Quotes & Sayings About Biblical Context

If the Republican Party continues to ignore its conservative base, then the Party is headed to oblivion. — Jerome Corsi

My philosophy is that I am a friend of the children. I don't think anyone should see them as pitiable subjects or charity. That is old people's rhetoric. People often relate childish behaviour to stupidity or foolishness. This mindset needs to change. I want to level the playing field where I can learn from the children. Something I can learn from children is transparency. They are innocent, straightforward, and have no biases. I relate children to simplicity and I think that my friendship with children has a much deeper meaning than others. — Kailash Satyarthi

What was true of an ancient community of Christian believers struggling with a powerful and appealing philosophy is also true for Christians in a postmodern context. Arguments that deconstruct the regimes of truth at work in the late modern culture of global capitalism are indispensable. So also is a deeper understanding of the counterideological force of the biblical tradition. But such arguments are no guarantee that the biblical metanarrative will not be co-opted for ideological purposes of violent exclusion, nor do arguments prove the truth of the gospel. Only the nonideological, embracing, forgiving and shalom-filled life of a dynamic Christian community formed by the story of Jesus will prove the gospel to be true and render the idolatrous alternatives fundamentally implausible. — Brian J. Walsh

I love painting and music, of course. I don't know nearly as much about them as I know about poetry. I've certainly been influenced by fiction. I was overwhelmed by War and Peace when I read it, and I didn't read it until I was in my late 20s. — Kenneth Koch

The notion of a contemporary epiphany to me is very exciting, because it's a sort of biblical thing. It's something that has happened to people in other centuries or in the context of religious experience. — Pamela Stephenson

One of the great disadvantages of a literary or scriptural tradition like the biblical one is that a deity or context of deities becomes crystallized, petrified at a certain time and place. The deity doesn't continue to grow, expand, or take into account new cultural forces and new realizations in the sciences, and the result is this make-believe conflict we have in our culture between science and religion. — Joseph Campbell

We live in a world convinced that security is the most reliable context for freedom. The bitter irony of this conviction is that the havens of security we create are unable to provide the freedom we seek. The quest for national, economic, or personal security too often generates compulsive patterns of life at the expense of genuine freedom. Christian tradition offers an alternative. In biblical perspective, it is obedience rather than security that forms the proper context for freedom. Thus, the Christian vision of freedom is focused through the lens of a paradox: "Whoever cares for his own safety is lost; but if a man will let himself be lost for my sake, he will find his true self" (Matt. 16:25, NEB). - John S. Mogabgab, "Editor's Introduction," Weavings (May/June 1988) — Rueben P. Job

A Poet = A willingness to be vulnerable & to trust the inner voice. — Morgan Dragonwillow

By studying the Bible one can at best know about God. There is a vast difference between knowing God and knowing about God. Knowing God comes through direct power encounters and through biblical study. These power encounters are usually of a variety which cannot be found within the context of the dusty moldy pages of God's past tracks. — Tommy Tenney

I am not saying we are categorizing Ellen White in the biblical context of a false prophet. — Walter Martin

In itself this Christian education is partly the product of the retreat of biblical scholarship from the faith community to the academy. In removing themselves to the academy biblical scholars have ceased to engage with the people of the issues of the contemporary faith context. ~ Janet Lees (p. 84). In Reading Other-Wise — Gerald O. West

You can cite a hundred references to show that the biblical God is a bloodthirsty tyrant, but if they can dig up two or three verses that say 'God is love,' they will claim that you are taking things out of context! — Dan Barker

The missional church will take context seriously, but will also work on recovering the biblical narrative with its richness and potency for today's world. When story and context are equally embraced, we are beginning to think and act missionally. — Michael Frost

It isn't the head but the stomach that determines the fate of the stockpicker. — Peter Lynch

In other words, the biblical writers were speaking to those who shared a rich cultural context, which shaped the way they communicated. I grew up in Detroit and share a rich cultural context with other Detroiters. When I say words like lions, tigers, and wings, I don't have to specify that I mean the professional football, baseball, and hockey teams. Fellow Detroiters get it because we share a rich cultural context. — Ken Wilson

No text can be understood out of its entire context. The most "entire" context is Jesus. Every biblical text must be read in the living presence of Jesus. Every word of the scriptural text is a window or door leading us out of the tarpaper shacks of self into this great outdoors of God's revelation. — Eugene H. Peterson

I foresee death by culture shock. — Woody Allen

Those who would argue for the infallibility or the inerrancy of scripture logically should also claim the same infallibility for the churches in the fourth and fifth centuries, whose decisions and historical circumstances left us with our present canon. This is apparently what would be required if we were to only acknowledge the twenty-seven NT books that were set forth by the church in that context. Was the church in the Nicene and post-Nicene eras infallible in its decisions or not?
(Formation of Christian Biblical Canon) — Lee M. McDonald

The argument that the literal story of Genesis can qualify as science collapses on three major grounds: the creationists' need to invoke miracles in order to compress the events of the earth's history into the biblical span of a few thousand years; their unwillingness to abandon claims clearly disproved, including the assertion that all fossils are products of Noah's flood; and their reliance upon distortion, misquote, half-quote, and citation out of context to characterize the ideas of their opponents. — Stephen Jay Gould

If one takes a public stand against, say, most any sin you can think of, one is considered "courageous" and a "defender of the faith." Folks will quickly applaud you and tell you how much they admire you for "taking a stand" on biblical truth. Except if you quote Matt. 5:44 and invite people to apply it in any sort of meaningful, literal way. The moment one begins to talk about loving your enemies they all of a sudden become "liberals," "extremists," or are accused of completely taking an otherwise straight forward passage "out of context. — Benjamin L. Corey

I am interested in the literature and religion of ancient Israel. I focus on biblical law in its ancient Near Eastern context and on the way that biblical law was later reinterpreted in the Dead Sea Scrolls and other Second Temple literature. I have also explored the relation of the Bible to later western intellectual history. In my latest book, A More Perfect Torah: At the Intersection of Philology and Hermeneutics in Deuteronomy and the Temple Scroll, I explore the relationship between biblical composition history and its reception history at Qumran and in rabbinic literature.

At the University of Minnesota, I have department affiliations with the Center for Jewish Studies and the Program in Religious Studies and am also an affiliated faculty member of the Law School. — Bernard M. Levinson

Who we are is not a question we can ask without seeking to understand the context in which we live. Biblical counselors seek to understand the influences that shape the responses of the human heart. — James MacDonald

The proper worldview context for interpreting the Bible is not evangelicalism, Catholicism, the Protestant Reformation, the Puritans - or even the modern world. The proper context for interpreting the Bible is the context in which it was written - that of the ancient biblical writers. — Michael S. Heiser

According to a Public Policy Polling survey, most Americans find lice and colonoscopies more appealing than Capitol Hill. — Ron Fournier

If, as Max Weber contended, science, modernity and rationalism have disenchanted the world and swept it clean of gods, spirits and magic (or, at least, problematised believing in them), then psychedelics offer a potential way out of the ensuing existential impasse. -Andy Letcher — Cameron Adams

What I believe to be one of the major tragedies in the Church today. Namely, that evangelicals are biblical, but not contemporary, while liberals are contemporary but not biblical, and almost nobody is building bridges and relating the biblical text to the modern context — John Stott

As with God so with the Bible; just because our tradition tells us that the Bible says and means one thing or another, that does not excuse us from the challenging task of studying it afresh in the light of the best knowledge we have about its world and context, to see whether these things are indeed so. For me the dynamic of a commitment to Scripture is not "we believe the Bible, so there is nothing more to be learned," but rather "we believe the Bible, so we had better discover all the things in it to which our traditions, including our 'protestant' or 'evangelical' traditions, which have supposed themselves to be 'biblical' but are sometimes demonstrably not, have made us blind." And — N. T. Wright

Canonical exegesis may be defined as the interpretation of individual components of the canon in the context of the canon as a whole. Even in the pre-canonical period evidence of intra-biblical interpretation is not lacking. In the Old Testament it can be seen how later law-codes took over the provisions of earlier codes and applied them to fresh situations, or how later prophets took up and reinterpreted the oracles of their predecessors. — F.F. Bruce

You can divide infinity an infinite number of times, and the resulting pieces will still be infinitely large," Uresh said in his odd Lenatti accent. "But if you divide a non-infinite number an infinite number of times the resulting pieces are non-infinitely small. Since they are non-infinitely small, but there are an infinite number of them, if you add them back together, their sum is infinite. This implies any number is, in fact, infinite."
"Wow," Elodin said after a long pause. He leveled a serious finger at the Lenatti man. "Uresh. Your next assignment is to have sex. If you do not know how to do this, see me after class. — Patrick Rothfuss