Bosarge Divorce Quotes & Sayings

Wherever there's trouble, look for a priest. — Charles Maurice De Talleyrand

You can power the entire U.S. vehicle fleet with 73,000 to 145,000 five-megawatt wind turbines. That would take between one and three square kilometers of footprint on the ground. — Mark Z. Jacobson

Quakers are known for wanting to give back. Ban the bomb and the civil rights movement and the native American struggle for justice - those things were very, very front-burner in my childhood, as were the ideas of working for peace and if you have more than you need, then you share it with people who don't. — Bonnie Raitt

When Serena Williams is number one, its hard to think of being number one, but still I have confidence that I can win more titles and reach a higher ranking. — Simona Halep

I'm reasonably optimistic about the future, especially the future of the United States - for the century, at least. — Elon Musk

I am most supportive of organizations whose goal is to increase the living situation of those less fortunate than myself. — Rosanna Pansino

Can thought be silent? — Jiddu Krishnamurti

You always have this fear in a movie of just being somebody's woman. — Charlize Theron

Life is very marvelous ... and to the wonders of the earth there is no end appointed. — James Branch Cabell

My only purpose is to teach children to rebel against authority figures. — Sherman Alexie

The man who knows must discharge a function. The one who does not, cannot arrogate one to himself; he can only try to do so. — Idries Shah

My very first job was a cashier at Burger King in Tucson, Arizona. And I occasionally worked the drive-thru. I'd go wherever I was needed! My second job was at Dairy Queen. I stayed in the fast food royalty. — Kate Walsh

Depoliticization involves removing a political phenomenon from comprehension of its historical emergence and from a recognition of the powers that produce and contour it. No matter its particular form and mechanics, depoliticization always eschews power and history in the representation of its subject. When these two constitutive sources of social relations and political conflict are elided, an ontological naturalness or essentialism almost inevitably takes up residence in our understandings and explanations. In the case at hand, an object of tolerance analytically divested of constitution by history and power is identified as naturally and essentially different from the tolerating subject; in this difference, it appears as a natural provocation to that which tolerates it. Moreover, not merely the parties to tolerance but the very scene of tolerance is naturalized, ontologized in its constitution as produced by the problem of difference itself. — Wendy Brown