Quotes & Sayings About Church History

Wilmington, Del. (AP) June 14, 1966 - A fire that destroyed the city's oldest Negro church has led to the discovery of a wild slave narrative that highlights a little-known era of American history. The First United — James McBride

The author chuckles at the resistance to using a prepared, written liturgy in prayer. He compares it to being unwilling to dress in any clothing we did not make ourselves, or being unwilling to drive a car we did not construct entirely by ourselves. — N. T. Wright

Christians can no longer refer to 'our troops' or 'our history' because of their new identity. Fabricated boundaries and walls are removed for the Christian. One's neighbor is not only from Chicago but also from Baghdad. One's brother or sister in the church could be from Iran or California
no difference! Our family is transnational and borderless; we are in Iraq, and we are in Palestine. And if we are indeed to become born again, we will have to begin talking like it, changing the meaning of we, us, my, and our. — Shane Claiborne

The aim of God in history is the creation of an all-inclusive community of loving persons, with Himself included in that community as its prime sustainer and most glorious inhabitant. — Dallas Willard

No time in history has the Church of Jesus Christ gone down! — Loren Cunningham

[The Drafters of the Constitution] were intent on avoiding more than 100 years of religious intolerance and persecution in American colonial history and an even longer heritage of church-state problems in Europe. — John M Swomley

But that Herschel, for example, who "broke the barriers of the heavens" - did he not once play a provincial church-organ, and give music-lessons to stumbling pianists? Each of those Shining Ones had to walk on the earth among neighbors who perhaps thought much more of his gait and his garments than of anything which was to give him a title to everlasting fame: each of them had his little local personal history sprinkled with small temptations and sordid cares, which made the retarding friction of his course towards final companionship with the immortals. — George Eliot

Eusebius strongly challenges believers of all times on their approach to the events of history and of the Church in particular. He also challenges us: what is our attitude with regard to the Church's experiences? Is it the attitude of those who are interested in it merely out of curiosity, or even in search of something sensational or shocking at all costs? Or is it an attitude full of love and open to the mystery of those who know - through faith - that they can trace in the history of the Church those signs of God's love and the great works of salvation wrought by him? — Pope Benedict XVI

The task of the Church, I suggest, is not to determine which is the theory of the atonement, or which theory of the atonement has pride of place among others. Rather, following Thomas (who stands clearly in line with the majority position of the history of theology), we ought to witness to the fittingness of the atonement: to demonstrate how the death and resurrection of Jesus Christ brings together a wide array of benefits for the sake of the reconciliation of all things to God, that we might have as full an understanding as possible of the work God accomplished in Christ. — Adam J. Johnson

Elizabeth's whole style of rule was pragmatic and free from preconceptions. It was not that she had no strategic aims, but they were broad and simple. God had entrusted her with three things: a realm to defend; a church to lead in the true way; and a people to protect, both against foreign enemies and against themselves. — David Loades

Like every man who appears at an epoch which is historical and rendered famous by his works, Jesus Christ has a history, a history which the church and the world possess, and which, surrounded by countless memorials, has at least the same authenticity as any other history formed in the same countries, amidst the same peoples and in the same times. As, then, if I would study the lives of Brutus and Cassius, I should calmly open Plutarch, I open the Gospel to study Jesus Christ, and I do so with the same composure. — Jean-Baptiste Henri Lacordaire

During the settling of the American colonies, it was said that the Spaniards would first build a church, the Dutch would first build a fort and the English a tavern. Welcome to Charleston, an English colony founded in 1670. — Mark R. Jones

Sit peacefully in a church and think of church history: witchburning perhaps, or child abuse, genocide, the amassing of disgusting wealth, the repression of women, inquisitions, castrating child choir singers, the denial of Santa Claus and the support of fascists in power. — Kaz Cooke

I should adopt the ancient Christian practice of lectio continua, "continuous expositions," in my preaching. This method of preaching verse-by-verse through books of the Bible (rather than choosing a new topic each week) has been attested throughout church history as the one approach that ensures believers hear the full counsel of God. — R.C. Sproul

In Poland, some people think that I'm kind of scandalous because I'm a woman who should stay at home with her kids instead of making movies about what I want and, even worse, addressing Polish taboos like church, homosexuals and history. — Malgorzata Szumowska

That utterance of Jesus, "Render therefore unto Caesar the things which are Caesar's, and unto God the things that are God's," is one of the most revolutionary and history-making utterances that ever fell from those lips divine. That utterance, once and for all, marked the divorcement of church and state. It marked a new era for the creeds and deeds of men. — George W Truett

Boys did not go to work on the railroad simply because their fathers did. What fetched them were sights and sounds of moving trains, and above all the whistle of a locomotive. I've heard of the call of the wild, the call of the law, the call of the church. There is also the call of the railroad. — Gary Krist

And we find from Church history that the primitive Christians thus understood it; for that women did actually speak and preach amongst them we have indisputable proof. — Catherine Booth

The Catholic Church with its foreshortened American history and tangled puritanical roots was as inviolate to my mother and father as it was to the last-ditch aristocrats of Evelyn Waugh. — Maureen Howard

The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion. — Arthur Koestler

Certainly the death of Christ has been understood as expiation for human sin through the whole length of church history, and I defer with all possible sincerity to the central tenets of the Christian tradition, but as for myself, I confess that I struggle to understand the phenomenon of ritual sacrifice, and the Crucifixion when explicated in its terms. The concept is so central to the tradition that I have no desire to take issue with it, and so difficult for me that I leave it for others to interpret. If it answered to a deep human need at other times, and it answers now to other spirits than mine, then it is a great kindness of God toward them, and a great proof of God's attentive grace toward his creatures. — Marilynne Robinson

History and the task of the future no longer signify the struggle of class against class or the conflict between one church dogma and another, but the settlement between blood and blood, race and race, Folk and Folk. And that means: the struggle of spiritual values against each other. — Alfred Rosenberg

I owe my nurture to evangelicalism. The evangelical wins hands down in the history of the church when it comes to nurturing a biblically literate laity. When we think of evangelism, evangelicals are the most resourceful, the most intrepid, and the most creative. But evangelicals themselves would say that they have never come to grips with what the whole mystery of the church is. — Thomas Howard, 3rd Duke Of Norfolk

In the near future we will not be looking back at the early church with envy because of the great exploits of those days, but all will be saying that He certainly did save His best wine for last. The most glorious times in all of history have not come upon us. You, who have dreamed of one day being able to talk with Peter, John and Paul, are going to be surprised to find that they have all been waiting to talk to you. — Rick Joyner

But the severe rules of discipline which the prudence of the bishops had instituted were relaxed by the same prudence in favour of an Imperial proselyte, whom it was so important to allure, by every gentle condescension, into the pale of the church; and Constantine was permitted, at least by a tacit dispensation, to enjoy most of the privileges, before he had contracted any of the obligations, of a Christian. — Edward Gibbon

Some wag remarked that the worst dust storm in history would happen if all church members who were neglecting their Bibles dusted them off simultaneously. — Donald S. Whitney

Our present system is unique in world history, because over and above its physical and economic constraints, it demands of us total surrender of our souls, continuous and active participation in the general, conscious lie. To this putrefaction of the soul, this spiritual enslavement, human beings who wish to be human cannot consent. When Caesar, having exacted what is Caesar's, demands still more insistently that we render him what is God's - that is a sacrifice we dare not make! — Aleksandr Solzhenitsyn

A different understanding of the imago Dei gained popularity in the twentieth century, though it had predecessors in earlier church history. This view locates the imago Dei in the commission of God for humans to "have dominion" over the earth. This view is sometimes referred to as the functional view of the imago Dei, for it locates the essence of our divine image in what we as humans are called to do. As God is the loving Lord of the entire cosmos, humans are called to be the loving lords of the entire earth. A — Gregory A. Boyd

The doctrines known as Calvinism are not something that emerged late in church history, but rather are that which takes its origins in the teachings of Jesus.1 - James Montgomery Boice — Steven J. Lawson

I testify to you that God's hand has been in our destiny. I testify that freedom as we know it today is being threatened as never before in our history. I further witness that this land-the Americas-must be protected, its Constitution upheld, for this is a land foreordained to be the Zion of our God. He expects us as members of the Church and bearers of His priesthood to do all we can to preserve our liberty. — Ezra Taft Benson

They knew that to put God in the constitution was to put man out. They knew that the recognition of a Deity would be seized upon by fanatics and zealots as a pretext for destroying the liberty of thought. They knew the terrible history of the church too well to place in her keeping or in the keeping of her God the sacred rights of man. They intended that all should have the right to worship or not to worship that our laws should make no distinction on account of creed. They intended to found and frame a government for man and for man alone. They wished to preserve the individuality of all to prevent the few from governing the many and the many from persecuting and destroying the few. — Robert G. Ingersoll

Because this history seems to be typical of the calling of the Gentile church, and indeed of the conversion of every believer. Ruth was not originally of Israel, but was a Moabitess, an alien from the commonwealth of Israel: but she forsook her own people, and the idols of the Gentiles, to worship the God of Israel, and to join herself to that people. Herein she seems to be a type of the Gentile church, and also of every sincere convert. — Jonathan Edwards

Bonhoeffer's experiences with African American community underscored an idea that was developing in his mind: the only real piety and power that he had seen in the American church seemed to be in the churches where there were a present reality and a past history of suffering. — Eric Metaxas

Was the real Jesus of history one and the same as the Christ of faith whom we read about in the New Testament and worship in the church? Was Jesus really raised from the dead? Is he really the divine Lord of lords? — John Clayton

It's obvious throughout secular and church history that significant legislation follows only after dramatic action. — Carter Heyward

In this manner the Church proceeds on its pilgrim way in this world, in these evil days. Its troubled course began not merely in the time of the bodily presence of Christ and the time of his apostles; it started with Abel himself, the first righteous man slain by an ungodly brother; and the pilgrimage goes on from that time right up to the end of history, with the persecutions of the world on one side, and on the other the consolations of God. — Augustine Of Hippo

Somewhere in the middle of the second glass that Mad Sweeney himself began to throw both details and irrelevancies into Ibis's narrative (" ... such a girl she was, with breasts cream-colored and spackled with freckles, with the tips of them the rich reddish pink of the sunrise on a day when it'll be bucketing down before noon but glorious again by supper ... ") and then Sweeney was trying, with both hands, to explain the history of the gods in Ireland, wave after wave of them as they came in from Gaul and from Spain and from every damn place, each wave of them transforming the last gods into trolls and fairies and every damn creature until Holy Mother Church herself arrived and every god in Ireland was transformed into a fairy or a saint or a dead king without so much as a by-your-leave ... Mr. — Neil Gaiman

From the beginning of church history, music, writing, literature, and the greatest works of art all came from the church. To change the culture and make it a force for good, you have to be in it and be a part of it. — Patricia Heaton

Baptists have always strenuously contended for the acknowledgment of this principle, and have labored to propagate it. Nowhere, on the page of history, can an instance be found of Baptists depriving others of their religious liberties, or aiming to do so; but, wherever they ave found, even in tlie darkest ages of intolerance and persecution, they appear to be far in advance of those who surround them, on this important subject. This is simply owing to their adherence to the Gospel of Christ in its purity. Here religious liberty is taught in its fullest extent; and it was only when the Christian church departed from God's Word, that she sought to crush the rights of conscience; and only when she fully returns to it again, will she cease to cherish a desire to do so. — John Quincy Adams

I see the confusion of politics and religion as one of the greatest barriers to grace. C. S. Lewis once said that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist. Those — Philip Yancey

I produced a fulsome sermon. When the appointed Sunday arrived, I used all of my best grooming skills. I picked the cat hairs off my most expensive suit, smoothed my hair, and put a Band-aid on the thumb I had chewed while working overtime on my sermon. Once I met the delegation at church I did my best to dazzle them, and after the service was over we sat for almost two hours in a Sunday School room as I answered question after question about my history, my beliefs, my weaknesses, and my strengths. One man on the committee noticed the Band-aid on my thumb. "What did you do to yourself?" he asked sympathetically. "I cut it while I was cooking, "I lied. — Barbara Brown Taylor

Constantine saw with his own eyes the trophy of a cross of light in the heavens, above the sun, and bearing this inscription: conquer by this. At the sight, he himself was struck with amazement and his whole army also. — Eusebius

The word "canon" is derived from a Hebrew word signifying "reed" (qaneh) and by extension "measuring stick." It enters into the Greek language as "canon" (kanon) with a wider semantic range signifying exemplary standards in relation to literary works, grammatical rules, and even certain human beings. The word was coined in the early church to indicate an absolutely authoritative, complete list of God-inspired books, which was the standard of truth (Athanasius, 39th Festal Letter). Although such a list was considered closed, it is clear that the creation of the canon did not happen in an instant. It had a long and complex history before such closure occurred. The historian Josephus (AD 95) describes a closed list of inspired books that had been authoritative for all Jews for centuries (Against Apion 8). — J. Daniel Hays

Every church throughout history whose members were willing to surrender their lives for the sake of Christ witnessed dramatic and spontaneous growth. — Neil Cole

And yet, you do not throw out some of the great minds of the Church - and people in Church history - and say they have no credibility because they committed a sin or made a mistake. — Walter Martin

The Christian test was a willingness to believe in the one Jesus Christ and His Message of salvation. What was demanded was not criticism but credulity. The Church Fathers observed that in the realm of thought only heresy had a history. — Daniel J. Boorstin

The results of that charismatic takeover have been devastating. In recent history, no other movement has done more to damage the cause of the gospel, to distort the truth, and to smother the articulation of sound doctrine. Charismatic theology has turned the evangelical church into a cesspool of error and a breeding ground for false teachers. It has warped genuine worship through unbridled emotionalism, polluted prayer with private gibberish, contaminated true spirituality with unbiblical mysticism, and corrupted faith by turning it into a creative force for speaking worldly desires into existence. By elevating the authority of experience over the authority of Scripture, the Charismatic Movement has destroyed the church's immune system - uncritically granting free access to every imaginable form of heretical teaching and practice. — John F. MacArthur Jr.

Catholics believe that the Pope will never lead the Church into error, at least in his doctrinal formulations of matters of faith and morals. History well attests that popes can be corrupt, inept, and imprudent; but they have never - so Catholics claim - proposed as a matter of belief anything contrary to faith (CCC 890). Besides this, Catholics think there are purely logical reasons for why such a thing as a Magisterium is necessary. For the — Ryan N.S. Topping

I don't know why Christians keep fighting over which is better-singleness or marriage-when it seems rather obvious, both from Scripture and from Church history, that both can glorify God. — Rachel Held Evans

The roughest thing was learning the realities of the world at such a young age. I was 10 or 11, going to church, hearing the adults standing on the podium talking about world affairs, about history, about war, and how America was founded. — Michelle Rodriguez

The two [Greco-Roman and Latin] worlds also had enough unifying elements, however, to be considered a single continent. First of all, both the East and the West were the heirs to the Bible and to the ancient Church, which in both worlds refer beyond themselves to an origin that lies outside today's Europe, namely in Palestine. Secondly, both shared the idea of the Roman Empire and of the essential nature of the Church, and therefore of law and legal instruments. The last factor I would mention is monasticism, which throughout the great upheavals of history continued to be the indispensable bearer not only of cultural continuity but above all of fundamental religious and moral values, of the ultimate guidance of humankind. As a pre-political and supra-political force, monasticism was also the bringer of ever-welcome and necessary rebirths of culture and civilization. — Pope Benedict XVI

The mission of Tom Peterson and Catholics Come Home to bring souls home to Jesus and the church is critically important during this challenging time in our history. I fully support this New Evangelization project. — Rick Warren

The man who mobilizes the Christian church to pray will make the greatest contribution to world evangelization in history. — Andy Murray

God has left a trail of language behind a stormy path of historical activities. That language is primarily the evidence with which theology has to deal - first with Scripture, then with a long history of interpretation of Scripture called church history and tradition, and finally with the special language that emerges out of each one's own personal experience of meeting the living God — Thomas C. Oden

If Church history teaches us anything, it is that we cannot afford to be a vacillating Church. We minister to a people who are in great need of hearing truth, we dare not make any attempt to soft pedal that glorious truth. — Martin Luther

The two great moments in human history are the day that Christ was born and the day He was raised from the dead. These are represented by Christmas and Easter - the two biggest holidays for the church. People who don't even go to church do go on these days. — Louie Giglio

Not only is the destiny of the individual bound up with the entire Church; it is responsible for helping to sanctify the entire world of nature and history. — Huston Smith

This devotion, so great and so confident, to the august Queen of Heaven, has never forth with such brilliancy as when the militant Church of Go has seemed to be endangered by the violence of heresy spread abroad, or by an intolerable moral corruption, or by the attacks of powerful enemies. Ancient and modern history and the more sacred annals of the Church bears witness to public and private supplications addressed to the Mother of God, to help She has granted in return, and to the peace and tranquillity which She has obtained from God. — Pope Leo X

Puritans called marriage "the little church within the Church," a place to test and also develop spiritual character. Every day marriage calls both partners to love and forgive and stay faithful - hard work that only makes sense if we are convinced somehow that we are participating in a kind of alternate history, one set in eternity. I persevere in the difficult times in my marriage for the same reason I persevere in the difficult times in my faith: because I believe that both touch something of eternal significance. — Philip Yancey

I looked up at the wall. My bachelor's degree had been in History. Films like Back to the Future and Quantum Leap had been some of my favorite programs. Could time travel really be possible? This seemed too unreal. — Anna M. Aquino

Over the years, I have studied church history as well as the contemporary church, and I noticed how rare it is for a God-glorifying transition of leadership to take place in a local church. — C.J. Mahaney

Indeed, the KGB's nearly total control of the Russian Orthodox Church, both at home and abroad, is one of the most sordid and little known chapters in the history of our organization. — Oleg Kalugin

Very occasionally, a simplified form of communion and of adult baptism for new members of the church would be enacted but no Separatist was ever married in church, because there is no hint of a marriage ceremony in scripture and the primitive church had not considered marriage a sacrament before AD 537. — Adam Nicolson

Only eight months had gone since Henry VIII of England had been suspended in death, there to lie like Mohammed's coffin, hardly in the Church nor out of it, attended by his martyrs and the acidulous fivefold ghosts of his wives. King Francis of France, stranded by his neighbour's death in the midst of a policy so advanced, so brilliant and so intricate that it should at last batter England to the ground, and be damned to the best legs in Europe - Francis, bereft of these sweet pleasures, dwindled and died likewise. — Dorothy Dunnett

At the first general meeting of this Corporation in 1820, his Lordship presided; a circumstance, which may well be considered an era in the history of the Church of Upper Canada. — John Strachan

The true makes of history are the spiritual men whom the world knew not, the unregarded agents of the creative action of the Spirit. The supreme instance of this-the key to the Christian understanding of history-is to be found in the Incarnation- the presence of the maker of the world in the world unknown to the world ... The Incarnation is itself in a sense the divine fruit of history-of the fullness of time-and it finds its extension and completion in the historic life of the Church. — Christopher Dawson

Again and again, we keep returning to this question: what does the Bible say? If it forbids women from taking the office of pastor or elder (as I have argued extensively elsewhere),4 then we have no right to say this is a "unique time" when we can disobey what God's Word says. Therefore those who argue that women should have all ministry roles open to them because this is a "unique time" in history are taking the church another step down the path toward liberalism. — Wayne A. Grudem

On St. Patrick's Day, the traditional Irish family would rise early and find a solitary sprig of shamrock to put on their somber Sunday best. Then they'd spend the morning in church listening to sermons about how thankful they should be that St. Patrick saved such a bunch of ungrateful sinners. Nobody wore green clothing as it was considered an unlucky color not suitable for church. — Rashers Tierney

Scheffer said a new ethnic underclass of immigrants had formed, and it was much too insular, rejecting the values that knit together Dutch society and creating new, damaging social divisions. There wasn't enough insistence on immigrants adapting; teachers even questioned the relevance of teaching immigrant children Dutch history, and a whole generation of these children were being written off under a pretence of tolerance. Scheffer said there was no place in Holland for a culture that rejected the separation of church and state and denied rights to women and homosexuals. He foresaw social unrest. — Ayaan Hirsi Ali

I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. — Albert Einstein

Our discernment of Christian doctrines must include a basic knowledge of the history of the church. — Anonymous

The Church expected the Second Coming of Christ immediately, and no doubt this was so in the ordinary literal sense. But it was certainly expected also in another sense. The converts in all the cities of Asia and (soon) of Europe where the small groups were founded had known, in their conversion, one way or another, a first coming of their Redeemer. And then? And then! That was the consequent task and trouble - the then. He had come, and they adored and believed, they communicated and practiced, and waited for his further exhibition of himself. The then lasted, and there seemed to be no farther equivalent Now. Time became the individual and catholic problem. The Church had to become as catholic - as universal and as durable - as time. — Charles Williams

The history of the church has been largely a history of "believers" refusing to believe in the way of the crucified Nazarene and instead giving in to the very temptations he resisted
power, relevancy, spectacle. — Shane Claiborne

2. The Book of Revelation. Does the book of Revelation give us a blueprint of coming world turmoil (the futurist position)? Or have some of the events in Revelation already taken place throughout church history, with some still to come (the historicist or historical approach)? Or does Revelation report events that were current at the time of writing but are now completed (the preterist view)? Or does Revelation speak in a timeless, symbolic way of the life of the church between the comings of Christ (the symbolic or idealist view)? Or is some combination — Robert L. Plummer

America and Western Europe are on a moneymaking, pleasure-mad spree unparalleled in the history of the world. God is generally ignored or ridiculed. Church members in many cases are only halfhearted Christians. Judgment is coming. — Billy Graham

Life's more important than a living. So many people who make a living are making death, not life. Don't ever join them. They're the gravediggers of our civilization - The safe men. The compromisers. The moneymakers. The muddlers-through.
Politics is full of them ... so is businesses ... so is the church. They're popular. Successful. Some of them work hard, other are slack, but all of them could tell a good story.
Never where there such charming gravediggers in the world's history. — James Hilton

If history is written by the victors, conspiracy theory is typically written by the losers, and there were few greater losers in the revolution than the French church and especially the Jesuits. — Mike Jay

Culture cannot be a monolithically universal phenomenon without some kind of demonic imposition of one culture over the rest of cultures. Nor is it possible to dream of a universal "Christian culture" without denying the dialectic between history and eschatology which is so central, among other things, to the eucharist itself. Thus, if there is a transcendence of cultural divisions on a universal level - which indeed must be constantly aimed at by the Church - it can only take place via the local situations expressed in and through the particular local Churches and not through universalistic structures which imply a universal Church. — John D. Zizioulas

It has been said by church historians that in those periods of Christian history where renewal, revival, and awakening took place and the church was at its strongest, that coincidental with those periods in church history, there was a strong focus on the psalms in the life of God's people-particularly in the worship of God's people. — R.C. Sproul

One area that I now consider safe to follow after any past hero of the faith is in their personal devotion and relationship to Jesus Christ. Each of these men knew God. They spent much time with God. The reason I put our thoughts in this direction is that from personal devotion and walking with God comes our callings and gifts. That is the place where God calls us into his purpose and will for our lives. — Greg Gordon

The traditional version of history bequeathed to us by the authorities of the Roman Church is that Christianity developed from the teachings of a Jewish Messiah and that Gnosticism was a later deviation. What would happen, we wondered, if the picture were reversed and Gnosticism viewed as the authentic Christianity, just as the Gnostics themselves claimed? Could it be that orthodox Christianity was a later deviation from Gnosticism and that Gnosticism was a synthesis of Judaism and the Pagan Mystery religion? — Tim Freke

There is a temptation for the writer or the teacher of church history to want to tell everything, whether it is worthy or faith promoting or not. Some things that are true are not very useful. — Boyd K. Packer

The prayer of the church determines the history and the fate of its people as well as the whole earth — Sunday Adelaja

The church, inserted and active in human society and in history, does not exist in order to exercise political power or to govern the society. — Claudio Hummes

Those who saw Pope John Paul II either in person or through the mass media glimpsed a man who millions of Catholics believe may be one of the greatest popes in the history of the church. — Chris Matthews

The missionary church is a praying church. The history of missions is a history of prayer. Everything vital to the success of the world's evangelization hinges on prayer. Are thousands of missionaries and tens of thousands of native workers needed? Pray ye therefore the Lord of the harvest, that He send forth laborers into His harvest. — John Mott

Is this really the church of Christ, or are we just calling it the church because of our traditions and history? — K.P. Yohannan

Protestantism and Catholicism must not be compared to Sunnism and Shi'ism in the Islamic context as has been done by certain scholars. Sunnism and Shi'ism both go back to the origins of Islam and the very beginning of Islamic history whereas Protestantism is a later protest against the existing Catholic Church and came into being some fifteen hundred years after the foundation of Christianity. — Seyyed Hossein Nasr

He'd was called first Cephas in Aramaic, then Petros, rock, in Greek. Eventually he became Peter and the Gospels proclaimed that Christ said, Upon this rock I shall build my church.'
The testimony was the first ancient account he'd ever read that made sense. No supernatural events or miraculous apparitions. No actions contrary to history or logic. No inconsistent details that cast doubt on credibility. Just the testimony by a simple fisherman of how he'd borne witness to a great man, one whose good works and kind words lived on after his death, enough to inspire him to continue the cause. — Steve Berry

Darling, the history of medicine is the history of the violation of natural law. The Church - and that includes the Protestant as well as the Catholic - tried to stop the use of anesthetics because it was natural law for a woman to have pain while giving birth. And it was natural law for people to die of sickness. And natural law that the body not be cut open and repaired. — Harry Harrison

The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe in blood for centuries.
[Letter objecting to the use of government land for churches, 1803] — James Madison

The business of the missionary, and the business of the Christian Church in any situation, is to challenge the plausibility structure in the light of God's revelation of the real meaning of history. — Lesslie Newbigin

Ministry. Sadly, there has never been a city on earth that is not saturated with human sin and corruption. Indeed, to paraphrase a Woody Allen joke, cities are just like everywhere else, only much more so. They are both better and worse, both easier and harder to live in, both more inspiring and oppressive, than other places. As redemptive history unfolds, we begin to see how the tension of the city will be resolved. The turn in the relationship between the people of God and the pagan city becomes a key aspect of God's plan to bless the nations and redeem the world. In the New Testament, we find cities playing an important role in the rapid growth of the early church and in spreading the gospel message of God's salvation. — Timothy Keller

All of our faith and practice arise out of the drama of Scripture, the "big story" that traces the plot of history from creation to consummation, with Christ as its Alpha and Omega, beginning and end. And out of the throbbing verbs of this unfolding drama God reveals stable nouns - doctrines. From what God does in history we are taught certain things about who he is and what it means to be created in his image, fallen, and redeemed, renewed, and glorified in union with Christ. As the Father creates his church, in his Son and by his Spirit, we come to realize what this covenant community is and what it means to belong to it; what kind of future is promised to us in Christ, and how we are to live here and now in the light of it all. The drama and the doctrine provoke us to praise and worship - doxology - and together these three coordinates give us a new way of living in the world as disciples. — Michael S. Horton

Faith is a very powerful force in the history of humanity. So I greatly respect different kinds of faith. Just as I think diversity is a really good thing genetically, it's also a good thing societally. — George M. Church

Look, don't judge Christianity by the imperfect examples that we have seen in history. Judge it by Jesus Christ. — Chuck Smith

The saints have always been the source and origin of renewal in the most difficult moments in the Church's history. — Pope John Paul II

Probably the greatest tragedy of the church throughout its long and chequered history has been its constant tendency to conform to the prevailing culture instead of developing a Christian counter-culture. — John R.W. Stott

If we look back in history for the character of the present sects in Christianity, we shall find a few that have not in their turns been persecutors and complainers of persecution. The primitive Christians thought persecution extremely wrong in the Pagans, but practised it on one another. The first Protestants of the Church of England blamed persecution in the Romish Church, but practised it upon the Puritans. They found it wrong in Bishops, but fell into the practice themselves both there (England) and New England. — Benjamin Franklin

The amusement she had drawn from their disapproval was a slavish remnant, a derisive dance on the north bank of the Ohio. There was no question of forgiving them. She had not, in any case, a forgiving nature; and the injury they had done her was not done by them. If she were to start forgiving she must needs forgive Society, the Law, the Church, the History of Europe, the Old Testament, great-great-aunt Salome and her prayer-book, the Bank of England, Prostitution, the Architect of Apsley Terrace, and half a dozen other useful props of civilization. All she could do was to go on forgetting them. But now she was able to forget them without flouting them by her forgetfulness. — Sylvia Townsend Warner