Quotes & Sayings About Being A Man Of His Word

We know that this man has a proven record of being a 'strict constructionist.' Our President has given us his word that he will interpret the Constitution rather than make new laws from the bench. — Rod Parsley

Nearly twenty years before, Hudson Taylor had written in an editorial: "All God's giants have been weak men, who did great things for God because they reckoned on His being with them." As he looked at himself, Hudson Taylor saw nothing but weakness; but as generations of Christians have studied Taylor's life, they have become acquainted with a man who dared to believe the Word of God and, by faith, carried the gospel to inland China - and saw God work wonders! "Want of trust is at the root of almost all our sins and all our weaknesses," he wrote in that same editorial, "and how shall we escape it but by looking to Him and observing His faithfulness. The man who holds God's faithfulness will not be foolhardy or reckless, but he will be ready for every emergency. — Warren W. Wiersbe

Man, even man debased by the neocapitalism and pseudosocialism of our time, is a marvelous being because he sometimes speaks. Language is the mark, the sign, not of his fall but of his original innocence. Through the Word we may regain the lost kingdom and recover powers we possessed in the far-distant past. — Octavio Paz

The problem of why God created the universe still troubles thinking men; but if we cannot know why, we can at least know that He did not bring His worlds into being to meet some unfulfilled need in Himself, as a man might build a house to shelter him against the winter cold or plant a field of corn to provide him with necessary food. The word 'necessary' is wholly foreign to God. — Aiden Wilson Tozer

One truth, then, is that Christ is always being remade in the image of man, which means that his reality is always being deformed to fit human needs, or what humans perceive to be their needs. A deeper truth, though, one that scripture suggests when it speaks of the eternal Word being made specific flesh, is that there is no permutation of humanity in which Christ is not present. If every Bible is lost, if every church crumbles to dust, if the last believer in the last prayer opens her eyes and lets it all finally go, Christ will appear on this earth as calmly and casually as he appeared to the disciples walking to Emmaus after his death, who did not recognize this man to whom they had pledged their very lives; this man whom they had seen beaten, crucified, abandoned by God; this man who, after walking the dusty road with them, after sharing an ordinary meal and discussing the scriptures, had to vanish once more in order to make them see. — Christian Wiman

There's a poetry to it, engineer's poetry ... it suggests Haverie - average, you know - certainly you have two lobes, don't you, symmetrical about the rocket's intended azimuth ... hauen, too-smashing someone with a hoe or a club ... off on a voyage of his own here, smiling at no one in particular, bringing in the popular wartime expression ab-hauen, quarterstaff technique, peasant humor, phallic comedy dating back to the ancient Greeks ... Slothrop's first impulse is to get back to what that Plas is into, but something about the man, despite obvious membership in the plot, keeps him listening ... an innocence, maybe a try at being friendly in the only way he has available, sharing what engages and runs him, a love for the Word. — Thomas Pynchon

The Revolutionist is a doomed man. He has no private interests, no affairs, sentiments, ties, property nor even a name of his own. His entire being is devoured by one purpose, one thought, one passion - the revolution. Heart and soul, not merely by word but by deed, he has severed every link with the social order and with the entire civilized world; with the laws, good manners, conventions, and morality of that world. He is its merciless enemy and continues to inhabit it with only one purpose - to destroy it. — Sergey Nechayev

The servant wasn't amused. He still looked stern and suspicious, but Rupert had given his improvised explanation while walking toward the man and was within reach by the last word. He tried a punch first, grabbing the servant's shirtfront as he did so the man wouldn't land out in the hall. If that didn't work,he wasn't sure what would. He certainly didn't want to seriously harm the fellow,just knock him out and dump him out the window for the time being.
Half of that plan worked. The man did drop immediately and Rupert's hold on him kept him from falling loudly to the floor. He even got him to the window with ease, but the plan ended there. Priceless. The window frame was nailed shut for the cold months to minimize drafts. Bloody hell,it wasn't that cold yet. There were no large pieces of furniture to stick the man behind either. As a last resort, he dragged him back to the hall wall and just laid him down alongside it, so he'd be less noticeable to anyone passing by the room — Johanna Lindsey

Bram stared into a pair of wide, dark eyes. Eyes that reflected a surprising glimmer of intelligence. This might be the rare female a man could reason with.
"Now, then," he said. "We can do this the easy way, or we can make things difficult."
With a soft snort, she turned her head. It was as if he'd ceased to exist.
Bram shifted his weight to his good leg, feeling the stab to his pride. He was a lieutenant colonel in the British army, and at over six feet tall, he was said to cut an imposing figure. Typically, a pointed glance from his quarter would quell the slightest hint of disobedience. He was not accustomed to being ignored.
"Listen sharp, now." He gave her ear a rough tweak and sank his voice to a low threat. "If you know what's good for you, you'll do as I say."
Though she spoke not a word, her reply was clear: You can kiss my great wolly arse.
Confounded sheep. — Tessa Dare

Certainly we talk to ourselves; there is no thinking being who has not experienced that. One could even say that the word is never a more magnificent mystery than when, within a man, it travels from his thought to his conscience and returns from his conscience to his thought. This is the only sense of the words, so often used in this chapter, "he said," "he exclaimed"; we say to ourselves, we speak to ourselves, we exclaim within ourselves, without breaking the external silence. There is great tumult within; everything within us speaks, except the tongue. The realities of the soul, though not visible and palpable, are nonetheless realities. (pg. 226) — Victor Hugo

The term 'person' has been coined to signify that a man cannot be wholly contained within the concept 'individual member of the species', but that there is something more to him, a particular richness and perfection in the manner of his being, which can only be brought out by the use of the word 'person'. — Pope John Paul II

A writer who writes, 'I am alone' ... can be considered rather comical. It is comical for a man to recognize his solitude by addressing a reader and by using methods that prevent the individual from being alone. The word alone is just as general as the word bread. To pronounce it is to summon to oneself the presence of everything the word excludes. — Maurice Blanchot

We are not obliged to sound the Bishop of D - on the score of orthodoxy. In the presence of such a soul we feel ourselves in no mood but respect. The conscience of the just man should be accepted on his word. Moreover, certain natures being given, we admit the possible development of all beauties of human virtue in a belief that differs from our own. — Victor Hugo

Happy shall we be if we preach believingly, always expecting the Lord to bless his own word. This will give us a quiet confidence which will forbid petulance, rashness, and weariness. If we ourselves doubt the power of the gospel, how can we preach it with authority? Feel that you are a favored man in being allowed to proclaim the good news, and rejoice that your mission is fraught with eternal benefit to those before you. — Charles Haddon Spurgeon

On the second floor was the office in which Houston pounded an ancient typewriter with two fingers, always setting an example of unceasing hard work for his admiring students. They had no hint of the fact that their hard-driving dean had contracted tuberculosis while serving as a GI in France in Word War I. Houstan always seemed vibrant and impassioned in the chase for justice as he tried to expose his students to everything relating to the law that might give them an advantage.
...
"I never worked hard until I got to the Howard Law School and met Charlie Houston," Marshal told me. "I saw this man's dedication, his vision, his willingness to sacrifice, and I told myself, 'You either shape up or ship out.' When you are being challenged by a great human being, you know that you can't ship out."
So Houston rescued Marshall and launched him into a career as one of the greatest lawyers in American history. — Carl T. Rowan

The progressive growth of the finite consciousness of man towards this Self, towards the universal , the eternal, the infinite, in a word his growth into spiritual consciousness by the development of his ordinary ignorant natural being into an illumined divine nature, this is for Indian thinking the significance of life and the aim of human existance. — Sri Aurobindo

[He] looked up and imagined the hand of God flinging stars like shining dust across the heavens. No. He was wrong to think such pagan thoughts, for God had only to utter a word and it was done. Only man had He shaped with His hands, using the dust He created to form His most precious and amazing creation. Only man was molded and loved into being, the breath of life in his lungs given by God. — Francine Rivers

Ultimately, man should not ask what the meaning of his life is, but rather must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible. — Viktor E. Frankl

We need to think long and hard about sanity, a word most of us cling to with a steel grip. Does fear of being regarded by others as insane confine me in a cage of "responsible" behavior that limits my freedom and cripples my ability to love? And is it in fact such a wonderful thing to be regarded as sane? After all, the chief administrator of the Holocaust, Adolph Eichmann, was declared "quite sane" by the psychiatrists who examined him before his trial in Jerusalem. Surely the same psychiatrists would have found Saint Basil, Saint Theodore and Saint Xenia all insane - and Saint Francis, and that most revered of all mad men, the Son of Man, the Savior, Jesus of Nazareth. — Jim Forest

It wasn't Dean's fault," Allie insists. "Seriously, it's all on me. I freaked out for no reason." She finally looks over at me. "See? This is why I don't like horror movies! You watch one scary movie when you're a kid and suddenly everyone who comes to your door is a serial killer."

"Are you kidding me right now? You'll watch a horror movie with my sister but not me? We have to watch the cancer movie?"

"Dicky," Summer chides. "You're being grumpy."

I glare at my sister with enough force to make her wince. "Not one word out of you," I snap. "And don't think I didn't feel you kick me right before I passed out. Who does that, Summer? Who kicks a man when he's down?"

From the corner of my eye, I see Tucker sink to the floor. He buries his face in his hands, shaking with laughter.

The EMT blocks my line of sight by squatting in front of me. "I need to examine you for a concussion."

Oh for fuck's sake. — Elle Kennedy

The word nature has given rise to a multitude of errors. Let me repeat that the nature of any being is the sum of the qualities attributed to it by the Creator. With immeasurable profundity, Burke said that art is man's nature. This is beyond doubt; man with all his affections, all his knowledge, all his arts is the true natural man, and the weaver's cloth is as natural as the spider's web. Man's natural state is therefore to be what he is today and what he has always been, that is to say, sociable. All human records attest to this truth.. — Joseph De Maistre

Indeed, we all know that the man who attentively contemplates a thing, who wants to see it as it is without changing anything, is 'absorbed,' so to speak, by this contemplation
i.e., by this thing. He forgets himself, he thinks only about the thing being contemplates; he thinks neither about his contemplation, nor
and even less
about himself, his "I," his Selbst. The more he is conscious of the thing, the less he is conscious of himself. He may perhaps talk about the thing, but he will never talk about himself; in his discourse, the word 'I' will not occur.
For this word to appear, something other than purely passive contemplation, which only reveals Being, must also be present. And this other thing, according to Hegel, is Desire, Begierde ... — Alexandre Kojeve

[A man] finds in himself a talent which with the help of some culture might make him a useful man in many respects. But he finds himself in comfortable circumstances and prefers to indulge in pleasure rather than to take pains in enlarging and improving his happy natural capacities. He asks, however, whether his maxim of neglect of his natural gifts, besides agreeing with his inclination to indulgence, agrees also with what is called duty. He sees then that a system of nature could indeed subsist with such a universal law, [where] men... let their talents rest and resolve to devote their lives merely to idleness, amusement, and propagation of their species - in a word, to enjoyment; but he cannot possibly will that this should be a universal law of nature, or be implanted in us as such by a natural instinct. For, as a rational being, he necessarily wills that his faculties be developed, since they serve him, and have been given him, for all sorts of possible purposes. — Immanuel Kant

In John 10, learned Jews in the Temple challenge Jesus about his identity as Christ. Jesus says that he and the Father are one, a clear claim of deity in the Hebrew culture, which results in the Jews picking up stones to stone him because he, being a man, made himself out to be God (10:33). Their particular Rabbinic absolute monotheism did not allow for the existence of divinity other than the Father. Jesus responds by appealing to this very passage we are discussing: "Jesus answered them, "Is it not written in your Law, 'I said, you are gods'? If he called them gods to whom the word of God came - and Scripture cannot be broken - do you say of him whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?" (10:34-36). — Brian Godawa

When we begin to reflect Christ, the Bible, when more understood as being centered around Christ, seems to be potentially every man's biography regarding God's promised experiences and truth for him - his individual, unique path of humbling oneself before the Lord and then being exalted by the Lord back into his true and righteous personhood. Many followers may speak of it merely to try to change other people (before changing themselves), but the prophets speak of it as a living word which miraculously tells their very own experiences. — Criss Jami

Barnet was a man with a rich capacity for misery, and there is no doubt that he exercised it to its fullest extent now. The events that had, as it were, dashed themselves together into one half-hour of this day showed that curious refinement of cruelty in their arrangement which often proceeds from the bosom of the whimsical god at other times known as blind Circumstance. That his few minutes of hope, between the reading of the first and second letters, had carried him to extraordinary heights of rapture was proved by the immensity of his suffering now. The sun blazing into his face would have shown a close watcher that a horizontal line, which had never been seen before, but which was never to be gone thereafter, was somehow gradually forming itself in the smooth of his forehead. His eyes, of a light hazel, had a curious look which can only be described by the word bruised; the sorrow that looked from them being largely mixed with the surprise of a man taken unawares. — Thomas Hardy

No one is without Christianity, if we agree on what we mean by that word. It is every individual's individual code of behavior by means of which he makes himself a better human being than his nature wants to be, if he followed his nature only. Whatever its symbol - cross or crescent or whatever - that symbol is man's reminder of his duty inside the human race. — William Faulkner

The unquietest humour possesses all men; ferments, seeks issue, in pamphleteering, caricaturing, projecting, declaiming; vain jangling of thought, word and deed. It is Spiritual Bankruptcy, long tolerated; verging now towards Economical Bankruptcy, and become intolerable. For from the lowest dumb rank, the inevitable misery, as was predicted, has spread upwards. In every man is some obscure feeling that his position, oppressive or else oppressed, is a false one: all men, in one or the other acrid dialect, as assaulters or as defenders, must give vent to the unrest that is in them. Of such stuff national well-being, and the glory of rulers, is not made. — Thomas Carlyle

Man is a musical being. His origin is in the spoken Word. By sound was he sustained and by music he evolved. One day he will recognize music as a vital factor in the physical, mental, emotional, and spiritual evolution of the whole human race. — Corinne Heline

As each situation in life represents a challenge to man and presents a problem for him to solve, the question of the meaning of life may actually be reversed. Ultimately, man should not ask what the meaning of his life is, but rather he must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible. Thus, logotherapy sees in responsibleness the very essence of human existence. — Viktor E. Frankl