Quotes & Sayings About Being 43

Rivalries don't necessarily mean races being close at major championships. I had a rivalry with Butch Reynolds for many years. I won all the races, but Butch was the world record holder before I came into the sport, he was extremely talented and he was the only other man running 43 seconds. — Michael Johnson

It's only when we dare to experience the full anxiety of knowing that life doesn't go on forever that we can experience transcendence and get in touch with the infinite. To use an analogy from gestalt psychology, Non-Being is the necessary ground for the figure of Being to make itself known to us. It's only when we're willing to let go of all of our illusions and admit that we are lost and helpless and terrified that we will be free of ourselves and our false securities and ready for what Kierkegaard calls "the leap of faith."
p. 43 — Thomas Cathcart

There are a lot of women writers who never get married and don't have kids. I am married, but I didn't marry until I was 43. I knew when I was young that if I had to make a choice between being married and being a writer, I would have chosen to be a writer. I think it's a career where you have to put the career first. I don't have kids but - and luckily everyone isn't like this - I think if you have that passion, in a way, your career is your child. — Candace Bushnell

In light of the fact that God loved the world and sent His Son to die for human sin, believers who were loved when they were unlovely (Rom. 5:8) are to love unbelievers (Matt. 5:43, 44). Other New Testament commands concerning all men include pursuing peace (Rom. 12:18), doing good (Gal. 6:10), being patient (Phil. 4:5), praying (1 Tim. 2:1), showing consideration (Titus 3:2), and honoring (1 Pet. 2:17). — John F. MacArthur Jr.

Orthodoxy often requires us to be hard precisely where the world is soft, and soft where the world is hard. It means condemning the homosexual lifestyle and being labeled bigots. It means caring for AIDS patients though many think us fools. It means respecting the rule of law though our culture is increasingly lawless. It means visiting the prisoners who offend that law though our culture would prefer to forget them. In every way that matters, Christianity is an affront to the world; it is countercultural.43 — D. A. Carson

In opposition to the absolutely and directly false Heideggerian theses attributing to Aquinas an onto-theo-logical metaphysics of Being, Aquinas's actual and genuine conception of God is articulated in the famous formulation according to which God is ipsum esse per se subsistens, Being itself subsisting through itself.

God is not a being (ens,) among other beings, thus not anything like the highest, first, or maximal being.

(p. 43) — Lorenz B. Puntel

In April 2002, I saw the Bush family once again during a JJRTC tour similar to the one we had conducted for the Clintons. It was strange to see George W. Bush grown up and president. It took me back to when I first arrived at the White House - a rookie being cued in by old hats. I hoped President Bush could bring back what was so sorely missed and what once existed under his father. Dynasties made me nervous, but I sorely hoped Bush 43 (our forty-third president) would restore the White House to the level of dignity that Papa Bush had promoted. I thought of my own father, the life I led, and what my son might be like. Was I as strong as my father? Had I kept my promise to protect others? Would my children retain their character? I was honored that the new president remembered me and shook my hand, just as his father would have. I asked about Bush 41 (our forty-first president). It was blast. — Gary J. Byrne

Indeed, the most intense feeling we know of, intense to the point of blotting out all other experiences, namely, the experience of great bodily pain, is at the same time the most private and least communicable of all. Not only is it perhaps the only experience which we are unable to transform into a shape fit for public appearance, it actually deprives us of our feeling for reality to such an extent that we can forget it more quickly and easily than anything else. There seems to be no bridge from the most radical subjectivity, in which I am no longer "recognizable," to the outer world of life.42 Pain, in other words, truly a borderline experience between life as "being among men" (inter homines esse) and death, is so subjective and removed from the world of things and men that it cannot assume an appearance at all.43 — Hannah Arendt

Given what the stigmatized individual may well face upon entering a mixed social situation, he may anticipatorily respond by defensive cowering. This may be illustrated from an early study of some German unemployed during the Depression, the words being those of a 43-year-old mason: How hard and humiliating it is to bear the name of an unemployed man. When I go out, I cast down my eyes because I feel myself wholly inferior. When I go along the street, it seems to me that I can't be compared with an average citizen, that everybody is pointing at me with his finger. I instinctively avoid meeting anyone. Former acquaintances and friends of better times are no longer so cordial. They greet me indifferently when we meet. They no longer offer me a cigarette and their eyes seem to say, "You are not worth it, you don't work."37 — Erving Goffman