave home to work. They stopped doing all the things they used to do. — Frank Pittman

Once Europe's colonial empires were sent into deep decline, thanks to World War II, America became globalization's primary replicating force, integrating Asia into its low-end production networks across the second half of the twentieth century - just like Europe had integrated the U.S. before. — Thomas P.M. Barnett

Americans lack any deeper appreciation of class. Beyond white anger and ignorance is a far more complicated history of class identity that dates back to America's colonial period and British notions of poverty. — Nancy Isenberg

Across the Atlantic, in the scattered, far-flung, rural settlements of colonial America, hospitality had become a central concern, and hostesses, like peacocks displaying their iridescent plumage, tried to outdo one another with their creative food displays. — Kate Christensen

Unlike others before him, Oglethorpe felt the disadvantaged could be reclaimed if they were given a fair chance. — Nancy Isenberg

some British settlers of colonial America carried across the sea Puritan, biblical, scientific, and Aristotelian rationalizations of slavery and human hierarchy. — Ibram X. Kendi

Is there an idea more radical in the history of the human race than turning your children over to total strangers whom you know nothing about, and having those strangers work on your child's mind, out of your sight, for a period of twelve years? Could there be a more radical idea than that? Back in Colonial days in America, if you proposed that kind of idea, they'd burn you at the stake, you mad person! It's a mad idea! — John Taylor Gatto

The important point of this report [Montague, Massachusetts; July 7, 1774] may be summed up in six resolutions: 1. We approve of the plan for a Continental Congress September 1, at Philadelphia. 2. We urge the disuse of India teas and British goods. 3. We will act for the suppression of pedlers and petty chapmen (supposably vendors of dutiable wares). 4. And work to promote American manufacturing. 5. We ought to relieve Boston. 6. We appoint the 14th day of July, a day of humiliation and prayer. — Edward Pearson Pressey

Carl Bridenbaugh's study of colonial cities, Cities in the Wilderness, reveals a clear-cut class system. He finds: The leaders of early Boston were gentlemen of considerable wealth who, in association with the clergy, eagerly sought to preserve in America the social arrangements of the Mother Country. By means of their control of trade and commerce, by their political domination of the inhabitants through church and Town Meeting, and by careful marriage alliances among themselves, members of this little oligarchy laid the foundations for an aristocratic class in seventeenth century Boston. — Howard Zinn

disabilities. In colonial America, the settlement of a vast new rural society meant that early colonists put a premium on physical stamina. The early colonies tried to prevent the immigration of those who could not support themselves and would have to rely on state help. People with physical or mental disabilities who were potentially dependent could be deported, forced to return to England. — Joseph P. Shapiro

And although thus short, we shorten many ways,
Living so little while we are alive;
In eating, drinking, sleeping, vain delight
So unawares comes on perpetual night,
And puts all pleasures vain unto eternal flight. — Anne Bradstreet

America is supposed to pride itself on freedom of religion, race, and class. It's something that is carried on from ignorance and territorialism. I don't know if it's a transcendental pre-colonial mentality but I don't see too many other races of people trippin' about who is coming in and coming out. I think it's primarily racism disguised as class wars. — Myka 9

As a concept, free-trade zones are as old as commerce itself, and were all the more relevant in ancient times when the transportation of goods required multiple holdovers and rest stops. Pre-Roman Empire city-states, including Tyre, Carthage and Utica, encouraged trade by declaring themselves "free cities," where goods in transit could be stored without tax, and merchants would be protected from harm. These tax-free areas developed further economic significance during colonial times, when entire cities- including Hong Kong, Singapore and Gibraltar - were designated as "free ports" from which the loot of colonialism could be safely shipped back to England, Europe or America with low import tariffs. Today, the globe is dotted with variations on these tax-free pockets, from duty-free shops in airports and free banking zones of the Cayman Islands to bonded warehouses and ports where goods in transit are held, sorted and packaged. — Naomi Klein

New Englanders began the Revolution not to institute reforms and changes in the order of things, but to save the institutions and customs that already had become old and venerable with them; and were new only to a few stupid Englishmen a hundred and fifty years behind the times. — Edward Pearson Pressey

Galeano emphasized the import of nature in the European "conquest/invasion" of Latin America and the subsequent and ongoing colonial project. And he "located" the divorce of nature and people's communion within - and as fundamental to - the venture of Western civilization.1 The growing recognition, particularly in the "Souths" of the world today, that Western civilization is in crisis, and the propositions coming from Abya-Yala (the name, originally from the Cuna language, that indigenous peoples collectively give to the Americas today) for radically distinct life-models and visions interlaced with and in nature, give Galeano's words pragmatic substance. Galeano's words also, in a sense, establish the importance of location and place; that is to say, of the place and location from which we think the world, and act, struggle, and live in and with it. — Federico Luisetti

At the time Latin America was composed only of colonies. We were up against the biggest army of the colonial world, the Napoleonic army. Haiti was ostracized for almost a century. Surviving in that international context is in itself a feat. — Michele Montas

Others, however, perhaps overwhelmed by what they read, say Africa should be written off, that it's beyond repair. My experiences so far say we should put it in perspective. For instance, a new nation that has just won its independence from a colonial power struggles with internal graft and corruption, civil war and economic turbulence - more developed nations see it as a basket-case. Yet 200+ years later it emerges as the world's sole superpower. Yes, America. — Kevin Sites

That's exactly what made America so different, we don't have that colonial aspect of let's go conquer somebody else and make our nation bigger and that's because of the faith element. — David Barton

affinities under the crust of colonialism. This brief overview of precolonial North America suggests the magnitude of what was lost to all humanity and counteracts the settler-colonial myth of the wandering Neolithic hunter. — Roxanne Dunbar-Ortiz