Buddhism And Death Quotes & Sayings

There is no reason for a sound faith to be irrational. A useful faith should not be blind, but should be well aware of its grounds. A sound faith should be able to use scientific investigation to strengthen itself. it should be open to the spirit not to lock itself up in the letter. A nourishing, useful, healthful faith should be no obstacle to developing a science of death. — Robert A.F. Thurman

When it comes time to die, you will not be afraid. By meditating, you will have already seen beyond life and death and you will see there is nothing to fear. — Frederick Lenz

The erruption of feelings & emotions that follows a near-death exerience, or any event that causes us to stop & look deeply at the reality of our lives, is ripe with the potential for insight & clarity. — Allan Lokos

The world of time, of space and condition, pleasure and pain, birth, growth, maturation, decay and death, spinning, spinning, spinning this world, always spinning. — Frederick Lenz

Achala, worrying and scheming about your next life, before you have even completed this one, is not a good practice. Rinpoche — Daniel Prokop

Old age and death are in the natural course of things. There is nothing a doctor can do about them. — Muso Soseki

[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha. — G.K. Chesterton

As a man is taught, so he believes. Thoughts being things, they may be planted like seeds in the mind of the child and completely dominate his mental content. Given the favourable soil of the will to believe, whether the seed-thoughts be sound or unsound, whether they be of pure superstition or of realizable truth, they take root and flourish, and make the man what he is mentally. — W.Y. Evans-Wentz

You are on a vast wheel of birth and death. You have been through thousands of lifetimes, thousands yet to come. — Frederick Lenz

They'll kill you in a minute rather than deal with truth. It's more convenient because then they can forget about it and rationalize your death. — Frederick Lenz

The leaves that remain are only a very small part of the tea. The tea that goes into me is a much bigger part of the tea. It is the richest part.
We are the same; our essence has gone into our children, our friends, and the entire universe. We have to find ourselves in those directions and not in the spent tea leaves. — Thich Nhat Hanh

You are a fluid metaphor for existence. You are your own death and your own rebirth. Here is forever. It never changes. We bring perpetual oblivion until we change the world. — Frederick Lenz

Enlightenment is to be outside the circle, the circle of death and rebirth. There is a circle inside you. If you meditate and focus on your third eye, you will see a circle of light. — Frederick Lenz

You are as the yellow leaf.
The messengers of death are at hand.
You are to travel far away.
What will you take with you?
You are the lamp
To lighten the way.
Then hurry, hurry.
When your light shines
Without impurity or desire
You will come into the boundless country.
Your life is falling away.
Death is at hand.
Where will you rest on the way?
What have you taken with you?
You are the lamp
To lighten the way.
Then hurry, hurry.
When your light shines purely
You will not be born
And you will not die. — Gautama Buddha

Within an atom there can be a billion kingdoms, endless. But all of them are bound by the cycle of birth and death. They all come into being for a while and then vanish. — Frederick Lenz

The mind is a useful tool but not a very good friend. — Stephen Levine

The afterlife is mostly a dream state where you confront the good and evil within you. The text repeatedly explains that the images the deceased sees and the sounds one hears are hallucinations created by one's own thoughts. — Paul Lowe

The erruption of feelings & emotions that follows a near-death exerience, or any event that causes us to stop & look deeply at the reality of our lives, is ripe with the potential for insight & clarity. — Allan Lokos

Bhikkhus, the teaching is merely a vehicle to describe the truth. Don't mistake it for the truth itself. A finger pointing at the moon is not
the moon. The finger is needed to know where to look for the moon, but if you mistake the finger for the moon itself, you will never know
the real moon.
The teaching is like a raft that carries you to the other shore. The raft is needed, but the raft is not the other shore. An intelligent person
would not carry the raft around on his head after making it across to the other shore. Bhikkhus, my teaching is the raft which can help you
cross to the other shore beyond birth and death. Use the raft to cross to the other shore, but don't hang onto it as your property. Do not
become caught in the teaching. You must be able to let it go. — Thich Nhat Hanh

A text of Tibetan Buddhism describes the time of death as a unique opportunity for spiritual liberation from the cycles of death and rebirth and a period that determines our next incarnation. — Stanislav Grof

On the philosophic side the disciples of the Great Master dashed themselves against the eternal rocks of the Vedas and could not crush them, and on the other side they took away from the nation that eternal God to which every one, man or woman, clings so fondly. And the result was that Buddhism had to die a natural death in India. At the present day there is not one who calls oneself a Buddhist in India, the land of its birth. But — Swami Vivekananda

Bhikkus, all is burning. And what is the all that is burning?
The eye is burning, visible forms are burning, eye-consciousness is burning, eye-contact is burning; also whatever is felt as pleasant or painful or neither-painful-nor-pleasant that arises with eye-contact as its condition, that too is burning. Burning with what? Burning with the fire of greed, with the fire of hate, with the fire of delusion, with birth, ageing and death, with sorrow, with lamentation, with pain, grief and despair it is burning. — Gautama Buddha

Meditation is not for everybody. When you meditate you become conscious. Most people don't want to be too conscious because they are afraid of awareness, of death, and of being happy. — Frederick Lenz

I have seen people who practice yoga and Buddhism who are scared to death of the sorcery powers of others. This is absurd. — Frederick Lenz

Death for [the Buddhist] is the shadow on the face of life, for the opposite of death is birth, not life; that which is born must die. Life has no opposite, for life goes on; only its forms must change unceasingly. It is life which creates, uses and then destroys each form of life, whether yours or mine or that of the mountain, the empire or the fly. — Christmas Humphreys

The samurais were very interested in Zen because they admired the tremendous precision that the Zen Masters had, their lack of fear and pain and their absolute lack of fear of death. — Frederick Lenz

I've worked in the prison system, on death row and maximum security. I did that work for six years. I've worked with some of the most difficult people in our society. Buddhism was accessible and helpful for these individuals. — Joan Halifax

Watchfulness is the path of immortality:
Unwatchfulness is the path of death.
Those who are watchful never die:
Those who do not watch are already as dead.

Those who with a clear mind have seen this truth,
Those who are wise and ever watchful,
They feel the joy of watchfulness,
The joy of the path of the great.

And those who in high thought and in deep contemplation
With ever living power advance on the path,
They in the end reach NIRVANA,
The peace supreme and infinite joy.

~ Buddha — Juan Mascaro

Patriarchy is itself the prevailing religion of the entire planet, and its essential message is necrophilia. All of the so-called religions legitimating patriarchy are mere sects subsumed under its vast umbrella/canopy. All - from buddhism and hinduism to islam, judaism, christianity, to secular derivatives such as freudianism, jungianism, marxism, and maoism - are infrastructures of the edifice of patriarchy. — Sheila Jeffreys

We think that if we just meditated enough or jogged enough or ate perfect food, everything would be perfect. But from the point of view of someone who is awake, that's death. Seeking security or perfection, rejoicing in feeling confirmed and whole, self contained and comfortable, is some kind of death. It doesn't have any fresh air. There's no room for something to come in and interrupt all that. We are killing the moment by controlling our experience. — Pema Chodron

After all, people desire immortality and do not wish to embrace the inescapable reality of death; they long for happiness and shy away from the contemplation of pain; they want to preserve their sense of self, not desconstruction it into fleeting and impersonal components. It is counterintuitive to accept that deathlessness is experienced each moment we are released from the deathlike grip of greed and hatred; that happiness in this world is only possible for those who realized that this world is incapable of providing happiness; that one becomes a fully individuated person only by relinquishing beliefs in an essential self. — Stephen Batchelor

Before we were born we had no feeling; we were one with the universe. This is called "mind-only," or "essence of mind," or "big mind," After we are separated by birth from this oneness, as the water falling from the waterfall is separated by the wind and rocks, then we have feeling. You have difficulty because you have feeling. You attach to the feeling you have without knowing just how this kind of feeling is created. When you do not realize that you are one with the river, or one with the universe, you have fear. Whether it is separated into drops or not, water is water. Our life and death are the same thing. When we realize this fact we have no fear of death anymore, and we have no actual difficulty in our life. — Shunryu Suzuki

Buddhist nirvana ... is based on egolessness and is not anthropocentric but rather cosmological. In Buddhism, humans and the things of the universe are equally subject to change, equally subject to transitoriness or transmigration. A person cannot achieve emancipation from the cycle of birth and death until he or she can eliminate a more universal problem: the transience common to all things in the universe. — Masao Abe

Nirvana is a word that means enlightenment, being beyond the illusion of birth and death, the illusion of pain, the illusion of love, the illusion of time and life. — Frederick Lenz

This is simple meditation, nothingness and everythingness, the color and the form, death and the void, the end and the beginning, a beginningless end with an endless beginning, Pretty clever if you ask me. — Frederick Lenz

Recollection of death also serves as a useful preparation for the time when one actually has to face death. As the concluding exercise among the body contemplations, a regular recollection of death can lead to the realization that death is fearful only to the extent to which one identifies with the body. With the aid of the body contemplations one can come to realize the true [impermanent] nature of the body and thereby overcome one's attachment to it. Being free from attachment to the body, one will be freed from any fear of physical death. — Analayo

A book can only end one of two ways: truthfully or artfully. If it ends artfully, then it never feels quite right. It feels forced, manipulated. If it ends truthfully, then the story ends badly, in death. It's the reason most theories and religions and economic systems break down before you get too far into them
and the reason Buddhism and the Beach Boys make sense to teenagers, because they're too young to know what life really is: a frantic struggle that always ends the same way. The only thing that varies is the beginning and the middle. Life itself always ends badly. — Jess Walter

"The world is afflicted with death and decay, therefore the wise do not grieve, knowing the terms of the world," says an old Buddhist teaching. In other words: Get used to it. — Elizabeth Gilbert

Ironically, we may discover that death meditation is not a morbid exercise at all. Only when we lose the use of something taken for granted (whether the telephone or an eye) are we jolted into a recognition of its value. When the phone is fixed, the bandage removed from the eye, we briefly rejoice in their restoration but swiftly forget them again. In taking them for granted, we cease to be conscious of them. In taking life for granted, we likewise fail to notice it. (To the extent that we get bored and long for something exciting to happen.) By meditat- ing on death, we paradoxically become conscious of life. — Stephen Batchelor

People go through life blindly, ignoring death like revellers at a party feasting on fine foods. They ignore that later they will have to go to the toilet, so they do not bother to find out where there is one. When nature finally calls, they have no idea where to go and are in a mess. — Ajahn Chah

Exactly. I think the original tantric Buddhists took notice of was some very wise old people who never studied in their youth, but took part in a range of risk-taking adventures when they were younger, and finally became wise when they reflected upon their lives in old age. There is only one problem."
"Which is?"
"Risk-taking is a way to die young. It is dangerous and you may forfeit the opportunity to grow old. An early death is not a sure path to wisdom in old age," Ranjit said, running his finger around the inside of the pipe bowl, "and if you survive without reflecting, then you simply become an old degenerate. — Joe Niemczura

Buddhism holds that everything is in constant flux. Thus the question is whether we are to accept change passively and be swept away by it or whether we are to take the lead and create positive changes on our own initiative. While conservatism and self-protection might be likened to winter, night, and death, the spirit of pioneering and attempting to realize ideals evokes images of spring, morning, and birth. — Daisaku Ikeda

The mess we are making of our planet is caused by our own greed, hatred, and delusion. Aside from the existential afflictions of aging, death, and at least some of the illnesses, every instance we see of human misery, injustice, affliction. or sufficient and pain will, upon sufficient and sometimes even cursory investigation, be shown to be rooted in the attachment, aversion, or ignorance of some person or some group of people together. — Andrew Olendzki

Birth is okay and death is okay, if we know that they are only concepts in our mind. Reality transcends both birth and death. — Thich Nhat Hanh

." the Noween bellows with furious force: "Nooo! IT HAS TO BE DONE NOOOW!" The Noween hates children, because children refuse to accept the Noween's lie that time is linear. Children know that time is just an emotion, so "now" is a meaningless word to them, just as it was for Granny. George used to say that Granny wasn't a time-optimist, she was a time-atheist, and the only religion she believed in was Do-It-Later-Buddhism. The Noween brought the fears to the Land-of-Almost-Awake to catch children, because when a Noween gets hold of a child it engulfs the child's future, leaving the victim helpless where it is, facing an entire life of eating now and sleeping now and tidying up right away. Never again can the child postpone something boring till later and do something fun in the meantime. All that's left is now. A fate far worse than death, — Fredrik Backman

The very idea of inevitable death, carrying with it the manifest folly of human concerns, is at the core of ruin porn fetish. Memento mori: You and everyone you know will die and become wreckage plowed under and renewed, because that's they way of all things. Fight it and be terrified; accept it and know peace. Live accordingly. — Brian Awehali

Buddhism asks big questions about birth and death, cause and effect, emptiness and form, delusion and enlightenment. I just hope you're not actually thinking about any of that stuff, because Buddhism is fundamentally about something that requires no thought. — Karen Maezen Miller

So I do fear death in the sense that I find the prospect of dying pretty scary. But I no longer fear that I will one day be annihilated and cease to exist. — Brad Warner

Failing at something is one thing, but Buddhism tells us that it is up to us how we interpret that failure [Buddhism] a philosophy and way of life that resonates with me I identify with it. I agree with so much of the sentiment behind it. I enjoy the liberating effect it's had on me to get back into the game Buddhism, with its concepts of karma and rebirth, have freed me from the twin fears of death and life without rugby, like life, will also come to an end. — Jonny Wilkinson

Some perceive God in the heart by the intellect through meditation; others by the yoga of knowledge; and others by the yoga of work. Some, however, do not understand Brahman, but having heard from others, take to worship. They also transcend death by their firm faith to what they have heard. — Anonymous

If you are a Buddhist, inspire yourself by thinking of the bodhisattva. If you are a Christian, think of the Christ, who came not to be served by others but to serve them in joy, in peace, and in generosity. For these things, these are not mere words, but acts, which go all the way, right up to their last breath. Even their death is a gift, and resurrection is born from this kind of death. (157) — Jean-Yves Leloup

The Four Noble Truths are pragmatic rather than dogmatic. They suggest a course of action to be followed rather than a set of dogmas to be believed. The four truths are prescriptions for behavior rather than descriptions of reality. The Buddha compares himself to a doctor who offers a course of therapeutic treatment to heal one's ills. To embark on such a therapy is not designed to bring one any closer to 'the Truth' but to enable one's life to flourish here and now, hopefully leaving a legacy that will continue to have beneficial repercussions after one's death. (154) — Stephen Batchelor

Feel the wind. This wind blows from world to world and from life to death. This is the wind of dharma. Be in love with the wind. It is an intimate lover. It enraptures you. It blows you through eternity. — Frederick Lenz

The only real time as far as Buddhism is concerned is right now. Right now there is no old age or death because old age and death are descriptions of things as they are now when we compare them to things as they used to be. — Brad Warner

Even the rich aren't often happy. Their wealth is at best only a temporary distraction. It doesn't make them immune to emotional and mental suffering, or to disease and death. They too must deal with loneliness, the deaths of loved ones and the frustrations and boredom of old age. — Frederick Lenz

When you die, you want to die a beautiful death. But what makes for a beautiful death is not always clear. To die without suffering, to die without causing trouble to others, to die leaving behind a beautiful corpse, to die looking good -- it's not clear what is meant by a beautiful death. Does a beautiful death refer to the way you die or the condition of your corpse after death? This distinction is not clear. And when you start to stretch the image of death to the method of how to dispose of your corpse as befitting your image of death, everything grows completely out of hand. — Shinmon Aoki

We have this recurring dream that we're human beings, that we have bodies, that we're in time and space, that there is birth and death. To awaken from the dream of life is to be conscious of eternity. — Frederick Lenz

What we call life ... is the combination of the Five Aggregates, a combination of physical and mental energies. These are constantly changing; they do not remain the same for two consecutive moments. Every moment they are born and they die. 'When the Aggregates arise, decay and die, O bhikkhu, every moment you are born, decay, and die.' This, even dow during this life time, every moment we are born and die, but we continue. If we can understand that in this life we can continue without a permanent, unchanging substance like Self or Soul, why can't we understand that those forces themselves can continue without a Self or a Soul behind them after the non-functioning of the body? — Walpola Rahula

You can live in the world and have friends, family and possessions. But don't take them all too seriously. Death removes everything. Feel death is every moment, as life is every moment. — Frederick Lenz

Your existence is passing before you. Grains of sand in the hourglass. The Wicked Witch of the West has you in her castle and she's turned the hourglass over and the sand is running through. Will you be liberated or will you die? The only way you can beat death is liberation. — Frederick Lenz

When you meditate deeply, you will see beyond life and death. You will see that you can't die and you can't be reborn. You are existence itself. — Frederick Lenz

Ours is a society of denial that conditions us to protect ourselves from any direct difficulty and discomfort. We expend enormous energy denying our insecurity, fighting pain, death and loss and hiding from the basic truths of the natural world and of our own nature. — Jack Kornfield

A maggot is just another life form. — Shinmon Aoki

When the Aggregates arise, decay and die, O bhikkhu, every moment you are born, decay, and die. — Gautama Buddha

People sometimes find Buddhism pessimistic, saying there is too much talk about death. It's essential to understand that Buddhists don't contemplate death because they are morbid or depressed; they focus on death, mortality, and human frailty as a means of better understanding and appreciating life. — Lama Surya Das