Church Who We Are Quotes & Sayings

Please stop using the word "Negro." ... We are the only human beings in the world with fifty-seven variety of complexions who are classed together as a single racial unit. Therefore, we are really truly colored people, and that is the only name in the English language which accurately describes us. — Mary Church Terrell

I cannot think why we should be astonished at all the evils which exist in the Church, when those who ought to be models on which all may pattern their virtues are annulling the work wrought in the religious Orders by the spirit of the saints of old. — Teresa Of Avila

In the meantime, it is heartening to know that Christ's victory over Satan can be enforced now by means of prayer. Daniel prayed for twenty-one days, and finally the angel of Satan was defeated. Earthly victories depend on heavenly victories, and vice versa. We who battle evil on the earth are fellow warriors with the angels who battle evil in the invisible realms, and our prayers form a network of power and communication that work in tandem on both fronts. This means the praying church actually wields a strong hand in determining the outcome of human events. As someone has said, "It is not the mayors that make the world go 'round; it is the pray-ers. — David Jeremiah

We live in a culture of reductionism. Or better, we are living in the aftermath of a culture of reductionism, and I believe we have reduced the complexity and diversity of the Scriptures to systematic theologies that insist on ideological conformity, even when such conformity flattens the diversity of the Scriptural witness. We have reduced our conception of gospel to four simple steps that short-circuit biblical narratives and notions of the kingdom of God on earth as it is in heaven in favor of a simplified means of entrance to heaven. Our preaching is often wed to our materialistic, consumerist cultural assumptions, and sermons are subsequently reduced to delivering messages that reinforce the worst of what American culture produces: self-centered end users who believe that God is a resource that helps an individual secure what amounts to an anemic and culturally bound understanding of the 'abundant life. — Tim Keel

It is perhaps not the Church and all that it stands for that some fear so, but instead the demons of humanity that lurk within, tainting its Holy walls with their evil and their lust and their malice.

And what if that window into our own souls wasn't just to show us our reflections, the good and bad of who we are, but instead the reflection of the whole world around us, and how we see that, in all its entirety of good and evil. — Ross Turner

Worldly influences would hinder use of our agency afforded through the Atonement of Jesus Christ. But we are agents who can act, and that affects everything in terms of how we live the gospel in our daily lives. It affects how we pray, how we study the scriptures, how we worship at church. — David A. Bednar

The Assyrian. That is, the persecutors of the church: who are here called Assyrians by the prophet: because the Assyrians were at that time the chief enemies and persecutors of the people of God. - Ibid. Seven shepherds, &c. Viz., the pastors of God's church, and the defenders of the faith. The number seven in scripture is taken to signify many: and when eight is joined with it, we are to under stand — Anonymous

And in the Incarnation the whole human race recovers the dignity of the image of God. Henceforth, any attack even on the least of men is an attack on Christ, who took the form of man, and in his own Person restored the image of God in all that bears a human form. Through fellowship and communion with the incarnate Lord, we recover our true humanity, and at the same time we are delivered from that individualism which is the consequence of sin, and retrieve our solidarity with the whole human race. By being partakers of Christ incarnate, we are partakers in the whole humanity which he bore. We now know that we have been taken up and borne in the humanity of Jesus, and therefore that new nature we now enjoy means that we too must bear the sins and sorrows of others. The incarnate Lord makes his followers the brothers of all mankind. — Dietrich Bonhoeffer

It is within the sanctuary of the Church that we protect our faith. Meeting together with others who believe, we pray and find answers to our prayers; we worship through music, share testimony of the Savior, serve one another, and feel the Spirit of the Lord. We partake of the sacrament, receive the blessings of the priesthood, and attend the temple ... When you are faced with a test of faith, stay within the safety and security of the household of God. There is always a place for you here. No trial is so large we can't overcome it together. — Neil L. Andersen

A controlling God, who is usually represented by a controlling church leadership, is just not good news. How can church leadership create freedom and not more rules? How can we bring out the best in human beings and keep it at the surface even as we deal with their problems and shortcomings? Can we empower others and release them to live from their best natures and from the truest reasons they are alive? Will we as Christian leaders, parents, and employers take on the responsibility to learn how to draw out the dreams and destiny in the people we lead? — Danny Silk

What has motivated some people to leave Churches of Christ? . . . those of us who stayed. . . need to . . . do a better job of presenting ideas and practices that we believe are non-negotiable. — Flavil R. Yeakley Jr.

If Christ is the head of the church and we are the body, lets be disciples who master the noise. — Eric Samuel Timm

Life in the Church means experiencing leaders who are not always wise, mature, and deft. In fact, some of us are as bumpy and uneven as a sackful of old doorknobs. Some of the polishing we experience is a result of grinding against each other. How vital submissiveness is in such circumstances, especially if the lubrication of love is not amply present.
In a church established, among other reasons, for the perfecting of the Saints
an ongoing process
it is naive to expect, and certainly unfair to demand, perfection in our peers. A brief self-inventory is wise before we "cast the first stone." Possessing a few rocks in our own heads, it is especially dangerous to have rocks too ready in our hands. — Neil A. Maxwell

So you're the music note, Beckett's obviously the knife, who's the cross?" She stroked Blake's tattoo.
"You're about to find out. We're headed to church." Blake leaned in to kiss her forehead.
"Of course we are. That makes perfect sense." From hell to heaven. — Debra Anastasia

Give us this day our daily Faith, but deliver us, dear God, from Belief.
Faith is something very different from belief. Belief is the systematic taking of unanalyzed words much too seriously. Paul's words, Mohammed's words, Marx's words, Hitler's words
people take them too seriously, and what happens? What happens is the senseless ambivalence of history
sadism versus duty, or (incomparably worse) sadism as duty; devotion counterbalanced by organized paranoia; sisters of charity selflessly tending the victims of their own church's inquisitors and crusaders. Faith, on the contrary, can never be taken too seriously. For Faith is the empirically justified confidence in our capacity to know who in fact we are, to forget the belief-intoxicated Manichee in Good Being. — Aldous Huxley

We have dumbed down what it means to be part of the church so much that it means almost nothing, even to people who already say they are part of the church. — Stephen W. Smith

We would like a church that again asserts that God, not nations, rules the world, that the boundaries of God's kingdom transcend those of Caesar, and that the main political task of the church is the formation of people who see clearly the cost of discipleship and are willing to pay the price. — Stanley Hauerwas

A good preacher, for example, must be able to exegete not only the text but also the culture of the hearers in order to be a faithful and fruitful missionary. We are to bring the gospel through the church to the world and avoid allowing the world to influence the church and corrupt the gospel. This definition also hints at the thoroughness required in contextualization. It must be comprehensive. This involves examining every aspect of the text being preached and the truth being explained through the eyes of those who are listening to that truth.17 This is why a missional pastor should always preach as if there are unbelievers in the crowd. He should never assume that his audience is comprised only of those already convinced of the truth and power of the gospel. We must literally consider everything we do through the lens of the unbeliever, always asking the question, "How does this come across to unbelievers?"18 — Darrin Patrick

I suppose there may be a branch president or a high councilor or an elders quorum president or a visiting teacher in the room who wants to know what it is we are to accomplish as Church members when we get together, even if it's only in a home evening group or an opportunity to pray together. Well, this passage indicates that it may have something to do with remembering each other. We all count. Everyone matters. We have a name and it's recorded and we need to remember that here. No one must get lost. "And their names were taken, that they might be remembered and nourished by the good word of God ... to keep them continually watchful unto prayer, relying alone upon the merits of Christ ... to fast and to speak with one another concerning the welfare of their souls ... to observe that there should be no iniquity among them"
what a great thought about meetings and what they are supposed to do, what a Sunday School class can be, what a scriptural discussion in an apartment can be. — Jeffrey R. Holland

We have so many priests who have gone half way ... it's sad that they did not manage to go the whole way; they have something of the employee in them, something of the bureaucrat in them and this is not good for the Church. Please be careful you don't fall into this! You are becoming pastors in the image of Jesus, the good pastor. Your aim is to resemble him and act on behalf of him amidst his flock, letting his sheep graze. — Pope Francis

[The Lord's Supper teaches that] Rituals are good, and they are instituted and used by God to 'connect' his people with him. We learn through ritual that the church is not just made up of individuals, but is a corporate body. It is not just about personal salvation, but a group of people, the people of God, who are bound to one another and to the faithful through the generations. (page 263) — Peter Enns

As a Catholic, you can have two views on capital punishment. You can think, let Caesar do what Caesar needs to do, and the law says you can impose capital punishment, so you impose it. You can [also] be a Catholic who says we can't kill, we can't kill babies and we can't kill adults. If you let a decision be driven by your personal views, then you are not doing what a judge needs to do, which is enforce the laws of the society that you are in. But you can control your own behavior, and that is the choice that the church and God gives us - what kind of people are we going to be. — Sonia Sotomayor

Well, we are Americans. I've always believed that you work with where you are - I am a Mormon woman who was raised on the edge of the Great Salt Lake in the American West in the United States of America. But, by the same token, much of my life has been spent resisting traditional forms of democracy, resisting traditional forms of orthodoxy, be it the United States government or the Mormon Church. — Terry Tempest Williams

To think there are men who dare so defile a church, a sacred sanctuary dedicated to God. We have to hold up our skirts and walk tiptoe, so covered is the floor, the aisle and pews, with the dark shower of tobacco juice. — Mary Boykin Chesnut

a myth that the church has very successfully used to its advantage. Many people were under the same impression that there are tons of Scientologists in the film and television business and that we all help each other out. The real truth is that while the church would like you to believe it wields a tremendous amount of influence in Hollywood, that is simply not the case. Throughout my career I knew of one minor casting director who was a Scientologist, but other than that, no real movers and shakers. As a matter of fact, I think identifying myself publicly as a Scientologist probably hurt my career more than it helped it as far as perception was concerned. And while some of the courses the church offered provided me with better communication skills to help land roles, the time, money, and effort I invested certainly didn't outweigh the benefit for me. — Leah Remini

It's a great responsibility before God, the judge who guides us, who draws us to truth and good, and in this sense the church must unmask evil, rendering present the goodness of God, rendering present his truth, the truly infinite for which we are thirsty. — Pope Benedict XVI

Your death and my death are mainly of importance to ourselves. The black plumes will be stripped off our hearses within the hour; tears will dry, hurt hearts close again, our graves grow level with the church-yard, and although we are away, the world wags on. It does not miss us; and those who are near us, when the first strangeness of vacancy wears off, will not miss us much either. — Alexander Smith

[Every] believer will receive a reward for his works. The New Testament teaches these rewards are called "crowns." We will surely be surprised to note who receives the crowns and who doesn't. The lowliest servant may sparkle with more jewels than the philanthropist who endowed the church and whose name is engraved on the plaque in the narthex. — Billy Graham

Preaching the Word is the primary task of the Church, the primary task of the leaders of the Church, the people who are set in this position of authority; and we must not allow anything to deflect us from this, however good the cause, however great the need. — David Lloyd-Jones

If we can choose where to cry, at home or with a few people who will be fully understanding, perhaps we will feel easier. But if we can't - if we are in church and a hymn catches us off guard, or at a football game and we remember being there with a son or daughter now gone - well, the earth is our home and we can cry where we want. — Martha Whitmore Hickman

It is true, these Roman Catholics, priests and all, impress me as a people who have fallen far behind the significance of their symbols. It is as if an ox had strayed into a church and were trying to bethink himself. Nevertheless, they are capable of reverence; but we Yankees are a people in whom this sentiment has nearly died out, and in this respect we cannot bethink ourselves even as oxen. — Henry David Thoreau

But why?" Gabriel asks. "Why do they wish to cause such pain to another human?"
"Why does the Spanish Inquisition do what it does?" I ask. "Why does our own Church burn witches at the stake? Why did our own crusaders punish the Moors so exquisitely?"
Gabriel thinks about this. He knows I don't beg answers for these questions.
"Of course it's easy to say that we mete out punishment to those who are an abomination in God's eyes," I say. "But it's more than that, isn't it? I think we don't just allow torturers but condone them as a way to excise the fear we all have of death. To torture someone is to take control of death, to be the master of it, even for a short time. — Joseph Boyden

Whereas disinfecting Christians involves isolating them and teaching them to be good, discipling Christians involves propelling Christians into the world to risk their lives for the sake of others. Now the world is our focus, and we gauge success in the church not on the hundreds or thousands whom we can get into our buildings but on the hundreds or thousands who are leaving our buildings to take on the world with the disciples they are making — David Platt

Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members ... While the Lord brings into the church those who are truly converted, Satan at the same time brings persons who are not converted into its fellowship. While Christ is sowing the good seed, Satan is sowing the tares. There are two opposing influences continually exerted on the members of the church. One influence is working for the purification of the church, and the other for the corrupting of the people of God ... — Ellen G. White

The same Spirit who moved in Nineveh and in the Great Awakening still fills the church today. The same power that brought Jesus back from the dead still animates our preaching. People are not "more spiritually dead" today than they were in the days of Jonah or the days of the Great Awakening. There are no degrees of deadness, or any such thing as "mostly dead" (apologies to The Princess Bride). Every conversion to Christ requires the same, glorious miracle of resurrection, and God has not lost his ability to raise the dead. We've simply lost confidence that he will do it on a large scale. — J.D. Greear

Often we try to offer God partial obedience. We want to pick and choose the commands we obey. We make a list of the commands we like and obey those while ignoring the ones we think are unreasonable, difficult, expensive, or unpopular. I'll attend church but I won't tithe. I'll read my Bible but won't forgive the person who hurt me. Yet partial obedience is disobedience. — Rick Warren

Sometimes we are particularly worried about things that are not going well around us, in our community, our family, or our church circle. We are tempted to get discouraged and give up. That is when we have to tell ourselves: whatever happens, whatever mistakes and faults are committed by this person or that, it robs us of exactly nothing. Even though we lived among people who were committing mortal sins from morning till night, that could not prevent us from loving God and serving our neighbor, or deprive us of any spiritual gift, or stop us from tending toward the fullness of love. The world could collapse around us, but it wouldn't rob us of the possibility of praying, placing all our trust in God, and loving. — Jacques Philippe

A Christian who met a total stranger who also followed Christ would have an instant bond: We belong to the same spiritual family. Just like Michelle, the girl on the plane, felt an immediate bond with me because of Christ, so should we with other Christians. When we as believers are committed to Christian fellowship, we are known and needed. We each have certain gifts and roles to play. Without us, the church is incomplete. When we use our God-given gifts in relationship with fellow Christians, we experience the deep satisfaction of being a part of the larger body of Christ. — Craig Groeschel

Many people think that being Christian makes you sort of subhuman or, at least, less than fully human. Guys out there on the street (people think) are having a wonderful time enjoying human life to the fullest, and we in the church are sort of cramped and constricted. Well, things shouldn't be that way. Being a Christian is supposed to make you more truly human, more fully yourself. That means that you are supposed to become somebody who is reflecting the image of God. — N. T. Wright

Three hundred and fifty years ago, Shulgin notes, the Church proclaimed, "The earth is the center of the universe, and anyone who says otherwise is a heretic." Today, the government proclaims, "All drugs that can expand consciousness are without medical or social justification, and anyone who uses them is a criminal." In Galileo's time, the authorities said, "We do not need to actually look through that mysterious contraption." Now the government says, "There is no need to actually taste those mysterious compounds." In the past, the Church said, "How dare you claim that the earth is not the center of the universe?" Today the government says, "How dare you claim that an understanding of God is to be found in a white powder? — Daniel Pinchbeck

As Christians, we have had growing political involvement over the last forty years, but does anyone really believe that the Republicans, Democrats, White House, Supreme Court, or Congress will transform even one human heart? Are these civil servants supposed to be light and salt, or is that the task of the church of Jesus Christ? Unless there is a new heart, there won't be a new person. Unless people are changed, we can't have a transformed society, no matter who's in charge. — Jim Cymbala

The findings of the past 150 years have made extrabiblical evidence an unavoidable conversation partner. The result is that, as perhaps never before in the history of the church, we can see how truly provisional and incomplete certain dimensions of our understanding of Scripture can be. On the other hand, we are encouraged to encounter the depth and riches of God's revelation and to rely more and more on God's Spirit, who speaks to the church in Scripture. — Peter Enns

Every shattered dream we give to Jesus is integrated into a higher and even more blessed purpose. In short, if we have faith to believe it, there are no wasted sorrows, no wasted aspirations or dreams. Even in this life, we see that God is continually reshaping whatever we give Him. Indeed, the Christian life is a series of new beginnings. God Himself rushes in to fill the vacuum left in the wake of our own disappointments. Dreams left unfulfilled in this life will most assuredly be fulfilled in the life to come. Jesus brought our dream of healthy bodies back with Him when He was raised from the dead. Take a long look at the person sitting next to you in church. Someday he or she will be like Jesus! "Because I live, you also will live" (John 14:19). To those who are brokenhearted, Jesus assures us that fulfilling family relationships will be ours. — Erwin W. Lutzer

Not many would fault the modern church for being unloving these days, but unloving is exactly what we are. For if we truly loved God, we would obey Him (John 14:21). If we truly loved the church, we would labor to keep it unstained and unmolested by this world (James 1:27). And if we truly loved the lost, we would introduce them to the God of the Bible who is able to save their souls, and not the pitiful god of our own making who is having a hard time saving anything at all (Psalm 50:21). — Eric Ludy

In the Old Testament, a person in grief tore his robe and didn't run out to Kohl's to get a new one to go to church. Women cut their hair. Men shaved their beards. There was weeping and wailing. For a whole year, nobody expected you to look or be the way you were. How wonderful! But in our nutty society, the person who "keeps it together," who's "so brave," and who "looks so great - you'd never know," that's who is applauded. Grief is not the opposite of faith. Mourning is not the opposite of hope. I believe that well-meaning Christians can try to hurry us out of our mourning because we make them uncomfortable. The Bible does not say to cheer up the bereaved, but rather to "mourn with those who mourn." Christ does not say we grieve because we are deficient in faith, but rather, "Blessed are those who mourn, for they will be comforted [not rushed]" (Matthew 5:4). — Jennifer Saake

The Church must never be satisfied with the ranks of those whom she has reached at a certain point or say that others are fine as they are: Muslims, Hindus and so forth. The Church can never retreat comfortably to within the limits of her own environment. She is charged with universal solicitude; she must be concerned with and for one and all ... We must ... as the Lord says - go out ever anew 'to the highways and hedges' (Luke 14:23), to deliver God's invitation to his banquet also to those who have so far heard nothing or have not been stirred within. — Pope Benedict XVI

He placed us in churches to serve, to care for others, to pray for leaders, to learn, to teach, to give, and, in some cases, to die for the sake of the gospel. Many churches are weak because we have members who have turned the meaning of membership upside down. It's time to get it right. It's time to become a church member as God intended. It's time to give instead of being entitled. — Thom S. Rainer

Ask yourself, "Who's getting the glory in this ministry?" You see, if we do ministry OUR way, it won't be for His glory, because our ways are not His ways. — Charles R. Swindoll

What mature believer does not delight in seeing new converts talk with Christ? As we get older, we sometimes hurry past the ardor we knew as younger Christians. Hurried Christians beget hurried disciples. Hurried disciples become a hurried church - a hassled fellowship of disciples who serve the clock and call it God. But this subnormal Christianity has become so normal we don't see anything abnormal about it. In fact, we've come to believe that the most sincere Christians are supposed to be shallow neurotics. Yet the church holds only one possibility of relevance: Time itself must be surrendered to the pursuit of the depths of God. — Calvin Miller

This is a lttle prayer dedicated to the separation of church and state. I guess if they are going to force those kids to pray in schools they might as well have a nice prayer like this: Our Father who art in heaven, and to the republic for which it stands, thy kingdom come, one nation indivisible as in heaven, give us this day as we forgive those who so proudly we hail. Crown thy good into temptation but deliver us from the twilight's last gleaming. Amen and Awomen. — George Carlin

We don't worship Satan, we worship ourselves using the metaphorical representation of the qualities of Satan. Satan is the name used by Judeo-Christians for that force of individuality and pride within us. But the force itself has been called by many names.We embrace Christian myths of Satan and Lucifer, along with Satanic renderings in Greek, Roman, Islamic, Sumerian, Syrian, Phrygian, Egyptian, Chinese or Hindu mythologies, to name but a few. We are not limited to one deity, but encompass all the expressions of the accuser or the one who advocates free thought and rational alternatives by whatever name he is called in a particular time and land. It so happens that we are living in a culture that is predominantly Judeo-Christian, so we emphasize Satan. If we were living in Roman times, the central figure, perhaps the title of our religion, would be different. But the name would be expressing and communicating the same thing. It's all context. — Anton Szandor LaVey

The women of the Church are the hope of the world precisely because it is not possible to limit the influence of a woman of God who is filled with the pure love of Christ. For that matter, the same is true of men. It is not possible to limit the influence of a man of God who bears the holy priesthood and who is filled with the pure love of Christ.
Satan knows this, and he hates followers of Christ for it. We are among his greatest nightmares because he knows he cannot limit our influence unless he can neutralize our respective natures. So, if he can get us to break the law of chastity, or develop an addiction, or become consumed with or blinded by the world, he laughs. When he seduces a man or a woman of God, he not only neutralizes those individuals but is poised to infiltrate their families. — Sheri Dew

Sometimes there are moments in life that defy human reasoning; unique occurrences that simply cannot properly be resolved with the natural mind. So it's only when one reaches further than themselves, and out into the unseen realm of faith, that life's most miraculous moments can
truly be discerned. For it is in these moments that God is making more known the reality of His existence; and more known to we who believe, the greatness of His power and love. — Calvin W. Allison

The equality that we are all entitled to, as citizens of this democracy, can't be avoided by some religious dogma of a President who's is supposed to believe in the notion of separation of church and state. And he frankly doesn't. — Rosie O'Donnell

None but praying leaders can have praying followers. A praying pulpit will beget praying pews. We do greatly need pastors and evangelists who will set the saints to this business of praying. We are not a generation of praying saints. Who will restore this breach? The greatest will he be of reformers who can set the Church to praying. — Edward McKendree Bounds

It is important to note that the lampstand in the tabernacle did not cast a broad light, illuminating everything in the tabernacle; the focus of its beam was specifically on the bread of presence. Likewise, the church is not called to illuminate everything
its light should be concentrated on showing others who God is. For church leaders, our jobs are clear: we have to keep the wicks trimmed, the light burning, and the lampstand in its proper place. if the light begins to dim, we must immediately move into action. God's intention is for the church to be placed strategically in culture in order to show Himself to the world. Anytime the church becomes ineffective in its role to illuminate Christ, it must rekindle and reinvent itself around its core purpose. — Reggie Joiner

I know one gay ex-Mormon who is a talented, self-destructive alcoholic. Whenever he is drunk and going on a tear, we are back to the Mormon Church and his being thrown out of the Mormon Church and growing up with this sense of being evil. — Andrew Solomon

What is the task of the church? We are to embody Jesus Christ by doing what He did and what He continues to do through us: declare - using both words and deeds - that Jesus is the King of kings and Lord of lords who is bringing in a kingdom of righteousness, justice, and peace. And the church needs to do this where Jesus did it, among the blind, the lame, the sick and outcast, and the poor. — Steve Corbett

All of our faith and practice arise out of the drama of Scripture, the "big story" that traces the plot of history from creation to consummation, with Christ as its Alpha and Omega, beginning and end. And out of the throbbing verbs of this unfolding drama God reveals stable nouns - doctrines. From what God does in history we are taught certain things about who he is and what it means to be created in his image, fallen, and redeemed, renewed, and glorified in union with Christ. As the Father creates his church, in his Son and by his Spirit, we come to realize what this covenant community is and what it means to belong to it; what kind of future is promised to us in Christ, and how we are to live here and now in the light of it all. The drama and the doctrine provoke us to praise and worship - doxology - and together these three coordinates give us a new way of living in the world as disciples. — Michael S. Horton

Would to God we were all Christians who profess to be Christians, and that we lived up to what we profess. Then would the Christian shine forth "clear as the sun, fair as the moon," and what besides - why, "amazing as an army with
banners"! A consistent Church is an amazing Church - an honest, upright Church would shake the world! The tramp of
godly men is the tramp of heroes; these are the thundering legions that sweep everything before them. The men that are
what they profess to be, hate the semblance of a lie - whatever shape it wears - and would sooner die than do that which is dishonest, or that which would be degrading to the glory of a Heaven-born race, and to the honor of Him by whose name they have been called! O Christians! You will be the world's contempt; you will be their despising, and hissing unless you live for one objective! — Charles Haddon Spurgeon

In our Ashrams of East and West, places of spiritual retreat, we begin with what we call "The Morning of the Open Heart," in which we tell our needs ... We give four or five hours to this catharsis. The reaction of one member, who listened to it for the first time, was: "Good gracious, have we all the disrupted people in the country here?" My reply was: "No, you have a cross section of the church life honestly revealed." In the ordinary church, it is suppressed by respectability, by a desire to a appear better than we really are. — E. Stanley Jones

Brothers and sisters, if only we had more compassion for those who are different from us, it would lighten many of the problems and sorrows in the world today. It would certainly make our families and the Church a more hallowed and heavenly place. — Joseph B. Wirthlin

We make something sacramental when we make it like the kingdom. Marriage is sacramental when it is characterized by mutual love and submission. A meal is sacramental when the rich and poor, powerful and marginalized, sinners and saints share equal status around the table. A local church is sacramental when it is a place where the last are first and the first are last and where those who hunger and thirst are fed. And the church universal is sacramental when it knows no geographic boundaries, no political parties, no single language or culture, and when it advances not through power and might, but through acts of love, joy, and peace and missions of mercy, kindness, humility. — Rachel Held Evans

Again and again, we keep returning to this question: what does the Bible say? If it forbids women from taking the office of pastor or elder (as I have argued extensively elsewhere),4 then we have no right to say this is a "unique time" when we can disobey what God's Word says. Therefore those who argue that women should have all ministry roles open to them because this is a "unique time" in history are taking the church another step down the path toward liberalism. — Wayne A. Grudem

I always found it interesting how the church often has a tendency to try to make everything look better than it really is. No divorces are happening here. No alcoholism, domestic violence, or abortions. Just smiling faces and warm handshakes as you walk in the door. It like we're saying, if we can just create a sterile enough environment, then doggone it, our environment will be clean. But of course, God sees us all for who we really are, and He is privy to all of your angry words, gossiping tongues, and secret stashes. He knows who you really are, yet He loves you anyway. — Bill Johnson

When we struggle for human rights, for freedom, for dignity, when we feel that it is a ministry of the church to concern itself for those who are hungry, for those who have no schools, for those who are deprived, we are not departing from God's promise. He comes to free us from sin, and the church knows that sin's consequences are all such injustices and abuses. The church knows it is saving the world when it undertakes to speak also of such things. — Oscar A. Romero

The point we desperately need to grasp is that forgiveness is not the same thing as tolerance. We are told again and again today that we must be "inclusive"; that Jesus welcomed all kinds of people just as they were; that the church believes in forgiveness and therefore we should remarry divorcees without question, reinstate employees who were sacked for dishonesty, allow convicted pedophiles back into children's work-actually, we don't normally say the last of these, which shows that we have retained at least some vestiges of common sense. But forgiveness is not the same as tolerance. It is not the same as inclusivity. It is not the same as indifference, whether personal or moral. Forgiveness doesn't mean that we don't take evil seriously after all; it means that we do. — N. T. Wright

Westboro Baptist Church: STOP. Stop protesting the funerals of our soldiers who died in action because you are anti-gay. When one of you dies, I'm going to show up with a couple of gay veterans and we're going to do a musical at your funeral. — Billy Crystal

Christians often ask why God does not speak to them, as he is believed to have done in former days. When I hear such questions, it always makes me think of the rabbi who asked how it could be that God often showed himself to people in the olden days whereas nowadays nobody ever sees him. The rabbi replied: "Nowadays there is no longer anybody who can bow low enough."
This answer hits the nail on the head. We are so captivated by and entangled in our subjective consciousness that we have forgotten the age-old fact that God speaks chiefly through dreams and visions. The Buddhist discards the world of unconscious fantasies as useless illusions; the Christian puts his Church and his Bible between himself and his unconscious; and the rational intellectual does not yet know that his consciousness is not his total psyche. — C. G. Jung

We who were formerly no people at all, and who knew of no peace, are now called to be ... a church ... of peace. True Christians do not know vengeance. They are the children of peace. Their hearts overflow with peace. Their mouths speak peace, and they walk in the way of peace. — Menno Simons

Second Timothy is clear that we have a distinct, demanding body of doctrine that needs to be taught, a message that requires reiteration every Sunday if we, as the Church, are to be who we are called to be. — Richard J. Foster

If Church history teaches us anything, it is that we cannot afford to be a vacillating Church. We minister to a people who are in great need of hearing truth, we dare not make any attempt to soft pedal that glorious truth. — Martin Luther

Consider the generosity of our Savior: what He acquired by dying becomes ours by eating. As often as we receive this Sacrament with proper dispositions, we make our own the fruits of all the labors, injuries and sufferings of His life, especially those borne at the time of His passion and death. Just as the power and the sensations of the head reach all the members of the body, in the same way, because Christ is "the head of the Church which is His Body" (Eph. 1:23), the treasures of His grace are made abundantly available to all who through charity are one with Him as living members. — Louis Of Granada

With the resurrection of Jesus and the salvation of humanity, we are no longer identified by nation, race, gender, or any group dynamic. We don't get to stand behind the shield of church or denomination or political party. There is no "us" and "them" anymore. "Us" is the worldwide assembly of the rescued who have been transformed from hopeless humans to adopted sons and daughters of God through faith in Jesus. The end. — Jen Hatmaker

Those who find no humor in faith are probably those who find the church a refuge for their own black way of looking at life, although I think many of us find the church a refuge for a lot of our personality faults. Those of us, for example, who never learned to dance feel that the church is an ideal place for us if we can find a church that doesn't believe in dancing. Then we can get away with never having learned how to dance. You can carry this in all sorts of directions and see that the church is a refuge for what is really a 'flaw' in your own makeup. — Charles M. Schulz

the primary responsibility of any pastor or preacher who desires revival in a Church is to see that all the members are led to genuine repentance and heart faith. A corpse cannot be revived! We have too many unconverted or unsaved persons both in our pulpits and pew today. — R. Stanley

We need to remember that the separation of church and state must never mean the separation of religious values from the lives of public servants ... If we who serve free men today are to differ from the tyrants of this age, we must balance the powers in our hands with God in our hearts. — Lyndon B. Johnson

How long have I been here? I haven't been able to tell day from night with eyes covered." [Vincent]
"Nor could you anyway, in here. There are no windows and the walls are so thick you cannot hear the church bells. It was built so that the one who prayed here would not be aware of the passage of time or the world outside. When we reach into the higher planes, we pass beyond time. Only the body is governed by time, but that too, I will change". [Sylvian] — Karen Maitland

The liturgy is the place where we wait for Jesus to show up. We don't have to do much. The liturgy is not an act of will. It is not a series of activities designed to attain a spiritual mental state. We do not have to apply will pressure. To be sure, like basketball or football, it is something that requires a lot of practice
its rhythms do not come naturally except to those who have been rehearsing them for years. On some Sundays the soul will indeed battle to even pay attention. In the normal course of worship, we do not have to conjure up feelings or a devotional mood; we are not required to perform the liturgy flawlessly. Such anxious effort ... blind us to what is really going on.
We do have to show up, and we cannot leave early. But if we will dwell there, remain in place, wait patiently, Jesus will show up. — Mark Galli

To put it simply: the Holy Spirit bothers us. Because he moves us, he makes us walk, he pushes the Church to go forward. And we are like Peter at the Transfiguration: 'Ah, how wonderful it is to be here like this, all together!' ... But don't bother us. We want the Holy Spirit to doze off ... we want to domesticate the Holy Spirit. And that's no good. because he is God, he is that wind which comes and goes and you don't know where. He is the power of God, he is the one who gives us consolation and strength to move forward. But: to move forward! And this bothers us. It's so much nicer to be comfortable. — Pope Francis

The problem that we are facing in the church today is that we have so many Christians who have made a decision to believe in Jesus but not a commitment to follow Him. We have people who are planning to, meaning to, trying to, wanting to, going to, we just don't have people who are doing it. — Tyler Edwards

I recall the passage in the letter to the Hebrews in which we are reminded that Christ has already done everything for us. It speaks of the Christ who "offered for all time a single sacrifice for sins" (Hebrews 10:12). And yet the church teaches, and our experience of faith confirms, that Christ continues to be with us and to pray for us. The paradox may be unraveled, I think, if we remember that when human beings try to "do everything at once and for all and be through with it," we court acedia, self-destruction and death. Such power is reserved for God, who alone can turn what is "already done" into something that is ongoing and ever present. It is a quotidian mystery. — Kathleen Norris

Confession is a difficult Discipline for us because we all too often view the believing community as a fellowship of saints before we see it as a fellowship of sinners. We feel that everyone else has advanced so far into holiness that we are isolated and alone in our sin. We cannot bear to reveal our failures and shortcomings to others. We imagine that we are the only ones who have not stepped onto the high road to heaven. Therefore, we hide ourselves from one another and live in veiled lies and hypocrisy.
But if we know that the people of God are first a fellowship of sinners, we are freed to hear the unconditional call of God's love and to confess our needs openly before our brothers and sisters. We know we are not alone in our sin. The fear and pride that cling to us like barnacles cling to others also. We are sinners together. In acts of mutual confession we release the power that heals. Our humanity is no longer denied, but transformed. — Richard J. Foster

We must understand that the local church isn't a country club or a casual self-help group. It is God's holy temple, a congregation of redeemed saints and priests who are consecrated to God. It is God's lighthouse in a dark world. It is the pillar and support of the truth. — Alexander Strauch

Nothing in the church makes people in the church more angry than grace. It's ironic: we stumble into a party we weren't invited to and find the uninvited standing at the door making sure no other uninviteds get in. Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus' irresponsible love, we decide to make grace "more responsible" by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include). — Mike Yaconelli

We are told that Sin consists in acting contrary to God's commands, but we are also told that God is omnipotent ... This leads to frightful results ... The British State considers it the duty of an Englishman to kill people who are not English whenever a collection of elderly gentlemen in Westminster tells him to do so ... Church and State are placable enemies of both intelligence and virtue. — Bertrand Russell

For those who believe in God, most of the big questions are answered. But for those of us who can't readily accept the God formula, the big answers don't remain stone-written. We adjust to new conditions and discoveries. We are pliable. Love need not be a command nor faith a dictum. I am my own god. We are here to unlearn the teachings of the church, state, and our educational system. We are here to drink beer. We are here to kill war. We are here to laugh at the odds and live our lives so well that Death will tremble to take us. — Charles Bukowski

We are being called to a new and deeper passion: to those who live under the shadow of the cross and those most in need of compassion. Then we become mothers of God, sisters and brothers of Jesus, the loved disciples born in the blood of the Cross and fed on the Word of God. — Megan McKenna

At first sight, Paul's command that slaves obey their masters seems simply to endorse the status quo. But we need to see that what he writes here also subtly undermines it. First, it is significant that Paul chooses to address slaves at all, implying not only that they are assembled with the other Christians of the Colossian church to hear the letter being read but that they are responsible people who need to choose a certain kind of behavior. Second, Paul clearly relativizes the status of the slave's master by repeatedly reminding both slave (vv. 22, 23, 24) and master (4:1) of the ultimate "master" to whom both are responsible: the Lord Jesus Christ. Third, Paul never hints that he endorses the institution of slavery. He tells slaves and masters how they are to conduct themselves within the institution, but it is a bad misreading of Paul to read into his teaching approval of the institution itself. (For — Douglas J. Moo

We are molding Jesus into our image. He's beginning to look a lot like us because, after all, that is who we are most comfortable with. The danger now is when we gather in our church buildings to sing, and lift up our hands in worship, we may not actually be worshiping the Jesus of the Bible. Instead, we may be worshiping ourselves. — David Platt

Here's the problem: when every sin is seen as the same, we are less likely to fight any sins at all. Why should I stop sleeping with my girlfriend when there will still be lust in my heart? Why pursue holiness when even one sin in my life means I'm Osama bin Hitler in God's eyes? Again, it seems humble to act as if no sin is worse than another, but we lose the impetus for striving and the ability to hold each other accountable when we tumble down the slip-n-slide of moral equivalence. All of a sudden the elder who battles the temptation to take a second look at the racy section of the Lands End catalog shouldn't dare exercise church discipline ont he young man fornicating with reckless abandon. When we can no longer see the different gradations among sins and sinners and sinful nations, we have not succeeded in respecting our own badness; we've cheapened God's goodness. — Kevin DeYoung

Advent Prayer
In our secret yearnings
we wait for your coming,
and in our grinding despair
we doubt that you will.
And in this privileged place
we are surrounded by witnesses who yearn more than do we
and by those who despair more deeply than do we.
Look upon your church and its pastors
in this season of hope
which runs so quickly to fatigue
and in this season of yearning
which becomes so easily quarrelsome.
Give us the grace and the impatience
to wait for your coming to the bottom of our toes,
to the edges of our fingertips.
We do not want our several worlds to end.
Come in your power
and come in your weakness
in any case
and make all things new.
Amen. — Walter Brueggemann

People in the United States, including me, are naturally inclined to support Israel. I'm an evangelical Christian who teaches the Bible every Sunday at my church. I teach half the Old Testament and half the New Testament. We Americans identify the Hebrews, the Israelites, with ourselves. — Jimmy Carter

In the near future we will not be looking back at the early church with envy because of the great exploits of those days, but all will be saying that He certainly did save His best wine for last. The most glorious times in all of history have not come upon us. You, who have dreamed of one day being able to talk with Peter, John and Paul, are going to be surprised to find that they have all been waiting to talk to you. — Rick Joyner

What if we in the Body of Christ could get past the doctrinal debates that have divided us and pray that the Holy Spirit would do it again? What if we asked Him to empower us to bring hope to the thousands - millions even - who are coming to recognize the spiritual void in their lives and are just waiting for someone to help? What if the church went out to tell people about Jesus in confidence that the Holy Spirit had already gone before them to prepare the way? — Jim Wall

The problem with Christian culture is we think of love as a commodity. We use it like money. [ ... ] If something is doing something for us, offering us something, be it gifts, time, popularity, or what have you, we feel they have value, we feel they are worth something to us. I could see it so clearly, and I could see it in the pages of my life. This was the thing that had smelled so rotten all these years. I used love like money. The church used love like money. With love, we withheld affirmation from the people who did not agree with us, but we lavishly financed the ones who did. — Donald Miller

There's a reason we seperate Church and State. The reason for the richness and the diversity of religion in this nation is because of the seperation of Church and State, and there are people out there who can't wait to make this nation a nation of one religion ... THEIR religion. — Phil Donahue

You are free to reject God. Make sure that you're really rejecting God, not some caricature of God that the church has shown you. But I, one, respect a God who not only allows us to reject Him but includes the arguments we can use against Him in the Bible. I respect that. — Philip Yancey

"Do you love me?"; "Are you my friend?". The One who scrutinizes hearts (cf. Rom 8:27), makes himself a beggar of love and questions us on the one truly essential issue, a premiss and condition for feeding his sheep, his lambs, his Church. May every ministry be based on this intimacy with the Lord; living from him is the measure of our ecclesial service which is expressed in the readiness to obey, to humble ourselves, as we heard in the Letter to the Philippians, and for the total gift of self. — Pope Francis

It's the strangest thing about this church - it is obsessed with sex, absolutely obsessed. Now, they will say we, with our permissive society and rude jokes, are obsessed. No. We have a healthy attitude. We like it, it's fun, it's jolly; because it's a primary impulse it can be dangerous and dark and difficult.
It's a bit like food in that respect, only even more exciting. The only people who are obsessed with food are anorexics and the morbidly obese, and that in erotic terms is the Catholic Church in a nutshell. — Stephen Fry