Ancient Myth Quotes & Sayings
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Top Ancient Myth Quotes

Myth isn't about factual or historical truth, but about a deeper truth. In ancient times, people saw myth in a very different light - as a vehicle that can transmit and carry a subtlety and richness of experience that simply cannot be conveyed by linear, conceptual forms of language. — Adyashanti

There are those whose views about religion are not very different from my own, but who nevertheless feel that we should try to damp down the conflict, that we should compromise it. ... I respect their views and I understand their motives, and I don't condemn them, but I'm not having it. To me, the conflict between science and religion is more important than these issues of science education or even environmentalism. I think the world needs to wake up from its long nightmare of religious belief; and anything that we scientists can do to weaken the hold of religion should be done, and may in fact be our greatest contribution to civilization. — Steven Weinberg

It is extraordinary that nobody nowadays under the stress of great troubles is turned into stone or a bird or a tree or some inanimate object; they used to undergo such metamorphoses in ancient times (or so they say), though whether that is myth or a true story I know not. Maybe it would be better to change one's nature into something that lacks all feeling, rather than be so sensitive to evil. Had that been possible, these calamities would in all probability have turned me to stone. — Anna Comnena

Most people in the ancient world, did not make a sharp distinction between myth and reality. The two were intimately tied together in their spiritual experience. That is to say, they were less interested in what actually happened, than in what it meant. It would have been perfectly normal, indeed expected, for a writer in the ancient world, to tell tales of gods and heroes, whose fundamental facts would have been recognized as false, but whose underlying message would have been seen as true. — Reza Aslan

Mountain bats, those massive serpentine creatures of myth. Those ancient scavengers of the battlefield. — Susan Dennard

Unanimity of opinion may be fitting for a church, for the frightened or greedy victims of some (ancient, or modern) myth, or for the weak and willing followers of some tyrant. Variety of opinion is necessary for objective knowledge. And a method that encourages variety is also the only method that is comparable with a humanitarian outlook. — Paul Feyerabend

Myths grew from the ancient tradition of passing on knowledge orally, the only means of doing so before writing.
They're narratives of human existence. They helped our ancestors interpret reality, solve problems, and guided social behavior. They structured natural and social information into patterns using symbols, and embedded fact into story form. This increased their impact, making information meaningful and personally involving - not just cold, detached facts. — Alan Joshua

Central to all these interlinked themes was that curious irrational, phi, the Golden Section. Schwaller de Lubicz believed that if ancient Egypt possessed knowledge of ultimate causes, that knowledge would be written into their temples not in explicit texts but in harmony, proportion, myth and symbol. — John Anthony West

As a child I became a confirmed believer in the ancient gods simply because as between the reality of fact and the reality f myth, I chose myth ... Myth is the truth of fact, not fact the truth of myth. — Kathleen Raine

If the students were taught about shuttle flights, plate tectonics and submarine volcanoes, they were also immersed in the traditional myths of their culture - the ancient story, for example, of how the island of Pohnpei had been built under the direction of a mystical octopus, Lidakika. (I was fascinated by this, for it was the only cephalopod creation myth I had ever heard. — Oliver Sacks

The readers of Luke's gospel, like most people in the ancient world, did not make a sharp distinction between myth and reality; the two were intimately tied together in their spiritual experience. That is to say, they were less interested in what actually happened than in what it meant. — Reza Aslan

You might think it's better to prove to your reader that your book is unlike anything else out there - that this is a totally unique reading experience that doesn't have any similarity to any other story. I hate to break it to you, but that's a losing game. Even readers who think they only want to read 100% original fiction, totally unlike anything else that's ever been done before, are mistaken. The human mind is drawn like a magnet to established story patterns. That's why the "hero's journey" pattern of ancient myth has persisted throughout all of human history. — Libbie Hawker

The ancient paused for a moment, as if his strength were failing. Yet I sensed that there was more to tell. Looking deep into my eyes, he whispered:
'The Gond kingdoms have fallen, their people live dispersed in poverty: the teak trees and the jungles have been cleared ... but the importance of the Gonds must not be forgotten! — Tahir Shah

What a child she can be sometimes,' he thought, smiling again at her uninhibited display of enthusiasm as he poured himself a bit more coffee.
Of course, she had been anything but childlike in bed last night, her responses passionate and eager in spite of her initial trepidation. Once he'd managed to overcome her virginal fears, she had turned willing and warm in his arms, becoming as sensual and seductive as a siren of ancient myth. She might be shy and untutored, but she wasn't cold.
No, after last night, he knew there wasn't a cold bone in her entire luscious body. — Tracy Anne Warren

I've survived beach bunny cheerleaders, a sluthunting , ex-boyfriend, and five years of cross-country camp. I'm not afraid of some throwback to ancient myth with astrocious highlights and a Barbra Streisand nose. — Tera Lynn Childs

Her hair was wild, her eyes were flashing, and her tattered underskirts floated around her. She looked like a glorious avenging goddess from some ancient erotic myth. — Gail Carriger

The myth of Christian martyrdom and persecution needs to be corrected, because it has left us with a dangerous legacy that poisons the well of public discourse. This affects not just Christians, but everyone. We cannot use the mere fact that we feel persecuted as evidence that our cause is just or as the grounds for rhetorical or actual war. We cannot use the supposed moral superiority of our ancient martyrs to demonstrate the intrinsic superiority of our modern religious beliefs or ideological positions. Once we recognize that feeling persecuted is not proof of anything, then we have to engage in serious intellectual and moral debate about the actual issues at hand. — Candida R. Moss

Yoga is not an ancient myth buried in oblivion. It is the most valuable inheritance of the present. It is the essential need of today and the culture of tomorrow — Satyananda Saraswati

Sappho is a great poet because she is a lesbian, which gives her erotic access to the Muse. Sappho and the homosexual-tending Emily Dickinson stand alone above women poets, because poetry's mystical energies are ruled by a hierach requiring the sexual subordination of her petitioners. Women have achieved more as novelists than as poets because the social novel operates outside the ancient marriage of myth and eroticism. — Camille Paglia

As the ancient Greeks replaced myth-based explanations with mechanistic models of the Solar System, their emphasis shifted from asking why to asking how. — Max Tegmark

It helps to regard soul as an active intelligence, forming and plotting each person's fate. Translators use "plot" to render the ancient Greek word mythos in English. The plots that entangle our souls and draw forth our characters are the great myths. That is why we need a sense of myth and knowledge of different myths to gain insight into our epic struggles, our misalliances, and our tragedies. Myths show the imaginative structures inside our messes, and our human characters can locate themselves against the background of the characters of myth. — James Hillman

Mind and Soul are one and the same thing. — Abhijit Naskar

Myth is nothing more than ancient gossip. — Stanislaw Jerzy Lec

Men have jobs, while women have Roles: Mother, Wife, Goddess, Temptress, etc. That's probably why it's so hard for women to rewrite the rules. You're not just changing a job description, but an ancient myth. You're revising the Bible, Poetry, Legend and Psychoanalytic Scripture. — Caryl Rivers

The Golden Bough was popular with both scholars and laymen, and it dramatically influenced the work of Sigmund Freud and Carl Jung - Frazer's depiction of tales of myth and romance as echoes of ancient rituals chimed with Jung's description of archetypes that exist within the collective unconscious - as — George Pendle

I think the roots of this antagonism to science run very deep. They're ancient. We see them in Genesis, this first story, this founding myth of ours, in which the first humans are doomed and cursed eternally for asking a question, for partaking of the fruit of the Tree of Knowledge. It's puzzling that Eden is synonymous with paradise when, if you think about it at all, it's more like a maximum-security prison with twenty-four hour surveillance. It's a horrible place. Adam and Eve have no childhood. They awaken full-grown. What is a human being without a childhood? Our long childhood is a critical feature of our species. It differentiates us, to a degree, from most other species. We take a longer time to mature. We depend upon these formative years and the social fabric to learn many of the things we need to know. — Ann Druyan

The Waorani carry out a similar diet with their arrow poison, called curare or, in their language, oomae. This is another amazing product of the indigenous science, a most sophisticated technology that the Waorani extrapolated from an ancient myth. — Jonathon Miller Weisberger

Over the centuries we have transformed the ancient myths and folk tales and made them into the fabric of our lives. Consciously and unconsciously we weave the narratives of myth and folk tale into our daily existence. — Jack Zipes

The myth of the dragon is a very peculiar one, precisely because it is a truly global myth. Giant serpents appear in mythologies from all over the world: China, Scandinavia, Greece, Persia, Germany, Central America, the United Kingdom, even Africa. There is no discernible reason for this. How could the myth of a large serpentine creature be so consistent across the ancient world? From: Dragons in History by Eleanor Lock (Border Press, London, 1999) — Matthew Reilly

True myths, ancient and modern, stop time because they emerge from somewhere beyond time. — Phil Cousineau

Religious warriors are not an anomaly. It is a mistake to classify believers of particular religious and dogmatic religionlike ideologies into two groups, moderate versus extremist. The true cause of hatred and violence is faith versus faith, an outward expression of the ancient instinct of tribalism. Faith is the one thing that makes otherwise good people do bad things. Nowhere do people tolerate attacks on their person, their family, their country - or their creation myth. In America, for example, it is possible in most places to openly debate different views on religious spirituality - including the nature and even the existence of God, providing it is in the context of theology and philosophy. But it is forbidden to question closely, if at all, the creation myth - the faith - of another person or group, no matter how absurd. To disparage anything in someone else's sacred creation myth is "religious bigotry." It is taken as the equivalent of a personal threat. — Edward O. Wilson

I dislike the word mythology because of its secondary definition meaning "something untrue." Myth is a Greek word that simply means "story," and mythologies are collections of ancient stories explaining the order of the universe or a society's ideals and customs. — Alaric Albertsson

...if we apply to the New Testament, as we should, the same sort of criteria as we should apply to other ancient writings containing historical material, we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned. — Michael Grant

If the radiance of a thousand suns were to burst at once into the sky, that would be like the splendor of the Mighty One ... I am become Death, the Shatterer of Worlds. — The Bhagavad Gita

IT HAS BEEN SHOWN that the story of Moses and the Exodus can be understood not as literal history or history mythologized but as myth historicized. The lawgiver motif ranks as solar and allegorical, reflecting an ancient archetype extant also in the myth of Dionysus, god of vine and wine, who shares numerous significant attributes with Moses. — D.M. Murdock

The day of the full moon, when the moon is neither increasing nor decreasing, the Babylonians called Sa-bat, meaning "heart-rest." It was believed that on this day, the woman in the moon, Ishtar, as the moon goddess was known in Babylon, was menstruating, for in Babylon, as in virtually every ancient and primitive society, there had been since the earliest times a taboo against a woman working, preparing food, or traveling when she was passing her monthly blood. On Sa-bat, from which comes our Sabbath, men as well as women were commanded to rest, for when the moon menstruated, the taboo was on everyone. Originally (and naturally) observed once a month, the Sabbath was later to be incorporated by the Christians into their Creation myth and made conveniently weekly. So nowadays hard-minded men with hard muscles and hard hats are relieved from their jobs on Sundays because of an archetypal psychological response to menstruation. — Tom Robbins

Mankind could point with pride to this fine flower of the human spirit--if it were not for one thing: namely that God is God and grace is grace. At this point begins the destruction of our illusions and of our cultural enthusiasm, the great destruction which God himself effects, and which the ancient myth of the tower of Babel typifies. 'And if by grace, then it is no more of works; otherwise grace is no more grace.' Our way to the eternal is interrupted and we are plunged back into the depths from which we came, with out philosophy and art, our morality and religion. For another way now opens, the way of God to man, the way of revelation and grace, the way of Christ, the way of justification by faith alone. 'My ways are not your ways,' that is the answer now. It is not we who go to God, but God who comes to us. It is not religion that sets us right with God, for God alone can do this; it is his action on which we must depend. — Dietrich Bonhoeffer

[Comedies], in the ancient world, were regarded as of a higher rank than tragedy, of a deeper truth, of a more difficult realization, of a sounder structure, and of a revelation more complete. The happy ending of the fairy tale, the myth, and the divine comedy of the soul, is to be read, not as a contradiction, but as a transcendence of the universal tragedy of man ... Tragedy is the shattering of the forms and of our attachments to the forms; comedy, the wild and careless, inexhaustible joy of life invincible. — Joseph Campbell

The great wheel of fire of ancient wisdom, silence and word engendering the myth of the origin, human action engendering the epic voyage toward the other; historical violence revealing the tragic flaw of the hero who must then return to the land of origin; myth of death and renewal and silence from which new words and images will arise, keeps on turning in spite of the blindness of purely lineal thought. — Carlos Fuentes

There are still truths in the Bible and many other ancient texts despite what religions have done to destroy and debase them. Religious dogma and myth have been used very successfully either to suppress understanding or to twist the truth sufficiently to turn something positive into something negative. — David Icke

Myth is ancient science; science is modern myth. — Marty Rubin