American Gods Quotes & Sayings

I think I would rather be a man than a god. We don't need anyone to believe in us. We just keep going anyhow. It's what we do. — Neil Gaiman

You only get to be my age by assuming the worst." Mr. Wednesday, American Gods — Neil Gaiman

The Latin American cause is about all a social cause: the rebirth of Latin America must start with the overthrow of its masters, country by country. We are entering times of rebellion and change. There are those who believe that destiny rests on the knees of the gods; but the truth is that it confronts the conscience of man with a burning challenge. — Eduardo Galeano

Shadow turned, slowly, streaming images of himself as he moved, frozen moments, each him captured in a fraction of a second, every tiny movement lasting for an infinite period. The images that reached his mind made no sense: it was like seeing the world through the multifaceted jewelled eyes of a dragonfly, but each facet saw something completely different, and he was unable to combine the things he was seeing, or thought he was seeing, into a whole that made any sense. — Neil Gaiman

American Gods is about 200,000 words long, and I'm sure there are words that are simply in there 'cause I like them. I know I couldn't justify each and every one of them. — Neil Gaiman

People who do not believe in the same god or obey the same king are more than willing to use the same money. Osama Bin Laden, for all his hatred of American culture, American religion and American politics, was very fond of American dollars. How did money succeed where gods and kings failed? — Yuval Noah Harari

Before that no one thought of us as colored-foreign maybe, exotic and dark, but not colored. — Neil Gaiman

It's patterns," he said. "If they think you're a hero, they're wrong. After you die, you don't get to be Beowulf or Perseus or Rama anymore. Whole different set of rules. Chess, not checkers. Go, not chess. You understand? — Neil Gaiman

Anything electronic seemed fundamentally magical to Shadow, and liable to evaporate at any moment. — Neil Gaiman

There are stories that are true, in which each individual's tale is unique and tragic, and the worst of the tragedy is that we have heard it before, and we cannot allow ourselves to feel it to deeply. We build a shell around it like an oyster dealing with a painful particle of grit, coating it with smooth pearl layers in order to cope. This is how we walk and talk and function, day in, day out, immune to others' pain and loss. If it were to touch us it would cripple us or make saints of us; but, for the most part, it does not touch us. We cannot allow it to. — Neil Gaiman

He believed something that he could hardly explain, even to himself. He thought it was a tragedy that would have to be played out, in the sense that water always seeks its own level. In some ultimate sense, there was no one at the controls. The war ran on its own motion...But the thing would not be stopped, because to stop it, simply to end it, would be to repudiate too much. Too many words to eat, too many unforeseen consequences, too much shame, too many unrequited dead. So the war was a force of nature, a wand of the gods... — Ward Just

None of this can actually be happening. If it makes you more comfortable, you could simply think of it as metaphor. Religions are, by definition, metaphors, after all: God is a dream a hope, a woman, an ironist, a father, a city, a house of many rooms, a watchmaker who left his prize chronometer in the desert, someone who loves you - even, perhaps, against all evidence, a celestial being whose only interest is to make sure your football team, army, business, or marriage thrives, prospers, and triumphs over all opposition.
Religions are places to stand and look and act, vantage points from which to view the world. — Neil Gaiman

One thing that I get from a lot of people with 'American Gods' is people saying that they would love some kind of glossary with a list of all the Gods and who they are, so that they can look them up. — Neil Gaiman

...the Virgin of Guadalupe was not a mere Christian front for the worship of a pagan goddess. The adoration of Guadalupe represented a profound change of Aztec religious belief...The pagan Tonantzin was a dual-natured earth goddess who fed her Mexican children and devoured their corpses. She wore a necklace of human hands and hearts with a human skull hanging over her flaccid breasts, which nursed both gods and men. her idol depicts her as a monster with two streams of blood shaped like serpents flowing from her neck. Like other major deities in the Aztec pantheon, Tonantzin was both a creator and destroyer...The Christian ideals of beauty, love, and mercy associated with the Virgin of Guadalupe were never attributed to the pagan deity."
William Madsen, "Religious Syncretism", Handbook of Middle American Indians, Vol. 6, p.378. — William Madsen

Laura made a great chili. She used lean meat, dark kidney beans, carrots cut small, a bottle or so of dark beer, and freshly sliced hot peppers. She would let the chili cook for a while, then add red wine, lemon juice and a pitch of fresh dill, and, finally, measure out and add her chili powders. On more than one occasion Shadow had tried to get her to show him how she made it: he would watch everything she did, from slicing the onions and dropping them into the olive oil at the bottom of the pot. He had even written down the recipe, ingredient by ingredient, and he had once made Laura's chili for himself on a weekend when she had been out of town. It had tasted okay-it was certainly edible, but it had not been Laura's chili. — Neil Gaiman

Without individuals we see only numbers: a thousand dead, a hundred thousand dead, "casualties may rise to a million." With individual stories, the statistics become people - but even that is a lie, for the people continue to suffer in numbers that themselves are numbing and meaningless. — Neil Gaiman

None so blind as those who won't see. — John Heywood

It's all about the dominant fucking paradigm, Shadow. — Neil Gaiman

He started to list the coin vanishes he had mastered, which reminded him of the coin he had tossed into Laura's grave, and then, in his head, Audrey was telling him that Laura had died with Robbie's cock in her mouth, and once again he felt a small hurt in his heart. — Neil Gaiman

We all have so many functions, so many ways of existing. In my own vision of myself, I am a scholar who lives quietly, and pens his little tales, and dreams about a past that may or may not have existed. And that is true, as far as it goes. But I am also, in one of my capacities, like so many of the people you have chosen to associate with, a psychopomp. I escort the living to the world of the dead. — Neil Gaiman

Women survive their men. Men
men like him
don't live long when their women are gone. You'll see
he'll just start wandering, all the familiar things are going to be gone with her. He gets tired and he fades and then he gives up and then he's gone. — Neil Gaiman

And I know an eighteenth charm, and that charm is the greatest of all, and that charm I can tell no man, for a secret that no one knows but you is the most powerful secret there can ever be. — Neil Gaiman

As sure as water's wet and days are long and a friend will always disappoint you in the end. — Neil Gaiman

American politician doesWe're going to bring back God and the Bible and drive the gods of secular humanism right out of the public schools of America. — Pat Buchanan

It was a survival thing: he didn't answer back, didn't say anything about job security for prison guards, debate the nature of repentance, rehabilitation, or rates of recidivism. He didn't say anything funny or clever, and, to be on the safe side, when he was talking to a prison official, whenever possible, he didn't say anything at all. Speak when you're spoken to. Do your own time. Get out. Go home ... Rebuild a life. — Neil Gaiman

If I didn't fear I'd do you harm...I'd try to make you an atheist. I really do think that you are a deluded follower of mistaken and superstitious and cowardly theories. That's as far as I'll go....Everyone who worships a god worships a force back of all nature, no matter what they call him or it and even if they call his aspects by different names & have many "gods." If there really is such a force, then all people who worship any god or gods, worship the same god. I'd just as soon call him Ishtar or Baal or Jehovah. They're merely names for the same idea. (Letter from Simpson to Anne Roe, written ca. 1920-21, when Anne was briefly flirting with fundamentalist Christianity, American Philosophical Society archives.) — George Gaylord Simpson

Call no man happy, said Shadow, until he is dead — Neil Gaiman

I don't need a ritual to tell me we have a biological connection, or that the gods have already decided we complement each other. Even with that, Sanura, we have our own free will. If we decide to begin a relationship, I want it to be because we want to be together, not because biology or the gods say we should be together. — N.D. Jones

I told you I would tell you my names. This is what they call me. I'm called Glad-of-War, Grim, Raider, and Third. I am One-Eyed. I am called Highest, and True-Guesser. I am Grimnir, and I am the Hooded One. I am All-Father, and I am Gondlir Wand-Bearer. I have as many names as there are winds, as many titles as there are ways to die. My ravens are Huginn and Muninn, Thought and Memory; my wolves are Freki and Geri; my horse is the gallows. — Neil Gaiman

American law needs to reflect gods law. — Gordon Klingenschmitt

And I thought, eight years ago, when I began carefully charting the progress of American Gods, nervously dipping my toes into the waters of blogging, would I have imagined a future in which, instead of recording the vicissitudes of bringing a book into the world, I would be writing about not-even-interestingly missing cups of cold camomile tea? And I thought, yup. Sounds about right.
Happy Eighth birthday, blog. — Neil Gaiman

'American Gods' was designed to be, if not open-ended, at least a trilogy kind of shape, so there's definitely one more book, probably another couple of books there to get written. — Neil Gaiman

My last girlfriend was Greek," said the Iceman. "The shit her family ate. You would not believe. Like rice wrapped in leaves. Shit like that. — Neil Gaiman

They say this was built by Frank Lloyd Wright's evil twin," said Wednesday. "Frank Lloyd Wrong. — Neil Gaiman

So, yeah, my people figured that maybe there's something at the back of it all, a creator, a great spirit, and so we say thank you to it, because it's always good to say thank you. But we never built churches. We didn't need to. The land was the church. The land was the religion. The land was older and wiser than the people who walked on it. — Neil Gaiman

Though I don't have any serious argument with Neil Gaiman's 'American Gods', I believe that Americans cease to be Europeans - the land makes them become Americans. You see it happening all the time when you travel around America. — Michael Moorcock

Man is alone everywhere. But the solitude of the Mexican, under the great stone night of the high plateau that is still inhabited by insatiable gods, is very different from that of the North American, who wanders in an abstract world of machines, fellow citizens and moral precepts. — Octavio Paz

Although the American Standard Version (1901) had used "Jehovah" to render the tetragrammaton (the sound of y being represented by j and the sound of w by v, as in Latin), for two reasons the Committees that produced the RSV and the NRSV returned to the more familiar usage of the King James Version. (1) The word "Jehovah" does not accurately represent any form of the divine name ever used in Hebrew. (2) The use of any proper name for the one and only God, as though there were other gods from whom the true God had to be distinguished, began to be discontinued in Judaism before the Christian era and is inappropriate for the universal faith of the Christian church. — Anonymous

Listen--God only exists in people's minds. Especially in Japan, God's always been kind of a flexible concept. Look at what happened after the war. Douglas MacArthur ordered the divine emperor to quit being God, and he did, making a speech saying he was just an ordinary person. So after 1946 he wasn't God anymore. That's what Japanese gods are like--they can be tweaked and adjusted. Some American comping on a cheap pipe gives the order and presto change-o--God's no longer God. A very postmodern kind of thing. If you think God's there, He is. If you don't, He isn't.
~pages 286-287 — Haruki Murakami

The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature ... [In] the formation of the American governments ... it will never be pretended that any persons employed in that service had interviews with the gods, or were in any degree under the influence of heaven ... These governments were contrived merely by the use of reason and the senses. — John Adams

It was because 'in 1776 our fathers retired the gods from politics.' The basic principle of the American Republic is the freedom of man in society.
The Declaration of Independence was the product of Intellectual Emancipation, and that is why, from thenceforth, our date of existence should be recorded, not from the mythical birth of Jesus Christ, but from the day of our Independence! This should be the year one hundred and seventy-eight in our calendar!
Despite discouraging signs here and there, the seeds of freedom planted by the American Revolution will take root, and throughout the world, if man will learn to zealously guard his freedom, Peace and Progress will come to all the world. — Joseph Lewis

Catholic missionaries labored earnestly to convert indians. They fervently believed that God expected them to save the Indians' souls by convincing them to abandon their old sinful beliefs and to embrace the one true Christian faith. But after baptizing tens of thousands of Indians, the missionaries learned that many Indians continued to worship their own gods. Most priests came to believe that the Indians were lesser beings inherently incapable of fully understanding Christianity. — James L. Roark

The best thing - in Shadow's opinion, perhaps the only good thing - about being in prison was a feeling of relief. The feeling that he'd plunged as low as he could plunge and he'd hit bottom. He didn't worry that the man was going to get him, because the man had got him. He was no longer scared of what tomorrow might bring, because yesterday had brought it. — Neil Gaiman

Mister whoever-the-fuck you are," said Shadow, just loud enough to be heard over the din of the engines, "there isn't enough money in the world. — Neil Gaiman

The American experiment was frequently shaped by a rejection of old ways and openness to the new. In religious terms, this rejection created over time a nation unique in its ability to absorb and be built by those of different beliefs; people who believed there were many gods, or none at all. — Peter Manseau