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Century People First Quotes & Sayings

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Top Century People First Quotes

When I write an original story I write about people I know first-hand and situations I'm familiar with. I don't write stories about the nineteenth century. — Satyajit Ray

Academic historians of the last hundred years or so get all stiff and tweedy when you suggest that people will go to all ends for the sake of their religion. They'll assure you that religion is just a cover for other, more "rational" motivations. They would prefer to explain the world in terms of economic self-interest, of class warfare, or of dynastic imperatives. But has not the early twenty-first century made it catastrophically clear how many people (and not just the desperate, either) are ready to leap over the brink in the name of their religion? The same was certainly true of "the age of discovery." While greed should certainly be given her due, there is no reason to think that da Gama was not perfectly sincere when he said that he came in search of Christians and spices. — Michael Krondl

As I witness and participate in our visionary efforts to revitalize Detroit and contrast them with the multibillion dollars' worth of megaprojects advanced by politicians and developed that involve casinos, giant stadiums, gentrification, and the Super Bowl, I am saddened by their shortsightedness. At the same time I rejoice in the energy being unleashed in the community by our human-scale programs that involve bringing the country back into the city and removing the walls between schools and communities, between generations, and between ethnic groups. And I am confident just as in the early twentieth century people came from around the world to marvel at the mass production lines pioneered by Henry Ford, in the twenty-first century they will be coming to marvel at the thriving neighborhoods that are the fruit of our visionary programs. — Grace Lee Boggs

The purpose of this overview is not to reject previous ideas and images about Mary, many of which were and still are inspiring and comforting to people. Rather, the hope is that as we have rediscovered scripture since Vatican II, we can view Mary as a strong Jewish woman, a model who can inspire women in the twenty-first century. — Mary Christine Athans

There is no use complaining about the hidden brain, or wishing it away. The telescope effect in our moral judgment is part of our nature. There is nothing we can do about it. But there is something we can do about our actions. We can choose to allow our actions to be guided by reason rather than instinct, choose to set up national and international institutions that respond instantly to humanitarian crises, rather than wait for our heartstrings to be pulled by stories of individual tragedy. If we rely on our moral telescopes, there will be people in a hundred years who ask how the world could have sat on its hands through so many genocides in the twenty-first century. Making — Shankar Vedantam

Soviet-style communism failed, not because it was intrinsically evil, but because it was flawed. It allowed too few people to usurp too much power. Twenty-first century market capitalism, American-style, will fail for the same reasons. Both are edifices constructed by human intelligence, undone by human nature. — Arundhati Roy

For the first time, I realize that it's not just the king who appears inhuman.
I do too.
The ferocity of the scar that runs down my cheek, the tightness of my jaw, the look in my eye - I'm no natural thing. Murder and violence have made me this way. Loss and war have made me this way.
I look like a savage.
A savage queen. One who doesn't need a crown or even a weapon to appear powerful.
I see it now - this world's faith in me. It's not just that I am an anachronism; the harshness of my face speaks to these people who have only ever known war.
No wonder the West wants me gone.
A century has gone by, and yet even after all that time I am still something to fear. — Laura Thalassa

The Islam of the 18th, 19th and first half of the 20th century was a poor thing. Nobody bothered about it. Islam was that funny sort of pure system of beliefs that depressed people in the Middle East held as their religion. — John Keegan

Right up until the late 18th century, when the first weighted lines were used to probe the ocean depths, many people believed the seas were bottomless - the watery equivalent of infinite outer space. — Alan Huffman

Most experts today subscribe to some variations of the incongruity theory, the idea that humor arises when people discover there's an inconsistency between what they expect to happen and what actually happens. Or, as seventeenth-century French philosopher Blaise Pascal put it when he first came up with the concept, "Nothing produces laughter more than a surprising disproportion between that which one expects and that which one sees. — Joel Warner

In Las Vegas, people seem to believe, the prosperity spawned by tourism and gaming can make them whole, financially and spiritually. Las Vegas now melds fun, work, and wealth, showing a path toward the brightest vistas of the post-industrial world. It is the first city of the twenty-first century. — Hal Rothman

He was living in a modern world all right, but didn't always feel like he belonged here, in the first years of this new and daunting century. He thought most people felt as jittery and out of place as he did, and that all the optimistic new Edwardians you heard about were only in the papers. Looking round him at the passing people, from their faces and the way they dressed you wouldn't know the Queen was dead eight years, but then when everyone was poor they tended to look much the same from one reign or one era to another. Poverty was timeless and you could depend upon it. It was never out of fashion. — Alan Moore

In each century since the beginning of the world wonderful things have been discovered. In the last century more amazing things were found out than in any other century before. In this new century hundreds of things still more astounding will be brought to light. At first people refuse to believe that a strange new thing can be done, then they see it can be done- then it is done and all the world wonders why it was not done centuries ago. One of these things people began to find out in the last century was that thoughts- just mere thoughts- are as powerful as electric batteries- as good for one as sunlight is, or as bad for one as poison. To let a sad thought or a bad one get into your mind is as dangerous as letting a scarlet fever germ get into your body. If you let it stay there after it has got in you may never get over it as long as you live.
The Secret Garden
Frances Hodgson Burnett
1911 — Frances Hodgson Burnett

Nineteenth-century Russian literature, swooning with compassion for the suffering brother, had created for Nerzhin, and for everyone reading it for the first time, the image of a haloed, silvery-haired People, embodying all wisdom, moral purity, and spiritual grandeur.
But that was far away, on bookshelves; it was somewhere else, in the villages and fields at the crossroads of the nineteenth century. The heavens unfolded, the twentieth century came, and those places had long since ceased to exist under Russian skies. — Aleksandr Solzhenitsyn

This very personal relationship, 'value,' has two factors for a human being: first, what he can do with a thing, its use to him . . . and second, what he must do to get it, its cost to him. There is an old song which asserts 'the best things in life are free.' Not true! Utterly false! This was the tragic fallacy which brought on the decadence and collapse of the democracies of the twentieth century; those noble experiments failed because the people had been led to believe that they could simply vote for whatever they wanted . . . and get it, without toil, without sweat, without tears. — Robert A. Heinlein

We like to see underdogs win. But there is no justice in history. Most past cultures have sooner or later fallen prey to the armies of some ruthless empire, which have consigned them to oblivion. Empires, too, ultimately fall, but they tend to leave behind rich and enduring legacies. Almost all people in the twenty-first century are the offspring of one empire or another. — Yuval Noah Harari

The old Soviet culture also left its former citizens oddly prepared for Wall Street in the early twenty-first century. The Soviet-controlled economy was horrible and complicated but riddled with loopholes. Everything was scarce; everything was also gettable, if you knew how to get it. "We had this system for seventy years," said Constantine. "People learn to work around the system. The more you cultivate a class of people who know how to work around the system, the more people you will have who know how to do it well. All of the Soviet Union for seventy years were people who are skilled at working around the system. — Michael Lewis

Really? That would be a first. I'm the son of Hades, Jason. I might as well be covered in blood or sewage, the way people treat me. I don't belong anywhere. I'm not even from this century. But that's not enough to set me apart. — Rick Riordan

During all the first part of the Middle Ages, no other people made as important a contribution to human progress as did the Arabs, if we take this term to mean all those whose mother-tongue was Arabic, and not merely those living in the Arabian peninsula. For centuries, Arabic was the language of learning, culture and intellectual progress for the whole of the civilized world with the exception of the Far East. From the IXth to the XIIth century there were more philosophical, medical, historical, religiuos, astronomical and geographical works written in Arabic than in any other human tongue. — Philip Khuri Hitti

Tell me about it. Despite all the changes in the twenty-first century, it seems that the rich are still rich and the poor are still poor. There are still countless people in the world who starve every day, and it's not because they're anorexic or fasting. It's because they can't afford food while the rich waste money all the time on trivial things. Every time I hear about famine, I ask myself if we've learned nothing from the past- from the revolutions, all the wars. All they did was ruin thousands of lives. (Danger)
Chronia apostraph, anthrice mi achi. (Alexion)
What is that? (Danger)
It's Atlantean. Something Acheron says a lot. Roughly translated, it means 'time moves on, people do not.' (Alexion) — Sherrilyn Kenyon

The lessons of the First Amendment are as urgent in the modern world as the 18th Century when it was written. One timeless lesson is that if citizens are subjected to state-sponsored religious exercises, the State disavows its own duty to guard and respect that sphere of inviolable conscience and belief which is the mark of a free people. — Anthony Kennedy

During the first quarter of the last century, seaside resorts became the fashion, even in those countries of Northern Europe within the minds of whose people the sea had hitherto held the role of the devil, the cold and voracious hereditary foe of humanity. — Isak Dinesen

When it comes to the heart and soul of the Jewish faith - the law of Moses - Jesus was adamant that his mission was not to abolish the law but to fulfill it (Matthew 5:17). That law made a clear distinction between relations among Jews and relations between Jews and foreigners. The oft-repeated commandment "love your neighbor as yourself" was originally given strictly in the context of internal relations within Israel. The verse in question reads: "You shall not take vengeance or bear a grudge against any of your people , but shall love your neighbor as yourself" (Leviticus 19:18). To the Israelites, as well to Jesus's community in first-century Palestine,"neighbor" meant one's fellow Jews. With regard to the treatment of foreigners and outsiders, oppressors and occupiers, however, the Torah could not be clearer: "You shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land" (Exodus 23:31-33) — Reza Aslan

Do people in the twenty-first century still dance?"
My heart beat thundered in my ears, far louder than the slow music. "Um," I said, barely able to swallow, my throat had gone so dry. "Sometimes."
"How about now?" he asked.
And then his strong arms were encircling my waist, his breath soft against my cheek as he gently whispered my name: "Susannah. Susannah ... — Meg Cabot

But into the first decades of the twentieth century, even at the New York Times, it was uncommon for journalists to see a sharp divide between facts and values. Yet the belief in objectivity is just this: the belief that one can and should separate facts from values. Facts, in this view, are assertions about the world open to independent validation. They stand beyond the distorting influences of any individual's personal preferences. Values, in this view, are an individual's conscious or unconscious preferences for what the world should be; they are seen as ultimately subjective and so without legitimate claim on other people. The belief in objectivity is a faith in "facts," a distrust of "values," and a commitment to their segregation. — Michael Schudson

It was the first time in a half century that they had been so close and had enough time to look at each other with some serenity and they had seen each other for what they were: two old people, ambushed by death, who had nothing in common except the mercy of an ephemeral past that was no longer theirs but belonged to two young people who had vanished and who could have been their grandchildren. — Gabriel Garcia Marquez

Mostly, though, he made people laugh, with wicked impersonations of everyone around him: clients, lawyers, clerks, even the cleaning woman. When Pickwick Papers came out, his former colleagues realized that half of them had turned up in its pages. His eyes - eyes that everyone who ever met him, to the day he died, remarked on - beautiful, animated, warm, dreamy, flashing, sparkling - though no two people ever agreed on their colour - were they grey, green, blue, brown? - those eyes missed nothing, any more than did his ears. He could imitate anyone. Brimming over with an all but uncontainable energy, which the twenty-first century might suspiciously describe as manic, he discharged his superplus of vitality by incessantly walking the streets, learning London as he went, mastering it, memorizing the names of the roads, the local accents, noting the characteristic topographies of the many villages of which the city still consisted. — Simon Callow

Dr. Blockhead's mocking face was solemn for once. 'Modern science is wiping out deviant strains of the human form,' he said. 'In the twenty-first century, genetic engineering will do more than merely eliminate Siamese twins and alligator-skinned people. It will make it hard to find a person with even a slight overbite or a large nose. I can see that future and it makes me shudder. The future looks like- him'
Dr. Blockhead pointed at Mulder.
'Imagine going through your whole life looking like that,' said Dr. Blockhead.
Mulder shrugged. 'It's a tough job- but someone has to do it. — Les Martin

What is supposed to be the very essence of Judaism - which is the notion that it is by study that you make yourself a holy people - is nowhere present in Hebrew tradition before the end of the first or the beginning of the second century of the Common Era. — Harold Bloom

Between 2001 and 2011, Brazil lifted 20 million people out of poverty and into its growing middle class, and in the last quarter of the twentieth century Botswana's gross domestic product per capita grew faster than that of any other country on the planet. The once-labeled 'Third World' is edging its way into the 'First World.' — Peter Blair Henry

In our twenty first century social media world, people are so eager to have likes from friend on social media for what they do; their writings, images and videos but they are not so eager to have they like of God for what they do or refuse to do! — Ernest Agyemang Yeboah

The trust in Rome's coins was so strong that even outside the empire's borders, people were happy to receive payment in denarii. In the first century AD, Roman coins were an accepted medium of exchange in the markets of India, even though the closest Roman legion was thousands of miles away. The Indians had such a strong confidence in the denarius and the image of the emperor that when local rulers struck coins of their own they closely imitated the denarius, down to the portrait of the Roman emperor! — Yuval Noah Harari

One would hope that if the world woke up to such a reality, it would swiftly acknowledge and respond to the disaster - but tragically, the world has neither woken up to the reality nor responded in a way that offers meaningful hope for the poor. It has mostly said and done nothing. And as we shall see, the failure to respond to such a basic need - to prioritize criminal justice systems that can protect poor people from common violence - has had a devastating impact on two great struggles that made heroic progress in the last century but have stalled out for the poorest in the twenty-first century: namely, the struggle to end severe poverty and the fight to secure the most basic human rights. — Gary A. Haugen

Most of us still believe in the intrinsic value of nature, but I think the first century of the environmental/conservation movement demonstrated pretty clearly that this value cannot compel a civilization-wide shift toward sustainable behavior and enterprise when stacked up against the urgent economic and social needs of 7 billion people, most of whom are struggling to get out of poverty. — Edward Norton

One of the curious aspects of the Twenty-First Century was the great delusion amongst many people, particularly in the San Francisco Bay Area, that freedom of speech and freedom of expression were best exercised on technological platforms owned by corporations dedicated to making as much money as possible. — Jarett Kobek

Arrange these threats in ascending order of deadliness: wolves, vending machines, cows, domestic dogs and toothpicks. I will save you the trouble: they have been ordered already.
The number of deaths known to have been caused by wolves in North America in the twenty-first century is one: if averaged out, that would be 0.08 per year. The average number of people killed in the US by vending machines is 2.2 (people sometimes rock them to try to extract their drinks, with predictable results). Cows kill some twenty people in the US, dogs thirty-one. Over the past century, swallowing toothpicks caused the deaths of around 170 Americans a year. Though there are sixty thousand wolves in North America, the risk of being killed by one is almost nonexistent. — George Monbiot

Prayer that is regular confounds both self-importance and the wiles of the world. It is so easy for good people to confuse their own work with the work of creation. It is so easy to come to believe that what we do is so much more important than what we are. It is so easy to simply get too busy to grow. It is so easy to commit ourselves to this century's demand for product and action until the product consumes us and the actions exhaust us and we can no longer even remember why we set out to do them in the first place. — Joan D. Chittister

I see the last two millennia as laid out in columns, like a reverse ledger sheet. It's as if I'm standing at the top of the twenty-first century looking downwards to 2000. Future centuries float as a gauzy sheet stretching over to the left. I also see people, architecture and events laid out chronologically in the columns. When I think of the year 1805, I see Trafalgar, women in the clothes of that era, famous people who lived then, the building, etc. The sixth to tenth centuries are very green, the Middle Ages are dark with vibrant splashes of red and blue and the sixteenth and seventeenth centuries are brown with rich, lush colours in the furniture and clothing. — Claudia Hammond

It's like escaping a hot, bright room
for the serenity of a city at night, covered in snow.
People eliminated. A carpet of silence
for taxis to whisper across. The world becoming
a pleasant dream of itself. The itch
of want smoldering to life on skin. Memory sends
a chill vanishing between vertebrae.
It's New Year's Eve. Hail the Calendar! As if
clocks will pause for a moment
before reloading their long rifles. Years are tiny
freckles on the face of a century.
Where is the constellation we gazed at each night
Through a bill rolled so tight
the first President lost his breath, as our eyeballs
literally unraveled? I am alone
in the rectangular borough in the observatory,
where even fire trucks can't rescue
the arsonist stretching his calves in my brain. — Jeffrey McDaniel

The first objection to Darwinism is that it is only a guess and was never anything more. It is called a 'hypothesis,' but the word 'hypothesis,' though euphonious, dignified and high-sounding, is merely a scientific synonym for the old-fashioned word 'guess.' If Darwin had advanced his views as a guess they would not have survived for a year, but they have floated for half a century, buoyed up by the inflated word 'hypothesis.' When it is understood that "hypothesis" means 'guess,' people will inspect it more carefully before accepting it. — William Jennings Bryan

This would be the worst birthday of his life. Vladimir's best friend Baobab was down in Florida covering his rent, doing unspeakable things with unmentionable people. Mother, roused by the meager achievements of Vladimir's first quarter-century, was officially on the warpath. And, in possibly the worst development yet, 1993 was the Year of the Girlfriend. A downcast, heavyset American girlfriend whose bright orange hair was strewn across his Alphabet City hovel as if cadre of Angora rabbits had visited. A girlfriend whose sickly-sweet incense and musky perfume coated Vladimir's unwashed skin, perhaps to remind him of what he could expect on this, the night of his birthday: Sex. Every week, once a week, they had to have sex, as both he and this large pale woman, this Challah, perceived that without weekly sex their relationship would fold up according to some unspecified law of relationships. — Gary Shteyngart

To be sure, there are hunter-gatherer societies that don't exhibit the elaborately organized violence denoted by the term "war." But often what turns out to be lacking is the organization, not the violence. The warless !Kung San were billed in the title of one book as The Harmless People, yet during the 1950s and 1960s, their homicide rate was between 20 and 80 times as high as that found in industrialized nations.114 Eskimos, to judge by popular accounts, are all cuddliness and generosity. Yet early this century, after westerners first made contact with a fifteen-family Eskimo village, they found that every adult male had been involved in a homicide. One reason the !Kung and most Eskimo haven't waged war is their habitat.115 With population sparse, friction is low. But when densely settled along fertile ground, hunter-gatherers have warred lavishly. The Ainu of Japan built hilltop fortresses and, when raiding a neighboring — Robert Wright

That would be a first. I'm the son of Hades, Jason. I might as well be covered in blood or sewage, the way people treat me. I don't belong anywhere. I'm not even from this century. But even that's not enough to set me apart. I've got to be - to be - — Rick Riordan

Now Karen wants a pill that will make the whole twenty-first century disappear - that will make this unavoidable future vanish. Dr Yamato said that earth was not built for six billion people, all running around and being passionate about being alive. Earth was built for about two million people foraging for roots and grubs. — Douglas Coupland

Jay's mom was a lot of great things that Violet admired, technologically savvy was definitely not one of them. She was one of those people who were loath to move into the twenty-first century and embrace all things modern. She was the only adult woman that Violet knew of who didn't own a cell phone, and she refused to buckle beneath the pressure to pay good money for high-speed internet, so Jay was forced to plug his secondhand laptop into the phone line and use dial-up. Not because they couldn't afford such luxuries, but because Ann Heaton wasn't going down without a fight. — Kimberly Derting

From Roger Bacon, the 13th century Franciscan who pioneered the scientific method, to George Lemaitre, the 20th century Belgian priest who first developed a mathematical foundation for the 'Big Bang,' people of faith have played a key role in advancing scientific understanding. — Kenneth R. Miller

Cigarettes are out. Social media is in. It's the drug of the twenty-first century. (At least people who smoke stand outside together.) Like — Simon Sinek

Our task today is to bring India to the threshold of the twenty-first century, free of burden of poverty, legacy of our colonial past, and capable of meeting the rising aspirations of our people. — Rajiv Gandhi

The first genocide of the 21st century was against you, the Armenian people. — Pope Francis

These people were content with their environment, and felt no particular objection to an impersonal steel and concrete landscape, no qualms about the invasion of their privacy by government agencies and organizations, and if anything welcoming these intrusions, using them for their own purposes. These people were the first to master a new kind of 20th century life. They thrived on the rapid turnover of acquaintances, the lack of involvement with others, and the total self-sufficiency of lives which, needing nothing, were never disappointed. Alternatively, their real needs might emerge later. — J.G. Ballard

May be the question we need to ask isn't whether there's any fresh twenty first century sin ... but whether the people who define sin have changed, because of the times. — Jodi Picoult

They traveled deep into far-flung regions of their own country and in some cases clear across the continent. Thus the Great Migration had more in common with the vast movements of refugees from famine, war, and genocide in other parts of the world, where oppressed people, whether fleeing twenty-first-century Darfur or nineteenth-century Ireland, go great distances, journey across rivers, desserts, and oceans or as far as it takes to reach safety with the hope that life will be better wherever they land. — Isabel Wilkerson

The people who invented the twenty-first century were pot-smoking, sandal-wearing hippies from the West Coast like Steve, because they saw differently," he said. "The hierarchical systems of the East Coast, England, Germany, and Japan do not encourage this different thinking. The sixties produced an anarchic mind-set that is great for imagining a world not yet in existence. — Walter Isaacson

Here are the top three global resources getting scarcer in the twenty-first century: ozone layer, rain forest, people eager to read the fiction of others. That's right, folks. For the first time in I believe written history, there are far more fiction writers on earth than fiction readers. — Sandra Tsing Loh

Despite a thousand Easter hymns and a million Easter sermons, the resurrection narratives in the gospels never, ever say anything like, "Jesus is raised, therefore there is a life after death," let alone, "Jesus is raised, therefore we shall go to heaven when we die." Nor even, in a more authentic first-century Christian way, do they say, "Jesus is raised, therefore we shall be raised from the dead after the sleep of death." No. Insofar as the event is interpreted, Easter has a very this-worldly, present-age meaning: Jesus is raised, so he is the Messiah, and therefore he is the world's true Lord; Jesus is raised, so God's new creation has begun - and we, his followers, have a job to do! Jesus is raised, so we must act as his heralds, announcing his lordship to the entire world, making his kingdom come on earth as in heaven! To be sure, as early as Paul the resurrection of Jesus is firmly linked to the final resurrection of all God's people. — N. T. Wright

When the rate of return on capital significantly exceeds the growth rate of the economy (as it did through much of history until the nineteenth century and as is likely to be the case again in the twenty-first century), then it logically follows that inherited wealth grows faster than output and income. People — Thomas Piketty

During the next hundred years, the question for those who love liberty is whether we can survive the most insidious and duplicitous attacks from within, from those who undermine the virtues of our people, doing in advance the work of the Father of Lies. "There is no such thing as truth," they teach even the little ones. "Truth is bondage. Believe what seems right to you. There are as many truths as there are individuals. Follow your feelings. Do as you please. Get in touch with your self. Do what feels comfortable." Those who speak in this way prepare the jails of the twenty-first century. They do the work of tyrants. — Michael Novak

For the first time in history, more people die today from eating too much than from eating too little; more people die from old age than from infectious diseases; and more people commit suicide than are killed by soldiers, terrorists and criminals combined. In the early twenty-first century, the average human is far more likely to die from bingeing at McDonald's than from drought, Ebola or an al-Qaeda attack. Hence — Yuval Noah Harari

It seems strange and inaccurate, when writing of what oneself once was, to speak of oneself as 'I,' especially when I find it difficult to own up to some of the actions performed by the people I once was . . . the only way to make sense of our existences is to set the stories of our lives down on paper, to try to make one tale that shows how the twentieth century turned Harold Winslow into Harold Winslow into Harold Winslow into me. — Dexter Palmer

There are many lay people and scholars alike, both with and without the Muslim community, who feel that the pure orthodox Islam of the fundamentalists could never survive outside the context of its seventh-century Arabian origins. Apply twenty-first-century science, logic, or humanistic reasoning to it and it falls apart.
They believe this is why Islam has always relied so heavily on the threat of death. Question Islam, malign Islam, or leave Islam and you will be killed. It is a totalitarian modus operandi that silences all dissent and examination, thereby protecting the faith from ever having to defend itself. — Brad Thor

The great challenge of the twenty-first century is to raise people everywhere to a decent standard of living while preserving as much of the rest of life as possible. — Edward O. Wilson

You were right the first time, Cathy. It was a stupid, silly story.
Ridiculous! Only insane people would die for the sake of love. I'll
bet you a hundred to one a woman wrote that junky romantic trash!"
Just a minute ago I'd despised that author for bringing about such a
miserable ending, then there I went, rushing to the defense. "T. M.
Ellis could very well have been a man! Though I doubt any woman writer
in the nineteenth century had much chance of being published, unless
she used her initials, or a man's name. And why is it all men think
everything a woman writes is trivial or trashy-or just plain silly
drivel? Don't men have romantic notions? Don't men dream of finding
the perfect love? And it seems to me, that Raymond was far more
mushy-minded than Lily! — V.C. Andrews

Finally, this story was set in a dire time, a deadly serious time, and the world of the first-century Jew under the rule of the Romans would not have been one that easily inspired mirth. It's more than a small anachronism that I portray Joshua having and making fun, yet somehow, I like to think that while he carried out his sacred mission, Jesus of Nazareth might have enjoyed a sense of irony and the company of a wisecracking buddy. This story is not and never was meant to challenge anyone's faith; however, if one's faith can be shaken by stories in a humorous novel, one may have a bit more praying to do. My thanks to the many people who helped in the — Christopher Moore

Here, then, is our situation at the start of the twenty-first century: We have accumulated stupendous know-how. We have put it in the hands of some of the most highly trained, highly skilled, and hardworking people in our society. And, with it, they have indeed accomplished extraordinary things. Nonetheless, that know-how is often unmanageable. Avoidable failures are common and persistent, not to mention demoralizing and frustrating, across many fields - from medicine to finance, business to government. And the reason is increasingly evident: the volume and complexity of what we know has exceeded our individual ability to deliver its benefits correctly, safely, or reliably. Knowledge has both saved us and burdened us. That — Atul Gawande

First: Character is king. There are probably fewer than six books every century remembered specifically for their plots. People remember characters. Same with television. Who remembers the Lone Ranger? Everybody. Who remembers any actual Lone Ranger story lines? Nobody. — Lee Child

The modern preacher who devotes his energies to church administration, to counseling, and to preaching sermons to people, most of whom have already obeyed the Gospel, has no close parallel in the church of the first century. — Jack P. Lewis

Conversely, every moderate seems to believe that his interpretation and selective reading of scripture is more accurate than God's literal words. Presumably, God could have written these books any way He wanted. And if He wanted them to be understood in the spirit of twenty-first-century secular rationality, He could have left out all those bits about stoning people to death for adultery or witchcraft. It really isn't hard to write a book that prohibits sexual slavery - you just put in a few lines like "Don't take sex slaves!" and "When you fight a war and take prisoners, as you inevitably will, don't rape any of them!" And yet God couldn't seem to manage it. This is why the approach of a group like the Islamic State holds a certain intellectual appeal (which, admittedly, sounds strange to say) because the most straightforward reading of scripture suggests that Allah advises jihadists to take sex slaves from among the conquered, decapitate their enemies, and so forth. — Sam Harris

Today, there are no prescribed rules for mourning because it takes place outside the rest of American life, and awkward encounters like the one Mary Wilde had at the florist ' s are a natural result of that. And maybe special classifications like "complicated grief" can have the effect of safely categorizing away people to whom horrific things happen, reassuring everyone else that catastrophe is not part of the regular course of human life. Not here, in twenty-first - century America. — Kate Sweeney

Criticism, for a book, is a truthful, unfaked badge of attention, signaling that it is not boring; and boring is the only very bad thing for a book. Consider the Ayn Rand phenomenon: her books Atlas Shrugged and The Fountainhead have been read for more than half a century by millions of people, in spite of, or most likely thanks to, brutally nasty reviews and attempts to discredit her. The first-order information is the intensity: what matters is the effort the critic puts into trying to prevent others from reading the book, or, more generally in life, it is the effort in badmouthing someone that matters, not so much what is said. So if you really want people to read a book, tell them it is "overrated," with a sense of outrage (and use the attribute "underrated" for the opposite effect). — Nassim Nicholas Taleb

It was a strange experience to be looking out the window of an eighteenth-century Chinese house at a seventeenth-century colonial graveyard full of people in twenty-first-century Halloween costumes. Salem, guys. — J.W. Ocker

I have read or been told that in a book of etiquette of the seventeenth century the very first rule forbids you to tell your dreams to other people, since they cannot possibly be of interest to them. — Isak Dinesen

Why do we take consolation from celebrity Christians who judge success by the standards of the world? Why do we take our cues from people so conspicuously different than Jesus? Why do we listen to men who, had they lived in the first century, would have sold tickets to the feeding of the five thousand and charged a fee to watch the raising of Lazarus? — Anonymous

The heart of the security agenda is protecting lives - and we now know that the number of people who will die of AIDS in the first decade of the 21st Century will rival the number that died in all the wars in all the decades of the 20th century. — Al Gore

While independent India had been founded by high-born, well-educated men, by the twenty-first century few such types stood for elections, or voted in them, since the wealthy had extra-democratic means of securing their social and economic interests. Across India, poor people were the ones who took the vote seriously. It was the only real power they had. Another — Katherine Boo

For (strange as it may sound to many people, who tend to think of critics as being motivated by the lower emotions: envy, disdain, contempt even) critics are, above all, people who are in love with beautiful things, and who worry that those things will get broken. What motivates so many of us to write in the first place is, to begin with, a great passion for a subject (Tennessee Williams, Balanchine, jazz, the twentieth-century novel, whatever) that we find beautiful; and, then, a kind of corresponding anxiety about the fragility of that beauty. — Daniel Mendelsohn

INDIAN SILK SAREE WEAR (GOD GIFT) SUGGESTED FOR ENTIRE GLOBAL WOMEN ATTIRE. TO FLASH AND WEIGH EVER EVERY INDIVIDUAL SELFISM.BY ATTRACTED PEOPLE EAGLE EYE IMPRESSION LOOKS FIRST.THEN NOBLE EXCELLENCY SOUNDNESS.FOR ANY PROFESSION TALENT GLOW INCLUDING BUSINESS CHALLENGING FEATS IN THIS MODERN CENTURY NEXT. — Various

If you young people who today belong to the first generation of the 21st century make an effort now, you may be able to create a happier, more peaceful world. But you can't take for granted that it will happen by itself, you'll need to take action. — Dalai Lama

This quarrel over the messianic status of Jesus within first-century Judaism had profound effects on Christianity and prompted it towards a fateful turning point that switched the emphasis from following the way of Jesus to believing things about Jesus. Gradually a Christian came to be thought of not as one who lives and acts in a certain way, but as one who holds certain convictions or theories. The trouble with religious convictions or beliefs is that, since we can rarely prove or disprove them, we get anxious about them and start quarrelling with people whose convictions or theories differ from our own. — Richard Holloway

Presumably, God could have written these books any way He wanted. And if He wanted them to be understood in the spirit of twenty-first-century secular rationality, He could have left out all those bits about stoning people to death for adultery or witchcraft. — Sam Harris

Metaphorically speaking, some very bright people suggest that citizens of the twenty-first century will be best protected by masks and shields, while I prefer the image of a light saber. — David Brin

We ought to remember the past, yes
but we shouldn't allow it to consume us. We live in the present moment, and some people are too tied to the ideals of that period to fully move forward. We'll never work through the future unless we accept the present. We must fill the twenty-first century with dreams. — Hideo Kojima

Today is my thirtieth birthday and I sit on the ocean wave in the schoolyard and wait for Kate and think of nothing. Now in the thirty-first year of my dark pilgrimage on this earth and knowing less than I ever knew before, having learned only to recognize merde when I see it, having inherited no more from my father than a good nose for merde, for every species of shit that flies - my only talent - smelling merde from every quarter, living in fact in the very century of merde, the great shithouse of scientific humanism where needs are satisfied, everyone becomes an anyone, a warm and creative person, and prospers like a dung beetle, and one hundred percent of people are humanists and ninety-eight percent believe in God, and men are dead, dead, dead; and the malaise has settled like a fall-out and what people really fear is not that the bomb will fall but that the bomb will not fall - on this my thirtieth birthday, I know nothing and there is nothing to do but fall prey to desire. — Walker Percy

The first century money changers were in the temple, but they didn't have the spirit of the temple ... They were out of sync with the whole purpose of the Lord's house. "The atmosphere of my Father's house," Jesus seemed to say, "is to be prayer. The aroma around my Father must be that of people opening their hearts in worship and supplication. This is not a place to make a buck. This is a house for calling on the Lord. — Jim Cymbala

Merlin: "Grown-ups have developed an unpleasant habit lately, I notice, of comforting themselves for their degradation by pretending that children are childish. I trust we are free of this?"
Arthur: "Everybody knows that children are more intelligent than their parents."
Merlin: "You and I know it, but the people who are going to read this book do not.
Our readers of that time ( ... ) have exactly three ideas in their magnificent noodles. The first is that the human species is superior to others. The second, that the twentieth century is superior to other centuries. And the third, that human adults of the twentieth century are superior to their young. ( ... ) — T.H. White

When the history of the 20th century is finally written, one of its key features will be the wanton slaughter of more than 170 million people, not in war, but by their own government. The governments that led in this slaughter are the former USSR (65 million) and the Peoples Republic of China (35-40 million). The point to remember is that these governments were the idols of America's leftists. Part of the reason for these and other tyrannical successes was because the people were first disarmed. — Walter E. Williams

...Americans didn't stick to cities, which makes us different from the people in other industrialized countries. We no sooner arrived in town, turning those towns into great mid-century metropolises, than we decided to take off for the green world beyond, so that by the 1970 Census, we had become the first suburban nation in the history of the world. And Detroit led the way, with a population curve up and down just like everywhere else, but with its urban decline a lot steeper over the past sixty years - so typical a place that it only looks like an exception. — Jerry Herron

Traditional English, Dutch, French, and Spanish law didn't say that corporations are people. The U.S. Constitution wasn't written with that idea; corporations aren't mentioned anywhere in the document or its Amendments. For America's first century, courts all the way up to the Supreme Court repeatedly said, "No, corporations do not have the same rights as humans." In fact, the Founders were quite clear (as you can see from Hamilton's debate earlier) that only humans inherently have rights. — Thom Hartmann

The Great Depression in the 1930s turned many young people away from corporations towards communism. By contrast, the Great Recession in the first decade of this century seems to have turned many away from corporations towards entrepreneurship. — Ron Davison

People have always been resistant to change. If you go back to the 17th, 18th century, playing guitar was frowned upon. When rock n' roll first started, no one took it seriously. — Moby

The landscape in Montgomery and in the South is just saturated with imagery. Markers are everywhere. There's a marker for the first Confederate post office, there's a marker for a ball that Robert E. Lee hosted, there's a marker for where Jefferson Davis had a meeting. We love reminding people about all that was going on in the mid-nineteenth century. — Bryan Stevenson

(...) this first-approximation reification of language very easily passes over unnoticed into a harder idealization, especially in everyday parlance. It is this idealization that, for instance, leads people to say that "the language" is degenerating because teenagers don't know how to talk anymore (they were saying that in the eighteenth century too!). It is also behind seeing the dictionary as an authority on the "correct meanings" of words rather than as an attempt to record how words are understood in the speech community. Even linguists adopt this stance all the time in everyday life (especially as teachers of students who can't write a decent paragraph). But once we go inside the heads of speakers to study their own individual cognitive structure, the stance must be dropped. — Ray S. Jackendoff

These Reformation wars involved the biggest population movements in Europe between the 'barbarian' upheavals which dismantled the western Roman Empire and the twentieth century's First and Second World Wars. Hundreds of thousands of people decided to follow the example of the English, quit Europe and brave the terrors of the Atlantic to find a new life in north America. As early as 1662 some of the Duke of Savoy's Waldensian victims in the Alpine valleys took ship for a sympathetic Dutch Reformed colony; they found a new safe home on Stateri Island, amid the great natural haven which would become New York.3 — Diarmaid MacCulloch

This particular restaurant is one where you have to call three months in advance - or six, or eight, don't ask me. Personally, I'd never want to know three months in advance where I'm going to eat on any given evening, but apparently some people don't mind. A few centuries from now, when historians want to know what kind of crazies people were at the start of the twenty-first century, all they'll have to do is look at the computer files of the so-called "top" restaurants. — Herman Koch

In the first two decades of this century, people and their political leaders, prodded by the quisling scientists, acted as though they could enjoy the benefits of modern science while rejecting any scientific findings that they found inconvenient to their ideology or their pocketbook. — James Lawrence Powell

Most people do not realize that the Apostle John was actually using terminology familiar to 1st Century Jewish people. It was familiar, because it was language read in the Targums in the Synagogue every week. What John was doing by stating his first sentence in the manner was very similar to the technique used at the time (and today in some Orthodox Jewish sects), whereby one person would recite the first verse of a Psalm, and the students (or members of the Synagogue), would begin to recite the rest of the Psalm. Jesus did this as is recorded in the New Testament. The hearers should have understood to recite the entirety of Psalm 22 in response, "And about the ninth hour Jesus cried out with a loud voice, saying, 'Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?'" Matthew 27:46 — Tov Rose

First of all, you don't want me to get too hungry. Ever. I'm an ever worse bastard than normal and having starved for centuries, I'm not about to deprive myself again when I don't have to. Second, let me tell you something about your 'friends.' Deimos held me down while I was branded and then took me to the human realm where I was left with nothing. No clothes, no money. Not a damn thing to call my own. Hence the aforementioned starvation. A hundred years later, M'Ordant dumped my inside a Spartan prison camp and told the commander I was a traitor to their people. You don't really want to know what the Spartans did to people they thought betrayed them. D'Alerian had me put inside a Turkish prison in the fifteenth century where I was impaled after being tortured for three weeks. So you'll have to excuse me if I have a hard time feeling too sorry for them right now. At least no one's shoving a sharp spike up their asses. (Jericho) — Sherrilyn Kenyon

The best stuff that Cicero wrote, in the first century in Rome, were the Philippics, a series of speeches that he delivered against Marc Antony, whom he thought was irreparably dismantling the Republic of Rome. Those speeches are powerful because they're not only really pointed but they're thrillingly beautiful - and that's precisely what made them dangerous: the fact that people wanted to read them. — John D'Agata

The trends that are shaping the twenty-first-century world embody both promise and peril. Globalization, for example, has lifted hundreds of millions of people out of poverty while contributing to social fragmentation and a massive increase in inequality, not to mention serious environmental damage. — Klaus Schwab

Thanks to the unprecedented reach of British navigation, London in the early 18th century was not just the emporium of the world, it was the first place in which it was possible to assemble artifacts from around the world and allow people to study them. — Neil MacGregor

As the corporation's size and power grew, so did the need to assuage people's fears of it. The corporation suffered its first full-blown legitimacy crisis in the wake of the early-twentieth-century merger movement, when, for the first time, many Americans realized that corporations, now turned behemoths, threatened to overwhelm their social institutions and governments. — Joel Bakan