Argues Quotes & Sayings

I knew he was angry by this token. When I read when he wrote about women I thought, not of what he was saying, but of himself. When an arguer argues dispassionately he thinks only of the argument; and the reader cannot help thinking of the argument too. If he had written dispassionately about women had he used indisputable proofs to establish his argument and had shown no trace of wishing that the result would be one thing rather than another, one would not have been angry either. — Virginia Woolf

The conventional way of understanding taste, according to Distinction, is to view it as a capacity for aesthetic judgments in areas such as music, art, and literature. Though rarely made explicit, it is well understood that taste can be found only among the elite, and that the lower classes lack it. Bourdieu argues that it is imperative to break with this concept of taste and replace it with one that is sociological in nature. In order to do so, Bourdieu expands the concept of taste from including only "aesthetic consumption" to including "ordinary consumption," that is, the consumption of clothing, furniture, and food ([1979] 1986:100). He also extends the concept of taste to all social classes, and shows that what constitutes "good taste" is very much part of the struggle for domination in society. — Richard Swedberg

The Quantified Self movement argues that the self is nothing but mathematical patterns. These patterns are so complex that the human mind has no chance of understanding them. So if you wish to obey the old adage and know thyself, you should not waste your time on philosophy, meditation or psychoanalysis, but rather you should systematically collect biometric data and allow algorithms to analyse them for you and tell you who your are and what you should do. — Yuval Noah Harari

Moneyball. As the character played
by Jonah Hill argues convincingly to Brad Pitt's character,
baseball teams often overpay for young, untested talent or big
name players because they don't know how else to set an accurate price. — Grewal

The expression of a gentleman's face is not so much that of refinement, as of flexibility, not of sensibility and enthusiasm as of indifference; it argues presence of mind rather than enlargement of ideas. — William Hazlitt

In Mastery author Robert Greene argues that we all have the ability to push the limits of human potential. — Carmine Gallo

No one argues that we should have imposed a dictatorship in Afghanistan having liberated the country. Similarly, we weren't about to impose a dictatorship in Iraq having liberated the country. — Paul Wolfowitz

I love going out of my way, beyond what I know, and finding my way back a few extra miles, by another trail, with a compass that argues with the map ... nights alone in motels in remote western towns where I know no one and no one I know knows where I am, nights with strange paintings and floral spreads and cable television that furnish a reprieve from my own biography, when in Benjamin's terms, I have lost myself though I know where I am. Moments when I say to myself as feet or car clear a crest or round a bend, I have never seen this place before. Times when some architectural detail on vista that has escaped me these many years says to me that I never did know where I was, even when I was home. — Rebecca Solnit

Excellence is never granted to man but as the reward of labor. It argues no small strength of mind to persevere in habits of industry without the pleasure of perceiving those advances, which, like the hand of a clock, whilst they make hourly approaches to their point, yet proceed so slowly as to escape observation. — Joshua Reynolds

Calvin argues that a sense of the divine is planted by God in human nature and cannot be escaped. — W. Robert Godfrey

that younger people are so used to text-based communications, where they have time to gather their thoughts and precisely plan what they are going to say, that they are losing their ability to have spontaneous conversation. She argues that the muscles in our brain that help us with spontaneous conversation are getting less exercise in the text-filled world, so our skills are declining. When we did the large focus group where we split the room by generation - kids on the left, parents on the right - a strange thing happened. Before the show started, we noticed that the parents' side of the room was full of chatter. People were talking to one another and asking how they had ended up at the event and getting to know people. On the kids' side, everyone was buried in their phones and not talking to anyone around them. — Aziz Ansari

(Economist Robert Higgs wrote a book about this phenomenon titled Crisis and Leviathan, in which he argues that government intervention inevitably creates future problems, which results in the government's intervening even more in an attempt to correct them.) — Glenn Beck

Joel Bakan, author of The Corporation: The Pathological Pursuit of Profit and Power argues that if corporations have 'person hood' under the law, then it makes sense to question what kind of people they are. He posits that corporations behave with all the classical signs of sociopathy: they are inherently amoral, they elevate their own interests above all others', and they disregard moral and sometimes legal limits on their behavior in pursuit of their own advancement. Organizations of this type would thrive under the leadership of people who have the same traits: sociopaths. — M.E. Thomas

The Green-eyed Monster causes much woe, but the absence of this ugly serpent argues the presence of a corpse whose name is Eros. — Minna Antrim

In his study of eighteenth-century feelings, John Mullan argues that sentimental passion and sympathy offered 'a more inclusive vocabulary of social coherence' than politics could provide. This — Francis Wheen

A man is skillful at woodraft just in proportion as he approaches this balance. Knowing the wilderness can be comfortable when a less experienced man would endure hardship. Conversely, if a man endures hardships where a woodsman could be comfortable, it argues not his toughness, but his ignorance or foolishness, which is exactly the case with our blatant friend of the drawing-room reputation. — Stewart Edward White

Take Lewis's "argument from desire." He basically argues that we experience desires that no experience in this world seems able to satisfy. And when we see these experiences through the lens of the Christian faith, we realise that this sort of experience is exactly what we would expect if Christianity is true. — Alister E. McGrath

Nobody talks about boring companies, boring products, or boring ads," argues one prominent word-of-mouth advocate. — Jonah Berger

Olivier took a deep breath, then turned and bowed in farewell. Gersonides nodded in return, then thought of something.
"The manuscript you brought me, by that bishop. It argues that understanding is more important than movement. That action is virtuous only if it reflects pure comprehension, and that virtue comes from the comprehension, not the action."
Olivier frowned. "So?"
"Dear boy, I must tell you a secret."
"What?"
"I do believe it is wrong. — Iain Pears

Shulman argues that work that is valued is work that is presented to colleagues. The failure to make this kind of wider connection weakens the sense of community. This happens in scholarly life when such essential functions as professional service or teaching do not get discussed openly or often enough. — Charles E. Glassick

Abdur Rab offers a comprehensive vision of Islam using the Quran as his sole religious textual source. He intentionally avoids the hadith literature, which he believes, and argues, has done much damage to the message of the Quran. His work provides many thought-provoking insights and should be a significant contribution to the 'Quran only' movement in modern Islam. — Jeffrey Lang

I don't know why dogs always go for postmen, I'm sure," continued our guide.
"It's a matter of reasoning," said Poirot. "The dog, he argues from reason. He is intelligent; he makes his deductions according to his point of view. There are people who may enter a house and there are people who may not - that a dog soon learns. Eh bien, who is the person who most persistently tries to gain admission, rattling on the door twice or three times a day - and who is never by any chance admitted? The postman. Clearly, then, an undesirable guest from the point of view of the master of the house. He is always sent about his business, but he persistently returns and tries again. Then a dog's duty is clear, to aid in driving this undesirable man away, and to bite him if possible. A most reasonable proceeding. — Agatha Christie

For example, if (as Dawkins argues) deceit is fundamental in animal communication, then there must be strong selection to spot deception and this ought, in turn, to select for a degree of self-deception, rendering some facts and motives unconscious so as not to betray - by the subtle signs of self-knowledge - the deception being practiced. — Richard Dawkins

People naturally believe things they see. Nobody argues with the irrefutable postings on YouTube. — Andrew Smith

The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation. — Fulgentius Of Ruspe

In "Big Business," Lilienthal argues that not only the productive and distributive superiority of the United States but also its national security depends on industrial bigness; that we now have adequate public safeguards against abuses of big business, or know well enough how to fashion them as required; that big business does not tend to destroy small business, as is often supposed, but, rather, tends to promote it; and, finally, that a big-business society does not suppress individualism, as most intellectuals believe, but actually tends to encourage it by reducing poverty, disease, and physical insecurity and increasing the opportunities for leisure and travel. — John Brooks

Writing is an act of hope. It means carving order out of chaos, of challenging one's own beliefs and assumptions, of facing the world with eyes and heart wide open. Through writing we declare a personal identity amid faceless anonymity. We find purpose and beauty and meaning even when the rational mind argues that none of these exist. Writing therefore, is also an act of courage. How much easier is it to lead an unexamined life than to confront yourself on the page? — Jack Heffron

LIKE MOTHER, LIKE LOVER

There is the mother
Who cooks too much
To feed her children,
And there is the mother
Who cooks too little,
Or not at all.

There is the bird
That returns to its nest
With just a frail worm
And feeds it to her babies,
And there is the bird
That kills its frail babies
Just to eat the worm.

There is the lover
Who argues that
There is never
Enough love,
And there is the other lover
Who argues that love is
All there ever
Was. — Suzy Kassem

Finally, it is also worth noting that nearly every institution of post-independence India has been spearheaded by Brahminical elites. Their dismal performance in delivering even basic social services to the majority of Indians - of education, health, water, sanitation, and electricity - says volumes about their 'merit' and argues against leaving them in control of these institutions. — Namit Arora

[Historian] Kevin Starr has written that "the San Diego free speech battles revealed the depths of reaction possible in the threatened middle- and lower-middle classes of California." He argues that vigilantes were recruited from an anxious petty bourgeoisie, "who were uncertain and insecure in what they had gained or thought they had gained by coming to California." As in late Weimar Germany, "the oligarchy, which is to say, the upper-middle and upper classes, loathed and feared the [Industrial Workers of the World]; but oligarchs did not take to the streets as vigilantes. They did, however, encourage the lower-middle classes to do such work. — Justin Akers Chacon

Also, the Christian worldview has made foundational contributions to our own culture that may not be readily apparent. The deep background for our work, especially in the West - the rise of modern technology, the democratic ethos that makes modern capitalism thrive, the idea of inherent human freedom as the basis for economic freedom and the development of markets - is due largely to the cultural changes that Christianity has brought. Historian John Sommerville argues that Western society's most pervasive ideas, such as the idea that forgiveness and service are more important than saving face and revenge, have deeply biblical roots.166 Many have argued, and I would agree, that the very rise of modern science could have occurred only in a society in which the biblical view of a sole, all-powerful, and personal Creator was prevalent. — Timothy Keller

Mischel refers to this skill as the "strategic allocation of attention," and he argues that it's the skill underlying self-control. Too often, we assume that willpower is about having strong moral fiber. But that's wrong. Willpower is really about properly directing the spotlight of attention, learning how to control that short list of thoughts in working memory. It's about realizing that if we're thinking about the marshmallow, we're going to eat it, which is why we need to look away. — John Brockman

Still, your mind works true, and argues not a particulari ad universale. — Bram Stoker

The history of art is filled with people who did not live long enough to enjoy a sympathetic public, and their misery argues that criticism should try to speed justice. — Robert Adams

Secret kabals of vegetarians habitually gather under the sign to exchange contraband from beyond the Vegetable Barrier. In their pinpoint eyes dances their old dream: the Total Fast. One of them reports a new atrocity published without compassionate comment by the editors of Scientific American: "It has been established that, when pulled from the ground, a radish produces an electronic scream." Not even the triple bill for 65 will comfort them tonight. With a mad laugh born of despair, one of them throws himself on a hot-dog stand, disintegrating on the first chew into pathetic withdrawal symptoms. The rest watch him mournfully and then separate into the Montreal entertainment section. The news is more serious than any of them thought. One is ravished by a steak house with sidewalk ventilation. In a restaurant, one argues with the waiter that he ordered "tomato" but then in a suicide of gallantry he agrees to accept the spaghetti, meat sauce mistake. — Leonard Cohen

At the advent of danger there are always two voices that speak with equal force in the human heart: one very reasonably invites a man to consider the nature of the peril and the means of escaping it; the other, with a still greater show of reason, argues that it is too depressing and painful to think of the danger since it is not in man's power to foresee everything and avert the general march of events, and it is better therefore to shut one's eyes to the disagreeable until it actually comes, and to think instead of what is pleasant. When a man is alone he generally listens to the first voice; in the company of his fellow-men, to the second. — Leo Tolstoy

What is more simple than to believe in God? Its very simplicity argues the case. — James Cook

Based on his own experience and the experiences of others he treated later in his psychiatric practice, Frankl argues that we cannot avoid suffering, but we can choose how to find meaning in it and move forward with renewed purpose. — Sophie Sabbage

Almost every key indicator of the current economy - unemployment, deficits, housing, energy - argues that Obama's reactionary all-powerful statist approach has only made things far worse. — Victor Davis Hanson

SDT, by contrast, begins with a notion of universal human needs. It argues that we have three innate psychological needs - competence, autonomy, and relatedness. — Daniel H. Pink

A woman never argues with a compliment. — Erin Knightly

Why target two and a half million innocent newborns and children?" Barbara Loe Fisher asks of the hep B vaccine. The implication behind the word innocent is that only those who are not innocent need protection from disease. All of us who grew up during the AIDS epidemic were exposed to the idea that AIDS was a punishment for homosexuality, promiscuity, and addiction. But if disease is a punishment for anything, it is only a punishment for being alive. When I was a child, I asked my father what causes cancer and he paused for a long moment before saying, "Life. Life causes cancer." I took this as an artful dodge until I read Siddhartha Mukherjee's history of cancer, in which he argues not only that life causes cancer but that cancer is us. "Down to their innate molecular core," Mukherjee writes, "cancer cells are hyperactive, survival-endowed, scrappy, fecund, inventive copies of ourselves." And this, he notes, "is not a metaphor. — Eula Biss

I'm not going to be caught unawares again," Haydn argues. "Loving her made me weak. Foolish. And it was totally pointless anyway, because she has only ever loved you. — Siobhan Davis

The less you respect, the less respectable you are; the less you honor, the less in you is to be honored. There are those 'whom not to know argues one's self unknown,' so if you have no reverence in a world where there is so much that is noble and venerable, then there will be something terrible lacking in your own character. — Julia McNair Wright

Death did not first strike Adam, the first sinful man, nor Cain, the first hypocrite, but Abel, the innocent and righteous. The first soul that met with death, overcame death; the first soul that parted from earth went to heaven. Death argues not displeasure, because he whom God loved best dies first, and the murderer is punished with living. — Joseph Hall

[Bruno] Latour argues that one of the foundational gestures of western modernity has been the effort to formulate and police a heightened antimony between nonhuman nature and human culture.

-- Randall Styers, Making Magic, p. 17 — Randall Styers

In restating this basic Christian doctrine, Benedict argues that it is not only for Christians alone. Others may not share the Christian faith in God, but the Christian proclamation that hope comes from within the person- in the realm of faith and conscience - is for them too. It offers an important protection against stifling and occasionally brutal social systems built on false hopes that come from outside the person, founded on political idealogies, economic models and social theories. — Raymond J. De Souza

It's hot as a barbecue the smog is pressed up against the foothills so that you can't even see them. everyone is irritated, but noone argues because noone can breathe. i laid on the couch in my bikini and watched His Girl Friday. I have decided that i will be a journalist like Josland Russel (in the movie) and not take any flak for anyone unless they look and act like Cary Grant. — Kelly Easton

To be clever in the afternoon argues that one is dining nowhere in the evening. — Saki

So many laws argues so many sins. — John Milton

But there was nothing wrong with their marriage. I could be a fool for believing this one hundred percent, but there was never anyone for Dominic but Jacinta and vice versa. They knew they'd get through the shitty part." "But they didn't," he argues. "They're not divorced, Tom. That marriage is not over. — Melina Marchetta

The appearance of new ways of thinking and communicating, between 70,000 and 30,000 years ago, constitutes the Cognitive Revolution. What caused it? We're not sure. The most commonly believed theory argues that accidental genetic mutations changed the inner wiring of the brains of — Yuval Noah Harari

So much perfection argues rottenness somewhere. — Beatrix Potter

A wit should no more be sincere, than a woman constant; one argues a decay of parts, as to other of beauty. — William Congreve

Economist and Africa expert Collier analyzes why a group of 50 nations, home to the poorest one billion people, are failing. Considering issues such as civil war, dependence on extractive industries, and bad governance, he argues that the strongest industrialized countries must enact a plan to help with international policies and standards. — Amy Lockwood

Sentimental Humanitarianism: A Dangerous Temptation Gregg argues that sentimental humanitarianism: Reduces most debates to exchanges of feelings. Common responses to disagreements are "you can't say that" or "that's hurtful" or "that offends me." But in quoting British novelist Ian McEwan, Gregg says there is nothing virtuous about being offended. Is naive of human nature. It assumes everyone is of good will. Rather, Gregg says we have to acknowledge that there are some groups of people in which rational conversation is not possible. Doesn't take free choice seriously. It claims all evil emanates from bad education and unjust structures, but this is hardly the full story. Evil is a free choice of each individual, and Gregg says it's not something that can be explained away by the fact that someone is wealthier than — Anonymous

Barnsley argues that these kinds of skewed age distributions exist whenever three things happen: selection, streaming, and differentiated experience. — Anonymous

In his book Human Behavior and the Principle of Least Effort, Zipf argues that he has found a unifying principle, the Principle of Least Effort, which underlies essentially the entire human condition (the book even includes some questionable remarks on human sexuality!). The Principle of Least Effort argues that people will act so as to minimize their probable average rate of work (i.e., not only to minimize the work that they would have to do immediately, but taking due consideration of future work that might result from doing work poorly in the short term). — Christopher Manning

Scientism is in fact a mug's game, a grab bag of disparate accusations that are mostly inaccurate or overblown. Nearly all articles criticizing scientism not only fail to convince us that it's dangerous, but don't even give any good examples of it. In the end, as Daniel Dennett argues, scientism is a completely undefined term. It just means science that you don't like. — Jerry A. Coyne

What could me more plausible than a line of reasoning which argues that the explanation of the origin of a system was to achieve an end that has in fact been achieved? — Immanuel Wallerstein

The American critic Dale Peck, author of Hatchet Jobs (2004), argues that reviewing finds its true character in critical GBH such as Fischer's [review of Martin Amis's Yellow Dog]. It represents a return to the prehistoric origins of reviewing in Zoilism - a kind of pelting of pretentious literature with dung, lest the writers get above themselves; it is to the novelist what the gown of humiliation was to the Roman politician - a salutary ordeal. Less grandly, bad reviews are fun, so long as you are not the author. There is, it must be admitted, a kind of furtive blood sport pleasure in seeing a novelist suffer. You read on. Whereas most of us stop reading at the first use of the word 'splendid' or 'marvellous' in a review. — John Sutherland

Death is a Dialogue between
The Spirit and the Dust.
"Dissolve" says Death,
The Spirit "Sir
I have another Trust" -
Death doubts it -
Argues from the Ground -
The Spirit turns away
Just laying off for evidence
An Overcoat of Clay. — Emily Dickinson

Nietzsche ... argues that all that passes in the life of a society is ephemeral and banausic except for the presence of great personalities, of men like Goethe ... who seem to forge their own destinies, who seem to move unhampered by those burdens of existence which keep most men from rising above the vicissitudes of their daily toil. — John Carroll

The stealth jihadists employ this kind of obfuscation to great effect. Their immediate goal is not to overpower America directly through combat, but rather to convince Americans that there is nothing at all to fear from Islamic theology, and that anyone who argues otherwise is an Islamophobe motivated solely by hate. With the population lulled into complacency, they can go about their work of forcing Western "accommodation" to Islamic practices. This is meant to set the stage for Islam eventually to emerge supreme. — Robert Spencer

Sceptical Ketman is widely disseminated throughout intellectual circles. One argues that humanity does not know how to handle its knowledge or how to resolve the problems of production and division of goods. — Czeslaw Milosz

An argument must have opposition if it is to prove itself, my son," she said. "One who argues truly learns the depth of his commitment through adversity. Did you not learn that trees grow roots most strongly when winds blow through them? — Robert Jordan

There is a scene in Richard Attenborough's biopic where Gandhi argues with his wife because she refuses to clean their latrine. She says it is the work of untouchables; he tells her there is no such thing. Gandhi's tactics of encouraging brotherly love across caste boundaries and urging Indians to clean their own latrines had failed miserably. — Rose George

A friend argues that Americans battle between the "historical self" and the "self self." By this she means you mostly interact as friends with mutual interest and, for the most part, compatible personalities; however, sometimes your historical selves, her white self and your black self, or your white self and her black self, arrive with the full force of your American positioning. Then you are standing face-to-face in seconds that wipe the affable smiles right from your mouths. What did you say? Instantaneously your attachment seems fragile, tenuous, subject to any transgression of your historical self. And though your joined personal histories are supposed to save you from misunderstandings, they usually cause you to understand all too well what is meant. — Claudia Rankine

Kant comes to identify the institution of property with freedom because he sees it in a fundamental sense as an extension of the self. An object which is, he argues, my property belongs solely and exclusively to myself, and it is my right to consume or use it in whatever way I please. Indeed, so strongly does the individual feel about his ownership, Kant thinks, that if somebody takes it without his consent they harm the individual just as much as though they had injured his body. From this point of view, the individual has every justification in feeling as upset about the theft of a favourite book as he has about a bruised knee. To threaten the individual's property, in the sense of its being an extension of the self, prejudices not only his feeling of well-being but also his very existence. — Howard Williams

As women glide from their twenties to thirties, Shazzer argues, the balance of power subtly shifts. Even the most outrageous minxes lose their nerve, wrestling with the first twinges of existential angst: fears of dying alone and being found three weeks later half-eaten by an Alsatian. — Helen Fielding

Bealer argues that the kind of naturalistic view which Quine holds will rob him of the ability to make the normative claims which (many) naturalists wish to make in epistemology. I don't think this is right about Quine, but I'm certain it's not right about my own view. To the extent that I can show that talk of knowledge is firmly rooted within empirical theories where it plays an important explanatory role, I thereby demonstrate its naturalistic credentials. — Hilary Kornblith

There's a strand of the data viz world that argues that everything could be a bar chart. That's possibly true but also possibly a world without joy. — Amanda Cox

The labour party is like a stage-coach. If you rattle along at great speed everybody inside is too exhilarated or too seasick to cause any trouble. But if you stop everybody gets out and argues about where to go next. — Harold Wilson

I always feel that I am a traveler, going somewhere and to some destination.
If I tell myself that the somewhere and the destination do not exist, that seems to me very likely and reasonable enough.
The brothel keeper, when he kicks anyone out, has similar logic, argues it well, and is always right, I know. So at the end of the course I shall find my mistake. Be it so. I shall find then that not only the Arts, but everything else as well, were only dreams, that one's self was nothing at all. — Vincent Van Gogh

Weber,... argues that... personal bias should not preclude the scientific ascertainment of objective historical facts. — Max Weber

I mean, I guess it's just me who argues that; but I'm very vocal. — Randall Munroe

Look. I'm your expert consultant for a rather pathetic monetary wage, and under that agreement I have the option of selecting a technical assistant. He's mine."

She blew out a breath, paced to the window. Paced back. "Not just yours. It makes him mine, too. I don't know how to deal with a teenaged type person."

"Ah, well, I'd say you'd deal with him as you deal with everyone else. You order him around, and if he argues or doesn't jump quickly enough you freeze his blood with one of those vicious looks you're so good at and verbally abuse him. It always works so well for you."

"You think so?"

"There, see." He cupped her chin. "There it is now. I can actually feel my blood running cold. — J.D. Robb

Servile doubt argues an impotence of mind, that says we fear because we dare not meet misfortunes. — Aaron Hill

In The Woman Reader Kate Flint argues that "the study of reading...involves examining a fulcrum: the meeting-place of discourses of subjectivity and socialization." Reading has traditionally been "a prime tool in socialization" and is "centrally bound in with questions of authority". — Ann Romines

Harris: Yes. In fact, self-deception might have paid evolutionary dividends in other ways. Robert Trivers argues, for instance, that people who can believe their own lies turn out to be the best liars of all - and an ability to deceive rivals has obvious advantages in the state of nature. Now, clearly many things may have been adaptive for our ancestors - such as tribal warfare, rape, xenophobia - that we now deem unethical and would never want to defend. But I'm wondering if you see any possibility that a social system that maximizes truth-telling could be one that fails to maximize the well-being of all participants. Is it possible that some measure of deception is good for us? — Sam Harris

When an arguer argues dispassionately, he thinks only of the argument, and the reader cannot help thinking of the argument too. If he had written dispassionately ... had used indisputable proofs to establish his argument and had shown no trace of wishing that the result should be one would thing rather than another, one would not have been angry either. One would have accepted the fact as one accepts that a pea is green or a canary yellow. — Virginia Woolf

I'll stab him," offers Jaden as she makes a stabbing motion.
"You expect me to play along?" Rob scoffs, gripping his arm protectively.
"Pretty much," replies Landon earnestly.
"You're serious?"
"As a heart attack."
"No," argues Rob. "I'm not going to let Jaden - or anyone else - skewer me." He's greeted with an amused silence. "Bleedin' crime is what it is," he mutters. "Why can't someone else go all noble sacrifice-y? It's because I'm English, ain't it? — Laura Kreitzer

The earth, saith the poet, doth often long after the rain. So is the glorious sky often as desirous to fall upon the earth, which argues a mutual kind of love between them. — Marcus Aurelius

Jodi Byrd writes: "The story of the new world is horror, the story of America a crime." It is necessary, she argues, to start with the origin of the United States as a settler-state and its explicit intention to occupy the continent. These origins contain the historical seeds of genocide. Any true history of the United States must focus on what has happened to (and with) Indigenous peoples - and what still happens. — Roxanne Dunbar-Ortiz

Prosperity argues capacity. Win in the lottery, and behold! you are a clever man. He who triumphs is venerated. Be born with a silver spoon in your mouth! everything lies in that. Be lucky, and you will have all the rest; be happy, and people will think you great. Outside of five or six immense exceptions, which compose the splendor of a century, contemporary admiration is nothing but short-sightedness. — Victor Hugo

If religion is true, one must believe. And if one chooses not to believe, one's choice is marked under the category of a refusal, and is thus never really free: it has the duress of a recoil." With literary belief, however, "one is always free to choose not to believe." This, Wood argues, is the freedom of literature; it is what constitutes its "reality. — James Wood

It would be easy, but misleading, to see the rise of terrorism expertise as simply a response to an increase in political violence. This simplistic empirical approach neglects the reflexive relationship between experts and their objects of knowledge. Others have suggested that we view terrorism expertise as a product of political propaganda by governments seeking to demonize their enemies and draw attention away from their own use of violence. But this "critical" approach (see, for example, Chomsky 2001; Herman and O'Sullivan 1989), which argues that terrorism experts constitute an "industry," funded and organized by the state and other elite interests, neglects the agency and interests of the experts themselves, and the ways in which these interests may either harmonize or clash with those of the state, the media, and the "terrorists" themselves. — Lisa Stampnitzky

A master learns. A mere student argues — Srividya Srinivasan

At present every coachman and every waiter argues about whether or not the relativity theory is correct. — Albert Einstein

Here's the thing about New York, the thing I love most: there is no such substance as silence. If you ever stop talking, and he stops talking, the city takes over for you. A siren forms a distant parabola of sound. A door slams. The old couple in 4A argues over who will answer the telephone. The young lovers in 2C reach an animalistic climax. A million other lives play out on your doorstep, and not one of them gives a damn about your little problems. Life goes on and on and on. — Beatriz Williams

Descartes argued "I think, therefore I am," and people after Freud translated that into the modern vernacular by saying, "I feel, therefore I am a self"; modern evangelicals of the relational type seem to have added their own quirk to it by saying that "I feel religiously, therefore I am a self." The search for the religious self then becomes a search for religious good feelings. But the problem with making good feelings the end for which one is searching is, as Henry Fairlie argues, that it is possible to feel good about oneself, even religiously, "in states of total vacuity, euphoria, intoxication, and self-indulgence, and it is even possible when we are doing wrong and know what we are doing." This kind of self-fascination is by no means an excrescence of an otherwise robust sector of religious life. It is at the very center of evangelicalism. — David F. Wells

When I speak of knowledge of nature, I do not mean industrial science, which argues that nature is inert and can be understood only to enable humans to manipulate it. I mean that sense of nature that Aldo Leopold had in mind when he said, A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community, wrong when it tends otherwise. — Kirkpatrick Sale

Osteopath
One who argues that all human ills are caused by the pressure of hard bone upon soft tissue. The proof of his theory isto be found in the heads of those who believe it. — H.L. Mencken

Organisations often appoint leaders for their IQ. Then, years later, sack them for their lack of EQ (Emotional Intelligence). Common Purpose argues that in the future they will promote for CQ - Cultural Intelligence. — Julia Middleton

He who argues for his limitations gets to keep them — Richard Bach

It seems a miracle that young children easily learn the language of any environment into which they were born. The generative approach to grammar, pioneered by Chomsky, argues that this is only explicable if certain deep, universal features of this competence are innate characteristics of the human brain. Biologically speaking, this hypothesis of an inheritable capability to learn any language means that it must somehow be encoded in the DNA of our chromosomes. Should this hypothesis one day be verified, then lingusitics would become a branch of biology. — Niels Kaj Jerne

This book argues that evolution is happening all around us. It is the best way of understanding how the human world changes, as well as the natural world. Change in human institutions, artefacts and habits is incremental, inexorable and inevitable. It follows a narrative, going from one stage to the next; it creeps rather than jumps; it has its own spontaneous momentum, — Matt Ridley

A recent book by University of Chicago professor of philosophy and law Brian Leiter outlines what I believe will become the theoretical consensus that does away with religious liberty in spirit if not in letter. "There is no principled reason," he writes, "for legal or constitutional regimes to single out religion for protection." . . . Evoking the principle of fairness, Leiter argues that everybody's conscience should be accorded the same legal protections. Thus he proposes to replace religious liberty with a plenary "liberty of conscience."

Leiter's argument is libertarian. He wants to get the government out of the business of deciding whose conscience is worth protecting. This mentality seems to expand freedom, but that's an illusion. In practice it will lead to diminished freedom, as is always the case with any thoroughgoing libertarianism. — R. R. Reno

My countess tells me Genevieve has taken it into her head to remove to Paris. I suspect she wants to avoid being aunt-at-large, while her own situation admits of no change. We are Jenny's family, and Christmas is upon us. Harrison paints, he argues with her, and he has all his teeth. What say you, gentlemen?" "Paris reeks," Lord Kesmore said. "Harrison's scent is rather pleasant by comparison." "He smells of linseed oil," St. Just observed. "A point in his favor," Hazelton murmured, "from Lady Jenny's perspective." Westhaven — Grace Burrowes

He argues that science cannot provide the means by which to judge whether its technological inventions are good or bad for human beings. To do that, we must know what a good human person is, and science cannot adjudicate morality or define such a thing. — Timothy J. Keller