Quotes & Sayings About Being Wild Child

For a wild child born into a rigid community, the usual outcome is to experience the ignominy of being shunned. Shunning treats the victim as if she does not exist. It withdraws spiritual concern, love, and other psychic necessities from that person. The idea is to force her to conform, or else kill her spirituality and/or to drive her from the village to languish and die in the outback — Clarissa Pinkola Estes

Valkyrie walked to the back door, which hadn't been closed properly, shut it and locked it. There was now a baby in the house, after all. She couldn't take the chance that a wild animal might wander in and make off with Alice, like those dingoes in Australia. She was probably being unfair to both dingoes and Australia, but she couldn't risk it. Locked doors kept the dingoes out, and that's all there was to it, even if she didn't know what a dingo actually was. She took out her phone, searched the Internet, found a picture of a baby dingo and now she really wanted a baby dingo for a pet. — Derek Landy

Every human being needs a set of norms and rules, traditions and customs, transmitted from the older to the younger; without those norms, the individual would never achieve the fullness of his humanity, but would be reduced to the condition of the 'Wild Child", condemned to anomie, in other words to the absence of all law and all order- an absence that can create severe disturbances. — Tzvetan Todorov

One of the most remarkable of these hymns is that addressed to the Unknown God. The poet says: "In the beginning there arose the Golden Child. As soon as he was born he alone was the lord of all that is. He established the earth and this heaven." The hymn consists of ten stanzas, in which the Deity is celebrated as the maker of the snowy mountains, the sea and the distant river, who made fast the awful heaven, He who alone is God above all gods, before whom heaven and earth stand trembling in their mind. Each stanza concludes with the refrain, "Who is the God to whom we shall offer sacrifice?" We have in this hymn a most sublime conception of the Supreme Being, and while there are many Vedic hymns whose tone is pantheistic and seems to imply that the wild forces of nature are Gods who rule the world, this hymn to the Unknown God is as purely monotheistic as a psalm of David, and shows a spirit of religious awe as profound as any we find in the Hebrew Scriptures. — Epiphanius Wilson

But then the elf-child sighed, and gave up her sport; because it grieved her to have done harm to a little being that was as wild as the sea-breeze, or as wild as Pearl herself. — Nathaniel Hawthorne

Why was it I never realized when I was able to run wild and free that I was experiencing happiness? Why did I think back then, that happiness was always just ahead in the future, when I would be an adult, able to make my own decisions, go my own way, be my own person? Why had it seemed that being a child was never enough? Why had I thought that happiness reserved itself for those grown to full size? — V.C. Andrews