Quotes & Sayings About Ancient Greece

The very general occurrence of the homosexual in ancient Greece, and its wide occurrence today in some cultures in which such activity is not taboo suggests that the capacity of an individual to respond erotically to any sort of stimulus, whether it is provided by another person of the same or opposite sex, is basic in the species. — Alfred Kinsey

This was a man who moved like the gods were watching: every gesture he made was upright and correct. There was no one else it could be but Hector — Madeline Miller

The center of Western culture is Greece, and we have never lost our ties with the architectural concepts of that ancient civilization. — Stephen Gardiner

Ancient traditions have long associated holy wells and springs as very special places of the Goddess or anima mundi: symbolic of the Great Mother and associated with birth, the feminine principle, the universal womb, the prima materia, the waters of fertility and refreshment and the fountain of life. The dreaming sites, as they are called, have also been associated with visions, healing, and other paranormal experiences. In ancient Greece, for example, there were more than three-hundred medical centers placed at water sources, where patients experienced healing. — Christopher McDowell

I spent most of the '60s, when I was starting to try to write novels, living and working in Greece and Turkey. These are countries where the ancient past is interfused with the daily present, and I remember being struck with wonder at the constant sense of continuity and connection, the reminders that lie in wait for you at every turn. — Barry Unsworth

In ancient Greece, adolescence was a time when young men left their biological families to become the lovers of adult men. Sexuality was but one element of an affectional and educational relationship in which youths learned the ways of manhood — Barry D. Adam

Patriot writers attempted to inculcate civic virtue through allusions to classical history, frequently Greek but even more often Roman, and ancient glory. A revolutionary writer in the Virginia Gazette, wishing to "secure this valuable blessing [of classical virtue], and learn the greatness of its worth," wished to recommend to his "countrymen, especially the younger part of it, a thorough acquaintance with these records of illustrious liberty, the histories of Greece and Rome." The writer intended this recommendation not as a theoretical or academic exercise, but rather as a spur to urge Americans to "a glorious emulation of those virtues, which have immortalized their names." Classical examples would surely instill Americans with "a just hatred of tyranny and zeal for freedom," and induce them to follow "the godlike actions of those heroes and patriots, whose lives are delivered down to us by Plutarch. — Eran Shalev

C.S. Lewis's Abolition of Man (Appendix). There he lists various universally recognized moral laws and virtues - impartial justice, truthfulness, kindness, mercy, marital fidelity, respect for human life. They have been regarded as true for all from ancient Babylon and Greece to Native America, from Jews and Christians to Hindus and Confucians. — Anonymous

No account of the Renaissance can be complete without some notice of the attempt made by certain Italian scholars of the fifteenth century to reconcile Christianity with the religion of ancient Greece. — Walter Pater

TEIRESIAS:
You have your eyes but see not where you are
in sin, nor where you live, nor whom you live with.
Do you know who your parents are? Unknowing
you are enemy to kith and kin
in death, beneath the earth, and in this life. — Sophocles

Homosexuality and trance were considered abnormalities now, while in the Middle Ages people had been made saints for their trances, which were considered the highest state of being, and in Ancient Greece, as Plato makes clear, homosexuality was 'a major means to the good life. — Lily King

Your daughter is gay? Where are all these gay people coming from? Gay friends. Gay daughters of friends. Gay sisters-in-law. Gay suspects. I ask one guy for a kiss and suddenly I'm living in Ancient Greece. — Dani Alexander

A more promising hypothesis is that happiness comes from within and cannot be obtained by making the world conform to your desires. This idea was widespread in the ancient world: Buddha in India and the Stoic philosophers in ancient Greece and Rome all counseled people to break their emotional attachments to people and events, which are always unpredictable and uncontrollable, and to cultivate instead an attitude of acceptance. This ancient idea deserves respect, and it is certainly true that changing your mind is usually a more effective response to frustration than is changing the world. — Jonathan Haidt

Captive Greece took captive her savage conquerer and brought the arts to rustic Latium — Horace

The civilization of ancient Greece was nurtured within city walls. In fact, all the modern civilizations have their cradles of brick and mortar.
These walls leave their mark deep in the minds of men. They set up a principle of "divide and rule" in our mental outlook, which begets in us a habit of securing all our conquests by fortifying them and separating them from one another. We divide nation and nation, knowledge and knowledge, man and nature. It breeds in us a strong suspicion of whatever is beyond the barriers we have built, and everything has to fight hard for its entrance into our recognition. — Rabindranath Tagore

The golden section was discovered by the Egyptians, and has been used in art and architecture, most commonly, during the classical ages of Egypt and Greece. — Steven L. Griffing

Thinking about our schooling in different decades and parts of the country, all three of us in that kitchen discover that we were taught more about ancient Greece and Rome than about the history of the land we live on. We learned about the pyramid builders of Egypt but not the pyramid builders of the Mississippi River. — Gloria Steinem

In ancient Greece, they did it to pay tribute to the goddess Artemis. They made a round cake to represent the shape of the moon and added candles to represent the moonlight. Later, people believed that, when the candle was blown out, your wish would go to the gods to grant. Some people believe the smoke from the candles will chase away evil spirits for another year. There is tradition in everything, every event, every holiday, and this is one tradition I want to share with you and, someday, share with our children. — Aurora Rose Reynolds

OEDIPUS:
Upon the murderer I invoke this curse-
whether he is one man and all unknown,
or one of many- may he wear out his life
in misery to miserable doom!
If with my knowledge he lives at my hearth
I pray that I myself may feel my curse.
On you I lay my charge to fulfill all this
for me, for the God, and for this land of ours destroyed and blighted, by the God forsaken. — Sophocles

The road to the Olympics, leads to no city, no country. It goes far beyond New York or Moscow, ancient Greece or Nazi Germany. The road to the Olympics leads - in the end - to the best within us. — Jesse Owens

Did you hear the story of Socrates? He was a philosopher in ancient Greece, so they killed him. — Troy DeNuthe

If we were living in ancient Rome or Greece, I would be considered sickly and unattractive. The times dictate that thin is better for some strange reason, which I think is foolish. — Gwyneth Paltrow

It is well known how the monks wrote silly lives of Catholic Saints over the manuscripts on which the classical works of ancient heathendom had been written. — Karl Marx

Hettites appeal to us not alone because of the influence they once exercised on the fortunes of the Chosen People, not alone because a Hittite was the wife of David and the ancestress of Christ, but also on account of the debt which the civilisation of our own Europe owes to them. Our culture is the inheritance we have received from ancient Greece, and the first beginnings of Greek culture were derived from the Hittite conquerors of Asia Minor ... The Hittites carried the time-worn civilisations of Babylonia and Egypt to the furthest boundary of Asia, and there handed them over to the West in the grey dawn of European history. — A.H. Sayce

we should also consider the remoter analogy of the animals. Many birds and animals, especially the carnivorous, have only one mate, and the love and care of offspring which seems to be natural is inconsistent with the primitive theory of marriage. If we go back to an imaginary state in which men were almost animals and the companions of them, we have as much right to argue from what is animal to what is human as from the barbarous to the civilized man. The record of animal life on the globe is fragmentary, - the connecting links are wanting and cannot be supplied; the record of social life is still more fragmentary and precarious. Even if we admit that our first ancestors had no such institution as marriage, still the stages by which men passed from outer barbarism to the comparative civilization of China, Assyria, and Greece, or even of the ancient Germans, are wholly unknown to us. Such — Plato

In my Pantheon, Pan still reigns in his pristine glory, with his ruddy face, his flowing beard, and his shaggy body, his pipe and his crook, his nymph Echo, and his chosen daughter Iambe; for the great god Pan is not dead, as was rumored. No god ever dies. Perhaps of all the gods of New England and of ancient Greece, I am most constant at his shrine. — Henry David Thoreau

(W)hat is remarkable about the Greeks
even pre-philosophically
is that despite the salience of religious rituals in their lives, when it came to the question of what it is that makes an individual human life worth living they didn't look to the immortals but rather approached the question in mortal terms. Their approaching the question of human mattering in human terms is the singularity that creates the conditions for philosophy in ancient Greece, most especially as these conditions were realized in the city-state of Athens. — Rebecca Goldstein

Trickster foxes appear in old stories gathered from countries and cultures all over the world
including Aesop's Fables from ancient Greece, the "Reynard" stories of medieval Europe, the "Giovannuzza" tales of Italy, the "Brer Fox" lore of the American South, and stories from diverse Native American traditions. — Terri Windling

As the profoundest philosophy of ancient Rome and Greece lighted her taper at Israel's altar, so the sweetest strains of the pagan muse were swept from harps attuned on Zion's hill. — Edward Thomson

The history of ancient Greece showed that, in a democracy, emotion dominates reason to a greater extent than in any other political system, thus giving freer rein to the passions which sweep a state into war and prevent it getting out - at any point short of the exhaustion and destruction of one or other of the opposing sides. Democracy is a system which puts a brake on preparation for war, aggressive or defensive, but it is not one that conduces to the limitation of warfare or the prospects of a good peace. No political system more easily becomes out of control when passions are aroused. These defects have been multiplied in modern democracies, since their great extension of size and their vast electorate produce a much larger volume of emotional pressure. — B.H. Liddell Hart

Greek customs such as wine drinking were regarded as worthy of imitation by other cultures. So the ships that carried Greek wine were carrying Greek civilization, distributing it around the Mediterranean and beyond, one amphora at a time. Wine displaced beer to become the most civilized and sophisticated of drinks - a status it has maintained ever since, thanks to its association with the intellectual achievements of Ancient Greece. — Tom Standage

In ancient Greece, some people did that for a living. They would just sit on a tree branch or a stone bench and ponder, sometimes aloud. Some got answers and some got headaches. And now, in this new age of jet planes and pistachio ice-cream, we pondered over the same questions without getting the answers and maybe in five thousand years, some other kids will be sitting on roofs pondering the same all over again. Not far from the Shepherd's star, there was a discreet star, one who didn't shine too brightly. I had it named "Goddessa". It was mine. — Patric Juillet

Great cycles of history began with vigorous cultures awakening to the needs of children, but collapsing with frayed family ties. Have we failed to learn lessons which Ancient China, Greece and Rome learned too late - about day care and death houses for old folks? Do we without protest accept accelerating preschool and nursing home cultures which warn ominously that the earlier you institutionalize your child, the earlier he will institutionalize you! — Raymond S. Moore

of the ancient cities of Greece and — Philippa Gregory

In ancient Greece, Socrates reportedly didn't fancy a literate society. He felt that people would lose the capacity to think for themselves, simply adopting the perspective of a handy written opinion, and that they would cease to remember what could be written down. — Nick Harkaway

Although the medieval witch-cult of Western Europe derived from a primitive, non-selfconscious nature-religion, with sophistication it had become corrupt (as had paganism in ancient Greece) and developed into a pathological cult in which the doctrine and rites of the Christian Church were deliberately parodied, and evil instincts and desires were sanctioned and encouraged. — F. Marian McNeill

Now any King who wants to call himself my equal wherever I went let him go."
Sargon the Great / Enheduanna from
Heaven Earth and Time by D P BUCKLEY — Daniel Peter Buckley

I loved the myths of ancient Greece and Egypt. — Michelle Paver

Ancient art was the tyrant of Egypt, the mistress of Greece and the servant of Rome. — Henry Fuseli

FOR MOST OF human history, education was job training. Hunters, farmers, and warriors taught the young to hunt, farm, and fight. Children of the ruling class received instruction in the arts of war and governance, but this too was intended first and foremost as preparation for the roles they would assume later in society, not for any broader purpose. All that began to change twenty-five hundred years ago in ancient Greece. — Fareed Zakaria

All the plays that have ever been written, from ancient Greece to the present day, have never really been anything but thrillers ... Drama's always been realistic and there's always been a detective about ... Every play's an investigation brought to a successful conclusion. — Eugene Ionesco

Out in the stone-pile the toad squatted with its glowing jewel-eyes and, maybe, its memories. I don't know if you'll admit a toad could have memories. But I don't know, either, if you'll admit there was once witchcraft in America. Witchcraft doesn't sound sensible when you think of Pittsburgh and subways and movie houses, but the dark lore didn't start in Pittsburgh or Salem either; it goes away back to dark olive groves in Greece and dim, ancient forests in Brittany and the stone dolmens of Wales. All I'm saying, you understand, is that the toad was there, under its rocks, and inside the shack Pete was stretching on his hard bed like a cat and composing himself to sleep.
("Before I Wake ... ") — Henry Kuttner

Do you know how marriage was defined in ancient Greece? Noel said in a calmer tone. Its really simple. A virgin goes to mans house with the family gathered as witnesses. The virgin and the man share a fire, a meal, and a bed. If the girl wasn't a virgin in the morning, then the couple was considered married. That's it — Josephine Angelini

Thence to the famous orators repair, Those ancient, whose resistless eloquence Wielded at will that fierce democratie, Shook the arsenal, and fulmin'd over Greece, To Macedon, and Artaxerxes' throne. — John Milton

But, ancient Greece and ancient Rome - people did not happen to believe that creativity came from human beings back then, OK? People believed that creativity was this divine attendant spirit that came to human beings from some distant and unknowable source, for distant and unknowable reasons. — Elizabeth Gilbert

A servile race Who, in mere want of fault, all merit place; Who blind obedience pay to ancient schools, Bigots to Greece, and slaves to musty rules. — Charles Churchill

The heroes of ancient Greece wept more often than our silly, sentimental modern women. They knew it did no good to hold it back. Our ideal is the impassive courage of a statue. Unnecessary. Be sad and then you'll soon be over it. — Erich Maria Remarque

What is a medium like telepresence but the extension--no, the very definition--of ourselves? Are we, who live things at a distance, the same species as our ancestors, we could hear of events in the same town only by going there? If you met a person from that time, would you have any more in common with him than with a whale, or a chimpanzee? You have traveled to meet me with better than seven-league boots; and I have done more math this morning than Pythagoras, and Euclid, and all Ancient Greece and Rome. Surely, if we are human, they were animals; and we a race of gods, if they were men. — Raphael Carter

Don't you have a class this morning, Georgie?"
Day mumbled something that sounded like
"Ancient History of the Near East and Greece."
"Poof!" scoffed Everhart, flourishing his fork,
"Come with me and see the Near East. — Jack Kerouac

Helen's era was quite different from what most people think of when they hear the words ancient Greece. The Parthenon, the graceful statues, the works of Sophocles, Euripides, Socrates, Aristotle, and Plato, all came nearly a thousand years after Helen's time, during the classical era. In the Bronze Age, no one yet knew how to make brittle iron flexible enough to use for tools and weapons. Art, especially sculpture of the human form, was stiffer and more stylized. Few people could read or write. Instead of signing important papers, you would use a stone seal to leave an impression on clay tablets. The design on the seal would be as unique as a signature. There was a kind of writing in Bronze Age Greece, but it was mostly used to keep track of financial matters, such as royal tax records. Messages, poems, songs, and stories were not written down but were memorized and passed along by word of mouth. — Esther M. Friesner

Over most of the one thousand years of philosophy in ancient Greece and Rome, philosophy was assiduously studied in every generation by many ancient philosophers and their students as the best way to become good people and to live good human lives. — John M. Cooper

No horoscope matches this accuracy. No theory of human causality, Freudian, Marxist, Christian or animist, has ever been so precise. No prophet in the Old Testament, no entrail-grazing oracle in ancient Greece, no crystal-ball gypsy clairvoyant on the pier at Bognor Regis ever pretended to tell people exactly when their lives would fall apart, let alone got it right. — Matt Ridley

In other words if a man is armed, then one pretty much has to take his opinions into account. One can see how this worked at its starkest in Xenophon's Anabasis, which tells the story of an army of Greek mercenaries who suddenly find themselves leaderless and lost in the middle of Persia. They elect new officers, and then hold a collective vote to decide what to do next. In a case like this, even if the vote was 60/40, everyone could see the balance of forces and what would happen if things actually came to blows. Every vote was, in a real sense, a conquest. — David Graeber

In ancient Greece, the earth was personified as a mysterious goddess called Gaia. A cosmic, procreative womb who emerged out of the primeval void called Chaos, it was believed Gaia existed before all other life. It was also believed that Gaia created all of life. In Roman mythology, she was known as Terra. At — Kris Waldherr

Visitors to Lyme in the nineteenth century, if they did not quite have to undergo the ordeal facing travellers to the ancient Greek colonies -Charles did not actually have to deliver a Periclean oration plus comprehensive world news summary from the steps of the Town Hall- were certainly expected to allow themselves to be examined and spoken to. — John Fowles

We don't usually think of what we eat as a matter of ethics. Stealing, lying, hurting people - these acts are obviously relevant to our moral character. In ancient Greece and Rome, ethical choices about food were considered at least as significant as ethical choices about sex. — Peter Singer

See how exciting Anthropology is? He's a leading expert in ancient Greece. Now you should all change your majors so that you can ogle men like him all day long. Or better yet, uncover naked male statues. (Tory) Was that necessary? (Acheron) Hey, I live to recruit students for the department. If I can make you good for something, then by golly I'm going to do it. (Tory) — Sherrilyn Kenyon

TEIRESIAS:
I tell you, king, this man, this murderer
(whom you have long declared you are in search of,
indicting him in threatening proclamation
as murderer of Laius)- he is here.
In name he is a stranger among citizens
but soon he will be shown to be a citizen
true native Theban, and he'll have no joy
of the discovery: blindness for sight
and beggary for riches his exchange,
he shall go journeying to a foreign country
tapping his way before him with a stick.
He shall be proved father and brother both
to his own children in his house; to her
that gave him birth, a son and husband both;
a fellow sower in his father's bed
with that same father that he murdered.
Go within, reckon that out, and if you find me
mistaken, say I have no skill in prophecy. — Sophocles

The myth of the dragon is a very peculiar one, precisely because it is a truly global myth. Giant serpents appear in mythologies from all over the world: China, Scandinavia, Greece, Persia, Germany, Central America, the United Kingdom, even Africa. There is no discernible reason for this. How could the myth of a large serpentine creature be so consistent across the ancient world? From: Dragons in History by Eleanor Lock (Border Press, London, 1999) — Matthew Reilly

What has history said of eminence without honor, wealth without wisdom, power and possessions without principle? The answer is reiterated in the overthrow of the mightiest empires of ancient times. Babylon, Persia, Greece, Rome! The four successive, universal powers of the past. What and where are they? — Orson F. Whitney

In many ways we are all sons and daughters of ancient Greece. — Nia Vardalos

Tragedy's language stresses that whatever is within us is obscure, many faceted, impossible to see. Performance gave this question of what is within a physical force. The spectators were far away from the performers, on that hill above the theatre. At the centre of their vision was a small hut, into which they could not see. The physical action presented to their attention was violent but mostly unseen. They inferred it, as they inferred inner movement, from words spoken by figures whose entrances and exits into and out of the visible space patterned the play. They saw its results when that facade opened to reveal a dead body. This genre, with its dialectics of seen and unseen, inside and outside, exit and entrance, was a simultaneously internal and external, intellectual and somatic expression of contemporary questions about the inward sources of harm, knowledge, power, and darkness. — Ruth Padel

Periclean Greeks employed the term idiotis, without any connotation of stupidity or subnormality, to mean simply 'a person indifferent to public affairs.' Obviously, there is something wanting in the apolitical personality. But we have also come to suspect the idiocy of politicization - of the professional pol and power broker. The two idiocies make a perfect match, with the apathy of the first permitting the depredations of the second. — Christopher Hitchens

That's how it goes - as soon as there's anything interesting in Ancient Greece, some arsehole with a magic hat comes along to murder it. — Catherynne M Valente

Your religious beliefs typically depend on the community in which you were raised or live. The spiritual experiences of people in ancient Greece, medieval Japan or 21st-century Saudi Arabia do not lead to belief in Christianity. It seems, therefore, that religious belief very likely tracks not truth but social conditioning." - Gary Gutting, "The Stone," New York Times, September 14, 2011 — Peter Boghossian

Seeking more information, I walked through the market listening to the gossip and discovered that our new general, the man sent to quell the unrest in the east, was the second son of a provincial tax collector whose only claims to recognition were that he had commanded some legions in Britain in the heady, early days of the invasion, that his brother had once stood for consul, and that he had been a governor in some African province, where the locals had thrown turnips at him.
Despairing, I returned to the house, and that despair deepened later when Horgias came home with the news that our new paragon of martial virtue had until recently been hiding in Greece, in disgrace for having fallen asleep during one of Nero's recitals in the theatre. — M.C. Scott

Decker went to Greece a few summers ago and showed me pictures from his trip.
"Aren't these awesome?" he had said, pointing out photographs of the ancient ruins.
"Awesome" I agreed, but I felt dizzy. The ruins were just a reminder that what had been was no longer. That everything we are will be gone someday. That I will be forgotten. — Megan Miranda

And besides, we lovers fear everything — Ovid

That is the god's work, spinning threads of death through the lives of mortal men, and all to make a song for those to come ... — Homer

The carved images on the early Minoan sealstones are tantalising, inscrutable. The Nature Goddess is yanked from the soil like a snake or a sheaf of barley; the Mistress of the Animals suckles goats and gazelles. There are male Adorants certainly - up on tiptoe, their outstretched arms hoisted in a kind of heil, their bodies arched suggestively, pelvis forward, before the Goddess - but there are no masculine deities, not a single one in sight. No woman worth her salt, one might think, could fail to be intrigued. — Alison Fell

It always has been and always will be the same. The old folk of our grandfathers' young days sang a song bearing exactly the same burden; and the young folk of to-day will drone out precisely similar nonsense for the aggravation of the next generation. "Oh, give me back the good old days of fifty years ago," has been the cry ever since Adam's fifty-first birthday. Take up the literature of 1835, and you will find the poets and novelists asking for the same impossible gift as did the German Minnesingers long before them and the old Norse Saga writers long before that. And for the same thing sighed the early prophets and the philosophers of ancient Greece. From all accounts, the world has been getting worse and worse ever since it was created. All I can say is that it must have been a remarkably delightful place when it was first opened to the public, for it is very pleasant even now if you only keep as much as possible in the sunshine and take the rain good-temperedly. — Jerome K. Jerome

Even people who know nothing about Greece know something about Greece. The very name sparks visions of ancient civilizations that dominated the Mediterranean. — Polly Letofsky

Don't you remember what your grandfather used to say? That thing about pots and people?"
"That pots were like people," Alex replied flatly, thinking back to his grandfather carrying a tray of wet freshly thrown clay pots across the studio in ancient Athens. "He said you couldn't tell how well they'd turn out until they'd been fired in the kiln."
"Well then?"
"Well then, what?" muttered Alex. "Some pots shatter in the heat, Aries. I should know. I was the one who had to sweep them up every evening. Sometimes it's better not to go near the fire."
"Well, that's the spirit I must say!" huffed Aries. "Thank you very much! — Julia Wills

I judge wisely ... as if nothin ever surprise me,
Loungin, between two pillars of ivory.
I'm lively, my dome piece is like buildin stones in Greece.
My poems are deep, from ancient thrones I speak. — Killah Priest

Some of the greatest mathematical minds of all ages, from Pythagoras and Euclid in ancient Greece, through the medieval Italian mathematician Leonardo of Pisa and the Renaissance astronomer Johannes Kepler, to present-day scientific figures such as Oxford physicist Roger Penrose, have spent endless hours over this simple ratio and its properties. But the fascination with the Golden Ratio is not confined just to mathematicians. Biologists, artists, musicians, historians, architects, psychologists, and even mystics have pondered and debated the basis of its ubiquity and appeal. In fact, it is probably fair to say that the Golden Ratio has inspired thinkers of all disciplines like no other number in the history of mathematics. — Mario Livio

When boyhood's fire was in my blood
I read of ancient freemen
Of Greece and Rome who bravely stood
Three hundred men and three men

And then I prayed I yet might see
Our fetters rent in twain
And Ireland long a province be
A nation once again — Thomas Osborne Davis

With reason did the Athenians adjudge Diagoras guilty of atheism, in that he not only divulged the Orphic doctrine, and published the mysteries of Eleusis and of the Cabiri, and chopped up the wooden statue of Hercules to boil his turnips, but openly declared that there were no gods at all. — Athenagoras Of Athens

In English the expression 'ancient Greece' includes the meaning of 'finished,' whereas for us Greece goes on living, for better or for worse; it is in life, has not expired yet. — Budd Schulberg

I had always been an enthusiastic reader of stuff about ancient Greece. I would read Herodotus and Thucydides just for fun. — Steven Pressfield

No civilisation, not even that of ancient Greece, has ever undergone such a continuous and profound process of change as Western Europe has done during the last 900 years. It is impossible to explain this fact in purely economic terms by a materialistic interpretation of history. The principle of change has been a spiritual one and the progress of Western civilisation is intimately related to the dynamic ethos of Western Christianity, which has gradually made Western man conscious of his moral responsibility and his duty to change the world. — Christopher Dawson

... But don't be late, Troy, or I'll ... " She hesitated and laughed, not entirely happily. "I don't suppose I'll ever need to worry about you again, will I? I don't suppose I've ever needed to worry over a magician."
"There are always car accidents," Tabitha declared cheerfully. "A car could come around the corner and ... wallop! You'd need a terrific magician to get out of that one ... "
"Or eagles dropping tortoises," Troy added, looking amused. "That happened in Ancient Greece, you know. An eagle dropped a tortoise on some dramatist and killed him."
"No eagles or tortoises here," said Tabitha, "but a bit could fall off a plane. — Margaret Mahy

Sexual frenzy is our compensation for the tedious moments we must suffer in the passage of life. 'Nothing in excess,' professed the ancient Greeks. Why if I spend half the month in healthy scholarship and pleasant sleep, shouldn't I be allowed the other half to howl at the moon and pillage the groins of Europe's great beauties? — Roman Payne

Our modern world, though infinitely more complex than that of ancient Greece, is also far more superficial. Where the Greeks offered simple psychological training, we live in an age of style and spin in which perceptions of good and evil slither and shift with the political view of the moment. — David Gemmell

I recognized the handwriting, and my heart gave a skip; when I opened it I got a turn, for it began, 'To my beloved Hector,' and I thought, by God she's cheating on me, and has sent me the wrong letter by mistake. But in the second line was a reference to Achilles, and another to Ajax, so I understood she was just addressing me in terms which she accounted fitting for a martial paladin; she knew no better. It was a common custom at that time, in the more romantic females, to see their soldier husbands and sweethearts as Greek heroes, instead of the whore-mongering, drunken clowns most of them were. However, the Greek heroes were probably no better, so it was not far off the mark. — George MacDonald Fraser

The ancient priests had said, "Thus far and no farther. We set the limits to thought." The Greeks said, "All things are to be examined and called into question. There are no limits set to thought." It is an extraordinary fact that by the time we have actual, documentary knowledge of the Greeks there is not a trace to be found of that domination over the mind by the priests which played such a decisive part in the ancient world. The priest plays no real part in either the history or the literature of Greece. — Edith Hamilton

CHORUS:
You that live in my ancestral Thebes, behold this Oedipus,- him who knew the famous riddles and was a man most masterful; not a citizen who did not look with envy on his lot- see him now and see the breakers of misfortune swallow him!
Look upon that last day always. Count no mortal happy till he has passed the final limit of his life secure from pain. — Sophocles

It is not the bloodletting that calls down power. It is the consenting. — Mary Renault

The German astronomer Johannes Kepler coined the term "camera obscura" in the early seventeenth century, but by then the phenomenon had been known for millennia; in fact, it is perhaps the oldest known optical illusion. Some form of camera obscura was most likely behind a popular illusion performed in ancient Greece and Rome, in which spectral images were cast upon the smoke of burning incense by performers using concave metal mirrors - hence the expression "smoke and mirrors. — Jennifer Ouellette

When a rapidly rising power rivals an established ruling power, trouble ensues. In 11 of 15 cases in which this has occurred in the past 500 years, the result was war. The great Greek historian Thucydides identified these structural stresses as the primary cause of the war between Athens and Sparta in ancient Greece. In his oft-quoted insight, "It was the rise of Athens and the fear that this inspired in Sparta that made war inevitable." — Graham T. Allison

Dialectic, which is the parent of logic, came itself from rhetoric. Rhetoric is in turn the child of the myths and poetry of ancient Greece. That is so historically, and that is so by any application of common sense. The poetry and myths are the response of a prehistoric people to the Universe around them made on the basis of Quality. It is Quality, not dialectic, which is the generator of everything we know. — Robert M. Pirsig

Internationally, ancient Rome and Greece cultures are just so fascinating. I don't think audiences will ever tire of it, because it's such an advanced society. — Jeremy Bolt

In ancient Greece, the word for "cook," "butcher," and "priest" was the same - mageiros - and the word shares an etymological root with "magic. — Michael Pollan

Life for women in ancient Greece was hard - you had to fight for every inch of ground you got. Both Thetis and Briseis are strong, passionate women and in another time and place their lives would have been very different. Part of the tragedy of their characters is how much they have to offer - and how little of that they get to realize. Thetis spends the whole novel fighting the limitations placed on her, desperately trying to eke out the best she can from a bad situation. This makes her fierce and terrifying. — Madeline Miller

Christianity enhanced the notion of political and social accountability by providing a new model: that of servant leadership. In ancient Greece and Rome no one would have dreamed of considering political leaders anyone's servants. The job of the leader was to lead. But Christ invented the notion that the way to lead is by serving the needs of others, especially those who are the most needy. — Dinesh D'Souza

Debates about the imagination and its role in human knowledge go back in the West to ancient Greece around the secrets and enigmas of the revealed "symbol" and its relationship to the more plodding ways of reason and rational knowledge. The most recent chapter of that larger conversation goes back to the eighteenth century and what we now call the Romantic movement. The poets and philosophers of the latter asked: What is the imagination? Is it simply a spinner of fantasies? Or can it also become a "window" of revealed truths from some other deeper part of the soul or world? Or, better yet, like some secret two-way mirror in a modern-day police station, is the imagination both, depending on whether one is looking at or through its reflecting surface, that is, depending on which side of it one is standing? Can one stand on both sides? — Whitley Strieber

The sciences were financially supported, honoured everywhere, universally pursued; they were like tall edifices supported by strong foundations. Then the Christian religion appeared in Byzantium and the centres of learning were eliminated, their vestiges effaced and the edifice of Greek learning was obliterated. Everything the ancient Greeks had brought to light vanished, and the discoveries of the ancients were altered out of recognition. — Mas'udi

[A historian] will more seriously deplore the loss of the Byzantine libraries, which were destroyed or scattered in the general confusion: one hundred and twenty thousand manuscripts are said to have disappeared; ten volumes might be purchased for a single ducat; and the same ignominious price, too high perhaps for a shelf of theology, included the whole works of Aristotle and Homer, the noblest productions of the sciences and literature of ancient Greece. — Edward Gibbon

I have a long view of history - my orientation is archaeological because I'm always thinking in terms of ancient Greece and Rome, ancient Persia and Egypt. — Camille Paglia

But no city-state ever solved the problem of incorporating new territories and new populations into its existing structure, or involving really large numbers of people in its political life (p. 11) — Joseph Reese Strayer

Like that star of the waning summer who beyond all stars rises bathed in the ocean stream to glitter in brilliance. — Homer