Famous Quotes & Sayings

Bab 5 Quotes & Sayings

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Top Bab 5 Quotes

Bab 5 Quotes By Neal Stephenson

Babel is a Biblical term for Babylon. The word is Semitic; Bab means gate and El means Cod, so Babel means 'Gate of God.' But it is probably also somewhat onomatopoeic, imitating someone
who speaks in an incomprehensible tongue. The Bible is full of puns. — Neal Stephenson

Bab 5 Quotes By St John Morris

His knees were held together by the skin-tight trousers, which consequently narrowed the aperture through which great quantities of malodorous, rancid dreck were shortly to emerge with great force. St John knew that this was likely to prove troublesome. Although his mid-morning bab was usually undertaken in a more perfunctory manner, he would still have been mindful enough to ensure that his trousers were well below the knee before he commenced the disagreeable act, but in his current predicament, he was in no state to dally. — St John Morris

Bab 5 Quotes By Philip K. Dick

Norbert Wiener," Tillingford said. "You recall his work in cybernetics. And, even more important, Enrico Destini's work in the field of theophonics." "What's that?" Tillingford raised an eyebrow. "You are a specialist, my boy. Communication between man and God, of course. Using Wiener's work, and using the invaluable material of Shannon and Weaver, Destini was able to set up the first really adequate system of communication between Earth and Heaven in 1946. Of course, he had the use of all that equipment from the War Against the Pagan Hordes, those damned Wotan-Worshiping, Oak-Tree-Praising Huns." "You mean the - Nazis?" "I'm familiar with that term. That's sociologist jargon, isn't it? And that Denier of the Prophet, that Anti-Bab. They say he's still alive down in Argentina. Found the elixir of eternal youth or something. He made that pact with the devil in 1939, you remember. Or was that before your time? But you know about it - it's history." "I — Philip K. Dick

Bab 5 Quotes By F.F. Bruce

Great Babylon" (16:19): though Babylon is not mentioned in Scripture between Genesis 11:9 (Babel is the Hebrew name for Bab-ili, which we render Babylon) and the days of Hezekiah, it had its own position in Hebrew thought. Though it had little political importance between its capture by the Kassites in 1530 BC and its being made the capital of a Chaldean empire in 626 BC, it was the virtually undisputed commercial and religious capital of the Fertile Crescent. So it is the personification, so to speak, for the Bible, of humanity organized for financial profit, and of manmade religion in all its attractive sophistry. These are the two aspects which are dealt with in chapters 17 (religion) and 18 (commerce). If we compare Nahum and Habakkuk, we shall learn something of the different impression created by the pride and cruelty of Assyria and the corruption of human nature which the prophet saw in Babylon. — F.F. Bruce

Bab 5 Quotes By Tad Williams

I don't get it," Clarence whispered to me. "We're the only ones in the place. When are your friends supposed to get here?"
"Why, bab?" asked the cream pitcher, its top opening and closing like a tiny silver mouth. "Are you thinking about asking one of the waitresses out instead?" The chuckle that followed was a little coarser than the silvery-bell variety one usually expects from invisible spirits. Clarence let out a yelp like a dog whose tail has just found its way under a foot and was halfway to the front door before I could convince him to come back. At the other end of the long room the waitresses looked up without interest, then went back to discussing particle physics or whatever else was keeping them from bringing me a glass of water — Tad Williams

Bab 5 Quotes By Kurban Said

Men should be told that there is no Black and no White, for Black is White and White is Black. So my advice is this: let us not do anything that might hurt anybody anywhere in the world, for we are part of each soul, and each soul is part of us." We sat silent, nonplussed. So this was the heresy of Bab. Suddenly I heard loud sobbing, turned round and saw Asadulla, his face bathed in tears, and distorted with grief. — Kurban Said