Automobilisticos Quotes & Sayings

I don't know a lot of stuff.
- First I know that there is Paradox!
- Second it's like a faith!
- And Third It can't be changed!
(Paradox 2016 - Film) — Deyth Banger

And he, in his way, talked with her about everything, and shared with her everything, he thought would not be too painful for her, even though she was gladly willing to pay the pain levy, which was sometimes unbearable, only so that he would not for a moment stop the flow of his talk with her, so he would not filter or protect her or think twice. — David Grossman

God worked discreetly, and in the ways that pleased Him. It had pleased Him that the Children of Israel should sweat and strain under the Egyptian yoke for generations. It had pleased Him to send Joseph into slavery, his fine coat of many colors ripped rudely from his back. It had pleased Him to allow the visitation of a hundred plagues on hapless Job, and it had pleased Him to allow His only Son to be hung up on a tree with a bad joke written over His head. God was a gamesman - if He had been a mortal, He would have been at home hunkering over a checkerboard on the porch of Pop Mann's general store back in Hemingford Home. He — Stephen King

Happy are those few nations that have not waited till the slow succession of human vicissitudes should, from the extremity of evil, produce a transition to good; but by prudent laws have facilitated the progress from one to the other! — Cesare Beccaria

I'm saying you want to put it in me. I'm just asking to keep it afterward. — Laurelin Paige

I did not claim that speciation occurs only in founder populations. — Ernst Mayr

The true character of ministry is a servants heart. — Harold Warner

The beliefs and behaviour of the Restoration reflect the theories of society put forward by Thomas Hobbes in The Leviathan, which was written in exile in Paris and published in 1651. Like many texts of the time, The Leviathan is an allegory. It recalls mediaeval rather than Renaissance thinking. The leviathan is the Commonwealth, society as a total organism, in which the individual is the absolute subject of state control, represented by the monarch. Man - motivated by self-interest - is acquisitive and lacks codes of behaviour. Hence the necessity for a strong controlling state, 'an artificial man', to keep discord at bay. Self-interest and stability become the keynotes of British society after 1660, the voice of the new middle-class bourgeoisie making itself heard more and more in the expression of values, ideals, and ethics. — Ronald Carter