Buddha Way Quotes & Sayings

You may have seen people praying to an image as if it had special power. Perhaps they're wishing for the well-being of their family, for material prosperity, or to recover from illness. But this way of practicing faith only leads to a dead end. Buddha images should serve as inspirations to cultivate the infinite loving kindness latent in the buddha within us. — Shinjo Ito

When we put together two substances in nature that are dry, they cannot cohere; there is no way for them to join. When we add wetness, these two substances can bond; they can come together. In just that same way, the force of metta, lovingkindness, allows us to cohere, to come together within ourselves and with all beings. The beauty of this truth moved the Buddha to say that sustaining a loving heart, even for the duration of the snap of a finger, makes one a truly spiritual being. — Sharon Salzberg

Life is to be experienced in totality. Try not to blame others like spouse, parents, friends, fellow beings or situations for any suffering.. Never allow your vibe to go to a lower level. This way you will attract more and more positive circumstances in your life. — Sakshi Chetana

One of the cardinal features of the Buddha's teaching is that all life, however solid it may seem to be, and all things, however separate they may seem to be, are in a state of flux. That is to say that the world we live in doesn't consist so much of things or entities as it consists of process. Everything is in a constant state of flowing pattern. By way of illustration you might say that it's something like the flowing pattern you see when you look at smoke: a dancing, constantly changing arabesque of pattern; flowing, flowing, all the time. Or that the substance of life is something like water, which I can hold in my hand so long as I cup it gently, but if I clutch at the water, I immediately lose it. — Alan W. Watts

Perhaps you're not the next Buddha. Perhaps you're not the Maitreya. Perhaps that's not your job in this incarnation. Perhaps you have to enjoy life and learn about life through whatever way that you find yourself going. — Frederick Lenz

A boddhisattva is someone who is on the way to becoming a buddha. All of us become boddhisattvas as soon as we start to take our Zen work seriously and the work we do contributes to creating a world in which all good actions become more efficacious. — David Brazier

I think 'Jesus' is the most offensive word in anyone's life. When we mention Jesus, He is the only one who says 'I am God. I am holy. I am the only way to a truthful life.' No one - not Mohammad, not Buddha, not anyone says that they were holy, not anyone says that they were God, not anyone says that they faced the devil face to face and won. — Nick Vujicic

Whenever a buddha appears, this is the problem: we cannot define him, we cannot put him into any category. You cannot label him. There is no way you can put him anywhere. Either he belongs everywhere or he belongs nowhere. He transcends all categories. Pigeonholes are not for him. — Osho

As children, Siddhartha and Jesus both realized that life is filled with suffering. The Buddha became aware at an early age that suffering is pervasive. Jesus must have had the same kind of insight, because they both made every effort to offer a way out. We, too, must learn to live in ways that reduce the world's suffering. — Nhat Hanh

The Buddha's insight into the middle way is not simply about a balance between extremes. This conventional understanding misses the deeper revelation of the middle way as being the very nature of unexcelled enlightenment. The middle way is an invitation to leap beyond nirvana and samsara and to realize the unborn Buddha mind right in the middle of everywhere. — Adyashanti

Studying the Buddha way is studying oneself. Studying oneself is forgetting oneself. Forgetting oneself is being enlightened by all things. Being enlightened by all things is to shed the body-mind of oneself, and those of others. No trace of enlightenment remains, and this traceless enlightenment continues endlessly. — Dogen

When you meet the Buddha, kill the Buddha means that when you see that you're grasping or clinging to anything, whether conventionally it's called good or bad, make friends with that. Look into it. Get to know it completely and utterly. In that way it will let go of itself. — Pema Chodron

I am deeply in love with the world and its contents. My heartaches when I see any suffering so kindness and altruism is my ultimate way of life. — Debasish Mridha

Zen is not some fancy, special art of living. Our teaching is just to live, always in reality, in its exact sense. To make our effort, moment after moment, is our way. In an exact sense, the only thing we actually can study in our life is that on which we are working in each moment. We cannot even study Buddha's words."
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"So we should be concentrated with our full mind and body on what we do; and we should be faithful, subjectively and objectively, to ourselves, and especially to our feelings. Even when you do not feel so well, it is better to express how you feel without any particular attachment or intention. So you may say, "Oh, I am sorry, I do not feel well. — Shunryu Suzuki

The only theism worthy of our respect believes in God not because of the way the world is made but in spite of that. The only theism that is no less profound than the Buddha's atheism is that represented in the Bible by Job and Jeremiah. — Walter Kaufmann

As long as we're in a state of confusion, overwhelmed by the three conflicting emotions, trapped in cyclic existence, we're not happy and we can't benefit sentient beings. Even though we think we might be benefitting them, ultimately we're not. The only way to really be of benefit, to ourselves and others, is to establish the status of buddha. There's nothing better than this. But until we purify our unwholesome karma, especially that of the body, there's no buddha - the buddha will not exist for us. — Ngagpa Yeshe Dorje

Welcome to thee,
O sword of eternity!
Through Buddha
And through Daruma alike
Thou hast cleft thy way. — Okakura Kakuzo

Which one is the right way?"
"Huh? You're asking me that? How should I know?"
"Mortals call you Buddha."
"That is only because they are afflicted with language and ignorance. — Roger Zelazny

The question has often been asked; Is Buddhism a religion or a philosophy? It does not matter what you call it. Buddhism remains what it is whatever label you may put on it. The label is immaterial. Even the label 'Buddhism' which we give to the teachings of the Buddha is of little importance. The name one gives is inessential ... In the same way Truth needs no label: it is neither Buddhist, Christian, Hindu nor Moslem. It is not the monopoly of anybody. Sectarian labels are a hindrance to the independent understanding of Truth, and they produce harmful prejudices in men's minds. — Walpola Rahula

Everyone burns, as the Buddha says, in their own way. Some burn with anger, some with lust, some with a desire for vengeance, some with fear. But inside us burn many fires, not just one. We are legion, we contain a multitude. — John Dolan

In demonstrating this, the Buddha was making an important example for the ages. For almost no one is exempt from trauma. While some people have it in a much more pronounced way than others, the unpredictable and unstable nature of things makes life inherently traumatic. What the Buddha revealed through his dreams was that, true as this may be, the mind, by its very nature, is capable of holding trauma much the way a mother naturally relates to a baby. One does not have to be helpless and fearful, nor does one have to be hostile and self-referential. The mind knows intuitively how to find a middle path. Its implicit relational capacity is hardwired. — Mark Epstein

There is only one important point you must keep in your mind and let it be your guide. No matter what people call you, you are just who you are. Keep to this truth. You must ask yourself how is it you want to live your life. We live and we die, this is the truth that we can only face alone. No one can help us, not even the Buddha. So consider carefully, what prevents you from living the way you want to live your life? — Dalai Lama XIV

Change is inevitable and the ultimate way of life. Change creates new opportunities for new beauties in life. — Debasish Mridha

We say that to 'give up all evil and to develop the good' is the heart of the Buddha's teaching. If we only make merit but have not stopped doing bad things, then we will never have a day of completion. It is like an overturned bowl which is left outside in the rain. Even if the water is falling right on it, it only touches the outside and not the inside. In this way the bowl will never get full. — Ajahn Chah

The Buddha never taught a sectarian religion; he taught Dhamma - the way to liberation - which is universal. — S. N. Goenka

There is a second but not so obvious truth. "I am the Bread of Life," said Jesus. "He who comes to Me will never go hungry, and he who believes in Me will never be thirsty." Notice the power implicit in the claim. At the heart of every major religion is a leading exponent. As the exposition is studied, something very significant emerges. There comes a bifurcation, or a distinction, between the person and the teaching. Mohammed, to the Koran. Buddha, to the Noble Path. Krishna, to his philosophizing. Zoroaster, to his ethics. Whatever we may make of their claims, one reality is inescapable. They are teachers who point to their teaching or show some particular way. In all of these, there emerges an instruction, a way of living. It is not Zoroaster to whom you turn. It is Zoroaster to whom you listen. It is not Buddha who delivers you; it is his Noble Truths that instruct you. It is not Mohammed who transforms you; it is the beauty of the Koran that woos you. By — Ravi Zacharias

To study the Buddha Way is to study the self. To study the self is to forget the self. To forget the self is to be actualized by myriad things. When actualized by myriad things, your body and mind as well as the bodies and minds of others drop away. No trace of enlightenment remains, and this no-trace continues endlessly. — Dogen

The Buddha takes no position on gods, he suggests they may exist or they may not, but either way you can live a moral life. — Robert M. Pirsig

If you fall into poverty, live that way without grumbling - then your poverty will not burden you. Likewise, if you are rich, live with your riches. All this is the functioning of Buddha-nature. In short, Buddha-nature has the quality of infinite adaptability. — Philip Kapleau

Gradually the idea for a book began to take shape. It was to be a wildly ambitious and intolerant work, a kind of 'Anatomy of Restlessness' that would enlarge on Pascal's dictum about the man sitting quietly in a room. The argument, roughly, was as follows: that in becoming human, man had acquired, together with his straight legs and striding walk, a migratory 'drive' or instinct to walk long distances through the seasons; that this 'drive' was inseparable from his central nervous system; and, that, when warped in conditions of settlement, it found outlets in violence, greed, status-seeking or a mania for the new. This would explain why mobile societies such as the gypsies were egalitarian, thing-free and resistant to change; also why, to re-establish the harmony of the First State, all the great teachers - Buddha, Lao-tse, St Francis - had set the perpetual pilgrimage at the heart of their message and told their disciples, literally, to follow The Way. — Bruce Chatwin

THE WAY OF THE Buddha is not a religion in the ordinary sense of the term, because it has no belief system, no dogma, no scripture. It does not believe in God, it does not believe in the soul, it does not believe in any paradise. It is a tremendous unbelief - and yet it is a religion. It is unique. Nothing has ever happened like it before in the history of human consciousness, and nothing afterward. — Osho

DMT was a gaseous wax that you could smoke that gave you a 20-minute psychedelic high. You'd inhale it. And then when you'd exhale - poof, you'd be high. I saw Buddha, man. I know that sounds like no big deal. But I saw a gigantic holographic Buddha - correct in every way! Buddhas can be very intricate - these drawings that you see in books. Thousands of details were included in this Buddha. Where did they come from? I didn't make them up. I can't even draw, you know? I could barely spell cat, you know? And there it was. And I thought, Wow - the power of the mind, you know? — Iggy Pop

As your awareness of the riches available to you in your everyday life grows, you are on the way to becoming the laughing Buddha. Life is joyous. Life is Light. Life is happy. You are awake at last. — Susan Jeffers

In some way or another we are all agnostics. We don't believe in ninety-nine percent of Gods, and we don't know the ultimate reality. — Debasish Mridha

Buddha's goal was to help people avoid suffering by teaching them to live according to four Noble Truths and the Eightfold Path. The truths are that the world is full of suffering; that desire and attachment are the causes ofworldly life; that worldly life can be stopped if we destroy desire and attachment; and that to do this we must learn the way. The way is the Eightfold Path: right speech, right action; right living; right effort; right thinking; right meditation; right hopes; and right view. The Eightfold Path leads us to "Nirvana," a state of eternal bliss and peace. — Irina Gajjar

Handle even a single leaf of green in such a way that it manifests the body of the Buddha. This in turn allows the Buddha to manifest through the leaf. — Dogen

Every atom you possess has almost certainly passed through several stars and been part of millions of organisms on its way to becoming you. We are each so atomically numberous and so vigorously recycled at death that a significant number of our atoms-up to a billion for each of us, it has been suggested-probably once belonged to Shakespeare. A billion more each came from Buddha and Genghis Khan and Beethoven, and any other historical figure you care to name. — Bill Bryson

The Buddha encouraged people to "know for yourselves that certain things are unwholesome and wrong. And when you do, then give them up. And when you know for yourselves that certain things are wholesome and good, then accept them and follow them."
The message is always to examine and see for yourself. When you see for yourself what is true-and that's really the only way that you can genuinely know anything-then embrace it. Until then, just suspend judgment and criticism. — Steve Hagen

Buddhism is all about finding your own way, not imitating the ways of others or even the ways of Buddha himself. — Brad Warner

Buddah says once you understand that you are lost and you have to find your own way and there is no help coming, you become responsible. Prayer is irresponsible. To pray is just to avoid responsibility, to pray is to be lazy. To pray is just an escape. Buddha says effort is needed. It is an insult to pray. — Osho

Rituals, ceremonies, prayers, and special outfits are inevitable, but they do not - they cannot - express the heart of what the Buddha taught. In fact, all too often, such things get in the way. They veil the simple wisdom of the Buddha's words, and distract us from it. — Steve Hagen

When she treads on my grave and feels as if she's trampling on that doting old man's bones, my spirit will still be alive, feeling the whole weight of her body, feeling pain, feeling the fine-grained velvety smoothness of the soles of her feet. Even after I'm dead I'll be aware of that. I can't believe I won't. In the same way, Satsuko will be aware of the presence of my spirit, joyfully enduring her weight. Perhaps she may even hear my charred bones rattling together, chuckling, moaning, creaking. And that would by no means occur only when she was actually stepping on my grave. At the very thought of those Buddha's Footprints modeled after her own feet she would hear my bones wailing under the stone. Between sobs I would scream: It hurts! It hurts! ... Even though it hurts, I'm happy - I've never been more happy, I'm much, much happier than when I was alive! ... Trample harder! Harder! — Jun'ichiro Tanizaki

He was aware of his trauma, but he was using it to distance himself from life. He had a story about himself but no access to who he might have been before his trauma derailed him. I was trying to use his feelings of deprivation as a means of bringing him back in touch with a more fundamental truth about himself, to guide him back toward - or at least help him to visualize - the intrinsic relational foundation of his being. By not fighting with his internal wounds, by not insisting on making them go away, by not recruiting everyone in his intimate life to save him from his feelings of abandonment, by simply resting with them the way we do in meditation, he could learn, as the Buddha did, that he already was the love he thought he lacked. — Mark Epstein

The Buddha, in recovering his capacity for nonsensual joy, learned that this joy was limitless. He found that if he got himself out of the way, his joy completely suffused his mindful awareness. This gave him the confidence, the stability, the trust, and the means to see clearly whatever presented itself to his mind. In the curious bifurcation of consciousness that meditation develops, where we can be both observer and that which is being observed, the quality of joy that he recovered did not remain an internal object. It was not only a memory or merely a feeling to be observed; it was also a quality of mind that could accompany every moment of mindfulness. The more he accepted the presence of this feeling and the more it toggled between being object and subject, the closer the Buddha came to understanding his true nature. — Mark Epstein

The Buddha's principal message that day was that holding on to anything blocks wisdom. Any conclusion that we draw must be let go. The only way to fully understand the bodhichitta teachings, the only way to practice them fully, is to abide in the unconditional openness of the prajna, patiently cutting through all our tendencies to hang on. — Pema Chodron

There is a simple way to become buddha: When you refrain from unwholesome actions, are not attached to birth and death, and are compassionate toward all sentient beings, respectful to seniors and kind to juniors, not excluding or desiring anything, with no designing thoughts or worries, you will be called a buddha. Do not seek anything else. — Dogen

No one can practice the precepts perfectly, including the Buddha ... Boiled vegetables contain dead bacteria. We cannot practice the First Precept or any of the precepts perfectly. But because of the real danger in our society
alcoholism has destroyed so many families and has brought about much unhappiness
we have to do something. We have to live in a way that will eradicate that kind of damage. That is why even if you can be very healthy with one glass of wine every week, I still urge you with all my strength to abandon that glass of wine (76). — Thich Nhat Hanh

The entire teaching of Buddhism can be summed up in this way: Nothing is worth holding on to. — Jack Kornfield

Zen is the way of complete self-realization; a living human being who follows the way of Zen can attain satori and then live a new life as a Buddha. — Zenkei Shibayama

...playing possum was a skill he'd learned in China once upon a time, and it had come in handy more than once. When, oh, Chinese gangsters, for example, thought you were down for the count, they were less prepared when you suddenly resurrected yourself and beat them to death with a goofy jade Buddha you didn't know why you had. Life was weird that way, and it always helped to have an edge. — Taylor Anderson

Buddha first taught metta meditation as an antidote: as a way of surmounting terrible fear when it arises. — Sharon Salzberg

The Sravaka (literally 'hearer,' the name given by Mahayana Buddhists to contemplatives of the Hinayana school) fails to perceive that Mind, as it is in itself, has no stages, no causation. Disciplining himself in the cause, he has attained the result and abides in the samadhi (contemplation) of Emptiness for ever so many aeons. However enlightened in this way, the Sravaka is not at all on the right track. From the point of view of the Bodhisattva, this is like suffering the torture of hell. The Sravaka has buried himself in Emptiness and does not know how to get out of his quiet contemplation, for he has no insight into the Buddha-nature itself. Mo Tsu When Enlightenment is perfected, a Bodhisattva is free from the bondage of things, but does not seek to be delivered from things. Samsara (the world of becoming) is not hated by him, nor is Nirvana loved. When perfect Enlightenment shines, it is neither bondage nor deliverance. Prunabuddha-sutra — Aldous Huxley

A haiku is not a poem, it is not literature; it is a hand beckoning, a door half-opened, a mirror wiped clean. It is a way of returning to nature, to our moon nature, our cherry blossom nature, our falling leaf nature, in short, to our Buddha nature. — R.H. Blyth

I read that Buddha was able to see all of his past lives, and I realized the only way any of these people could do that is by being outside of time. — Fred Alan Wolf

Where I live in Plum Village, every time you meet someone on your way somewhere, you join your palms and bow to him or to her with respect, because you know that there is a Buddha inside that person. Even if that person isn't looking or acting like a Buddha, the capacity for love and compassion is in him or her. If you know how to bow with respect and freshness, you can help the Buddha in him or her to come out. To join your palms and bow like this isn't mere ritual. It's a practice of awakening. — Thich Nhat Hanh

The vast silence of Buddha overtakes
and overrules the oncoming roar
of tragic life that fills alleys and avenues;
it blocks the way of pedicabs, police, convoys. — Denise Levertov

There are only two mistakes one can make along the road to truth; not going all the way, and not starting. - BUDDHA — Jacqueline Novogratz

An enlightened awareness is within each one of us, right at this moment.
This enlightened awareness is truly unborn and marvellously illuminating; and everything is perfectly managed by it.
Conclusively realise that what is unborn and illuminating is truly awakened and without effort,
rest naturally as the Unborn Mind.
Resting in this way, you are a living Buddha. — Bankei Yotaku

Long ago a monk asked an old master, "When hundreds, thousands, or myriads of objects come all at once, what should be done?"
The master replied, "Don't try to control them"
What he means is that in whatever way objects come, do not try to change them. Whatever comes is the buddha-dharma, not objects at all. Do not understand the master's reply as merely a brilliant admonition, but realize that it is the truth. Even if you try to control what comes, it cannot be controlled. — Dogen

There are those who, attracted by grass, flowers, mountains, and waters, flow into the Buddha Way. — Dogen

Dear master, I think it would be better for each of us to watch ourself. To look after oneself means to look after both of us. That way I am sure we will avoid any accidents and will earn enough to eat.' " The Buddha said: "The child spoke correctly. — Thich Nhat Hanh

To feel that you are the Buddha of all times and places and that in some way the salvation of anyone, including yourself, depends upon you, I think there's a lot of ego involved in such a view, not much self-transcendence. — Frederick Lenz

They are teachers who point to their teaching or show some particular way. In all of these, there emerges an instruction, a way of living. It is not Zoroaster to whom you turn. It is Zoroaster to whom you listen. It is not Buddha who delivers you; it is his Noble Truths that instruct you. It is not Mohammed who transforms you; it is the beauty of the Koran that woos you. By contrast, Jesus did not only teach or expound His message. He was identical with His message. "In Him," say the Scriptures, "dwelt the fullness of the Godhead bodily." He did not just proclaim the truth. He said, "I am the truth." He did not just show a way. He said, "I am the Way." He did not just open up vistas. He said, "I am the door." "I am the Good Shepherd." "I am the resurrection and the life." "I am the I AM." In Him is not just an offer of life's bread. He is the bread. That is why being a Christian is not just a way of feeding and living. Following Christ begins with a way of relating and being. — Ravi Zacharias

The Buddha would never speak about enlightenment. The way he taught people about enlightenment was they meditated with him. He exposed them to countless views of the nagual. — Frederick Lenz

In Buddhism, there are three gems: Buddha, the awakened one; Dharma,
the way of understanding and loving; and Sangha, the community that
lives in harmony and awareness. The three are interrelated, and at
times it is hard to distinguish one from another. In everyone there
is the capacity to wake up, to understand, and to love. So in
ourselves we find Buddha, and we also find Dharma and Sangha. — Nhat Hanh

When we direct our attention toward our suffering, we see our potential for happiness. We see the nature of suffering and the way out. That is why the Buddha called suffering a holy truth. When we use the word "suffering" in Buddhism, we mean the kind of suffering that can show us the way out. — Thich Nhat Hanh

Often, we feel that we need a leader outside of ourselves -a Buddha, a Gandhi, or a Martin Luther King, Jr.- to show the way. But we have the Buddha inside of us. We have Gandhi and King inside of us as well. We are interconnected. We don't need to wait for some other person to be the change we want to see in the world — Nhat Hanh

When you dig a well, there's no sign of water until you reach it, only rocks and dirt to move out of the way. You have removed enough; soon the pure water will flow, said Buddha. — Deepak Chopra

An act of meditation is actually an act of faith
of faith in your spirit, in your own potential. Faith is the basis of meditation. Not of faith in something outside you
a metaphysical buddha, an unattainable ideal, or someone else's words. The faith is in yourself, in your own 'buddha nature.' You too can be a buddha, an awakened being that lives and responds in a wise, creative, and compassionate way. — Martine Batchelor

Ultimate serenity is the coming to rest of all ways of taking things, the repose of named things; no truth has been taught by a Buddha for anyone, anywhere. — Akkineni Nagarjuna

Truth is the same always. Whoever ponders it will get the same answer. Buddha got it. Patanjali got it. Jesus got it. Mohammed got it. The answer is the same, but the method of working it out may vary this way or that. (115) — Swami Satchidananda

So, I still say Batman is way better than Superman." She looked smugly at him.
"You're crazy," he said between bites totally taking her bait. "Superman is practically immortal unless he's exposed to Kryptonite. That's the only thing that can kill him. Batman's human. He's killable."
"Killable?" She snorted. "Is that even a word, Buddha Boy? — Harper Bentley

To think that practice and realization are not one is a heretical view. In the Buddha Dharma, practice and realization are identical. Because one's present practice is practice in realization, one's initial negotiating of the Way in itself is the whole of original realization. Thus, even while directed to practice, one is told not to anticipate a realization apart from practice, because practice points directly to original realization. — Masao Abe

At times like this, I am grateful I somehow learned to value self-discovery over blind obedience to authority. The Buddha himself said we shouldn't believe his words without question - we must discover the truth for ourselves. "Be a lamp unto yourself," he counseled his disciples. "Find your own way to liberation. — Gay Hendricks

The idea persists that faith is a remnant of an ancient way of life, a way of knowing that asks for unthinking acceptance of a belief system or adherence to specific dogma. This may be the case for some spiritual traditions, but the Buddha insisted that his disciples investigate his teachings with the powers of reason, test them in the inner laboratory of meditation, and build their faith on a firm foundation of knowledge. As a result, faith in the Dharma implies faith in one's ability to recognize truth when it presents itself and to take responsibility for verifying it through analysis and meditative experience. — Dharma Publishing

I was talking to a Zen master the other day and he said, "You shall be my disciple."I looked at him and said, "Who was Buddha's teacher?" He looked at me in a very odd way for a moment and then he burst into laughter and handed me a piece of clover. — Alan Watts

And then he says, "The writer must be true to truth." And that's a killer, because the only way you can describe a human being truly is by describing his imperfections. The perfect human being is uninteresting - the Buddha who leaves the world, you know. It is the imperfections of life that are lovable. And when the writer sends a dart of the true word, it hurts. But it goes with love. This is what Mann called "erotic irony," the love for that which you are killing with your cruel, analytical word. — Joseph Campbell

We shall not lie on our backs at the Red Castle and watch the vultures wheeling over the valley where they killed the grandson of Genghiz. We will not read Babur's memoirs in his garden at Istalif and see the blind man smelling his way around the rose bushes. Or sit in the Peace of Islam with the beggars of Gazar Gagh. We will not stand on the Buddha's head at Bamiyan, upright in his niche like a whale in a dry-dock. We will not sleep in the nomad tent, or scale the Minaret of Jam. And we shall lose the tastes - the hot, coarse, bitter bread; the green tea flavoured with cardamoms; the grapes we cooled in the snow-melt; and the nuts and dried mulberries we munched for altitude sickness. Nor shall we get back the smell of the beanfields, the sweet, resinous smell of deodar wood burning, or the whiff of a snow leopard at 14,000 feet. — Bruce Chatwin

The buddha called suffering a holy truth, because our suffering has the capacity of showing us the path to liberation. Embrace your suffering and let it reveal to you the way to peace. — Nhat Hanh

The idea of buddha mind is not purely a concept or a theoretical, metaphysical idea. It is something extremely real that we can experience ourselves. In fact, it is the ego that feels that we have an ego. It is ego that tells us, My ego is bothering me. I feel very self-conscious about having to be me. I feel that I have a tremendous burden in me, and I wonder what the best way to get rid of it is. Yet all those expressions of restlessness that keep coming out of us are the expression of buddha nature: the expression of our unborn, unobstructed, and nondwelling nature. — Chogyam Trungpa

The world, Govinda, is not imperfect or slowly evolving along a long path to perfection. No, it is perfect at every moment; every sin already carries grace within it, all small children are potential old men, all sucklings have death within them, all dying people
eternal life. It is not possible for one person to see how far another is on the way; the Buddha exists in the robber and dice player; the robber exists in the Brahmin. — Hermann Hesse

You don't understand. I only prostitute the part of the body that isn't important, and nobody suffers except my karma a little bit. I don't do big harm. You prostitute your mind. Mind is seat of Buddha. What you do is very very bad. You should not use your mind in that way — John Burdett

For Buddha, attachments are like a game of roulette in which someone else spins the wheel and the game is rigged: The more you play, the more you lose. The only way to win is to step away from the table. And the only way to step away, to make yourself not react to the ups and downs of life, is to meditate and tame the mind. Although you give up the pleasures of winning, you also give up the larger pains of losing. — Jonathan Haidt

So it is with the mind, Nandini. Allow it to be in balance. Avoid extremes: the middle way is better. Neither force the mind too hard into concentration nor let it wander aimlessly. Meditation is to pay attention, to be aware of your breathing, your posture, your feelings, your perceptions, your thoughts, and all that passes through your mind and the mind itself; whatever is going on within you and between you and the universe. Meditation is not just sitting for an hour here or an hour there; meditation is a way of life. It is practiced all the time. There is no separation between meditation and everyday living. When you have ceased to be bound by the past or by the future, when you are fully present in the here and now, then it is meditation. — Satish Kumar

Then meditate on your perceptions. The Buddha observed, "The person who suffers most in this world is the person who has many wrong perceptions, and most of our perceptions are erroneous." You see a snake in the dark and you panic, but when your friend shines a light on it, you see that it is only a rope. You have to know which wrong perceptions cause you to suffer. Please write beautifully the sentence, "Are you sure?" on a piece of paper and tape it to your wall. Love meditation helps you learn to look with clarity and serenity in order to improve the way you perceive. — Thich Nhat Hanh

You can call it tathata, suchness. 'Suchness' is a Buddhist way of expressing that there is something in you which always remains in its intrinsic nature, never changing. It always remains in its selfsame essence, eternally so. That is your real nature. That which changes is not you, that is mind. That which does not change in you is buddha-mind. You can call it no-mind, you can call it samadhi, satori. It depends upon you; you can give it whatsoever name you want. You can call it christ-consciousness. — Rajneesh

Learn to enjoy the way as much as you would enjoy when you reach the destination. — Sakshi Chetana

Whether it's a fully enlightened Christ or Buddha, or just a more aware Martin Luther King, Kennedy or Gandhi, what did they do with them here? They shoot them, crucify them, and get them out of the way because people are afraid of truth. — Frederick Lenz

One of the beautiful things about Buddhism is that it does not worship Buddha as a god or deity, but instead celebrates the Buddha as an example of a normal person like you and me who applied a good deal of discipline and gentleness to his meditation practice, and ended up opening his mind and heart in a very big way. — Lodro Rinzler

Start going - you will find the way. — Debasish Mridha

Because God the Sonnets is made of the energy of the Holy Spirit, He is the door for us to enter the Kingdom of Heaven...The Buddha is also described as a door, a teacher, who shows us the way in this life. — Thich Nhat Hanh

Every day, I am thinking:
'How can I lead all living beings
to enter the unsurpassed way
so as to quickly acquire the body of a Buddha?
(LS 16: 3.23)
Lotus Sutra, Chapter 16, Section 3, Paragraph 23 — Gautama Buddha

Buddha was a responsible guy and believed in his monks being responsible, their responsibility would no longer be to their practice or to the sangha, but to their child because that's the only honest way to do it. You can't have it both ways. So anytime a monk would have sex, there was always that possibility and it was a very big deal. — Brad Warner

When you find yourself in one of those mystical/devotional frames of mind or in am emergency and you feel you want to pray, then pray. Don't ever be ashamed to pray or feel prevented by thinking yourself unworthy in any way. Fact is whatever terrible thing you may have done, praying will always turn your energy around for the better.
Pray to whomever, whatever, and whenever you choose. Pray to the mountain, pray to the ancestors, pray to the Earth, pray to the Tao (but it won't listen!), pray to the Great Mother, pray to Jehovah, Allah, Buddha, Jesus, Lakshmi, Siva, pray to the Great Spirit, it makes no difference. Praying is merely a device for realigning the mind, energy, and passion of your local self with the mind, energy and passion of your universal self. When you pray, you are praying to the god or goddess within you. This has an effect on your energy field, which in turn translates into a positive charge that makes something good happen. — Stephen Russell

Buddha is a Buddha, a Krishna is a Krishna, and you are you. And you are not in any way less than anybody else. Respect yourself, respect your own inner voice and follow it. — Osho

Kindness! What a wonderful way to touch someone's heart. — Debasish Mridha

What is the way of the Buddha? It is to study the self. What is the study of the self? It is to forget oneself. To forget oneself is to enlightened by everything in the world. — Dogen

New struggles.
After Buddha was dead, they still showed his shadow in a cave for centuries
a colossal, horrible shadow. God is dead, but given the way people are, there may still be caves for millennia in which his shadow is displayed.
And we
we must still defeat his shadow as well! — Friedrich Nietzsche

Or, I could just sit in the bushes and pump the hand pump
until the plumbing was superpressurized to 110 psi. This way, when
someone goes to flush a toilet, the toilet tank will explode. At 150 psi, if
someone turns on the shower, the water pressure will blow off the shower
head, strip the threads, blam, the shower head turns into a mortar shell.
Tyler only says this to make me feel better. The truth is I like my boss.
Besides, I'm enlightened now. You know, only Buddha-style behavior. — Chuck Palahniuk

There was great political uncertainty in South Asia at the time of the Buddha. The older small tribal societies were cracking up and gave way to bigger states. There was much more trade and travel going on than before. To people in the cities the experience of living in a small place where you knew everyone and governed your affairs by consensual democracy had been lost. — Pankaj Mishra